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Prophet Muhammad (PBUM) 42: The Proper Relation With God

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Arab News & Information - By Sheikh Muhammad Al-Ghazali

As I pondered on Gods knowledge that encompasses the greatest and the smallest throughout the universe in the same degree, I felt a strong emotion of veneration toward the Supreme Creator, but my usually expressive words at first fell short, and then were blocked. My Lord then inspired me to say some phrases to express my emotion. These are quoted in a Hadith in which Ali describes the Prophets (peace be upon him) prayers. It includes: ... When he bowed, he said: My Lord, I bow to You, believe in You and submit to You. My hearing, eyesight, brain, bones and nerves all bow before You. When he lifted his head, he said: May God listen to whoever praises Him. My Lord, praise is due to You, as much as would fill up the heavens, the earth, all in between and whatever You may wish beyond these. Then when he prostrated himself in sujood he said: My Lord, to You I prostrate myself; in You I believe; and to You I submit myself. My face is in prostration before the One who created and fashioned it, and gave it its hearing and eyesight. All glory belongs to God, the best of all creators.

Such an address to God embodies the meaning of perfect Godhead and perfect submission to Him.

Yet, these are the words of an inspired servant of God, taking his position before the Creator of the universe, and saying as he bows and prostrates himself the greeting and glorification that should be uttered by everyone. Muhammad, the first among prophets, saints, martyrs and devoted people, had a special art of glorifying God, thanksgiving and supplication unmatched by any human being in history. We will be discussing this in more detail.

I perused the holy books of several religions and, compared to the Quran, I found them all lacking in venerating, praising and glorifying God. Within the Quranic narratives, legislation, images of the universe, and description of the resurrection on the Day of Judgment, we read hundreds of references to Gods noble attributes. The Quran does not accept that Gods praises should be presented in a theoretical way that leaves the heart untouched or has no bearing on mans behavior. Prophet Muhammad translated this approach into practice in all aspects of his life. Thus, he became a man of God, with his heart and mind looking up to God, approaching everything in life in Gods name, as though he was looking at God and hearing Him. A person who is satisfied with God does not yield to feelings of fear or desire; and the one who derives his strength from God is not worried by the numerical strength of his opponents; and the one who watches God before taking any action adopts the same approach in public and private; and the one who seeks success in the life to come is not swerved off his way by the goals of this present life.

Muhammads heart was always alive with consciousness of his Lord. He had a profound sense of Gods greatness; and this was the solid foundation of his relations with other people and with their Creator. Listen to him as he addressed this supplication to God: My Lord, I appeal to you by the fact that You know all that is beyond human perception, and by Your Almightiness, to keep me alive as long as You know that life is better for me and to cause me to die when You know that death is better for me. My Lord, I appeal to You to make me God-fearing in all situations. Help me to say the truth when I am pleased or angry. Grant me moderation in poverty and affluence. I request You to grant me unending joy and comfort, and unceasing satisfaction. Grant me contentedness with whatever You give me and resurrection after death. I appeal to You to grant me the happiness to look at Your face and to yearn to meeting You in a life that is free of painful harm and confusing strife. Grant us, our Lord, the splendor generated by faith, and make us guides following the right path.

It is extremely prejudiced for some people to allege that Muhammad was a false Prophet. No human being ever appealed to God in more sincere or passionate way, or stated his own status as Gods servant more succinctly. Who could be true in his faith if Muhammad was false? Indeed, those who accuse him of falsehood suffer from absolute intellectual and spiritual paralysis. Their discourse is akin to that of insects describing star constellations. It is as the Quran say: As for the unbelievers: There is deafness in their ears, and they are blind to it (i.e. the Quran). They are, as it were, being called to from too far away.

 

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