Aspects Of Islamic Faith — 99: Fairness In All Deals
Islamic Perspectives - Muslim
Journals
Arab News & Information - By Adil Salahi
Islam is a way of life which aims to achieve fairness
to all people in all aspects of life. Since it is a
message for all mankind, in all generations, Islam
lays down principles that may be adapted to local
needs and circumstances, but the essence remains the
same in all human societies.
The Prophet (peace be upon him) expressed such
principles in brief statements, but the import is
applicable in the widest sense. Here is a hadith which
lays down five principles in human dealings that are
all geared to ensuring fairness. We note that the
first principle draws on local conditions in Arabia at
the time, yet it has wider applications. Abu Hurayrah
reports: "The Prophet has forbidden that an urban man
should sell the goods of a Bedouin. Do not drive
prices upwards. Let not anyone undersell his brother,
nor propose to a woman when his brother has proposed
to her. Let not any woman ask for her sister's divorce
so as to take her husband." (Related by Al-Bukhari)
The first principle may sound strange unless the local
conditions at the time are taken into account. What it
refers to is the case when a Bedouin or a villager
comes into town to sell his goods. He hopes to get the
current price for his goods. He is seen by a local
trader who offers him to sell his goods for him
gradually, at a higher price. If the goods are of the
type that is needed all the time by most if not all
people, the offer really intends to drive the price up
by withholding some of the quantity on offer. The
urban trader is simply offering to keep the quantity
brought by the Bedouin or the villager so that what is
available in the market remains low. This is bound to
raise the price, or at least keep it high. Offering
the whole quantity straightaway means availability of
the goods, which prevents prices from rising, if not
actually lowering them. Hence, what the urban trader
offers is forbidden.
The question arises here about the reverse situation,
which means that the Bedouin or the villager requests
the urban trader to sell his goods for him at the
appropriate time and price. This comes under seeking
advice and benefiting by expertise. If it remains
within this area, not intended to artificially raise
prices, then it is permissible.
The second principle outlined in the Hadith forbids
driving prices up by false means. This used to take
the form of someone who attends a sale to drive the
price of the commodity upwards. He has no intention of
buying it, but offers to pay a price higher than what
the purchaser is offering. He does so that the
purchaser will offer more. This could be a trick
agreed by the person making the offer and the seller.
Both know that this person is not interested in the
commodity and has no real intention of buying it. He
is only interfering in the sale in order to ensure
that the seller gets a higher price for it. This is
again forbidden, particularly if it is agreed upon
beforehand.
In both these situations, the ultimate buyer or the
consumer will suffer as he will have to buy at a
higher price. Islam wants a fair deal for all. This
means that the seller gets a healthy profit and the
buyer does not have to pay more than the fair price.
We will discuss the other three principles outlined in
the Hadith next week, God willing.
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