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Resisting The International Crusader Forces: The Most Noble Ibaadah, The Essence Of Iman And Tawheed

31 August 2013

By Al-Ikhwah Al-Mujahidun

Iman, Islam and Tawheed require the Muslims to hate, to be hostile against and fight the kuffar, when having the ability, especially if the kuffar started the wars against the Muslims. This is the most noble and essential in the realm of the condition when the modern crusade is raging. This is the true Tawheed. This is the true return to Islam.

Iman, Islam, Tawheed and the development of the aqeedah will not be achieved by simply studying theories of aqeedah and Tawheed contained in the books of aqeedah and Tawheed. It needs a real effort that translates those theories into an action that reflects the true Islam, Iman, Tawheed and aqeedah.

To the Muslims who resolve their determinations to return to the true Iman, Tawheed and Islam... to the Muslims who are always eager in pursuing the most foremost, pressing and in accordance with the requirements of the condition... this is your religion, qiblat, motherland and brothers being made as a plaything by the coalition of the international Crusaders-Zionist-Pagan-Communist and murtadin.

Prepare your intention and mentality, roll up your sleeves, devote your energy, time, knowledge, wealth and souls for the sake of the establishment of Islam and Tawheed, defending the honour of our religion, motherland and brothers in aqeedah.

Allah says: "And indeed this (Tawheed), your religion, is one religion, and I am your Lord, so fear Me." (QS. Al-Mu'minun : 52)

"The believers are but brothers." (QS. Al-Hujurat :10).

Nu'man bin Basyir radiyallahu 'anhu said, Rasulullah Sallallahu 'alaihi wa salam said:

"The likeness of the Muslims in their mutual affection, sympathy and compassion is like one body; whenever a part of it complains the rest of the body collapses into sleeplessness and fever."

From Abdullah bin Umar that Rasulullah sallallahu ‘alaihi wasallam said:

"A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection."

From Abu Hurairah, Rasulullah Sallallahu 'alaihi wa salam said:

"Do not envy one another; do not inflate prices by overbidding against one another; do not hate one another; do not harbour malice against one another; and do not enter into commercial transaction when others have entered into that (transaction); but be you, O slaves of Allah, as brothers. A Muslim is the brother of another Muslim; he neither oppresses him nor does he look down upon him, nor does he humiliate him."

Sheikh Abdu-Lathif bin Abdurahman bin Hasan Ali Sheikh (1293 H) in Al-Durar Al-Sanniyah 9/24 wrote:

The most important form of the ibaadah of nearing one's self to Allah is hating, opposing and doing jihad against the mushrik. It is with these deeds that a slave will be safe from the attitude of having wala' (loyalty) to the people of mushrikeen and neglecting the Mu'mineen. If he does not do these deeds, he has given wala' to the people of mushrikeen in the extent of deeds that he has forsaken. So beware! Beware! Shun the actions that demoliosh the buildings of Islam and destroy its foundation!

Allah says: "O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allah , if you should [truly] be believers." (QS. 5:57). The absence of the condition (if you should [truly] be believers – ed.) shows the absence of iman, with the presence of the attitude of muwalah (to the kuffar). Similar verses to this are many in the Qur'an.

In Al-Durar Al-Sanniyah 8/396, he wrote:

Sometimes a slave hates shirk and loves Tawheed, but (his Iman and Tawheed) is being infected by a dent of corruptness for not freeing the self away from the people of mushrik, and not giving wala', as well help to the followers of Tawheed.

With this attitude, he has followed the carnal desire (nafs), entered the branches of shirk which destroys religion (and Iman) which he has developed, as well as abandoned the pillars and branches of Tawheed which causes the Iman, that he is pleased with, to be no longer right. As a result, he no longer loves and hates for the sake of Allah. He does not give wala' and enmity because of the greatness of Allah, Who has created and perfected his creations. All this is concluded from the Shahadah "Laa Ilaaha Illa- Allahu".

 

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