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Mahadin Kafada Kissoshin

 
 

Kacici-ka-cicin Addini, Hukunce-hukuncen
[ Kacici-ka-cicin Addini, Hukunce-hukuncen ]

·SAKON KHUDUBAR JUMU'AH DAGA MASALLACIN MANZON ALLAH (SAW) DAKE MADINAH DAGA
·HADARIN ZALUNCI DAGA MIMBARIN ABU HURAIRA (RA)
·HADARIN ZALUNCI DAGA MIMBARIN ABU HURAIRA (RA), SOKOTOSANIN MUHIMMANCIN LOKACI
·KHUDUBAR MU TA JUMU'AH A MASJID QUR'AN!
·SIFIYANU BAWA GWANDU, HUDUBAR JUMUA'A DAGA MASALLACIN
·BINCIKEN MALAMAN KIMIYYA KAN TSIBIRIN BAMUDA (1)
·SUWAYE MASOYA ANNABI?
·IDAN MAYE YA MANTA TO UWAR 'DA BATA MANTA BA
·WA'AZIN SHEIKH JAFAR MAHMOUD ADAM (RAHIMAHULLAH) NA KARSHE A DUNIYA KUMA GA
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
                  
 

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Wa Ya Ke A Dandali

 
 
Wannan Lokaci, Akwai A Wani Hali Da Kanka 2 Bako, Ko Baki, Da 3 Dan (Yan), Wadanda Suka Hada da 'Yan awqaf. Ga Da Sauran Kasashe Membobin (Yan), A Kan Wani Hali Da Danna Here

Ba Kuka Je Maabuci. Ka Iya Diwani Kyauta Da Matsarka Da Nan
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
                  
 

Da Makalolin

 
 
Sunday, February 26
· ALAMOMIN KYAKYKYAWAN K'ARSHE!
· SIFIYANU BAWA GWANDU, HUDUBAR JUMUA'A DAGA MASALLACIN
· JAHILCI DA AUREN MUTU'A KE JEFA MATASA CIKIN AKIDAR SHI'A, INJI SHEIK
· SAKON KHUDUBAR JUMU'AH DAGA MASALLACIN MANZON ALLAH (SAW) DAKE GARIN MADINA
· Kyauta da kyauta – yi don Allah ba ta rage dukiyar musulmi (2)
· KYAUTA DA KYAUTA- YI DON ALLAH BA TA RAGE DUKIYAR MUSULMI
· BINCIKEN MALAMAN KIMIYYA KAN TSIBIRIN BAMUDA (1)
· ME AKE NUFI DA SUNNAH?
· SUWAYE MASOYA ANNABI?
· WANNAN KISAN KARE DANGIN DA KIRISTOCI SUKE MANA SUN SHIRYA SHINE TUN TSAWON SHEK
· Sakon Sarkin Saudiyya Ga Shugaban Nigeria Buhari: Mukurkushe 'yan Shia da A
· IDAN MAYE YA MANTA TO UWAR 'DA BATA MANTA BA
· KUNDIN TARIHIN KWAMANDOJIN SALAFIYYAH KASHI NA 'DAYA (PART 1)
· SAKON SARKIN SAUDIYYA GA SHUGABAN NIGERIA BUHARI: MUKURKUSHE 'YAN SHIA DA A
· IDAN MAYE YA MANTA TO UWAR 'DA BATA MANTA BA
· AHLUSSUNNAH A NIGERIA, INA MAFITA??!!
· TOHFAH! YANZU AN 'KYALE GENERAL BURATAI AN DAWO KAN 'YAN SALAFIYYAH!
· SAKON KHUDBAH DAGA MASALLACIN ANNABI (SAW) DAGA BAKIN SHAYKH DR HUSAIN BN ABDUL&
· RAYUWAR MUMINI A LOKACIN FITINTUN
· WA'AZIN SHEIKH JAFAR MAHMOUD ADAM (RAHIMAHULLAH) NA KARSHE A DUNIYA KUMA GA
· Zararren Takobin Sunnah Akan 'Yan Shiah!!!
· AZUMIN ASHURA A LITTAFAN SHI'A
· SAHABBAN ANNABI SAW, YARDADDUN ALLAH, DALILI 50 1 SU, SUKA FARA KADAITA ALLAH, B
· SANYA BAKAKEN TUFAFI DA DUKAN JIKI A RANAR ASHURA DA SUNAN BAKIN CIKI DA RANAR D
· RAYUWA DA MUTUWA MALAMAI UKU NA SUNNAH – (1)
· FALALA MAI YAWA DAGA HADISAN ANNABI MUHAMMAD SAW
· SHIN RAGOWAR ''YA''YAN NASA BA AHLUL-BAITI BANE (003) ?
· SHIN RAGOWAR ''YA YAN NASA BA AHLUL-BAITI BA NE ?(002)
· SHIN RAGOWAR 'YA'YAN NASA BA AHLUL- BAITI BANE N0 1?
· DANDALIN WAYA YADDA ZAKA HADA OPERA DA KANKA WATO MODDING CIKIN SAUKI

Babban Makaloli
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
                  
 

Your Local Time

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Babban Labari Yau

Babu Wani Babban Ma Labari A Nan Ka A Yanzu, Domin Ba Su Yi Rajista Ko Da Ya Zama Dan Maabuci Ba Tukuna. Ga Da Tsakar Kissoshi Girma A Yau, Lalle Diwani Saka Ko Ya Zama Wakiliya.

 

Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (20) HADISI NA ASHIRIN
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ARBA'UNA HADITH (20) HADISI NA ASHIRIN

An karbo daga Abu Mas'ud Ukbatu dan Amaru Al'ansari Albadariy R.A yace Manzon Allah s.a.w yace, yana daga cikin abin da mutane suka riska daga zancen Annabtar farko idan har ka zamto ba ka jin kunya to ka aikata duk abinda kakeso Bukhari 3483.

SHARHI Wannan hadisin abin da yake nunawa kamar yadda malamai suke nunawas shine cewa wannan hadisin kamar razanarwa yake, ba wai umarni yake ka zama marar kunya ba, 'a'a dai ka zamanto hankalinka ne rashin kunya je ka ka aikata duk abin da kaga dama ubangiji zai maka sakamako.

Umarni ne amma kamar razanarwa yake, kamar yadda Allah yake cewa.

ﺃﻋﻤﻠﻮﺍ ﻣﺎ ﺷﺌﺘﻢ ﺍﻧﻪ ﺑﻤﺎ ﺗﻌﻤﻠﻮﻥ ﺑﺼﻴﺮ
(Ku aikata duk abin da kuke so, (ai Allah yana ganin abin da kuke aikatawa)

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (19) HADISI NA SHA TARA
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ARBA'UNA HADITH (19) HADISI NA SHA TARA

An karbo daga Abdullahi dan Abas(RA) y ace nakasance abayan manzon allah (SAW) wata rana sai yace da ni, ''ya kai yaro! Zan sanar da kai wasu jumloli: Ka kiyaye dokar Allah, sai kai ma ya kiya ye ka; ka kiytaye dokar Allah za ka same shi ya na yana yi maka jagoranci; idan zaka roka to ka roki Allah; idan zaka nemi temako ka nemi temakon Allah. Ka sani cewa da al'umma zasu taru kan su amfane ka da wani abu, ba zasu iya amfanar dakai komaiba , sai da abin da Allah yarubuta maka (cewa naka ne). Idan da al'umma zasu taru kan sucuce ka da wani abu, bas u isa su cuce ka ba, said a abin da Allah ya riga ya rubuta maka. An riga ancire alkalami, takardun sun bushe.'' Tirmizi (#2516) ya rawaito, yace hadisine mai kyau ingantacce.

A wata riwayar wadda bat a tirmizi ba, ''Ka kiyaye dokar Allah, zaka samu Ubangiji agaban ka (ya na majagoranci), ka nemi sanin Allah alokacin da ka ke cikin yalwa, zai san da kai alokacin da kake cikin tsanani. Ka sani duk abin day a kus kurema ka, dama can ba ayi shi don ya kuskure maka ba. Ka sani cewa cin nasara yana tare da hakuri, yayewar musiba tana tare da bakin ciki,kuma lallai atare da tsanani akwai sauki.'' SHARHI Wannan hadisi an karboshi daga Abu Abas, Abdullahi dan Abbas, wato dan gadan baffan Annabi (SAW) kenan, y ace , ''Na kasance abayan Annabi (SAW) wata rana........'' a kan wata dabba. Wannan yana daya daga falalarsa kenan,don adadin sahabban da Annabi(SAW) ya dora akan dabba yana tare dasu, basu dayawa, basufi mutun goma ba. Wani malami ya wake su.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH NA (18) HADISI NA SHA TAKWAS
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ARBA'UNA HADITH NA (18) HADISI NA SHA TAKWAS

An karbo daga Abu Zarri, shine Jundubu Bin Junada, da Abu Abdurrahman shi ne mu'azu dan Jabal R.A, yace manzon Allah s.a.w yace, kaji tsoran Allah, a duk inda kake, kabi mummunan aikin da kayi da kyakykyawan aiki,) ya shafe mummunan ka dabi'anci mutane da kyakykywar dabi'a Tirmizi 1987 ya rawaito yace: hadisi ne hasanun a wani bugun yace, hasanun sahihun.

Dangane da fadin manzon Allah s.a.w cewa kaji tsoran Allah a duk in da kake.........mun riga mun san menene takawa itace abin da duks aka dora maka, kayi abin da duk aka hana ka ka bari, wannan shi ne takawa, kuma takawa mafi tsadar abu kenan, da Allah ya umarci mutanen farko da mutanen karshe, suyi Allah y ace Munyi wasiyya ga wadanda muka bawa liffafi gabaninku da ku da kuji tsoran Allah.

Na farko da na karshe duk an umarce su da takawa a wani lokaci za a ce kaji tsoran Allah sai aces tsoran wuta, wani lokacin sai ace kaji tsoran yinin tashin tashin kiyama Ayoyin da suke nuna haka duk abu daya ne, ma'anarsu dai tana komawa zuwa ga abu daya; kaji tsoran Allah fushin Allah kaji tsoran Ukubar Allah kuw it ace wuta.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (17) HADISI NA SHA BAKWAI
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ARBA'UNA HADITH (17) HADISI NA SHA BAKWAI

An karbo daga Abu 'ya'ala shaddadu bin Ausi R.A daga Annabi s.a.w yace Allah ta'ala ya wajabta kyautatawa ga kowanne irin abu (da mutum zai yi a duniya) idan kuka yi nufin kisa ku kyautatawa kinsan idan, kun yi nufin yanka (dabba ku kyautatawa yankan, kowanne dayanku(dan zai yi yankan) ya wasa wukarsa ya huta da abin yankasa> Muslim 1955 ya rawaito shi.

Ma'ana Ubangiji ya wajabta kyautatawa; ga kowanne irin abu da mutum zai a duniya ya zamanto ya kyautatashi, kowanne irin abu dan Adam ne babba ne yana bukatar ihsaninka don haka sai Annabi s.a.w zai kawo misali daya wanda ya shafi dan Adam , na biyu kuma wanda ya shafi dabba, yace, idan kuka yi nufin kisa to ku kyautata kisan, wato mutum ne yayi laifin kisa kuka zo za ku kasha shi wannan kisan ku kyautata shi abin nufi, ku yi amfani da abin da zai zare ransa nan take, ba wai ku daure shi da igiya ku rataye ba, ya dade bai mutu ba, wannan idan kukayi haka, kun sabawas wannan hadisin ba a ratayewa a musulunci, sai dai a fille kai, ko a yi amfani da dukkan wani abu wanda nan da nan zai dauke numfashi cikin kankanen lokaci.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (16) HADISI NA SHA SHIDA
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ARBA'UNA HADITH (16) HADISI NA SHA SHIDA

An karbo daga Abu hurairata R.A yace, wani mutum yazo, yace da Annabi kayi min wasiyya saihhi yace dashi kada kai fushi sai kayi fushi sai yayi ta maimaita bukatarsa, si (Annabi) yace, kada kai fushi Bukhari (6116) ya rawaito.

SHARHI; Dangane da lafizin ''Wasiyya'' day a zo a cikin jumlar, ''Ku yi min wasiyya.'' Abin daake nufi da 'wasiyya', shi ne wata kalma takaitacciya d azan dade ina amfani da ita a cikin rayuwata a duniya, wadda za ta dora ni a kan tafarki madaidaci. Da y ace ''ka yi min wasiyya.'' Tsammaninsa Annabi (S.A.W).

zai rubuta masa lattafi guda, amma sai y ace masa ''kada ka yi fushi'' sai yayi ta maimata bukatarsa ta dazu, ''...... yi min wasiyya.'' Annabi (S.A.W). ya tsaya bai ce komai ba, ya kyale shi. To da aka ce, ''Kada ka yi fushi!'' ai fushi ba ikonka ban e, zuwa yake yi, ba ka san ya zo ba, ka duba Annabin Allah aka ba shi attura, aka ce da shi ''..... Rike tada karfi'' amma day a zo ya sami kansa a cikin fushi, ya jefar da attaura gaba-daya. Yayin day a huce, sai ya dauke ta. To yaya za ka yi, ba za ka yi fushi ba? Ai ba zai yiwu ba a hana ka abin dab a ya yiwuwa. Don haka sai dai a ce , cewar ''Kada ka yi fushi!'' yana da ma'ana guda biyu: wadansu suke ce ma'anar da za mu iya bayarwa wajen, ''kada ka yi fushi!'' shi ne sifanta da hallaye nagari, kamar karamci, da afuwa da yawan hakuri, da yawan kyauta, kar ka zamanto marowaci.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (15) HADISI NA SHA BIYAR
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ARBA'UNA HADITH (15) HADISI NA SHA BIYAR

An karbo daga Abu Hurairata( R,A) yace, lallai Annabi (S.A.W) yace wanda ya kasance yayi imani da Allah da kuma ranar karshe, ya fadi alheri ko yai shiru wanda ya kasance yayi imani da Allah da ranar karshe to ya girmama makocinsa wanda ya kasance ya yi imani da Allah da ranar karshe to ya girmama bakonsa Bukhari da Muslim ( 6918), (48) suka rawaito.

SHARHI; 

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (14) HADISI NA SHA HUDU
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ARBA'UNA HADITH (14) HADISI NA SHA HUDU

An karbo daga Abdullahi dan mas'ud (R.A) yace, manzon Allah (S.A.W) yace, jinin mutum musulmi baya halatta sai daya daga cikin laifuka guda uku: magidanci mai zina da ran da ta kasha raid a wanda ya bar addininsa ya rabu da jama'a Bukhari ( 6878) da Muslim (1676).

SHARHI; Manzon Allah yace jinni musulmi bay a hallata, sai da daya daga cikin laifuka guda uku na farko magidanci wanda ya taba yin aure ingantaccen Aure, kuma yazo ya aikata zina bayan aurensa to wannan ya zama magidanci abin da ake nufi ba wai lallai sai tsoho baa a wanda ya taba yin aure ake nufi sannan kuma laifi na biyu cikin wadannan laifuka shi ne rai da ta kashe dan uwansa musulmi bisa ganganci hukuncin daya daga cikin biyu ne hukuncin farko shine kisasi abin da ake nufi da kisasi shine a kashe wannan mutumin tunda ya kashe dan uwansa musulmi sai fa idan dangin wadanda aka akashe suka ce a'a mum un hakura da kisasi abinda muke so a bamu diyyar dan uwanmu to a nan wurin sai a sassauta hukuncin daga kisasi zuwa ga diyya sune abin da ayar suratul bakara take nunawa inda Allahh yace, ﻳﺎ ﺍﻳﻬﺎ ﺍﻟﺬ ﻳﻦ ﺅﺍ ﻣﻨﻮ ﻛﺘﺐ ﻋﻠﻴﻜﻢ ﺍﻟﻘﺼﺎ ﺹ ﻓﻰ ﺍﻟﻘﺘﻞ ﺍﻟﺤﺮ ﺑﺎ ﺍﻟﺤﺮ ﻭ ﺍﻟﻌﺒﺪ ﺑﺎﻟﻌﺒﺪ ﻭ ﺍﻻ ﻧﺜﻰ ﺑﺎﻻﻧﺜﻰ ﻓﻤﻦ ﻋﻔﻰ ﺍﻋﺘﺪ ﺑﻌﺪ ﺫﻟﻚ ﻣﻦ ﺃ ﺧﻴﻪ ﺷﻰﺀ ﻓﺎ ﺗﺒﺎﻉ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭ ﺍﺩﺍﺅ ﺍﻟﻴﻪ ﺑﺎ ﺣﺴﻦ ﺫ ﻟﻚ ﺗﺨﻔﻴﻒ ﻣﻦ ﺭﺑﻜﻢ ﻭ ﺭﺣﻤﺔ ﻓﻤﻦ ﻋﺘﺪﻯ ﺑﻌﺪ ﺫﻟﻚ ﻓﻠﻪ ﻋﺬﺍ ﺏ ﺍﻟﻴﻢ ) 178 ).

Yaku wadanda suka yi imani an wajabta kisasi (wanda a yi kisa a kashe shi ) a kanku *cikin lamarin gawawwaki) dad a, bawa da baiwa mace da mace dukkan wanda aka yafe masa wani abun na dan'uwansa to sai ku bibice shi da kyautatawa shi kuma ya biya diyyar tare da ihsani wancan (abin da aka ambata ) sauki da rahama ne daga Ubangijinku duk wanda ya ketare iyaka bayan haka da azaba mai radadi) (Albakara 178)

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (13) HADISI NA SHA UKU
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ARBA'UNA HADITH (13) HADISI NA SHA UKU

An karbo daga Abu Hamza, anas Dan malika (R.A) yaron gidan Annabi (S.A.W) yace manzon allah yace,dayanku bay a zama mai cikakken imani har sai yaso dan uwansa abin da yake sowa kansa Bukhari (13) da muslim (45) suka rawaito.

SHARHI; Fadin Annabi (S.A.W) cewa bay a zama mai cikakken imani wannan yana kore cikar imani ne ba wai yana kore asalin imani ba irin wadannan hadissai suna da yawa wani wanda bai fahimce su sosai ba sai ya kafa hujja da su bisa ecwa mai aikata sabo sai iya kafirta kamar yadda khawarijawa suke yi sai su dauki irin wadannan nassosi, sai suce aid duk mai sabo ya kafirta kuma I ya kafirta zai dawwama a cikin wuta, don Annabi (S.A.W) yak ore musu imani yace mazinaci a lokacin d ayake zina bashi da imani barawo a lokacin da yake sata bashi da imani da sauran irin dangin sabo da Annabi (S.A.W) zia fada si yak ore imanin, yace babu shi to Annabi baya kore asalin imani ban yana kore cikar imani, ne abin da yasa muka ce ba salin imani yake kore wa ba shi ai masu sabo Allah ya kiraye su da sunan imani, sannan yace su tuba in bas a sabo, a ce su tuba in da kafirta suka yi a sa musu suna muminai ? Allah yace, ﻳﺎ ﺍﻳﻬﺎ ﺍﻟﺬ ﻳﻦ ﺀﺍﻣﻨﻮ ﺗﺒﻮ ﺍﻟﻰ ﺍﻟﻠﻪ ﺗﻮ ﺑﺔ ﻧﺼﻮﺣﺎ )8 ( ﺍﻟﺘﺤﺮﻳﻢ 8 )
(Yaku wadanda kuka imani ku tuba tuba mai zarcewa (Attahrim 8)

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (12) HADISI NA SHA BIYU
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ARBA'UNA HADITH (12) HADISI NA SHA BIYU

An karbo daga Abu Hurairata yace, Manzon Allah (S.A.W) yace, yana daga kyawun musulunci mutum barin abinda baya da mahimmanci, a gare shi tirmizi da Ibnu Majah ( 2318) ( 3976).

SHARHI; Fadin manzon Allah (S.A.W) cewa yana daga mahimmancin kyawun musuluncin mutum barin abinda baya da mahimmanci a gareshi ke nuna kyautatuwar to a rabu da shi wannan shi ke nuna kyautatuwar musulunci ka wannan muhimmancin ta fuskar addini ne amma ta fuskar duniya, duk abin da bashi da mahimmanci a duniyance to kyawun musuluncinka shi ne barin wannan al'amarin amma duk abin da yake mahimmanci o ta fuskar addini ko ta fuskar duniya to wannan ana bukatar ka neme shi, dama an halicce ka ne domin ibada Allah yanace wa ﻭ ﻣﺎ ﺧﻠﻘﺖ ﺍﻟﺠﻦ ﻭ ﺍﻻ ﻧﺲ ﺍﻻ ﻟﻴﻌﺒﺪﻭﻥ ( ) ﺍﻟﺬﺍ ﺭﻳﺔ :

(ban halicci mutum da Aljan ba sai don su bauta mini) (Azzariyat)
In ta fuskar duniya ne, Allah yace, ﻻ ﺗﻨﺲ ﻧﺼﺒﻚ ﻣﻦ ﺍﻟﺪ ﻧﻴﺎ ( ﺍﻟﻘﺼﺺ88 : )
(Kada ka manta da rabonka daga duniya )
Alkasaas 77)

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (11) HADISI NA SHA DAYA
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ARBA'UNA HADITH (11) HADISI NA SHA DAYA

An karbo daga Abu Muhammad (Shine)
hassan Dan Abu dalib, Jikan Annabi (S.A.W)

abin kaunarsa yace, na haddato daga bakin Annabi (S.A.W) yace, ka kyale duk abin da ke sa ka maka kokwanto zuw abin dab a ya maka kokwanto. Tirmizi (2520) da Nasa'I (5711) suka rawaito shi, Tirmizi yace, hadisi ne mai kyau, ingantacce.

SHARHI; Annabi (S.A.W) yace ka kyale duk abin da ke maka kokwanto, zuwa ga abin da baya samaka kokwanto ka zo yin Alwala ga ruwa guda biyu wannan ruwan ana tsammanin akwai najasa a cikinsa wannan ruwan kuma ana tabbas din a cikinsa wannan wanda ake tsammanin duk da cewa najasar bat a bayyana ba yadda za gain ama ana tsammanin akwai ta ciki, idan zakayi aiki da wannan hadisin kaga wannan wanda kake da kokwanto sai ka ajiye shi gefe guuda kadauki wancan wanda baka da kokwanto kai ne kake cikin sallah mai raka'a hudu ka yi raka'a uku ka tashi kana cikin raka' ta hudu ce ko bat a hudu ba ?

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (10) HADISI NA GOMA
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ARBA'UNA HADITH (10) HADISI NA GOMA

 An karbo daga Abu hurairata (R.A) yace, manzon Allah (S.A.W) yace, lallai Allah tsarkakke ne kuma baya karbar abu, sai tsarkakke, Allah ya umarci muminai da irin abin daya umarci manzanni da shi yace, yaku manzanni ku ci daga dadddan abubuwan kuma yi aiki nagari kuma (Allah)
 yafada lokacin da yake umartar muminai yaku wadanda suka yi imani ku ci daga dadadan abububawan da muka azurta ku da shi sannan Annabi (S.A.W) ya ambaci wani mutum da yake tsawaita tafiya gashin kansa yayi gizo yayi kura yana mika hannayensa zuwa sama yana cewa ya rabbi ya rabbi amma kuma abincinsa haramun ne, abin shansa haramun ne, tufafinsa haramun ne an ciyar dashi haram tayaya za amsa masa (Addu'arsa) Muslim (1015).

 SHARHI; Abin da ake nufi da ''Allah ta'ala tsarkakakke ne shi nekamiline shi cikin siffofinsa babu tawaya ko nakasa tare dashi dukkan wani dangi n a tawaya Allah ya siffanta da wannan dukkan siffar dake nuna kamala, to Allah ya siffanta da wannan dukkani siffar dake nuna kamala to Allah shi k da mafi cikar wannna siffar: ilmi kamala ne to Allah shi yafi kowa ilmi karfi kamala ne to Allah yafi kowa karfi adalci kamala ne to Allah shi yafi kowa adalci a bayan kasa.

 Dangane da fadin manzon Allah (S.A.W) cewa kuma bay a karbar abu sai tsarkakke idan ance aiki tsarkakke to ana nufin abin day a cik sharudda wadanda shari'a ta gindaya a kansa, aikin da aka dora da Alku'rani da hadisi dangane da tabbatuwarsa.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (9) HADISI NA TARA
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ARBA'UNA HADITH (9) HADISI NA TARA

An karbo daga Abu Hurair Abdur-rahman dan Sakhirin (R, A) yace, naji manzon Allah (S.A.W) yana cewa duk abin dana hane ku (da bari) to ku nisance shi abin da na umarce ku ku zo dashi (wannan abin ) gwargwadon iko abin daya hallakar da wadanada suke kafi ku yawan tambayoyinsu da sabawarsu ga Annabawansu (Bukhari 7288) da Muslim 1337).

SHARHI Wannan hadisin an karbo shi daga Abu huraira limamin masu hadisi cikin sahabban Annabi (S.A.W) sunansa ne Abdur'rahman bi sakhirinn Addausiy.

Malamai sun sabani wajen sunansa, amma wannan shi ne mafi inganci ya musulunta a shekarata bakwai bayan hijirar Annabi (S.A.W) amma tare da haka, ya haddace hadisai masu dimbin yawa cikin hadisin annabi (S.A.W) Abu huraira yace '' da yazo madina (da ma bad an madina bane )
Sahabbai wadansu suna gonakinsu suna noma wadansu suna tafiya kasuwa yace : ni kuwa abin da nake bukata in sami abin d azan ci kawai in na sami abin d azan ci a wannan yinin si in zo in zauna a wurin Annabi (S.A.W) ban a rabuwa da shi duk abin day a fada ina rike'' har wata rana Annabi (S.A.W) yasa ya shimfida mayafinsa day a shimfida mayafinsa Annabi(S.A.W)

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (8) HADISI NA TAKWAS
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ARBA'UNA HADITH (8) HADISI NA TAKWAS

An karbo daga Abdullahidan Umar R.A yace, '' lallai Annabi (S.A.W) yace, ''An umarce ni in yaki mutane, har sai sun shaida babu abin bautawa da gaskiya sai allah (sun yarda Annabi )Muhammad manzon Allah ne su tsayar da Sallah, kuma su bayar da zakka idan sun aika haka, sun kare jininsu da dukiyoyinsu daga gare ni, sai hakkin musulunci, hisabinsu yana wajen Allah madaukakin sarki (Bukhari (25) da Muslim (22) suka rawaito shi.

ASHARHI Daga Annabi (S.A.W) yace an umarce ni in yaki mutane a nan kafirai ake nufi ba dukkan mutane ba wannan wani salon e na larabci salon e Alkur'ani salon e na hadisi a kawo gamammen lafazi amma nufin kebantttun mutane ko a kawo kebantattun mutane gaba daya.

Fadinsa kuwa cewa said a hakkin musulunci '' yana nufin sai sun karya wata dokar Allah wacce ke sa a zubar da jinni mutum To a lokacin sai a zubar da jinin nasu. Wao sai yazama haddi neb a wai don kasancewarsu kafirai ba, sai don kasancewar sun taka wani haddi kamar mutumya kasha dan uwansa musulmi ksa na ganganci ka ga kawai haddi a kansa sai dai idan waliyyin wanda aka kasha sun ce suna son diyya to sai a koma kan diyya anbar kisasi Fadinsa kuwa '' hisabinsa yana wajen Allah yana nufin shi ( Manzon allah zahiri yana sani bai san badininsu ba in sun fadi kalamar shahada nan da gangan a zuciyarsu babu ita, wannan su d Ubangijinsu ne shi ne ya san abin da ke cikin zuciyarsu ni ban sani ba, in sun fada da yakini d agaskiya to wannan Allah ya san abin da ke cikin zuciyarsu na imani zai kuma yi musu skamakamo sai yake nuna idan mutum ya furta kalmar shahada za ka dauke shi asalin musulmi har sai lokacin daga wannan asali zuwa ga wni abn daban amma matukar mutum ka ganshi a yau musulmi kace kai musulmi ne ? yace eh!

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (7) HADISI NA BAKWAI
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ARBA'UNA HADITH (7) HADISI NA BAKWAI

An karbo daga Abu Rukayya (shine) tamimdan Ausid Dari (R.A) yace, Annabi (S.A.W) yace Addini nasiha ne ! sai muka ce, ga wa ? sai yace, ga wa ? sai yace, '' ( Nasiha ne ) ga Allah, da littaffansa da Manzonsa, da shugabannin musulmin da dukkan mutane, Muslim ne rawaito (55).

SHARHI A larabce abin da kalmar annasiha take nunawa shi net ace zuciyarka wanke zuciyarka dangane da wanda aka ce kayi masa naiha din don haka, shi tace zuciya ya sha banban dan ya zamto tace zuciya a Allah ne to kenan kar ka sanya wa Allah kishiya a cikin zuciyarka, ka wanke zuciyarka gaba-daya ga Allah ta yadda babu wanin Allah a cikin zuciyarka, idan ya zamanto nasiha ga litaffin Allah ne to shi ne kayi imani da litaffin, ka yarda babu wani littafin day a fi shi girma, ko mutunci a nan duniya kana kokarin karanta fahimtar abin da yake ciki, kana yin imani da dukkan abin da Alkur'ani ya kawo na hukunce hukunce wannan it ace nasiha ga littafin Allah.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (6) HADISI NA SHIDA
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ARBA'UNA HADITH (6) HADISI NA SHIDA

An karbo daga abu Abdullahi Nu'umanu dan Bashir, (R.A) y ace ''Na ji Manzon Allah (S.A.W) yana cewa, ''Lallai halal a bayyane take, kuma lallai haramun a bayyane take, amma a tsakaninsu akwai al'amura masu rikitarwa, da yawa daga cikin mutane ba su san sub a. Duk wanda ya nisanci abubuwa masu rikitarwa, hakika ya nemi kubutar da addininsa da mutuncinsa. Wanda ya auka cikin abubuwa masu rikitarwa, to ta auka cikin haram. Kamar makiyayi ne da yake kiwo a gefen shinge, ya kusanta ya shiga (Ya yi kiwo) a cikinsa. Ku saurara! Kowane sarki yana da iyaka. Ku saurara! Iyakar Ubangiji it ace abubuwan day a haramta. Ku saurara! Lallai a cikin jiki akwai wata tsoka, idan ta gyaru, dukkan jiki ya gyaru, idan ta lalace, dukkan jiki ya lalace. Ku saurara!

(Wannan tsokar daya) it ace zuciya.'' Bukhari (#59) da Muslim.

SHARHI Ma'ana, halal a bayyane yake a cikin Alkur'ani da hadisai tabbatattu daga Annabi (S.A.W), haka kuma haramun a bayyane take a cikin Alkur'ani da hadisai tabbatattu daga Annabi (S.A.W), amma a tsakanin halal da haram, akwai wadansu al'amura masu rikitarwa; su ba su da sifa ta halal tsantsa, ballantana mu sa su a layin halal, bas u da siffa ta haram tsanrsa, ballantana mu sa su a layin haram. Don haka sai suka zamanto masu kama da juna, ko masu rikitarwa, ta yadda ba ka san ajin da za ka ajiye su ba.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADIT (5) HADISI NA BIYAR
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ARBA'UNA HADIT (5) HADISI NA BIYAR

An karbo daga Ummul Mu'uminina Ummu Abdullahi Aishatu (R.A) tace manzon Allah (SAW) ''yace wanda ya kirkiro wani abu cikin lamarinmu wannan abin da baya cikinsa to a mayar masa da kayansa.'' Bukhari ( 2695) Muslim (1718) Aruwayar Muslim Wanda duk ya aikata wani aiki daba umarninmu a kai an mayar masa da shi.

SHARHI Aisha daya ce daga cikin matan Annabi (S.A.W) ta samu falalar kasanecwar matar Annabi (S.A.W) duk cikin matan Annabi (S.A.W) Annabi yafi kaunar ta sama da kowa don an tambayi Annabi (S.A.W) waka fi so ?

yace, Aisha, Aka ce '' aciki maza fa ? yace Babanta Abubakar (Bukhari ( 3662) Amma duk da Annabi (S.A.W) ya fi son Aisha baya zaluntar sauran matansa saboda ita A hannunta Annabi(S.A.W) ya cika ya bar duniya tace, '' Allah ya karbi ran Annabi (S.A.W) a lokacin ina tallafe da shi a tsakanin cinyoyina da kirjina kuma aka binne shi a dakinta ( Duba Bukhari (1389) da Muslim ( 2443) domin bayan rasuwarsa aka ce ina za akai shi wadansu sukace a kai shi masallaci wadansu suka ce ''A kaishi baki'a wadansu sukace '' akaishi wuri kaza sai sayyadina Abubakar yace '' Annabi (S.A.W)
ya fada cewa babu wani Annabi da ya taba mutuwa face sai an binne shi a in da Allah ya karbi ransa 1. [ Duba Al'musnad na abu Ya'ala (22)] ba daukar sa a akai shi wani wuri don haka sai aka binne shi a dakin Aisha wannnan falala ce ! don da ma Imamu Malik ya rawaito a cikin Muwadda cewa Aisha ta yi mafarkin taurari guda uku sun fada sai aka wayi gari sai ta tambayi abubakar sai yayi shiru ya kyale ta bai ce mata komai ba. 

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (4) HADISI NA HUDU
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ARBA'UNA HADITH (4) HADISI NA HUDU

 An karbo daga abu Abdurrahaman Abdullahi dan Mas'ud (R.A) yace manzon Allah (S.A.W) ya bamu labari shi ne mai gaskiya cikin dukkan al'amuran da yake kuma abin gasgatawa yace lallai kowanne dayanku ana tara halittarsaa cikin mahaifiyarsa, tsawon kwana arba'in yana maniyyi sannan , ya canja ya zama gudan jinni kwatankwacin wannan sannan ya juya ya zama tsoka kwatankwacin wannan sannan, ya juya ya zama tsoka kwatankwain haka, sai a aiko mala'ika ya busa masa rai a umarce shi da rubuta kalmomi guda hudu: A rubuta arzikinsa da ajalinsa dad a ayyukansa da kuma dan wuta ne ko aljanna na rantse da wanda babu wani abin bautawa da gaskiya lallai dayanku zai yi aiki irin na 'yan Aljanna har ya zamanto baa bin da ke tsakaninsa da Aljanna sai zira'I daya sai rubutun can ya rigaya shi yayi aiki irin na 'yan wuta, sai ya shige ta lallai dayannku zai yi aiki irin na 'yan wuta har abin da ke tsakaninsa da ita bai zira'I daya ba sai littafi ya rigaye shi si yayi aiki irin aikin yan aljanna sai ya shige ta Bukhari ( 3208) Muslim (2643).

 SHARHI Abdullahi bin mas'ud (R.T.A) yana cikin sahabban farko da suka musulunta kuma suka yi hijira shi mutum ne wanda yake mai karamar halitta har wata rana yah au kan wata itaciya sai sahabbai suke dariya saboda gashi gajere ga kuma kwaurin Abdullahi dan Mas''ud keke yi dariya, na rantse da wanda ran Annabi Muhammadu (S.A.W) hannunsa kwaurin nasa guda biyu in an dora akan mizani sun karfin dutsen uhudu '' (Iman Ahmad ne rawaito shi ) shi mutum da Annabi (S.A.W) yace ''Karanta min Alqur'ani sai Abdullahi dan Mas'ud yace, ''Ai kai aka saukarwa '' sai yace, ni aka saukarwa amma ina so in ji daga bakin wanina karanta min in ji sai ya karanta masa suratun Nisa'I zuwa wajen fadin Allah s ﻓﻜﻴﻒ ﺍﺫ ﺟﻌﻨﺎ ﻣﻦ ﻛﻞ ﺃﻣﺔ ﺑﺸﻬﻴﺪ ﻭ ﺟﻌﻨﺎ ﺑﻚ ﻋﻠﻰ ﻫﺆ ﻻ ﺀ ﺷﻬﻴﺪﺍ )41 ). 

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH (3) HADISI NA UKU
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ARBA'UNA HADITH (3) HADISI NA UKU

An karbo daga abu Abdurrahman, Abdullahi dan Umar (R.A) yace na ji manzon Allah (S.A.W) yana cewa ''An gina musulunci a kan abubuwa guda biyar shaidawa abin bautawa bisa cancanta sai Allah, kuma Annabi Muhammad Manzon Allah ne da tsayar da zakka da azumin watan Ramadan Bukhari (8) Muslim (16).

SHARHI Abdullahi dan umar yana ciki mutane bakwai da suka fi kowa haddace hadisin Annabi (S.A.W) abin da aka tambayi Annabi (S.A.W) musulunci sai ya kawo abubuwa guda biyar kuma su sune dai aka kara kawowa a nana bin da yake bako a nan gurin gudabiyu ne: na farko a wancan hadisin da aka fadi kalmar shahada sai sallah sai zakka sai hajji sannan akace azumi sai aka azumi ya zamto karshe to a nan wurin babu wani bambamci tsakanin can da nan, domin in aka jeranta abubuwan wadanda suke iya kididdiguwa da harafin wawun to wannan harafin ya z one don tattare wadannan abubuwan wuri guda, amma ba don nuna wannan na farko bane, wannan na karshe abu na biyu a hadisin farko an ambaci wadancan abubuwan guda biyar kuma sai yace '' an gina musulunci akan abubuwa biyar sakon da aka isar anan gurin ana so a nuna shine ayyukan zahiri ana fassara musulunci dasu wato ayyukan gabbai kawai da akace ginshikin guda biyar bay a nuna martabarsu daya: kalmar shada tafi kowanne karfi, domin duk wanda yaki kalmar shahada bai yi furuci da ita ba bay a zama musulmi.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH {2} HADISI NA BIYU
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ARBA'UNA HADITH {2} HADISI NA BIYU

An karbo daga sarkin muminai baban hafs umar bin khaddabi yace na ji manzon allah (SAW) yana cewa lallai kadai ayyuka suna tare da niyyoyinsu kuma lallai kawane mutum yana samun sakamakon abin da yayi niyya (a zuciyarsa). Wanda duk hijirarsa ta kasance saboda allah ga manzon sa to hijirar sa ta ga allah da manzon sa waanda yai hijira saboda duniya da zai sameta ko dan wata mace da zai aure ta to hijirarsa tada ga abin da yai hijira saboda shi.

Shugabannin masu hadisai ne suka rawaito shi. Sune Muhammad dan isma'ila dan Ibrahim dan magirata da bardizah al- bukhari al-ju'ufy(1,54) da abul hussain muslimu dan hajjaju dan muslimu alkushairiy annaisaburiy (1907) a cikin ingantatun littattafansu wadan da sune mafi ingancin littattafai da aka rubuta.

SHARHI; Wannan hadisi yana daya daga cikin hadisai mafiya shahara daga cikin hadisian annabi (SAW) mutum day ne ya ji wannan hadisi daga bakin annabi(SAW) shi ne umar dan khaddab mutum daya ne yaji shi ga umar dan khaddab shi ne alkama bin wakkas allaisiyyi haka ma mutum daya ne yaji shi daga wajen alkawama shi ne Muhammad bin Ibrahim attaimiyyi mutum daya ne taka ya ji shi daga wajen Muhammad bin Ibrahim attaimiyyi, shine yahaya bin sa'id al- ansariyyi daga kan wanna bawan allah yahay bin said al-ansariryyi ne wanna hadisi ya shahara.

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Al'Adun Musulmi Da Darajoji

ARBA'UNA HADITH ARBA'UNA HADITH {1} HADISI NA FARKO
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ARBA'UNA HADITH ARBA'UNA HADITH {1} HADISI NA FARKO

An karbo daga sarkin muminai, baban Hafs, Umar bin khaddabi yace naji Manzon Allah (SAW) yana cewa ''Lallai kadai, ayyuka suna tare da niyyoyinsu, kuma lallai kowane mutum yana samun sakamakon abin da ya yi niyya (a zuciyarsa). Wanda duk hijirarsa ta kasance saboda Allah da Manzon sa, wanda kuma hijirarsa ta kasance saboda duniya da zai samu, ko don wata mace da zai aure ta, wannan sakamakon hijirar sa na nan kan abin da ya yi hijira zuwa gare shi.'' Shugabannin masu hadisai ne suka rawaito shi. Su ne Muhammad dan Isma'ila dan Ibrahim dan Mugirata dan Bardizbah Al- Bukhari Al-Ju'ufiy. Da Abul Husaini Muslimu dan Hajjaju dan dan Muslimu Alqushairiy Annaisaburiy. Acikin ingantattun littattafan su, wadanda sune mafi ingancin littattafai da aka rubuta.

SHARHI Wannan hadisi yana xaya daga cikin hadisai mafiya shahara daga cikin hadisan Annabi (SAW), mutum xaya ne yaji wannan hadisin daga bakin Annabi (SAW) shi ne Umar dan khaddab mutum daya ne yaji wannan hadisi daga Umar dan khaddab, shi ne Alqama bin waqqas Allaisiyyi. Haka kuma mutum xaya ne yaji shi daga wajen Alqama, shine Muhammad bin Ibrahim Attaimiyyi; mutum xaya ne tak yaji shi daga wajen Muhammad bin Ibrahim Attaimiyyi, shi ne Yahaya bin Sa'id Al-Ansariyyi. Daga kan wannan bawan Allah, Yahaya bin Sa'id Al- Ansariyyi ne wannan hadisi ya shahara.

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Kacici-ka-cicin Addini, Hukunce-hukuncen

SAKON KHUDUBAR JUMU'AH DAGA MASALLACIN MANZON ALLAH (SAW) DAKE MADINAH DAGA
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SAKON KHUDUBAR JUMU'AH DAGA MASALLACIN MANZON ALLAH (SAW) DAKE MADINAH DAGA BAKIN SHEIKH ABDULMUHSIN BN MUHAMMAD AL-QASIM (HZ) A YAU RANAR

ISA ALI IBRAHIM PANTAMI

Limamin a ranar wannan Jumu'ah yayi Khudubar ne akan "ILMI, DARAJARSA DA MATSAYIN MA'ABOTANSA." Ga sakon kamar haka 1) Babban limamin ya fara da al-Khudubatul-Hajah, wacce itace khudubar da Annabi (SAW) yake fara wa'azi ko huduba da ita.

Tana karantar da kadaita Allah, da nuna shiriya ta Allah ne, kuma ribar rayuwa na cikin Taqwa.

2) Sannan Limamin yayi umurni da "Taqwa" wato cikakkiyar biyayya ga Allah (SWT). Domin Taqwa itace hasken da ake gani da shi, kuma Taqwa ke rayar da zuciya. Allah yana cewa: "Lalle wanda yafi daraja gun Allah shine wanda yafi Taqwa." 3) ILMI DA TAQWA ke shiryar da bawa zuwa ga MahaliccinSa.

Domin da ilmi da Taqwa ake banbancewa tsakanin HALAL da HARAM.

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Kacici-ka-cicin Addini, Hukunce-hukuncen

HADARIN ZALUNCI DAGA MIMBARIN ABU HURAIRA (RA)
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DR. MANSUR IBRAHIM SOKOTO

HADARIN ZALUNCI DAGA MIMBARIN ABU HURAIRA (RA)

BISMILLAHIR RAHMANIR RAHIM

Ya al'ummar musulmi! Addinin musulunci addinin Allah ne da ya shinfida hanyoyin zaman lafiya da jin dadin rayuwa. Daga cikin manya manyan dokokin ubangiji shi ne ya wajabta adalci kuma ya haramta cuta.

Wadannan dokokin Allah ya dora su har ga kansa. Don haka, Allah Tabaraka Wa Ta'ala ba ya zalunci kuma ba ya bari a zalunci bayinsa. Allah Ta'ala yana cewa:

A hadisul kudsi ga abinda Allah ke cewa:

A cikin dukkan addinan da Allah ya saukar ba in da bai haramta zalunci ba, Gashi ko dan adam an halicce shi da son yin zalunci da cuta kamar yadda Allah ya ce:

Al-Hafiz Ibnu Kayyim al-Jauziyyah yana cewa:

Duk asalin kowane alheri abu biyu ne: Ilmi da adalci. Haka kuma duk asalin kowane sharri daga jahilci ne da zalunci. Idan Allah yana son alheri ga mutum sai ya sanar da shi abinda ke amfaninsa, sai ya kawar da jahilci, sannan ya ba shi ikon amfani da shi sai ya gusar da zalunci. 

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Al'Adun Musulmi Da Darajoji

SANIN MUHIMMANCIN LOKACI
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DR. MANSUR IBRAHIM SOKOTO

SANIN MUHIMMANCIN LOKACI

BISMILLAHIR RAHMANIR RAHIM

Ba wani mutum a duniya da ya kamata ya san muhimmancin lokaci kamar musulmi.

Idan musulmi ya wayi gari abu na farko da zai yi shi ne sallar asuba, can bayan rana ta gota ya yi azahar.. haka har wuninsa ya kare yana bibiyar lokuta don ya gana da ubangijinsa. A sati kuma akwai sallar jumu'ah.. a shekara akwai watan azumi, akwai idi, akwai layya, akwai aikin hajji. Idan musulmi yana da jari kuma akwai fitar da zakkah duk shekara. Allah ya rantse mana da lokaci don mu san muhimmancinsa. Lokaci ga dan adam shi ne jarinsa, kai ma dai shi ne rayuwarsa. A cikinsa ne kake murna ko ka samu damuwa. A cikinsa ne kake ciwo ko ka samu lafiya. A cikinsa ne kake talauci ko ka samu arzikin duniya. A cikinsa ne kake shuka alheri ka girbe shi lahira ko ka shuka sharri ka same shi can yana jiran ka gome alkiyama. Don haka a cikin lokacin duniya ne ake samun aljanna ko a fada cikin jahannama. Allah ya kiyaye mu. Lokaci ya fi komi saurin wucewa. Ba ya jira, kuma in ya tafi ba ya dawowa. Sannan kuma Allah bai sanar da kowa lokacin da ya diba ma sa ba.

Lokacin da Allah ya ba ka shine tsawon shekarun rayuwarka. Idan ka kwantar da hankalinka sai ka ga dan lokaci ne da ba ya da yawa. Wanda aka ba shi shekaru sittin misali nawa ne za a cire daga ciki na kuruciyarsa? Nawa ne yake kararwa a barci?

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Tarihi Addinin Musulunci Da Kissoshi

DANDALIN AHLULBAITI DA SAHABBAI
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DANDALIN AHLULBAITI DA SAHABBAI

ﻣﺤﻤﺪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ ﺃﺷﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ ﺭﺣﻤﺎﺀ ﺑﻴﻨﻬﻢ

AIWATAR DA SHARI'AR MUSULUNCHI A NIGERIA: NASARORI DA MATSALOLI SHIMFIDA Abu ne sananne a wajen manazarta tarihi cewa, babu wani lokaci da yan Adam suka sami rayuwa nagartacciya wadda take cike da farin ciki da Jin dadi tare kuma da walwala da samun ci gaba a cikin aminci da kwanciyar hankali ga samuwar 'yanci da adalci hade da kaunatayya a tsakanin mutane kamar lokutan da aka dabbaka Shari'ar Musulunci.

Kasancewar shariar Musulunci ita ce jigo a wajen gyara Rayuwar Dan Adam ya sanya Allah madaukakin sarki ya ba ta cikakken muhimmanci da kulawa a cikin littafinsa Mai albarka. Idan muka duba a cikin Alkurani zamu ga zancen aiwatar da Shari'a a cikin surori sama da guda 50, kuma ayoyin da suka yi wannan maganar sun zarce aya 200.

Aiwatar da Sharia ga musulmi ba zabi ba ne, tilas ne. Domin kuwa Allah mahaliccinmu shi kadai yake da ikon ya zartar da hukunci ga Rayuwar bayinsa, kamar yadda ya ce:

(( ﺍﻥ ﺍﻟﺤﻜﻢ ﺍﻻ ﻟﻠﻪ ﺍﻣﺮ ﺍﻻ ﺗﻌﺒﺪﻭﺍ ﺍﻻ ﺍﻳﺎﻩ، ﺫﻟﻚ ﺍﻟﺪﻳﻦ ﺍﻟﻘﻴﻢ ﻭﻟﻜﻦ ﺍﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ ( ( ﻳﻮﺳﻒ ٤٠ :

A wani wurin kuma Allah mabuwayi ya ce:

(( ﺍﻡ ﻟﻬﻢ ﺷﺮﻛﺎﺀ ﺷﺮﻋﻮﺍ ﻟﻬﻢ ﻣﻦ ﺍﻟﺪﻳﻦ ﻣﺎ ﻟﻢ ﻳﺄﺫﻥ ﺑﻪ ﺍﻟﻠﻪ ( ( ﺍﻟﺸﻮﺭﻯ ٢١ :

Saboda haka, duk musulmin da ya yi kalmar shahadaya zama tilas ya karbi Shari'ar Allah a matsayin doka wadda ba zai tsallaka ba.

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Kacici-ka-cicin Addini, Hukunce-hukuncen

HADARIN ZALUNCI DAGA MIMBARIN ABU HURAIRA (RA), SOKOTOSANIN MUHIMMANCIN LOKACI
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HADARIN ZALUNCI DAGA MIMBARIN ABU HURAIRA (RA), SOKOTOSANIN MUHIMMANCIN LOKACI

BISMILLAHIR RAHMANIR RAHIM Ya al'ummar musulmi! Addinin musulunci addinin Allah ne da ya shinfida hanyoyin zaman lafiya da jin dadin rayuwa. Daga cikin manya manyan dokokin ubangiji shi ne ya wajabta adalci kuma ya haramta cuta.

Wadannan dokokin Allah ya dora su har ga kansa. Don haka, Allah Tabaraka Wa Ta'ala ba ya zalunci kuma ba ya bari a zalunci bayinsa. Allah Ta'ala yana cewa:

A hadisul kudsi ga abinda Allah ke cewa:

A cikin dukkan addinan da Allah ya saukar ba in da bai haramta zalunci ba, Gashi ko dan adam an halicce shi da son yin zalunci da cuta kamar yadda Allah ya ce:

Al-Hafiz Ibnu Kayyim al-Jauziyyah yana cewa:

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Yankamancin, Mara Labari Da Miskilar

SANIN MUHIMMANCIN LOKACI
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SANIN MUHIMMANCIN LOKACI

BISMILLAHIR RAHMANIR RAHIM Ba wani mutum a duniya da ya kamata ya san muhimmancin lokaci kamar musulmi.

Idan musulmi ya wayi gari abu na farko da zai yi shi ne sallar asuba, can bayan rana ta gota ya yi azahar.. haka har wuninsa ya kare yana bibiyar lokuta don ya gana da ubangijinsa. A sati kuma akwai sallar jumu'ah.. a shekara akwai watan azumi, akwai idi, akwai layya, akwai aikin hajji. Idan musulmi yana da jari kuma akwai fitar da zakkah duk shekara. Allah ya rantse mana da lokaci don mu san muhimmancinsa. Lokaci ga dan adam shi ne jarinsa, kai ma dai shi ne rayuwarsa. A cikinsa ne kake murna ko ka samu damuwa. A cikinsa ne kake ciwo ko ka samu lafiya. A cikinsa ne kake talauci ko ka samu arzikin duniya. A cikinsa ne kake shuka alheri ka girbe shi lahira ko ka shuka sharri ka same shi can yana jiran ka gome alkiyama. Don haka a cikin lokacin duniya ne ake samun aljanna ko a fada cikin jahannama. Allah ya kiyaye mu. Lokaci ya fi komi saurin wucewa. Ba ya jira, kuma in ya tafi ba ya dawowa. Sannan kuma Allah bai sanar da kowa lokacin da ya diba ma sa ba.

Lokacin da Allah ya ba ka shine tsawon shekarun rayuwarka. Idan ka kwantar da hankalinka sai ka ga dan lokaci ne da ba ya da yawa. Wanda aka ba shi shekaru sittin misali nawa ne za a cire daga ciki na kuruciyarsa? Nawa ne yake kararwa a barci?

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Tarihi Addinin Musulunci Da Kissoshi

NASARORI DA MATSALOLI – DANDALIN AHLULBAITI DA SAHABBAI
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NASARORI DA MATSALOLI – DANDALIN AHLULBAITI DA SAHABBAI

ﻣﺤﻤﺪ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻭﺍﻟﺬﻳﻦ ﻣﻌﻪ ﺃﺷﺪﺍﺀ ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ ﺭﺣﻤﺎﺀ ﺑﻴﻨﻬﻢ


AIWATAR DA SHARI'AR MUSULUNCHI A NIGERIA: NASARORI DA MATSALOLI SHIMFIDA Abu ne sananne a wajen manazarta tarihi cewa, babu wani lokaci da yan Adam suka sami rayuwa nagartacciya wadda take cike da farin ciki da Jin dadi tare kuma da walwala da samun ci gaba a cikin aminci da kwanciyar hankali ga samuwar 'yanci da adalci hade da kaunatayya a tsakanin mutane kamar lokutan da aka dabbaka Shari'ar Musulunci.

Kasancewar shariar Musulunci ita ce jigo a wajen gyara Rayuwar Dan Adam ya sanya Allah madaukakin sarki ya ba ta cikakken muhimmanci da kulawa a cikin littafinsa Mai albarka. Idan muka duba a cikin Alkurani zamu ga zancen aiwatar da Shari'a a cikin surori sama da guda 50, kuma ayoyin da suka yi wannan maganar sun zarce aya 200.

Aiwatar da Sharia ga musulmi ba zabi ba ne, tilas ne. Domin kuwa Allah mahaliccinmu shi kadai yake da ikon ya zartar da hukunci ga Rayuwar bayinsa, kamar yadda ya ce:

(( ﺍﻥ ﺍﻟﺤﻜﻢ ﺍﻻ ﻟﻠﻪ ﺍﻣﺮ ﺍﻻ ﺗﻌﺒﺪﻭﺍ ﺍﻻ ﺍﻳﺎﻩ، ﺫﻟﻚ ﺍﻟﺪﻳﻦ ﺍﻟﻘﻴﻢ ﻭﻟﻜﻦ ﺍﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ ( ( ﻳﻮﺳﻒ ٤٠ :

A wani wurin kuma Allah mabuwayi ya ce:

(( ﺍﻡ ﻟﻬﻢ ﺷﺮﻛﺎﺀ ﺷﺮﻋﻮﺍ ﻟﻬﻢ ﻣﻦ ﺍﻟﺪﻳﻦ ﻣﺎ ﻟﻢ ﻳﺄﺫﻥ ﺑﻪ ﺍﻟﻠﻪ ( ( ﺍﻟﺸﻮﺭﻯ ٢١ :

Saboda haka, duk musulmin da ya yi kalmar shahadaya zama tilas ya karbi Shari'ar Allah a matsayin doka wadda ba zai tsallaka ba.

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Harkokin DuniyarMusulmi DaAddiniMusulunc

BAYYANA SABON ALLAH A FILI YANA HANA SAMUN GAFARA!
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Sheikh Isa Ali Pantami

BAYYANA SABON ALLAH A FILI YANA HANA SAMUN GAFARA!

Yaa Allah ka gafarta mana,.... Manzon Allah (SAW)
yana cewa: "Dukkan Al'UMMAH ta ana yafe musu (Zunubansu da laifuffukansu idan sun tuba) amma banda suke bayyana laifuffukansu a fili (kamar suna alfahari da zunubansu)" (Bukhari da Muslim).

Yaa 'Yan'uwana masu daraja!

Mai za kuce ga mai shan taba (cigarette) a fili?

Mai zaku ce ga masu shan giya a fili?

Mai za kuce ga maza da mata da ke gaisawa da juna da hannunsu akan hanya?

Mai za kuce ga matan da ke yawo babu cikakken lullub'i?

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Kacici-ka-cicin Addini, Hukunce-hukuncen

KHUDUBAR MU TA JUMU'AH A MASJID QUR'AN!
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Sheikh Isa Ali Pantami

KHUDUBAR MU TA JUMU'AH A MASJID QUR'AN!

A Yau khudubarmu a MAJID QURAN' tayi magana Akan BABBAR WASIYYAR MANZON ALLAH (SAW) ga musulmai. In da Abu Zarriy (RA) ya shiga gun Annabi (SAW) yace Yaa Manzon Allah kamin wasiyya. Sai Annabi (SAW) yace: Ina maka wasiyya da TAQWA domin shine adon al'amuranku gaba daya.

Sai Abu Zarriy yace Yaa Manzon Allah ka k'ara min wata wasiyyar.

Sai Annabi (SAW) yace:

Ina umurtanka da karatun Al-Qur'an da Ambaton Allah domin shine Ambatonka a SAMA kuma HASKENKA a bayan KASA.

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Labari, Da Kayayyakin Aiki Kanun Labarai

GAISHE DA MARA LAFIYA
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Sheikh Isa Ali Pantami

GAISHE DA MARA LAFIYA

ZUWA GAISUWAR MARAR LAFIYA BABBAR IBADA NE! Allah ya mana karin LAFIYA da IMANI,.... Imam Bukhari, Shaykhul Islam da Ibn Uthaymeen (Rahimahumul Laah)
dukkansu sun tabbatar da cewa zuwa gai da majinyaci wajibi ne.

Amma Bn Uthaymeen (RH) yana ganin cewa yana halatta wani ya wakilci wani a gaisuwa ko kuma zuwan wasu yasa wajibcin ya sauka kan wasu "Fardhu Kifaayah." Annabi (SAW) yana cewa: ku ciyar da Mai Jin Yunwa, ku ziyarci MARAR LAFIYA, sannan ku yanta Fursunoninku (Bukhari).

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