First Ayah 1 الأية الأوليبِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
حم
Ha-meem
Sahih International
Ha, Meem.
Muhsin Khan
Ha-Mim. [These letters are one of the miracles of the Quran, and none but Allah
(Alone) knows their meanings].
Pickthall
Ha. Mim.
Yusuf Ali
Ha-Mim.
Shakir
Ha Mim.
Dr. Ghali
Ha, Mim. (The are the names of letter of the Arabic alphabet, and only Allah
knows their meaning here)
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Ayah 46:2 الأية
تَنزِيلُ الْكِتَابِ مِنَ اللهِ الْعَزِيزِ الْحَكِيمِ
Tanzeelu alkitabi mina AllahialAAazeezi alhakeem
Sahih International
The revelation of the Book is from Allah , the Exalted in Might, the Wise.
Muhsin Khan
The revelation of the Book (this Quran) is from Allah, the All-Mighty, the
All-Wise.
Pickthall
The revelation of the Scripture is from Allah the Mighty, the Wise.
Yusuf Ali
The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.
Shakir
The revelation of the Book is from Allah, the Mighty, the Wise.
Dr. Ghali
The successive sending down of the Book is from Allah, The Ever-Mighty, The
Ever-Wise.
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Ayah 46:3 الأية
مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ
وَأَجَلٍ مُّسَمًّى ۚ وَالَّذِينَ كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ
Ma khalaqna assamawatiwal-arda wama baynahuma illabilhaqqi waajalin musamman
wallatheenakafaroo AAamma onthiroo muAAridoon
Sahih International
We did not create the heavens and earth and what is between them except in truth
and [for] a specified term. But those who disbelieve, from that of which they
are warned, are turning away.
Muhsin Khan
We created not the heavens and the earth and all that is between them except
with truth, and for an appointed term. But those who disbelieve turn away from
that whereof they are warned.
Pickthall
We created not the heavens and the earth and all that is between them save with
truth, and for a term appointed. But those who disbelieve turn away from that
whereof they are warned.
Yusuf Ali
We created not the heavens and the earth and all between them but for just ends,
and for a Term Appointed: But those who reject Faith turn away from that whereof
they are warned.
Shakir
We did not create the heavens and the earth and what is between them two save
with truth and (for) an appointed term; and those who disbelieve turn aside from
what they are warned of.
Dr. Ghali
In no way have We created the heavens and the earth and whatever is between them
both, except with the Truth and a stated term; and the ones who have disbelieved
are veering away from what they were warned of.
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Ayah 46:4 الأية
قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللهِ أَرُونِي مَاذَا خَلَقُوا مِنَ
الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ ۖ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ
هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَادِقِينَ
Qul araaytum ma tadAAoona min dooniAllahi aroonee matha khalaqoo mina al-ardiam
lahum shirkun fee assamawati eetooneebikitabin min qabli hatha aw atharatin
minAAilmin in kuntum sadiqeen
Sahih International
Say, [O Muhammad], "Have you considered that which you invoke besides Allah ?
Show me what they have created of the earth; or did they have partnership in
[creation of] the heavens? Bring me a scripture [revealed] before this or a
[remaining] trace of knowledge, if you should be truthful."
Muhsin Khan
Say (O Muhammad SAW to these pagans): "Think! All that you invoke besides Allah
show me! What have they created of the earth? Or have they a share in (the
creation of) the heavens? Bring me a Book (revealed before this), or some trace
of knowledge (in support of your claims), if you are truthful!"
Pickthall
Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah?
Show me what they have created of the earth. Or have they any portion in the
heavens? Bring me a scripture before this (Scripture), or some vestige of
knowledge (in support of what ye say), if ye are truthful.
Yusuf Ali
Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have
created on earth, or have they a share in the heavens bring me a book (revealed)
before this, or any remnant of knowledge (ye may have), if ye are telling the
truth!
Shakir
Say: Have you considered what you call upon besides Allah? Show me what they
have created of the earth, or have they a share in the heavens? Bring me a book
before this or traces of knowledge, if you are truthful.
Dr. Ghali
Say, "Have you seen what you invoke apart from Allah? Show me what they created
of the earth; or do they have an associating in the heavens? Come up to me
(i.e., bring me) with a Book before this, or some relic of a knowledge, in case
you are sincere."
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Ayah 46:5 الأية
وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ
يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ
Waman adallu mimman yadAAoo min dooniAllahi man la yastajeebu lahu ila
yawmialqiyamati wahum AAan duAAa-ihim ghafiloon
Sahih International
And who is more astray than he who invokes besides Allah those who will not
respond to him until the Day of Resurrection, and they, of their invocation, are
unaware.
Muhsin Khan
And who is more astray than one who calls (invokes) besides Allah, such as will
not answer him till the Day of Resurrection, and who are (even) unaware of their
calls (invocations) to them?
Pickthall
And who is further astray than those who, instead of Allah, pray unto such as
hear not their prayer until the Day of Resurrection, and are unconscious of
their prayer,
Yusuf Ali
And who is more astray than one who invokes besides Allah, such as will not
answer him to the Day of Judgment, and who (in fact) are unconscious of their
call (to them)?
Shakir
And who is in greater error than he who calls besides Allah upon those that will
not answer him till the day of resurrection and they are heedless of their call?
Dr. Ghali
And who is further in error than he who invokes, apart from Allah, the one who
will not respond to him till the Day of the Resurrection; and they are heedless
of their invocation.
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Ayah 46:6 الأية
وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ
كَافِرِينَ
Wa-itha hushira annasukanoo lahum aAAdaan wakanoo biAAibadatihimkafireen
Sahih International
And when the people are gathered [that Day], they [who were invoked] will be
enemies to them, and they will be deniers of their worship.
Muhsin Khan
And when mankind are gathered (on the Day of Resurrection), they (false deities)
will become enemies for them and will deny their worshipping.
Pickthall
And when mankind are gathered (to the Judgment) will become enemies for them,
and will become deniers of having been worshipped.
Yusuf Ali
And when mankind are gathered together (at the Resurrection), they will be
hostile to them and reject their worship (altogether)!
Shakir
And when men are gathered together they shall be their enemies, and shall be
deniers of their worshipping (them).
Dr. Ghali
And when mankind are mustered, they will be enemies to them and will be
disbelievers of having been worshiped (by the associators. (i.e., those who
associate others with Allah)
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Ayah 46:7 الأية
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا
لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ
Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena kafaroo lilhaqqilamma
jaahum hatha sihrun mubeen
Sahih International
And when Our verses are recited to them as clear evidences, those who disbelieve
say of the truth when it has come to them, "This is obvious magic."
Muhsin Khan
And when Our Clear Verses are recited to them, the disbelievers say of the truth
(this Quran), when it reaches them: "This is plain magic!"
Pickthall
And when Our clear revelations are recited unto them, those who disbelieve say
of the Truth when it reacheth them: This is mere magic.
Yusuf Ali
When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth
when it comes to them: "This is evident sorcery!"
Shakir
And when Our clear communications are recited to them, those who disbelieve say
with regard to the truth when it comes to them: This is clear magic.
Dr. Ghali
And when Our ayat (Verses, signs) are recited to them, supremely evident signs,
the disbelievers say to the Truth as soon as it has come to them, "This is
evident sorcery."
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Ayah 46:8 الأية
أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ
اللهِ شَيْئًا ۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ ۖ كَفَىٰ بِهِ شَهِيدًا
بَيْنِي وَبَيْنَكُمْ ۖ وَهُوَ الْغَفُورُ الرَّحِيمُ
Am yaqooloona iftarahu qul iniiftaraytuhu fala tamlikoona lee mina Allahi
shay-anhuwa aAAlamu bima tufeedoona feehi kafa bihishaheedan baynee wabaynakum
wahuwa alghafooru arraheem
Sahih International
Or do they say, "He has invented it?" Say, "If I have invented it, you will not
possess for me [the power of protection] from Allah at all. He is most knowing
of that in which you are involved. Sufficient is He as Witness between me and
you, and He is the Forgiving the Merciful."
Muhsin Khan
Or say they: "He (Muhammad SAW) has fabricated it." Say: "If I have fabricated
it, still you have no power to support me against Allah. He knows best of what
you say among yourselves concerning it (i.e. this Quran)! Sufficient is He for a
witness between me and you! And He is the Oft-Forgiving, the Most Merciful."
Pickthall
Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still
ye have no power to support me against Allah. He is Best Aware of what ye say
among yourselves concerning it. He sufficeth for a witness between me and you.
And He is the Forgiving, the Merciful.
Yusuf Ali
Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no
single (blessing) for me from Allah. He knows best of that whereof ye talk (so
glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving,
Most Merciful."
Shakir
Nay! they say: He has forged it. Say: If I have forged it, you do not control
anything for me from Allah; He knows best what you utter concerning it; He is
enough as a witness between me and you, and He is the Forgiving, the Merciful.
Dr. Ghali
Or even they say, "He has fabricated it." Say, "In case I have fabricated it,
then you do not possess for me anything from Allah. He knows best what you
confide among yourselves He suffices as an Ever-Present Witness between me and
you, and He is The Ever-Forgiving, The Ever-Merciful."
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Ayah 46:9 الأية
قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا
بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ
مُّبِينٌ
Qul ma kuntu bidAAan mina arrusuliwama adree ma yufAAalu bee wala bikum
inattabiAAu illa ma yooha ilayya wamaana illa natheerun mubeen
Sahih International
Say, "I am not something original among the messengers, nor do I know what will
be done with me or with you. I only follow that which is revealed to me, and I
am not but a clear warner."
Muhsin Khan
Say (O Muhammad SAW):"I am not a new thing among the Messengers (of Allah) (i.e.
I am not the first Messenger) nor do I know what will be done with me or with
you. I only follow that which is revealed to me, and I am but a plain warner."
Pickthall
Say: I am no new thing among the messengers (of Allah), nor know I what will be
done with me or with you. I do but follow that which is inspired in me, and I am
but a plain warner.
Yusuf Ali
Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I
know what will be done with me or with you. I follow but that which is revealed
to me by inspiration; I am but a Warner open and clear."
Shakir
Say: I am not the first of the messengers, and I do not know what will be done
with me or with you: I do not follow anything but that which is revealed to me,
and I am nothing but a plain warner.
Dr. Ghali
Say, "In no way am I an innovation among the Messengers, and in no way can I
realize what will be performed upon me or upon you. Decidedly I closely follow
(nothing) except what is revealed to me; and in no way am I (anything) except an
evident, constant warner."
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Ayah 46:10 الأية
قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللهِ وَكَفَرْتُم بِهِ وَشَهِدَ شَاهِدٌ
مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ ۖ إِنَّ
اللهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
Qul araaytum in kana min AAindi Allahiwakafartum bihi washahida shahidun min
banee isra-eelaAAala mithlihi faamana wastakbartum innaAllaha la yahdee alqawma
aththalimeen
Sahih International
Say, "Have you considered: if the Qur'an was from Allah , and you disbelieved in
it while a witness from the Children of Israel has testified to something
similar and believed while you were arrogant... ?" Indeed, Allah does not guide
the wrongdoing people.
Muhsin Khan
Say: "Tell me! If this (Quran) is from Allah, and you deny it, and a witness
from among the Children of Israel ('Abdullah bin Salam) testifies that this
Quran is from Allah [like the Taurat (Torah)], so he believed (embraced Islam)
while you are too proud (to believe)." Verily! Allah guides not the people who
are Zalimun (polytheists, disbelievers and wrong-doing).
Pickthall
Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the
Children of Israel hath already testified to the like thereof and hath believed,
and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing
folk.
Yusuf Ali
Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness
from among the Children of Israel testifies to its similarity (with earlier
scripture), and has believed while ye are arrogant, (how unjust ye are!) truly,
Allah guides not a people unjust."
Shakir
Say: Have you considered if it is from Allah, and you disbelieve in it, and a
witness from among the children of Israel has borne witness of one like it, so
he believed, while you are big with pride; surely Allah does not guide the
unjust people.
Dr. Ghali
Say, "Have you seen that in case it is from the Providence of Allah and you have
disbelieved in it, and a witness from among the Seeds (Or: sons) of Israel)
testifies to its like and has believed, and you wax proud-surely Allah does not
guide the unjust people."
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Ayah 46:11 الأية
وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا
إِلَيْهِ ۚ وَإِذْ لَمْ يَهْتَدُوا بِهِ فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ
Waqala allatheena kafaroolillatheena amanoo law kana khayran masabaqoona ilayhi
wa-ith lam yahtadoo bihifasayaqooloona hatha ifkun qadeem
Sahih International
And those who disbelieve say of those who believe, "If it had [truly] been good,
they would not have preceded us to it." And when they are not guided by it, they
will say, "This is an ancient falsehood."
Muhsin Khan
And those who disbelieve (strong and wealthy) say of those who believe (weak and
poor): "Had it (Islamic Monotheism to which Muhammad SAW is inviting mankind)
been a good thing, they (weak and poor) would not have preceded us thereto!" And
when they have not let themselves be guided by it (this Quran), they say: "This
is an ancient lie!"
Pickthall
And those who disbelieve say of those who believe: If it had been (any) good,
they would not have been before us in attaining it. And since they will not be
guided by it, they say: This is an ancient lie;
Yusuf Ali
The Unbelievers say of those who believe: "If (this Message) were a good thing,
(such men) would not have gone to it first, before us!" And seeing that they
guide not themselves thereby, they will say, "this is an (old,) falsehood!"
Shakir
And those who disbelieve say concerning those who believe: If it had been a
good, they would not have gone ahead of us therein. And as they do not seek to
be rightly directed thereby, they say: It is an old lie.
Dr. Ghali
And the ones who have disbelieved have said to the ones who have believed, "If
it had been of any charity, (i.e. benefit) in no way would they have outstripped
us to it." (i.e., received it before us) And as they have not been guided by it,
then they will soon say, "This is an old falsehood."
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Ayah 46:12 الأية
وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً ۚ وَهَٰذَا كِتَابٌ مُّصَدِّقٌ
لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ
Wamin qablihi kitabu moosa imamanwarahmatan wahatha kitabun musaddiqunlisanan
AAarabiyyan liyunthira allatheena thalamoowabushra lilmuhsineen
Sahih International
And before it was the scripture of Moses to lead and as a mercy. And this is a
confirming Book in an Arabic tongue to warn those who have wronged and as good
tidings to the doers of good.
Muhsin Khan
And before this was the Scripture of Musa (Moses) as a guide and a mercy. And
this is a confirming Book (the Quran) in the Arabic language, to warn those who
do wrong, and as glad tidings to the Muhsinun (good-doers - see V.2:112).
Pickthall
When before it there was the Scripture of Moses, an example and a mercy; and
this is a confirming Scripture in the Arabic language, that it may warn those
who do wrong and bring good tidings for the righteous.
Yusuf Ali
And before this, was the Book of Moses as a guide and a mercy: And this Book
confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings
to those who do right.
Shakir
And before it the Book of Musa was a guide and a mercy: and this is a Book
verifying (it) in the Arabic language that it may warn those who are unjust and
as good news for the doers of good.
Dr. Ghali
And before it was the Book of Musa, (Moses) a leader (Or: a record, a register)
and a mercy; and this is a Book sincerely (verifying), in the Arabic tongue, to
warn the ones who do injustice, and good tidings to the fair-doers.
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Ayah 46:13 الأية
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ
عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Inna allatheena qaloo rabbunaAllahu thumma istaqamoo fala khawfunAAalayhim wala
hum yahzanoon
Sahih International
Indeed, those who have said, "Our Lord is Allah ," and then remained on a right
course - there will be no fear concerning them, nor will they grieve.
Muhsin Khan
Verily, those who say: "Our Lord is (only) Allah," and thereafter Istaqamu (i.e.
stood firm and straight on the Islamic Faith of Monotheism by abstaining from
all kinds of sins and evil deeds which Allah has forbidden and by performing all
kinds of good deeds which He has ordained), on them shall be no fear, nor shall
they grieve.
Pickthall
Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no
fear come upon them neither shall they grieve.
Yusuf Ali
Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on
them shall be no fear, nor shall they grieve.
Shakir
Surely those who say, Our Lord is Allah, then they continue on the right way,
they shall have no fear nor shall they grieve.
Dr. Ghali
Surely the ones who have said, "Our Lord is Allah, " thereafter have gone
straight, then no fear will be on them, nor will they grieve.
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Ayah 46:14 الأية
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا
يَعْمَلُونَ
Ola-ika as-habualjannati khalideena feeha jazaan bimakanoo yaAAmaloon
Sahih International
Those are the companions of Paradise, abiding eternally therein as reward for
what they used to do.
Muhsin Khan
Such shall be the dwellers of Paradise, abiding therein (forever), a reward for
what they used to do.
Pickthall
Such are rightful owners of the Garden, immortal therein, as a reward for what
they used to do.
Yusuf Ali
Such shall be Companions of the Gardens, dwelling therein (for aye): a
recompense for their (good) deeds.
Shakir
These are the dwellers of the garden, abiding therein: a reward for what they
did.
Dr. Ghali
Those are the companions (i.e., inhabitants) of the Garden, eternally (abiding)
therein as a recompense for whatever they were doing.
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Ayah 46:15 الأية
وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا ۖ حَمَلَتْهُ أُمُّهُ كُرْهًا
وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا ۚ حَتَّىٰ إِذَا
بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ
أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ
أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي ۖ إِنِّي تُبْتُ
إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ
Wawassayna al-insanabiwalidayhi ihsanan hamalat-hu ommuhukurhan wawadaAAat-hu
kurhan wahamluhu wafisaluhuthalathoona shahran hatta ithabalagha ashuddahu
wabalagha arbaAAeena sanatan qala rabbiawziAAnee an ashkura niAAmataka allatee
anAAamta AAalayya waAAalawalidayya waan aAAmala salihan tardahuwaaslih lee fee
thurriyyatee innee tubtuilayka wa-innee mina almuslimeen
Sahih International
And We have enjoined upon man, to his parents, good treatment. His mother
carried him with hardship and gave birth to him with hardship, and his gestation
and weaning [period] is thirty months. [He grows] until, when he reaches
maturity and reaches [the age of] forty years, he says, "My Lord, enable me to
be grateful for Your favor which You have bestowed upon me and upon my parents
and to work righteousness of which You will approve and make righteous for me my
offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."
Muhsin Khan
And We have enjoined on man to be dutiful and kind to his parents. His mother
bears him with hardship and she brings him forth with hardship, and the bearing
of him, and the weaning of him is thirty (30) months, till when he attains full
strength and reaches forty years, he says: "My Lord! Grant me the power and
ability that I may be grateful for Your Favour which You have bestowed upon me
and upon my parents, and that I may do righteous good deeds, such as please You,
and make my off-spring good. Truly, I have turned to You in repentance, and
truly, I am one of the Muslims (submitting to Your Will)."
Pickthall
And We have commended unto man kindness toward parents. His mother beareth him
with reluctance, and bringeth him forth with reluctance, and the bearing of him
and the weaning of him is thirty months, till, when he attaineth full strength
and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks
for the favour wherewith Thou hast favoured me and my parents, and that I may do
right acceptable unto Thee. And be gracious unto me in the matter of my seed.
Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto
Thee).
Yusuf Ali
We have enjoined on man kindness to his parents: In pain did his mother bear
him, and in pain did she give him birth. The carrying of the (child) to his
weaning is (a period of) thirty months. At length, when he reaches the age of
full strength and attains forty years, he says, "O my Lord! Grant me that I may
be grateful for Thy favour which Thou has bestowed upon me, and upon both my
parents, and that I may work righteousness such as Thou mayest approve; and be
gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to
Thee) in Islam."
Shakir
And We have enjoined on man doing of good to his parents; with trouble did his
mother bear him and with trouble did she bring him forth; and the bearing of him
and the weaning of him was thirty months; until when he attains his maturity and
reaches forty years, he says: My Lord! grant me that I may give thanks for Thy
favor which Thou hast bestowed on me and on my parents, and that I may do good
which pleases Thee and do good to me in respect of my offspring; surely I turn
to Thee, and surely I am of those who submit.
Dr. Ghali
And We have enjoined on man to show fairest (companionship) to his parents. His
mother conceived him under compulsion, and she brought him forth under
compulsion, and his pregnancy (i.e., the time he is in the womb) and his weaning
are thirty months. Until, when he reaches full age, and reaches forty years, he
says, "Lord! Dispense (to) me that I may thank (You) for Your favor wherewith
You have favored me and my parents (both), and that I may do righteousness
satisfying You, and make me righteous in my offspring. Surely I repent to You,
and surely I am one of the Muslims." (i.e., one who surrenders to Allah)
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Ayah 46:16 الأية
أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ
عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ ۖ وَعْدَ الصِّدْقِ الَّذِي كَانُوا
يُوعَدُونَ
Ola-ika allatheena nataqabbaluAAanhum ahsana ma AAamiloo wanatajawazu
AAansayyi-atihim fee as-habi aljannati waAAda assidqiallathee kanoo yooAAadoon
Sahih International
Those are the ones from whom We will accept the best of what they did and
overlook their misdeeds, [their being] among the companions of Paradise. [That
is] the promise of truth which they had been promised.
Muhsin Khan
They are those from whom We shall accept the best of their deeds and overlook
their evil deeds. (They shall be) among the dwellers of Paradise, a promise of
truth, which they have been promised.
Pickthall
Those are they from whom We accept the best of what they do, and overlook their
evil deeds. (They are) among the owners of the Garden. This is the true promise
which they were promised (in the world).
Yusuf Ali
Such are they from whom We shall accept the best of their deeds and pass by
their ill deeds: (They shall be) among the Companions of the Garden: a promise!
of truth, which was made to them (in this life).
Shakir
These are they from whom We accept the best of what they have done and pass over
their evil deeds, among the dwellers of the garden; the promise of truth which
they were promised.
Dr. Ghali
Those are they from whom We will (graciously) accept the fairest of what they
have done, and We will pass over their odious deeds; (they will be) among the
companions (i.e., inhabitants) of the Garden-the promise of sincerity which they
were promised.
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Ayah 46:17 الأية
وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ
خَلَتِ الْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللهَ وَيْلَكَ آمِنْ
إِنَّ وَعْدَ اللهِ حَقٌّ فَيَقُولُ مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
Wallathee qala liwalidayhioffin lakuma ataAAidaninee an okhraja waqad
khalatialquroonu min qablee wahuma yastagheethani Allahawaylaka amin inna waAAda
Allahi haqqunfayaqoolu ma hatha illa asateerual-awwaleen
Sahih International
But one who says to his parents, "Uff to you; do you promise me that I will be
brought forth [from the earth] when generations before me have already passed on
[into oblivion]?" while they call to Allah for help [and to their son], "Woe to
you! Believe! Indeed, the promise of Allah is truth." But he says, "This is not
but legends of the former people" -
Muhsin Khan
But he who says to his parents: "Fie upon you both! Do you hold out the promise
to me that I shall be raised up (again) when generations before me have passed
away (without rising)?" While they (father and mother) invoke Allah for help
(and rebuke their son): "Woe to you! Believe! Verily, the Promise of Allah is
true." But he says: "This is nothing but the tales of the ancient."
Pickthall
And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I
shall be brought forth (again) when generations before me have passed away? And
they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the
promise of Allah is true. But he saith: This is naught save fables of the men of
old:
Yusuf Ali
But (there is one) who says to his parents, "Fie on you! Do ye hold out the
promise to me that I shall be raised up, even though generations have passed
before me (without rising again)?" And they two seek Allah's aid, (and rebuke
the son): "Woe to thee! Have faith! for the promise of Allah is true." But he
says, "This is nothing but tales of the ancients!"
Shakir
And he who says to his parents: Fie on you! do you threaten me that I shall be
brought forth when generations have already passed away before me? And they both
call for Allah's aid: Woe to you! believe, surely the promise of Allah is true.
But he says: This is nothing but stories of the ancients.
Dr. Ghali
And he who says to his parents, "Fie upon you (both)! Do you (definitely)
promise me that I will be brought out, when already generations have passed away
before me?" And they both ask Allah for succor, "Woe to you! Believe; surely the
promise of Allah is true." Yet he says, "In no way is this anything except myths
of the earliest (people).
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Ayah 46:18 الأية
أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن
قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ
Ola-ika allatheena haqqaAAalayhimu alqawlu fee umamin qad khalat min qablihim
minaaljinni wal-insi innahum kanoo khasireen
Sahih International
Those are the ones upon whom the word has come into effect, [who will be] among
nations which had passed on before them of jinn and men. Indeed, they [all] were
losers.
Muhsin Khan
They are those against whom the Word (of torment) is justified among the
previous generations of jinns and mankind that have passed away. Verily! They
are ever the losers.
Pickthall
Such are those on whom the Word concerning nations of the jinn and mankind which
have passed away before them hath effect. Lo! they are the losers.
Yusuf Ali
Such are they against whom is proved the sentence among the previous generations
of Jinns and men, that have passed away; for they will be (utterly) lost.
Shakir
These are they against whom the word has proved true among nations of the jinn
and the men that have already passed away before them; surely they are losers.
Dr. Ghali
Those are they against whom the Saying has come true among nations that already
passed away even before them, of the jinn and humankind (alike); surely they
were losers.
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Ayah 46:19 الأية
وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا ۖ وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ
لَا يُظْلَمُونَ
Walikullin darajatun mimmaAAamiloo waliyuwaffiyahum aAAmalahum wahum la
yuthlamoon
Sahih International
And for all there are degrees [of reward and punishment] for what they have
done, and [it is] so that He may fully compensate them for their deeds, and they
will not be wronged.
Muhsin Khan
And for all, there will be degrees according to that which they did, that He
(Allah) may recompense them in full for their deeds. And they will not be
wronged.
Pickthall
And for all there will be ranks from what they do, that He may pay them for
their deeds; and they will not be wronged.
Yusuf Ali
And to all are (assigned) degrees according to the deeds which they (have done),
and in order that (Allah) may recompense their deeds, and no injustice be done
to them.
Shakir
And for all are degrees according to what they did, and that He may pay them
back fully their deeds and they shall not be wronged.
Dr. Ghali
And all will have degrees for what they have done and that He may pay them in
full for their deeds, and they will not be done any injustice.
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Ayah 46:20 الأية
وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ
فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ
الْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا
كُنتُمْ تَفْسُقُونَ
Wayawma yuAAradu allatheenakafaroo AAala annari athhabtum tayyibatikumfee
hayatikumu addunya wastamtaAAtumbiha falyawma tujzawna AAathaba alhooni
bimakuntum tastakbiroona fee al-ardi bighayri alhaqqiwabima kuntum tafsuqoon
Sahih International
And the Day those who disbelieved are exposed to the Fire [it will be said],
"You exhausted your pleasures during your worldly life and enjoyed them, so this
Day you will be awarded the punishment of [extreme] humiliation because you were
arrogant upon the earth without right and because you were defiantly
disobedient."
Muhsin Khan
On the Day when those who disbelieve (in the Oneness of Allah Islamic
Monotheism) will be exposed to the Fire (it will be said): "You received your
good things in the life of the world, and you took your pleasure therein. Now
this Day you shall be recompensed with a torment of humiliation, because you
were arrogant in the land without a right, and because you used to rebel and
disobey (Allah).
Pickthall
And on the day when those who disbelieve are exposed to the Fire (it will be
said): Ye squandered your good things in the life of the world and sought
comfort therein. Now this day ye are rewarded with the doom of ignominy because
ye were disdainful in the land without a right, and because ye used to
transgress.
Yusuf Ali
And on the Day that the Unbelievers will be placed before the Fire, (It will be
said to them): "Ye received your good things in the life of the world, and ye
took your pleasure out of them: but today shall ye be recompensed with a Penalty
of humiliation: for that ye were arrogant on earth without just cause, and that
ye (ever) transgressed."
Shakir
And on the day when those who disbelieve shall be brought before the fire: You
did away with your good things in your life of the world and you enjoyed them
for a while, so today you shall be rewarded with the punishment of abasement
because you were unjustly proud in the land and because you transgressed.
Dr. Ghali
And on the Day when the ones who have disbelieved are set before the Fire, (it
will be said), "You put away with your good things in your present life,
(Literally: lowly life, i.e., the life of this world) and you enjoyed yourselves
(in) them. So today you will be recompensed with the torment of degradation for
that you used to wax proud in the earth untruthfully, and for that you used to
be immoral."
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Ayah 46:21 الأية
وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ
النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللهَ
إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
Wathkur akha AAadinith anthara qawmahu bil-ahqafiwaqad khalati annuthuru min
bayni yadayhi waminkhalfihi alla taAAbudoo illa Allaha inneeakhafu AAalaykum
AAathaba yawmin AAatheem
Sahih International
And mention, [O Muhammad], the brother of 'Aad, when he warned his people in the
[region of] al-Ahqaf - and warners had already passed on before him and after
him - [saying], "Do not worship except Allah . Indeed, I fear for you the
punishment of a terrible day."
Muhsin Khan
And remember (Hud) the brother of 'Ad, when he warned his people in Al-Ahqaf
(the curved sand-hills in the southern part of Arabian Peninsula). And surely,
there have passed away warners before him and after him (saying): "Worship none
but Allah; truly, I fear for you the torment of a mighty Day."
Pickthall
And make mention (O Muhammad) of the brother of A'ad when he warned his folk
among the wind-curved sandhills - and verily warners came and went before and
after him - saying: Serve none but Allah. Lo! I fear for you the doom of a
tremendous Day.
Yusuf Ali
Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about
the winding Sand-tracts: but there have been warners before him and after him:
"Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty
Day."
Shakir
And mention the brother of Ad; when he warned his people in the sandy plains,--
and indeed warners came before him and after him-- saying Serve none but Allah;
surely I fear for you the punishment of a grievous day.
Dr. Ghali
And remember the brother of Aad, as he warned his people beside (i.e., in the
valley of) the Sand Dunes and already warnings had passed away even before him,
and even behind him, (saying), "Do not worship anybody except Allah! Surely I
fear for you the torment of a tremendous Day."
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Ayah 46:22 الأية
قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِن
كُنتَ مِنَ الصَّادِقِينَ
Qaloo aji/tana lita/fikanaAAan alihatina fa/tina bima taAAidunain kunta mina
assadiqeen
Sahih International
They said, "Have you come to delude us away from our gods? Then bring us what
you promise us, if you should be of the truthful."
Muhsin Khan
They said: "Have you come to turn us away from our aliha (gods)? Then bring us
that with which you threaten us, if you are one of the truthful!"
Pickthall
They said: Hast come to turn us away from our gods? Then bring upon us that
wherewith thou threatenest us, if thou art of the truthful.
Yusuf Ali
They said: "Hast thou come in order to turn us aside from our gods? Then bring
upon us the (calamity) with which thou dost threaten us, if thou art telling the
truth?"
Shakir
They said: Have you come to us to turn us away from our gods; then bring us what
you threaten us with, if you are of the truthful ones.
Dr. Ghali
They said, "Have you come to us to falsely (diverge) us from our gods? Then come
up to us with (i.e., bring us) what you promise us, in case you are of the
sincere."
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Ayah 46:23 الأية
قَالَ إِنَّمَا الْعِلْمُ عِندَ اللهِ وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ
وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ
Qala innama alAAilmu AAindaAllahi waoballighukum ma orsiltu bihi
walakinneearakum qawman tajhaloon
Sahih International
He said, "Knowledge [of its time] is only with Allah , and I convey to you that
with which I was sent; but I see you [to be] a people behaving ignorantly."
Muhsin Khan
He said: "The knowledge (of the time of its coming) is with Allah only, and I
convey to you that wherewith I have been sent, but I see that you are a people
given to ignorance!"
Pickthall
He said: The knowledge is with Allah only. I convey unto you that wherewith I
have been sent, but I see you are a folk that know not.
Yusuf Ali
He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to
you the mission on which I have been sent: But I see that ye are a people in
ignorance!"..
Shakir
He said: The knowledge is only with Allah, and I deliver to you the message with
which I am sent, but I see you are a people who are ignorant.
Dr. Ghali
He said, "Surely the knowledge is only in the Providence of Allah, and I
constantly proclaim to you what I have been sent with, but I see you are a
people that are ignorant."
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Ayah 46:24 الأية
فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ
مُّمْطِرُنَا ۚ بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ ۖ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ
Falamma raawhu AAaridanmustaqbila awdiyatihim qaloo hatha AAaridunmumtiruna bal
huwa ma istaAAjaltum bihi reehunfeeha AAathabun aleem
Sahih International
And when they saw it as a cloud approaching their valleys, they said, "This is a
cloud bringing us rain!" Rather, it is that for which you were impatient: a
wind, within it a painful punishment,
Muhsin Khan
Then, when they saw it as a dense cloud coming towards their valleys, they said:
"This is a cloud bringing us rain!" Nay, but it is that (torment) which you were
asking to be hastened! a wind wherein is a painful torment!
Pickthall
Then, when they beheld it as a dense cloud coming toward their valleys, they
said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to
hasten, a wind wherein is painful torment,
Yusuf Ali
Then, when they saw the (Penalty in the shape of) a cloud traversing the sky,
coming to meet their valleys, they said, "This cloud will give us rain!" "Nay,
it is the (Calamity) ye were asking to be hastened!- A wind wherein is a
Grievous Penalty!
Shakir
So when they saw it as a cloud appearing in the sky advancing towards their
valleys, they said: This is a cloud which will give us rain. Nay! it is what you
sought to hasten on, a blast of wind in which is a painful punishment,
Dr. Ghali
Then, when they saw it as a traversing (cloud) proceeding towards their valleys,
they said, "This traversing cloud will be (giving) us rain!" No indeed, (but) it
is what you sought to hasten, a wind wherein is a painful torment,
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Ayah 46:25 الأية
تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا
مَسَاكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ
Tudammiru kulla shay-in bi-amri rabbihafaasbahoo la yura illa
masakinuhumkathalika najzee alqawma almujrimeen
Sahih International
Destroying everything by command of its Lord. And they became so that nothing
was seen [of them] except their dwellings. Thus do We recompense the criminal
people.
Muhsin Khan
Destroying everything by the Command of its Lord! So they became such that
nothing could be seen except their dwellings! Thus do We recompense the people
who are Mujrimun (polytheists, disbelievers, sinners, etc.)!
Pickthall
Destroying all things by commandment of its Lord. And morning found them so that
naught could be seen save their dwellings. Thus do We reward the guilty folk.
Yusuf Ali
"Everything will it destroy by the command of its Lord!" Then by the morning
they - nothing was to be seen but (the ruins of) their houses! thus do We
recompense those given to sin!
Shakir
Destroying everything by the command of its Lord, so they became such that
naught could be seen except their dwellings. Thus do We reward the guilty
people.
Dr. Ghali
Destroying everything by the Command of its Lord. So in the morning they became
(dead) and nothing (could) be seen except their dwellings. Thus We recompense
the criminal people.
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Ayah 46:26 الأية
وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ
سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَا
أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ
اللهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
Walaqad makkannahum feema inmakkannakum feehi wajaAAalna lahum samAAan
waabsaranwaaf-idatan fama aghna AAanhum samAAuhum walaabsaruhum wala af-idatuhum
min shay-in ith kanooyajhadoona bi-ayati Allahi wahaqabihim ma kanoo bihi
yastahzi-oon
Sahih International
And We had certainly established them in such as We have not established you,
and We made for them hearing and vision and hearts. But their hearing and vision
and hearts availed them not from anything [of the punishment] when they were
[continually] rejecting the signs of Allah ; and they were enveloped by what
they used to ridicule.
Muhsin Khan
And indeed We had firmly established them with that wherewith We have not
established you (O Quraish)! And We had assigned them the (faculties of) hearing
(ears), seeing (eyes), and hearts, but their hearing (ears), seeing (eyes), and
their hearts availed them nothing since they used to deny the Ayat (Allah's
Prophets and their Prophethood, proofs, evidences, verses, signs, revelations,
etc.) of Allah, and they were completely encircled by that which they used to
mock at!
Pickthall
And verily We had empowered them with that wherewith We have not empowered you,
and had assigned them ears and eyes and hearts; but their ears and eyes and
hearts availed them naught since they denied the revelations of Allah; and what
they used to mock befell them.
Yusuf Ali
And We had firmly established them in a (prosperity and) power which We have not
given to you (ye Quraish!) and We had endowed them with (faculties of) hearing,
seeing, heart and intellect: but of no profit to them were their (faculties of)
hearing, sight, and heart and intellect, when they went on rejecting the Signs
of Allah; and they were (completely) encircled by that which they used to mock
at!
Shakir
And certainly We had established them in what We have not established you in,
and We had given-- them ears and eyes and hearts, but neither their ears, nor
their eyes, nor their hearts availed them aught, since they denied the
communications of Allah, and that which they mocked encompassed them.
Dr. Ghali
And indeed We already established them in that wherein We have not established
you; (Or: in case We have firmly established you, (you might be like them) and
We made for them hearing, and beholdings, (i.e., eyesight (s) and heart-sights;
yet in no way did their hearing, and their beholdings and their heart-sights
avail them anything whatever, as they used to repudiate the signs of Allah; and
whatever they used to mock at redounded on them.
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Ayah 46:27 الأية
وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ
لَعَلَّهُمْ يَرْجِعُونَ
Walaqad ahlakna ma hawlakummina alqura wasarrafna al-ayatilaAAallahum yarjiAAoon
Sahih International
And We have already destroyed what surrounds you of [those] cities, and We have
diversified the signs [or verses] that perhaps they might return [from
disbelief].
Muhsin Khan
And indeed We have destroyed towns (populations) round about you, and We have
(repeatedly) shown (them) the Ayat (proofs, evidences, verses, lessons, signs,
revelations, etc.) in various ways that they might return (to the truth and
believe in the Oneness of Allah - Islamic Monotheism).
Pickthall
And verily We have destroyed townships round about you, and displayed (for them)
Our revelation, that haply they might return.
Yusuf Ali
We destroyed aforetime populations round about you; and We have shown the Signs
in various ways, that they may turn (to Us).
Shakir
And certainly We destroyed the towns which are around you, and We repeat the
communications that they might turn.
Dr. Ghali
And indeed We already caused whatever towns around you to perish; and We
propounded the signs, that possibly they would return.
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Ayah 46:28 الأية
فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللهِ قُرْبَانًا آلِهَةً ۖ
بَلْ ضَلُّوا عَنْهُمْ ۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ
Falawla nasarahumu allatheenaittakhathoo min dooni Allahi qurbanan alihatanbal
dalloo AAanhum wathalika ifkuhum wama kanooyaftaroon
Sahih International
Then why did those they took besides Allah as deities by which to approach [Him]
not aid them? But they had strayed from them. And that was their falsehood and
what they were inventing.
Muhsin Khan
Then why did those whom they had taken for aliha (gods) besides Allah, as a way
of approach (to Allah) not help them? Nay, but they vanished completely from
them (when there came the torment). And that was their lie, and their inventions
which they had been inventing (before their destruction).
Pickthall
Then why did those whom they had chosen for gods as a way of approach (unto
Allah) not help them? Nay, but they did fail them utterly. And (all) that was
their lie, and what they used to invent.
Yusuf Ali
Why then was no help forthcoming to them from those whom they worshipped as
gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the
lurch: but that was their falsehood and their invention.
Shakir
Why did not then those help them whom they took for gods besides Allah to draw
(them) nigh (to Him)? Nay! they were lost to them; and this was their lie and
what they forged.
Dr. Ghali
Then had the ones whom they had taken to themselves as near-stationed
(mediators), gods, apart from Allah, vindicated them? No indeed, (but) they
erred away from them, and that was their falsehood and what they used to
fabricate.
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Ayah 46:29 الأية
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ
فَلَمَّا حَضَرُوهُ قَالُوا أَنصِتُوا ۖ فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم
مُّنذِرِينَ
Wa-ith sarafna ilaykanafaran mina aljinni yastamiAAoona alqur-ana
falammahadaroohu qaloo ansitoo falammaqudiya wallaw ila qawmihim munthireen
Sahih International
And [mention, O Muhammad], when We directed to you a few of the jinn, listening
to the Qur'an. And when they attended it, they said, "Listen quietly." And when
it was concluded, they went back to their people as warners.
Muhsin Khan
And (remember) when We sent towards you (Muhammad SAW) Nafran (three to ten
persons) of the jinns, (quietly) listening to the Quran, when they stood in the
presence thereof, they said: "Listen in silence!" And when it was finished, they
returned to their people, as warners.
Pickthall
And when We inclined toward thee (Muhammad) certain of the jinn, who wished to
hear the Qur'an and, when they were in its presence, said: Give ear! and, when
it was finished, turned back to their people, warning.
Yusuf Ali
Behold, We turned towards thee a company of Jinns (quietly) listening to the
Qur'an: when they stood in the presence thereof, they said, "Listen in silence!"
When the (reading) was finished, they returned to their people, to warn (them of
their sins).
Shakir
And when We turned towards you a party of the jinn who listened to the Quran; so
when they came to it, they said: Be silent; then when it was finished, they
turned back to their people warning (them).
Dr. Ghali
And (remember) as We turned about to you a batch of the jinn listening to the
Qur'an; so, as soon as they were in its presence they said, "Hearken!" Then, as
soon as it was accomplished, they turned back to their people, constantly
warning.
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Ayah 46:30 الأية
قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ
مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ
مُّسْتَقِيمٍ
Qaloo ya qawmana innasamiAAna kitaban onzila min baAAdi moosa musaddiqanlima
bayna yadayhi yahdee ila alhaqqi wa-ilatareeqin mustaqeem
Sahih International
They said, "O our people, indeed we have heard a [recited] Book revealed after
Moses confirming what was before it which guides to the truth and to a straight
path.
Muhsin Khan
They said: "O our people! Verily! We have heard a Book (this Quran) sent down
after Musa (Moses), confirming what came before it, it guides to the truth and
to a Straight Path (i.e. Islam).
Pickthall
They said: O our people! Lo! we have heard a scripture which hath been revealed
after Moses, confirming that which was before it, guiding unto the truth and a
right road.
Yusuf Ali
They said, "O our people! We have heard a Book revealed after Moses, confirming
what came before it: it guides (men) to the Truth and to a Straight Path.
Shakir
They said: O our people! we have listened to a Book revealed after Musa
verifying that which is before it, guiding to the truth and to a right path:
Dr. Ghali
They said" O our people, surely we have heard a Book that was sent down even
after Mûsa, (Moses) sincerely (verifying) what was before it, (Literally:
between its two hands) guiding to the Truth and to a straight road.
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Ayah 46:31 الأية
يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم مِّن
ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ
Ya qawmana ajeeboo daAAiyaAllahi waaminoo bihi yaghfir lakum min
thunoobikumwayujirkum min AAathabin aleem
Sahih International
O our people, respond to the Messenger of Allah and believe in him; Allah will
forgive for you your sins and protect you from a painful punishment.
Muhsin Khan
O our people! Respond (with obedience) to Allah's Caller (i.e. Allah's Messenger
Muhammad SAW), and believe in him (i.e. believe in that which Muhammad SAW has
brought from Allah and follow him). He (Allah) will forgive you of your sins,
and will save you from a painful torment (i.e. Hell-fire).
Pickthall
O our people! respond to Allah's summoner and believe in Him. He will forgive
you some of your sins and guard you from a painful doom.
Yusuf Ali
"O our people, hearken to the one who invites (you) to Allah, and believe in
him: He will forgive you your faults, and deliver you from a Penalty Grievous.
Shakir
O our people! accept the Divine caller and believe in Him, He will forgive you
of your faults and protect you from a painful punishment.
Dr. Ghali
O our people, answer the Caller of Allah, and believe in Him, (and) He will
forgive you (some) of your guilty (deeds), and (offer) you neighborly
(protection) from a painful torment.
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Ayah 46:32 الأية
وَمَن لَّا يُجِبْ دَاعِيَ اللهِ فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ
لَهُ مِن دُونِهِ أَوْلِيَاءُ ۚ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ
Waman la yujib daAAiya Allahifalaysa bimuAAjizin fee al-ardi walaysa lahu min
doonihiawliyaa ola-ika fee dalalin mubeen
Sahih International
But he who does not respond to the Caller of Allah will not cause failure [to
Him] upon earth, and he will not have besides Him any protectors. Those are in
manifest error."
Muhsin Khan
And whosoever does not respond to Allah's Caller, he cannot escape on earth, and
there will be no Auliya' (protectors) for him besides Allah (from Allah's
Punishment). Those are in manifest error.
Pickthall
And whoso respondeth not to Allah's summoner he can nowise escape in the earth,
and he hath no protecting friends instead of Him. Such are in error manifest.
Yusuf Ali
"If any does not hearken to the one who invites (us) to Allah, he cannot
frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah:
such men (wander) in manifest error."
Shakir
And whoever does not accept the-Divine caller, he shall not escape in the earth
and he shall not have guardians besides Him, these are in manifest error.
Dr. Ghali
And whoever does not answer the Caller of Allah, then he cannot be defiant to
(Him) in the earth, and he has no constant patrons apart from Him; those are in
evident error."
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Ayah 46:33 الأية
أَوَلَمْ يَرَوْا أَنَّ اللهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ
يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ ۚ بَلَىٰ إِنَّهُ
عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Awa lam yaraw anna Allaha allatheekhalaqa assamawati wal-ardawalam yaAAya
bikhalqihinna biqadirin AAala an yuhyiyaalmawta bala innahu AAala kulli
shay-inqadeer
Sahih International
Do they not see that Allah , who created the heavens and earth and did not fail
in their creation, is able to give life to the dead? Yes. Indeed, He is over all
things competent.
Muhsin Khan
Do they not see that Allah, Who created the heavens and the earth, and was not
wearied by their creation, is Able to give life to the dead? Yes, He surely is
Able to do all things.
Pickthall
Have they not seen that Allah, Who created the heavens and the earth and was not
wearied by their creation, is Able to give life to the dead? Aye, He verily is
Able to do all things.
Yusuf Ali
See they not that Allah, Who created the heavens and the earth, and never
wearied with their creation, is able to give life to the dead? Yea, verily He
has power over all things.
Shakir
Have they not considered that Allah, Who created the heavens and the earth and
was not tired by their creation, is able to give life to the dead? Aye! He has
surely power over all things.
Dr. Ghali
And have they not seen that Allah, Who created the heavens and the earth and did
not falter by their creation, is (always) Determiner over giving life to the
dead? Yes indeed, surely He is The Ever-Determiner of everything.
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Ayah 46:34 الأية
وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَٰذَا بِالْحَقِّ ۖ
قَالُوا بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
Wayawma yuAAradu allatheenakafaroo AAala annari alaysa hatha bilhaqqiqaloo bala
warabbina qala fathooqooalAAathaba bima kuntum takfuroon
Sahih International
And the Day those who disbelieved are exposed to the Fire [it will be said], "Is
this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste
the punishment because you used to disbelieve."
Muhsin Khan
And on the Day when those who disbelieve will be exposed to the Fire (it will be
said to them): "Is this not the truth?" They will say: "Yes, By our Lord!" He
will say: "Then taste the torment, because you used to disbelieve!"
Pickthall
And on the day when those who disbelieve are exposed to the Fire (they will be
asked): Is not this real? They will say: Yea, by our Lord. He will say: Then
taste the doom for that ye disbelieved.
Yusuf Ali
And on the Day that the Unbelievers will be placed before the Fire, (they will
be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will
say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"
Shakir
And on the day when those who disbelieve shall be brought before the fire: Is it
not true? They shall say: Aye! by our Lord! He will say: Then taste the
punishment, because you disbelieved.
Dr. Ghali
And on the Day when the ones who disbelieved are set before the Fire, (it will
be said), "Is not this (really) the Truth?" They will say, "Yes indeed, by our
Lord!" He will say, "Then taste the torment for that you used to disbelieve!"
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Ayah 46:35 الأية
فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ
ۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن
نَّهَارٍ ۚ بَلَاغٌ ۚ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ
Fasbir kama sabaraoloo alAAazmi mina arrusuli wala tastaAAjil lahumkaannahum
yawma yarawna ma yooAAadoona lam yalbathoo illasaAAatan min naharin balaghun
fahal yuhlakuilla alqawmu alfasiqoon
Sahih International
So be patient, [O Muhammad], as were those of determination among the messengers
and do not be impatient for them. It will be - on the Day they see that which
they are promised - as though they had not remained [in the world] except an
hour of a day. [This is] notification. And will [any] be destroyed except the
defiantly disobedient people?
Muhsin Khan
Therefore be patient (O Muhammad SAW) as did the Messengers of strong will and
be in no haste about them (disbelievers).On the Day when they will see that
(torment) with which they are promised (i.e. threatened, it will be) as if they
had not stayed more than an hour in a single day. (O mankind! This Quran is
sufficient as) a clear Message (or proclamation to save yourself from
destruction). But shall any be destroyed except the people who are Al-Fasiqun
(the rebellious, disobedient to Allah).
Pickthall
Then have patience (O Muhammad) even as the stout of heart among the messengers
(of old) had patience, and seek not to hasten on (the doom) for them. On the day
when they see that which they are promised (it will seem to them) as though they
had tarried but an hour of daylight. A clear message. Shall any be destroyed
save evil-living folk?
Yusuf Ali
Therefore patiently persevere, as did (all) messengers of inflexible purpose;
and be in no haste about the (Unbelievers). On the Day that they see the
(Punishment) promised them, (it will be) as if they had not tarried more than an
hour in a single day. (Thine but) to proclaim the Message: but shall any be
destroyed except those who transgress?
Shakir
Therefore bear up patiently as did the messengers endowed with constancy bear up
with patience and do not seek to hasten for them (their doom). On the day that
they shall see what they are promised they shall be as if they had not tarried
save an hour of the day. A sufficient exposition! Shall then any be destroyed
save the transgressing people?
Dr. Ghali
So (endure) patiently, as the Messengers endowed with resolve (endured)
patiently; and do not seek to hasten (the torment) for them; it will be as if,
on the Day they see what they are promised, they had not lingered except for an
hour of a (single) daytime. It is a proclamation! Then who will be caused to
perish except the immoral people?
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