The Virtue Of Laylatul-Qadr (Night of Decree) (2)
Sheikh 'Abdullah ibn Salih Al Qusayyir
Laylat-ul-Qadr is an honorable night which Allah gave great characteristics to
show its virtue and status, of which:
1- It is the night in which the Qur'an was revealed. as Allah (may He be
Exalted) says: "Verily, We have sent it (this Qur'ân) down in the night of Al-Qadr
(Decree)." [Surat Al Qadr: 1].
The revelation of the Qur'an therein is a proof to its status and virtue where
Allah, the Glorious, revealed therein the greatest type of Dhikr and the most
honorable book. By reciting the Qur'an, you shall gain one of the greatest
reasons of guidance and piety.
2- Allah (may He be Exalted) described it as a blessed night by his saying:
"We sent it (this Qur'ân) down on a blessed night [(i.e. the night of Al-Qadr,
Sűrah No. 97) in the month of Ramadân - the 9th month of the Islâmic
calendar]. Verily, We are ever warning [mankind that Our Torment will reach
those who disbelieve in Our Oneness of Lordship and in Our Oneness of
worship]." [Surat Ad-Dukhan: 3]. So, it is blessed because of its abundant
goodness, great virtue, and the great rewards which Allah gives to those who
perform Qiyam (Voluntary Night Salah) out of faith and hoping for Allah's
3- Allah (may He be Exalted) mentioned in His Book: "Therein (that night) is
decreed every matter of ordainments." [Surat Ad-Dukhan: 4]. i.e., Precise
commands relating to the livings of people and their deaths are separated from
Al Lawh-ul-Mahfuzh (the Preserved Tablet) to the sheets of angels —who record
all matters of people, such as: sustenance, actions, events, and ages— up to
the next year by Allah's Knowledge, Wisdom, and Ability; and that indicates
the status of that night.
4- Allah's Saying: "The night of Al-Qadr (Decree) is better than a thousand
months (i.e. worshipping Allâh in that night is better than worshipping Him a
thousand months, i.e. 83 years and 4 months)." [Surat Al Qadr: 3].
This Ayah shows the virtue of performing Qiyam and the great reward for
actions in that night. The reward of worshipping Allah in that night equals
the reward of worshipping Him for one thousand months which means several and
If the rewards of good actions are doubled in Ramadan, how about performing
these actions in Laylat-ul-Qadr?! None but Allah knows the reward that is
given to the person who performs Qiyam in that night out of faith and hoping
for the reward of Allah.
5- Angels come down to the earth with goodness, blessing, and mercy for the
believers. Allah (may He be Exalted) says: "Therein descend the angels and the
Rűh [Jibrîl (Gabriel)] by Allâh's Permission with all Decrees. * (All that
night), there is Peace (and Goodness from Allâh to His believing slaves) until
the appearance of dawn." [Surat Al Qadr: 4 - 5].
Therefore, it is a reassuring night, in which many people are freed of
torment, and many people are helped to obey their Forgiving Lord who accepts
6- The Hadith that was authentically reported in Sahih Al Bukhari and Sahih
Muslim from the Prophet (peace be upon him) that he said: "Whoever establishes
Salah on the night of Qadr out of sincere faith and hoping for a reward from
Allah, all his previous sins will be forgiven." Proves that it is a night in
which sins are forgiven, gates of goodness are opened, rewards are multiplied,
and matters are facilitated.
For these great virtues and others, authentic Hadiths were reported from the
Prophet (peace be upon him) to exhort people to seek that night in the last
ten days of Ramadan, show its virtues, and explain the Sunnah of (peace be
upon him) in performing Qiyam during that night as well as the practice of his
Companions (may Allah be pleased with them) in exerting efforts to seek it.
All these narrations incite the determinations of those who seek the
Hereafter, forgiveness of their sins, and reward to follow their example
righteously in order to gain the pleasure of the Most Gracious and win His
There is no explicit text reported from the Prophet (peace be upon him) about
determining which night is Laylat-ul-Qadr. However, narrations that were
reported about fixing it in one night refer to the night of that year in which
the Prophet (peace be upon him) informed people about and exhorted them to
perform Qiyam therein. These Hadiths, which their apparent meaning show
contradiction, prove that Laylat-ul-Qadr is moving from one year to another:
one year it is the night of 21st, in another year it is the night of 23rd, and
in another year it is the night of 24th ...etc.
Al Hafizh said in Fathul-Bary: The most correct view is: It is in the odd
nights of the last ten days of Ramadan and it is moving from one year to
I said: Of the matters which scholars decided about that night is: It is to be
sought in the even nights as well as the odd nights. Therefore, it was
reported in some Hadiths and some narrations reported from the Pious
Predecessors that it came in the even nights of the last ten days.
The Shaykh of Islam, Ibn Taymiyah, (may Allah bestow mercy on his soul) said:
"If the month is complete, each night of the last ten is an odd night: either
because it is odd according to its order in the month as 21st or as being the
odd of the next night such as 22nd. However, if the month is incomplete, odd
nights will be according to the next nights only. (The meaning is: the last
ten days start in 20th night and that makes it the first night of the ten
which means night 1, then 21st will be night 2 and so and that means each
night is an odd night)."
Therefore, a believer should seek it in the whole ten nights of Ramadan in
accordance to the Prophet's saying: "Seek Laylat-ul-Qadr during the last ten
days of Ramadan."  [Reported by Al Bukhari and Muslim].
Allah concealed that night from His Servants out of mercy so that they would
increase their acts of worship and gain the great reward by performing Qiyam
during these blessed nights, thinking that each night is Laylat-ul-Qadr.
By this, they shall gain the reward of each night, especially when they think
it Laylat-ul-Qadr and actions are judged according to intentions, in addition
to catching up Laylat-ul-Qadr if they perform Qiyam the entire ten days.
Therefore, it was the Sunnah of the Messenger of Allah to observe 'Itikaf
during the last ten days and exerting efforts in worship. So, he secluded from
people during those ten, engaging himself in obeying Allah, mentioning Him,
forgetting anything that might distract him, and focusing on pleasing Allah by
In fact, 'Itikaf is a transmitted Sunnah and a great rite that is almost
abandoned by many people, so it is a Sunnah to revive it and exhort people to
do it. "Whosoever introduces a good practice in Islam shall have its reward
and the reward of those who act according to it without anything being
diminished from their rewards. And whosoever introduces an evil practice in
Islam shall shoulder its sin and the sins of all those who will act according
to it without diminishing in any way their burden."  [Reported by Muslim].
The Messenger of Allah (peace be upon him) said: "Whoever guides someone to
virtue will be rewarded equivalent to him who practices that good action." 
[Reported by Muslim].
Of the things which families should observe is: Paying more attention to these
nights, showing respect to them, and following the Sunnah of the Prophet
(peace be upon him) during them because the Prophet (peace be upon him) used
to awake his family for worship.
All people who are capable of waking up for Salah and Dhikr should do so to
gain the great reward and benefit of these blessed nights in drawing near to
Allah because they are opportunities that should be seized.
Of the things which cause worry and sadness is that some people show
negligence to these ten days and their reward by showing laziness more than
other days and nights of Ramadan to the extent that they do not perform
obligatory Salah, abandon Masjid, get crowded in markets.
We ask Allah's Forgiveness and good health to them and us in the world as well
as in the Hereafter. We ask Him to make us from those who hasten to repentance
and paradises, and compete with one another in doing good deeds in order to
win the highest rewards and the great ranks of Paradises, for He is All
Hearing, All Responding to invocations.
 Fathul-Bary of Ibn Hajar (4/313).
 Reported by Al Bukhari No. (2020) about the virtue of Laylatul-Qadr,
chapter on looking for Laylat Al-Qadr in odd nights. And reported by Muslim
No. (1169) in the book of fasting, chapter on the virtue of Laylatul-Qadr and
exhortation to look for it, on the authority of 'A'ishah (may Allah be pleased
 Reported by Muslim No. (1017) in the book of Zakah, chapter on exhortation
to give charity.
and it was also reported by Muslim in the book of knowledge, chapter on
"Whosoever introduces a good or bad practice." on the authority of 'A'ishah
(may Allah be pleased with her).
 Reported by Muslim No. (1893) in the book of princedom, chapter on the
virtue of helping a Mujahid in the way of Allah, on the authority of Abu
Mas'ud Al Ansary (may Allah be pleased with him).
 Because of the Hadith of 'A'ishah (may Allah be pleased with her) who
said: "With the start of the last ten days of Ramadan, the Prophet (peace be
upon him) used to tighten his waist belt (i.e. work hard) and used to perform
Salah all the night, and used to keep his family awake for Salah." Reported by
Al Bukhari No. 2024 and Muslim No. 1174, and there are many Hadiths in this
chapter in this regard.