Palestine In The Islamic History Part 2: Imad El-Deen Zanki Carries Al-Jihad Banner


09 April 2011

By Dr. Hassan A. Khater

Palestine In The Islamic History Part 3: The Political Map Of The Region Before The Crusades

Palestine In The Islamic History Part 1: The Crusaders and the Tatars, Ayn Jalout Battle, Elimination Of The Crusaders

The long era of Al-Jihad against the Crusaders entered a new phase with the appearance of Imad El-Deen Zanki Bin Aqsnaqr, who founded the Zanki State at Mousel and Halab. Zanki was appointed as a ruler of Mousel in 521 H after he had shown great skill and efficiency in ruling the States of Basra and Waset in Iraq. During the holy month of Muharram in the year 522 H, he managed to gain control over Halab. Zanki started to fight the Crusaders, and he defeated them in many battles.

Zanki's efforts for uniting the Moslems against the Crusaders were relentless. He recaptured the cities of Hama, Hams, Ba'albek, Sarji, Dara, Ma'rra, Kafr Taleb, Al-Akrad, Shahrazour, Al-Hadeetha and many other cities, as well as Al-Soor castle in the Abu Bakr area, Al-Hameediya castle, Ba'reen's castle and Al-Ashhab's castle from the Hakarian Kurds.

In the year 534 H, Zanki tried to capture Damascus twice, but his effort was in vain. Damascus was really the key to getting Palestine back. Unfortunately, Mu'een El-Deen Anz, the ruler at the time, contacted the Crusaders and made an alliance with them against Zanki and promised them the city of Banias and they agreed. But Zanki went after them before they came to Damascus and they decided to back off. Nonetheless, Mu'een El-Deen kept his promise of giving up Banias, not to the Crusaders, but to the Muslims!

The most famous triumph ever made by Zanki, however, is his conquering the city of Al-Raha, and his destroying the kingdom of the Crusaders that was established there. He besieged the city for four weeks, and opened it perforce on the sixth of Jamadi Al Akhera in the year 539 H. He also captured all the cities that were under the province of the previous kingdom in the Peninsula. He also liberated the city of Surooj, and all the cities that were captured by the Crusaders adjacent to the east side of the Euphrates, except the city of Beerah.

After a life of Jihad that lasted for 20 years, Imad El-Deen Zanki was martyred in the middle of September in the year 1146 CE (5 Rabee' El-Awal 541 H). This was accomplished by an act of treason by some of his followers while he was besieging Ja'beer's castle at the age of 60 or so. According to Ibn El-Katheer, Zanki was an able politician and was highly respected and esteemed by his military and civil subordinates. Before he came to power, the country was a wasteland full of corruption and alliances with the Crusaders by the previous rulers. When he came into power, all of that was changed, and he set the country right and brought its prosperity back to it. "Zanki was the best of kings in form and manners. He was courageous and powerful and managed to take control over all the other kings at the time. He was very kind with women, and very generous with all his subordinates." After his untimely death, Zanki was later known as the Martyr.

Zanki worked in the most difficult circumstances of conflict between the rulers and princes of the Salajiqa dynasty on the one hand, and between them and the Abbasid dynasty on the other. In addition to that, he suffered from the atmosphere imposed by the inheritance ruling traditions and the greed of princes and rulers to obtain any city or a castle that they could reach. Moreover, the Crusaders were very powerful and strong during his time. Despite that, he managed to substantiate a firm base of Jihad against the Crusaders to the north of Irand Syria. He also defeated the Crusaders and humiliated them more than once. Zanki made it possible to fight for regaining the lost land, and he was a model leader under the banner of Islam who brought back the hope of liberating the occupied holy grounds of the Muslims all over the world.

After he passed away, his State was divided between his two sons according to the inheritance tradition; Nour El-Deen Mahmoud took the State of Halab and its subordinates, and Sayf El-Deen Ghazi took the State of Mousel and its subordinates.

Nour El-Deen Mahmoud was born 20 years after the fall of Jerusalem at the hands of the Crusaders on 17 Shawwal in 511 H (February 1118 CE). He was tall, good-looking with dark complexion and a light beard. He married the daughter of Mu'een El-Deen Anz in the year 541 H and had a girl and two sons.

Under his rule, a new great phase for Jihad started in Belad El-Sham. During his reign, which lasted for 28 years, Nour El-Deen Mahmoud had one goal--uniting Muslims and liberating their occupied lands.

He left no stone unturned for the sake of uniting Muslims and elevating them in all the aspects of life within an integrated Islamic pattern to regain the Islamic glory and expel the unjust occupation of the Crusaders.

To accomplish this purpose, Nour El-Deen Mahmoud initiated an Islamic renaissance that stressed the need for the Islamic solution. Ibn El-Katheer describes him, saying, "Of all the kings I read about in pre-Islamic periods, and in the Islamic period as well, I never saw a king more just and kind to his subordinates among the Rashideen caliphs and Umar Bin Abdul Aziz than Nour El-Deen Mahmoud. He was very clever and witty, and was well aware of his time." He never valued men for their social status and wealth. He only esteemed those who were honest and hard working.

He was also known for his piety and love of God. He was very keen to perform all the prayers and celebrate the ceremonies of Islam. He performed the Isha' prayer (the evening prayer), and then after midnight would awake to start praying till it was time for the dawn prayer. He also fasted a lot.

He was known for his sound erudite knowledge. He was well versed with the Hanafiah tenet and was given license to relate the Prophet's talks and speeches. He wrote a book on the concept of Jihad. He was a sedate person and was bestowed with a great deal of charisma. "He was fearful though lenient and merciful. And in his court there was only science and religion and consulting on Jihad. In all his life he never uttered a bad word in anger or pleasure. He was a grave, silent man."

He was disinterested and modest "to such a degree that his expenses were not different from the poorest and neediest of his subordinates." When his wife complained from the hardships of the difficult life he put her in, he gave her three shops he owned in Hams city and told her, "That is all that I have. And do not expect me to lay a finger on the money of the Muslims I am entrusted with because I fear the wrath of God."

The grave Sheik Al-Naysabouri told him once: "I beg you, do not jeopardize yourself and Islam. If you were killed in a battle, the Muslims will all be killed."

The Continuation Of Jihad Against The Crusaders

The Crusaders whose cities and castles were conquered gathered in the city of Sour. Salah El-Deen Al-Ayoubi was very lenient with them and allowed them to go to that city freely. So they started to send calls for help and received back up and support till they were strong again. Furthermore, Salah El-Deen Al-Ayoubi set free the king Jae in the year 584 H on the condition that he should go to France. Rather, Jae headed to Sour and took the leadership of the Crusaders with the help of the fleet of Biza the Italian. On that occasion, Ibn El-Katheer says, "It was all done because of the mistake by Salah El-Deen to let all those he captured go free. Thereafter, he was full of remorse for what he had done."

The Crusaders attacked the city of Akka from Sour in the year 585 H (1189 CE), and they waited there till they got the support they needed from the third campaign of the Crusaders, which was called upon by Pope Urban the Second to regain Jerusalem. Three European kings led the campaign--the Emperor of Germany Fredrik Barbarosa, whose most men died on the trip, Richard "the Lionhearted" king of England, who came by sea, and Philip Augustas, the king of France. King Richard was a remarkable man. He "had the evil of the Crusaders and their hatred for Muslims. He was courageous, smart and patient. He was a great source of trouble for Muslims." These three forces besieged the city of Akka (on Rabee' El-Thani-Jamadi El-Aoula 587 H [June 1191 CE]), and it fell into their hands on 17 Jamadi El-Aoula 587 (12 July 1191 CE). With this occupation, the Crusaders managed to create a base for themselves in Palestine again. The Muslims hit back, and there were many battles between both sides. However, the Crusaders continued their march and expanded their territories on the south coast by occupying the cities of Haifa and Jaffa.

It is important to note that the struggle was a bitter and bloody one between the two sides. Ibn El-Katheer noted that Salah El-Deen defended Akka very bravely, and he and his forces fought for it for 37 months and killed more than 50,000 soldiers from the Crusaders. The third campaign of the Crusaders ended when Salah El-Deen made the Ramleh treaty with Richard the Lionhearted on 21 Sha'aban 588 H (1 September 1192 CE). The treaty was held for three years and three months, during which time the Crusaders took control of the coast from Jaffa to Akka and were allowed to visit Jerusalem and to carry out their commercial activities with either of the two sides. It is of extreme importance to elaborate here on some of the clauses of the treaty, which, unfortunately, some of those defeatists who live among us now take against Salah El-Deen as a man who wasted the rights of Islam and Muslims and turned to making up with the Jews:

1. Salah El-Deen was not in favour of the treaty. When he gathered the consulting princes to discuss the issue, his opinion was to refuse the treaty. According to Al-Imad Al-Asfahani, Salah El-Deen said, "Thanks to God we are great in force, and our victory is approaching. We are used to Jihad, so it is difficult for us to live without it, and we have nothing to do more than fighting the Crusaders. I see that I should leave everything regarding the treaty behind. We should opt for Jihad instead, and God is with us, and upon His Grace and Care we depend." However, his counselors agreed to the treaty on the pretext that the country was about to be totally destroyed; the soldiers were very tired and fatigued, and food supplies were scarce. If there were no treaty, the Crusaders would insist on fighting, which would be very bad for the Muslims. If there was a treaty, the country would take a rest and restore its prosperity, and the soldiers would rest as well and be able to prepare for retaliation. They all agreed that the Crusaders were not of the kind that abide by their word of promise, so they advised Salah El-Deen to make the treaty so that the forces of the Crusaders would dismantle and divert. They kept pushing and pressuring him till he finally agreed to the treaty.

2. This treaty was a short, temporary truce. It was not intended to last as a permanent solution. The Islamic shariah (the Muslim code of religious law) authorizes the making of temporary truces with the enemy for the general good of the Muslims. The history of Islam is full of such treaties. However, the battles continued immediately after the treaty.

3. This treaty did not contain any admittance on the part of the Muslims for the Crusaders to have any legal right in Palestine. The treaty simply stated that there should be no fighting over the lands they had occupied for a certain period of time.

What a great difference there is between this treaty, of which Muslims had made many over their history, and the peace agreement made now with the Zionist entity in our contemporary time.

Salah El-Deen died shortly afterward, mayGod rest his soul, on 27 Safar 589 H (4 March 1193 CE), i.e., only six months after the treaty.

The Ayoubis And Their Struggle With The Crusaders

After his death, Salah El-Deen's successors were fiercely fighting each other--a thing that weakened the Muslims and strengthened the kingdom of the Crusaders in Akka, which was expanding at the expense of the Muslims. The love of power and pleasure, even at the expense of principles and values, was the basic characteristic of some of the Sultans of the Ayoubi State. They made alliances more than once with the Crusaders to help them against their rivals. Sometimes they even offered Jerusalem city to the Crusaders in exchange for help against the Sultan of Sham or Egypt and vice versa!

The Crusaders were very happy with the role they played, but their greed was centred on everyone and everything. But their spring did not last very long.

The fourth campaign sent by the Crusaders to the west in 601 H (1204 CE) ended in Constantinople and did not reach as far as Sham or Egypt. As to the fifth campaign, it was launched from Akka under the leadership of its own king, Johanna Bareen, to the city of Demiat in Egypt between 615-618 H (1218-1221 CE). When the Ayoubian Sultan Al-Kamel Mohammed Bin Mohammed Bin Ayoub realized the gravity of the situation, he offered peace to the Crusaders in exchange for the surrender of Jerusalem and most of Salah El-Deen's liberated cities. They refused and asked for the southeast of Jordan, too, i.e. the cities of Karak and Shoubak. As a result, the great king Issa Bin Ahmed Bin Ayoub, the ruler of Damascus, ruined and sabotaged the walls of Jerusalem in 616 H (1219 CE) so that they could be of no use to the Crusaders should they invade the Holy City. But the Ayoubis finally gathered their forces and managed to defeat the Crusaders, who returned, humiliated, to Akka after they had missed a great opportunity.

The discord between Al-Kamel Mohammed and the great Issa led to the former going to seek help from Fredrik the Second, the emperor of the Holy Roman Empire, who became regent on the throne of the kingdom of the Crusaders in Akka. Al-Kamel promised the emperor the city of Jerusalem if he helped him against his brother the great Issa. Fredrik the Second led the sixth campaign of the Crusaders and reached Akka in the year 625 H (1228 CE). Even though the great Issa died and his brothers Al-Kamel and Al-Ashraf took his State and gave his son Al-Nassir Dawoud the cities of Karak, Balqa, Agwar, Salt and Shoubak, and Al-Kamel was not in need for Fredrik the Second any more, he gave him Jerusalem just to fulfill the promise he made to him! Fredrik, at the time, did not have the power to force Muslims to surrender Jerusalem. He even begged, at certain stages of his negotiation with Al-Kamel, for it. Fredrik was quoted as saying to Al-Kamel, "I am your subordinate and faithful slave. If your Highness granted me the honour to take the country, it would be a great gift that would make me proud of myself amongst all the kings of the sea." Al-Kamel responded, and made the Jaffa treaty with Fredrik in 626 H (18 February 1229 CE). The treaty was meant to last for 10 years. It stated that the Crusaders would take the Holy City of Jerusalem, Bayt Laham, Tabneen, Honeen, Sayda and a strip of Jerusalem land that went through Al-Lad and ended at Jaffa, in addition to the cities of Nassira and the west of Al-Jaleel. The treaty also stated that the holy shrine of Al-Sakhra dome and its mosque should be left to the Muslims.

Thereafter, Jerusalem was returned to the control of the Crusaders. "The Muslim people were very saddened by the loss of Jerusalem; they were crying and performing obsequies everywhere. The scholars and preachers repeatedly said that this incident was a shame on the Muslim kings, and the people of Damascus started to hate Al-Kamel and resent him for what he did." And Ibn Katheer is quoted as saying, "It was a great shock for Muslims, and the whole nation was weakened and self disappointed (131)."

The struggle between the successors of Salah El-Deen continued. Al Nassir Dawoud, the monarch of Jordan, seized the opportunity of the termination of the Jaffa treaty and the fortification of Jerusalem by the Crusaders. In violation of the stipulations of the treaty, he took back Jerusalem and expelled the Crusaders from it on 6 Jamadi El Aoula 637 H (7 December 1239 CE). However, Al-Salah Isma'il, the monarch of Damascus, gave it back to the Crusaders in the year 638 H (1240 CE)! He did it in exchange for their help to him against the ruler of Egypt, Al Salah Najm El-Deen Ayoub. Not only that, but he also gave them the cities of Ashkelon, Sayda, Tabarriyya and the rest of the coastal cities, as well as Alshaqeef castle, Al-Mojeb river, Safad castle and Amel mountain. This behaviour increased the resentment and malcontent of the Muslims, "who were very angry at Al-Saleh Isma'il." Once again, Jerusalem was in the hands of the Crusaders.

When Al-Salah Isma'il mobilized his forces to join the Crusaders against Al-Salah Ayoub in Gaza, most of his soldiers refused to join the Crusaders against their fellow Muslims. Instead, they took the side of the Egyptian soldiers and defeated the Crusaders bitterly. But Al-Salah Ayoub made another treaty with the Crusaders in 638 H (1240 CE), and they regained their control over Jerusalem and the other territories under their rule.

Again, the Ayoubis started to fight amongst themselves for power, and Jerusalem was the prize, manipulated to achieve their greed for power and control. Al-Salah Isma'il once again offered the Crusaders an alliance in Akka in exchange for permanent control over Jerusalem and the holy places, including the Dome of the Rock and the Al Aqsa Mosque. Al-Nassir Dawoud joined him with this proposal. Meanwhile, Al Salah Najm El-Deen Ayoub, the monarch of Egypt, offered the Crusaders the same thing.

The Crusaders chose Al-Salah Isma'il for the alliance. He invaded Egypt with the assistance of Al-Nassir Dawoud, and Al-Mansour Ibrahim, the king of Hams. On the other hand, Najm El-Deen sought help from the Khawarezmia, who came to him with an army comprised of more than 10,000 soldiers, and occupied Tabbarriya and Nablus. These forces entered Jerusalem on 17 July 642 H (1244 CE) and restored the city entirely to the Muslims. With that, Jerusalem was finally under control by the Muslims. They kept its Islamic identity until 10 December 1917 CE, when the English occupied it.

Then the Khawarezmia helped Al-Salah Ayoub against Al-Salah Isma'il and his allies, and the second Gaza battle took place (near the city of Gaza in a place called Herbia) in 642 H (1244 CE). Al-Salah Isma'il and the Crusaders were severely defeated, and the casualties of the Crusaders were estimated to be more than 30,000 soldiers and more than 800 prisoners were taken to Egypt. This battle was the strongest blow to the Crusaders after the battle of Hitteen and is considered one of the most crucial battles in the history of Palestine because the Crusaders never were able to regain their strength even though they tried to keep what they already had.

Then Al-Salah Ayoub took control over the cities Jerusalem, Hebron, Bayt Jabreen, Al-Agwar and Damascus in the year 642 H (1245 CE). He punished the Crusaders and occupied Tabbarriya castle and Ashkelon. Because of this, the kingdom of the Crusaders was limited to the gates of Jaffa in the year 644 H (1247 CE). Egypt was later attacked by the seventh campaign by the Crusaders, headed by Louise the Ninth, the king of France, in the year 646 H (1249 CE). The campaign failed, and the king was taken prisoner and later was set free to go to Akka. One year later the Ayoubi dynasty was terminated in Egypt, and the Mamaleek dynasty took over in the year 647 H (1250 CE). Thereafter, a new phase of Jihad against the Mongolians and the Crusaders began.

Al-Mamaleek And Their Confrontation With The Tatars

In the seventh expatriation century, the thirteenth century, the Mongolian (Tartarian) threat to the Islamic State started to emerge. The Mongolian tribes were all united under the leadershiof Jenkis Khan and started a huge campaign of expansion. They controlled Manchuria, China and Korea, and they destroyed the army of the Khawarezmia Muslim State in 1221 CE. The Khawarezmia army was the strongest hurdle against the Mongolian expansion to the Islamic world, which had previously triumphed over the Mongolians more than once.

Jenkis Khan died in the year 624 H (1227 CE), but the Mongolians continued their march and entered Middle Asia and Russia and controlled Moscow and the Ukraine. They attacked Poland and defeated the German and Scandinavian armies and went deeply into Europe. They also headed to the Islamic world and took Turkestan, Afghanistan, India and Persia.

The Mongolians were very ruthless and merciless with the countries they occupied. The whole world was afraid of their savagery and barbarism. They were winning the battles not only by their force and efficiency, but also by the psychological fear they inflicted in the minds of their opponents. The Mongolians invested the thunderbolt tactics in their wars, which were dependent upon swift movement. They also depended on the psychological war tactics by letting their opponents know about their horrible austerities before they even met them.

The Muslim State at the time was suffering from disjunction and weakness, so it was easy for the Mongolians to sweep entire Islamic armies and take over their kingdoms. The Muslim leaders were so weak then that one of them sent a pair of slippers on which his face was drawn so that the feet of Holako could honour him if he wore the slippers!

Thereafter, the Mongolians took Iraq. They besieged Baghdad, the capital of the Abbasid dynasty, which was suffering from great weakness, the cause of which was the conspiracy of the minister Ibn Al-Alqami with the Mongolians to topple the Caliph. In addition, he demobilized the majority of the official army, which was once composed of more than 100,000 soldiers; it was reduced to only 10,000. Baghdad fell at the hands of the Mongolians in the year of 656 H (1258 CE). For 40 days, the Mongolians massacred the people of Baghdad. Ibn Katheer states that there were more than 800,000 dead and some say as many as 2,000,000. It is said that the Caliph Al-Mu'tassem Bi'llah was put in a bag and killed by kicking.

The Mongolians invaded the rest of the cities and took over Harran, Al Raha and Deyar Bakr, then they crossed the Euphrates and took Halab in the year 658 H (1260 CE). The Ayoubi rulers in Sham were very coward and defeatists; Al-Nassir Yousef Al-Ayoubi, the ruler of Halab, announced his submission to the Mongolians who, despite that, entered Halab and massacred the citizens to the degree that there were streams of Muslim blood throughout the city. Al-Mansour Bin Al-Modhaffar, the ruler of Hama, took his sons and women and escaped to Egypt, leaving Hama and its people behind him to meet there doomed fate. Al-Nassir Yousef went from Damascus to Gaza so that he could go to Egypt. He deserted Damascus and its people. Thus the Ayoubi dynasty was terminated in Belad El-Sham very quickly.

The Mongolians reached Damascus and took it without force in the year 1260 CE, and then betrayed its people. During the spring, they occupied Nablus and Karak and headed to Gaza without facing any resistance whatsoever. Thus, Palestine was divided between the kingdom of Akka ruled by the Crusaders and the Tartarian Mongolians. Palestine was once more under the onus of the blasphemers.

 

  EsinIslam.Com

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