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Confused About A Fatwa On The Ruling On Showing Pictures Of Women's Fashions: Woman Putting Her Picture On Facebook

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In your fatwa on the website entitled Putting women's pictures in women-only chat rooms to learn how to do makeup and other adornments, it says that it is permissible to show pictures of fashion outfits in chat rooms with the head cut off or with the facial features blotted out completely. I was confused by this. How can this be permissible when a man who goes to this page could see it? Does blotting out the facial features cancel out the fitnah altogether? How many men have been tempted by a woman's body even though her face is ugly! If it is permissible, then what is the benefit of the command to wear the abayah if the body is not a source of temptation and it is permissible for men to look at it? Aren't all parts of the woman's body ‘awrah and don't men have to lower their gaze and not look at her? What is the evidence for this being permissible?.

Praise be to Allaah.


We appreciate your concern and your keenness to seek good. We ask Allah to make us and you steadfast in obedience to Him.


The fatwa you mention has to do with women's chat rooms. It stated that it is haraam to publish pictures of women on the Internet, but it granted a concession allowing posting pictures of "outfits minus the head, or with the facial features blotted out completely". That is because of what was mentioned in the question, which is that it is for the purpose of learning and benefitting. Undoubtedly the aim of the fatwa was to avoid fitnah and block the causes that lead to it. If the pictures of outfits lead to fitnah, such as if they were physical bodies or they were provocative pictures, then the answer is that it is also forbidden to post them.

There is no doubt that men are enjoined to lower their gaze and avoid looking at women, their faces and their bodies, with no differentiation. And there is no doubt that the woman's entire body is ‘awrah as you say. But the point that should be noted here is that the chat room is for women and this means will divert many women from looking at harmful fashion magazines, and so they can find what they need on these websites. But we affirm that if the pictures of fashion outfits are done in a way that promotes fitnah, then they should not be allowed and ways must be sought of presenting them without showing them on bodies.

To sum up: we have to differentiate here between two things having to do with this issue:

1. The issue of the image itself, regardless of whether it results in fitnah or not. This is the one for which it is stipulated that the head be cut off

2. The issue of fitnah, which must be warded off and prevented, if it is thought most likely that it will occur.

And Allah knows best.

Ruling on a woman putting her picture on Facebook

What is the ruling on a woman putting her picture on her Facebook page, especially since some of our sisters who wear hijab believes that putting pictures of themselves in hijab is something that is not forbidden in sharee‘ah? Could you explain so that I can advise them?.

Praise be to Allaah.

It is haraam for a girl to put a picture of herself on Facebook or in chat rooms or on other websites, for a number of reasons:


This is contrary to covering and concealment that is enjoined upon women in the Qur'aan and Sunnah. Allah, may He be glorified and exalted, says concerning the noblest of women and the furthest of them from suspicion, namely the wives of the Prophet (blessings and peace of Allah be upon him):

"And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts"

[al-Ahzaab 33:53]

"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e., screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever OftForgiving, Most Merciful"

[al-Ahzaab 33:59]

And He forbade women to speak softly, as He says (interpretation of the meaning):

"O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah), then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) should be moved with desire, but speak in an honourable manner"

[al-Ahzaab 33:32].

So Allah, may He be glorified and exalted, enjoined the wives of the Prophet (blessings and peace of Allah be upon him), and the believing women in general, to observe hijab, so as to purify the hearts of the believing women and to protect them from anything that may give rise to temptation or suspicion, and so as to preserve their chastity and that of His believing slaves. Once this is understood, it will become clear that for a woman to put her picture where it will be seen by righteous and evildoers alike on such websites is something that is contrary to Allah's teachings.


That opens the door to fitnah (temptation) and evil for the woman and for those who see her. How often have we heard and read painful stories caused by such things. How many pure and chaste women have fallen into the traps of those who do not fear Allah, evildoers who have tempted them with sweet words and promises until, when they had had their way with them, they turned their back on them and abandoned them with nothing but regret and loss, and perhaps shame in this world and in the Hereafter - Allah forbid.

How many evildoers have tampered with those images and reproduced them by modern means, putting the head of a decent woman on the body of an immoral woman, then there will be great regret for what she brought upon herself and her family when regret is to no avail.


With regard to what you have mentioned about some women who wear hijab believing that putting their picture in hijab is not forbidden according to Islam, if what you mean by hijab is proper shar‘i hijab that covers the face and does not show the face of the woman, then this kind of thing is not forbidden in Islam, especially when there is a need for it. But this is not what they meant, because there is no benefit in doing this. What is the point of putting a picture of a black shape in which nothing appears?!

But if what is meant is putting a picture of a woman with her face uncovered, even if she has covered the rest of her body, then we have explained that this is what leads to evil consequences that are sufficient to deem it forbidden, even if we do not say that it is obligatory for the woman to cover her face; so how about if that is obligatory? The sin in this case is multiplied and the danger is greater. By doing that she has transgressed and what the believing women have been accustomed to doing for centuries.

Al-Ghazaali (may Allah have mercy on him) said in Ihya' ‘Uloom ad-Deen (2/53): Men throughout the ages have always had their faces uncovered and women have always gone out with their faces covered. End quote. It says something similar in Fath al-Baari, 9/337.

Al-Haafiz Ibn Hajar (may Allah have mercy on him) said in Fath al-Baari (9/424): The custom of women in the past and more recently has been to cover their faces in front of non-mahram men. End quote.

Moreover, if everyone who has any common sense realises that the focal point of beauty and fitnah in women is the face, and this is what men want to see, and it is from this that it is judged whether a woman is beautiful or not, then publishing pictures in the manner mentioned opens the door to women for be tempted to be a source of temptation, and for them and their pictures to be treated disrespectfully, as they will be visible to anyone who wants to see them.

And Allah knows best.

Putting up educational pictures for children

What is the ruling on putting up educational pictures for children in their rooms, such as posters for teaching the alphabet, on which there is a picture for each letter?.

Praise be to Allaah.

There is nothing wrong with teaching children the alphabet by writing letters with appropriate pictures, even if they are pictures of animate beings, because of the concession allowing "dolls for girls", and because concessions may be granted to small children that are not granted to adults. Putting up these pictures will not do any harm, because they are images that are permitted, unless the pictures are put up with the aim of venerating the images themselves; if there is no such intention and the pictures are permitted, there is nothing wrong with having them on the ground or hung on the wall.

See also questions no. 137174 and 20325

And Allah knows best.


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