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Islamic Perspectives - Muslim Journals Arab News
& Information - By Adil Salahi Abu Hurayrah quotes the Prophet (peace be upon him)
as saying: “If people knew the benefit they receive
for making the call to prayer and being in the first
row in congregational prayers, they would have drawn
lots, should this be the only way to determine who
makes these. Had they known the benefit of coming
early to prayer, they would have raced for that. Had
they known what they would receive for attending Isha
and Fajr prayers, they would have been keen to attend,
even though they may have to come crawling.” (Related
by Al-Bukhari). Islam requires its followers to be self-effacing
when it comes to the fulfillment of their worship
duties. Greater reward is given for an act of worship
that is done in the dead of the night when no one is
aware of your worship other than God. The very fact
that you are keen to let no one know what you are
doing is a mark of sincerity and true devotion. God
has promised to reward fasting as He rewards no other
action. This is due to the fact that fasting admits no
hypocrisy. It is an act of worship accomplished by
abstention from what man desires most for the
preservation of oneself and one’s kind. When this self-effacing value is instilled in a
Muslim’s mind, that person will be keen to avoid
prominence among worshippers. He would prefer to be an
ordinary member of the congregation. Therefore, when
the Prophet told his companions that they should be
keen to make the front rows in a congregational
prayer, many of those distinguished by their
intelligence, learning and wisdom stayed in the back.
The Prophet kept encouraging them to come forward,
stating Hadiths of the type: “The best of men’s rows
are the front ones while the best of women’s rows are
those at the back.” Still, some preferred to stay
behind. He then made it clear that they were wrong. He
said: “Some of you will remain behind until God puts
them behind.” The Hadith we are discussing today is in the same
vain. It stresses the importance of congregational
prayers, choosing the early part of the time span of
each prayer. It also gives an idea of the better
reward those who make the front row receive. The
Prophet does not specify the reward in any detail. He
only says that it is so great that people would have
competed to be in the front row. Should that be
difficult as a result of too many people coming early
to the mosque, they may have to draw lots. The Prophet
says that they would resort to it if it was the only
way, because they would be very keen to receive its
better reward. Coming early to prayer is a mark of sincerity. It
demonstrates that a person is keen to fulfill the duty
imposed by God in the best manner. It suggests that
one loves to fulfill that duty. This is totally
different from approaching other duties that require
time, effort or money, when people are normally
unenthusiastic to do what is required of them. Isha and Fajr prayers are offered at night. The
time span of the first starts about one and half hours
after sunset and continues until late into the night,
while Fajr prayer starts at dawn and finishes at
sunrise. Therefore, these two prayers require making a
real effort to attend to them. Hypocrites, who try to
show that they are good Muslims when they are not,
find them particularly hard to fulfill. Hence God
attaches rich reward to them when offered with true
devotion. The Prophet says that if people only know
what they receive out of offering these two prayers
regularly on time, they would have made every effort
not to miss them at all. They would even come crawling
to attend them, if that is necessary. |