Defence Letter Of Ustadz Aman: The Guilty One Is Fir'aun, Not Us
03 January 2011
By Al-Ikhwah Al-Mujahidun
Last Monday (6/12) Ustadz Aman read out his defence
letter in the District Court of West Jakarta. In the
defence letter entitled "The Guilty One Is Fir'aun,
Not Us", Ustadz Aman articulately and assertively
explained his position and the position of the
government which has imprisoned him. The following is
the full content of Ustadz Aman's defence letter. May
it be useful!
The Guilty One Is Fir'aun, Not
Us
All praises belong to Allah alone, the Ruler of the
universe, to Whom all affairs are surrendered, that
there is no truth except when sourced from His
teachings, and there is no blameworthiness unless
otherwise it is wrong in His teachings.
May salawat and salam be showered
upon Rasulullah who was sent to bring the laws and
teachings, that whoever is disputing it and deviating
from it, then he has lost his way. Indeed there is no
error and violation except in the violation against
the law that he had brought.
"Indeed, Pharaoh (Fir'aun) and Haman
and their soldiers were deliberate sinners." (Al-Qasas:
8)
This verse affirms that King Fir'aun, his official
aides and security apparatus are the guilty party who
become the suspects and defendants before the law of
Allah Ta'ala. But of course they did not
admit that they are the guilty party which deserve to
be evicted to the court, because they are the ruling
regime in which all their actions and speeches are
legitimate by law and right according to the law, the
reason is because the existing law and legislation are
their own inventions.
Know that indeed Allah Ta'ala has mentioned
that among the errors of Fir'aun is that he has
overstepped beyond the limit as a creature (of Allah):
اذْهَبْ إِلَىفِرْعَوْنَ
إِنَّهُ طَغَى
"Go you (Musa) to Fir'aun for he has indeed
transgressed all bounds," (An-Naziat: 17)
where he (Fir'aun) said:
أَنَا رَبُّكُمُ الْأَعْلَى
"I am your Lord, Most High." (An-Naziat: 24)
also his words:
مَا عَلِمْتُ لَكُم مِّنْ
إِلَهٍغَيْرِي
"I do not know any god for you besides me."
(Al-Qasas: 38)
In fact, with arrogance he said to Prophet Musa 'alaihissalam:
"If you take a god other than me, I will surely
place you among those imprisoned." (Ash-Shu'ara:
29)
So among the faults of Fir'aun is that, he claimed
himself to be the one and only god that has to be
worshipped and he threatens those who deny his godship
with the threat of imprisonment. But the question here
is: what kind of godship is claimed and demanded by
Fir'aun, and that it is his absolute prerogative
right?
Did he claim to have created the heavens and the
earth?
Did he claim that manfa'at (benefits) and
mudharat (harms) are in his hands?
And did he claim to possess knowledge of the unseen
things (ghaib)?
The answer to all these questions is "NO" according to
the nas (texts) of the Qur'an. As for the
first, i.e. that Fir'aun did not claim himself to be
the one who created the heavens and the earth, and
therefore on the contrary he believes that it is Allah
Who created it all, it is as what had been said by
Prophet Musa 'alaihissalam to Fir'aun:
"You have already known that none has sent down
these [signs] except the Lord of the heavens and the
earth as evidence, and indeed I think, O Fir'aun, that
you are destroyed." (Al-Isra: 102)
And as for the second, i.e. that Fir'aun did not claim
to bring manfa'at and mudharat in
his hands, where he could not bring in manfa'at
and he could not resist mudharat, it is as
Allah Ta'ala mentioned in the Qur'an where
Allah Ta'ala struck punishments on Fir'aun
and his people which they were not able to reject and
avoid. Allah says:
"So We sent upon them the flood and locusts and
lice and frogs and blood as distinct signs," (Al-A'raf:
133)
And it turned out that what Fir'aun and his followers
did when the punishment struck upon them was asking
from Prophet Musa 'alaihissalam so that he
would make do'a to Allah Ta'ala to
remove the adzab from them, whilst saying:
"O Moses, invoke for us your Lord by what He has
promised you. If you [can] remove the punishment from
us, we will surely believe you, and we will send with
you the Children of Israel." (Al-A'raf: 134)
Therefore, Fir'aun believed that the manfa'at
and mudharat are only in the Hands of Allah
Ta'ala, and in fact Fir'aun also did not dare
to confront the mu'jizat (miracle) of Prophet
Musa 'alaihissalam during the duel which
became the deciding factor, by hiring magicians to
confront it, and even that was after he had asked for
the opinions of his aides:
"Said the eminent among the people of
Fir'aun, 'Indeed, this is a learned
magician, who wants to expel you from your land
[through magic].' [Fir'aun said],
'So what do you instruct?'
They said, 'Postpone [the matter of]
him and his brother and send among the cities
gatherers who will bring you every learned magician.'
And the magicians came to Pharaoh. They said,
'Indeed for us is a reward if we are the predominant?'
He (Fir'aun) said, 'Yes, and,
[moreover], you will be among those made near [to
me].' They said, 'O
Moses, either you throw [your staff], or we will be
the ones to throw [first].' He (Musa)
said: 'Throw,' and
when they threw, they bewitched the eyes of the people
and struck terror into them, and they presented a
great [feat of] magic. And We inspired to Moses, 'Throw your staff,' and at
once it devoured what they were falsifying. So the
truth was established, and abolished was what they
were doing. And Pharaoh and his people were overcome
right there and became debased. And the magicians fell
down in prostration [to Allah ]." (Al A'raf:
109-120)
Such were the hired people of the false god, incapable
before the miracles of Musa 'alaihissalam,
and they even turned into having faith in Musa 'alaihissalam,
and Fir'aun was angry with them and killed them
brutally.
And as for the part that Fir'aun did not know the
unseen, it was when he had concerns that his power
would be destroyed by a Bani Israel man, he then
ordered his security forces to kill all the male
people of Bani Israel, but he instead picked up and
raised a male baby of the Bani Israel who would later
become the destroyer of his power, namely Musa 'alaihissalam:
"And the family of Fir'aun picked him (Musa) up
[out of the river] so that he would become to them an
enemy and a [cause of] grief," (Al-Qasas : 8 )
From the verses earlier it is known that Fir'aun
believed that Allah Ta'ala is the only One
Who created the heavens and the earth and all that
they contain, He is the only One Who answers do'as
and He is the only Dzat Who knows the unseen.
So in that case, what kind of godship did Fir'aun pin
on himself and push away from any other, including
Allah Ta'ala?
To understand this, then check out the following
explanation:
Allah Ta'ala says:
إِنِ الْحُكْمُ إِلاَّلِلّهِ
"Legislation is not but for Allah." (Yusuf:
40)
This verse explains that the authority for making
laws, legislations and ordinances is only the special
right (prerogative) of Allah. This is because the
authority of law-making is related to the creation,
just as Allah Ta'ala says:
أَلاَ لَهُ الْخَلْقُ وَالأَمْرُ
"Unquestionably, it is His to create and to
govern." (Al-A'raf : 54)
Since the One Who creates is only Allah, then only
Allah alone is entitled to govern, veto and establish
the laws and rules. And just as Allah Ta'ala
does not include any creature in creation, then He
also does not allow and include any creature in the
authority to make laws and rules, just as He says:
وَلَا يُشْرِكُ فِي
حُكْمِهِأَحَدًا
"And He does not share His Command with any person
whatsoever." (Al-Kahf : 26)
And he even forbade to include or associate someone in
the authority of law-making which is the prerogative
of Allah Ta'ala. He Ta'ala says:
وَلَا تُشْرِكُ فِي
حُكْمِهِأَحَدًا
"And don't you associate anyone in His
legislation." (Al-Kahf :26 as in the mutawwatir
qira'ah ibnu 'Amir)
Just as someone who believes that there is other
creator besides Allah Ta'ala is mushrik
and kafir, as well as considered as deifying
other besides Allah, since the right of creation is
the special right of Allah, then so are the people who
rely the authority to make laws and rules on others
besides Allah, mushrik and kafir, as
well as already deifying others besides Allah.
Just as someone who claims to have had a share with
Allah Ta'ala in creation is convicted as
already claiming himself as god - the partner of Allah
Ta'ala, then so are those who claim that they
are entitled to make the laws and rules besides Allah,
they have already claimed themselves as god - the
partner of Allah Ta'ala. And just as someone
who claims that he is the one who creates mankind and
that there was no other who creates them other than
himself, is already claiming himself as the one and
only supreme god for mankind, then so are those who
claim that only they themselves are entitled to make
the laws and that there is no law that must be made as
a reference except their laws, then it means that they
are already claiming to be the supreme god.
In order to make this issue clearer, then note the
content of this verse:
"They have taken their scholars and priests as
lords besides Allah , and [also] the Messiah, the son
of Mary. And they were not commanded except to worship
one God; there is no deity except Him. Exalted is He
above whatever they associate with Him." (At-Tawba:
31)
In this verse, Allah Ta'ala has condemned the
Christians with a lot of condemnations, including:
1. They have deified their 'alim ulama's
(scholars) and priests.
2. They have performed worships (ibaadah) to
their 'alim ulama's and priests .
3. They have violated the laa ilaaha illallaah.
4. They have become mushrik.
5. And those 'alim (learned) position
themselves as god.
What can be the shirk (idolatry) of the
Christians, and their form of worship, and why was it
said that those 'alim ulama's and priests
have positioned themselves as arbab besides
Allah? Is it because of ruku' (bowing) and
sujud (prostration) or other reasons? Observe
the commentaries of the Prophet Salallahu 'alaihi
wa Sallam about this verse in a hasan
hadith which was narrated by At-Tirmidzi, that when
this verse was recited by Rasulullah Salallahu 'alaihi
wa Sallam in front of 'Adi Ibnu Hatim (at that
time was a Christian and later converted to Islam),
and when 'Adi heard this verse with the earlier
condemnations, he said: "We (the Christians) do
not worship them" i.e. we never deify them and we
never perform solat or make do'a to
them, so why are we considered as having worshipped
them, what form of worship do we have for them, thus
Rasulullah Salallahu 'alaihi wa Sallam
explained the forms of worship that they performed to
their 'alim ulama's and priests with his
saying:
أليسوا يحلون ما حرمه الله
فتحلونه ويحرمون ما أحله اللهفتحرمونه
"Don't they make halal what Allah forbids and then
you make then halal, and they forbid what Allah makes
halal and then you forbid them?"
Then 'Adi answered: "Yes, it's true."
Then Rasulullah Salallahu 'alaihi wa Sallam
said: "So that is the worship toward them".
So the worship here is the reliance of the laws by the
people on the 'alim ulama's and priests, and
the acceptance of their laws as a reference and trust,
whereas it is the privilege of Allah Ta'ala
where if it is turned towards others besides Him, then
it is shirk akbar and when claimed by a
creature then he has already exceeded the limit and
claimed himself to be god. Al-Imam Hamd Ibnu 'Atiq
said in his Kitab Ibthalut Tandid pg. 76:
أجمع العلماء علي أن من
صرف شيئا مننوعي الدعاء لغير الله فقد أشرك ولو قال
لا إله إلا الله وصلي وصام وزعم أنهمسلم
"The ulama's have agreed that whoever turns
anything from the ibaadah towards others beside Allah,
then he has turned mushrik even if he says laa ilaaha
illallaah, even if he performs solat and sawm, and
even if he claims to be Muslim."
Whereas, the reliance of the laws is an ibaadah
which is purely the right of Allah Ta'ala,
and when relied on others besides Allah Ta'ala,
then it is Shirk and those who make those
laws as a reference then they are mushrik
even if it is only one law, like what Allah Ta'ala
has explained in the Qur'an concerning carcasses:
"Eat not of (meats) on which
Allah's name has not been pronounced: That would be
impiety. But the evil ones (satans) ever inspire their
friends to contend with you, if you were to obey them
you would indeed be pagans (mushrik)." (Al-An'am:
121)
This verse partly relates to the debate between the
Awliya Ar-Rahman and Awliya Ash-Shaithan
(Quraish Kafireen), where the kafir
made halal the carcass and debated the
Muslims into joining them in making it halal.
Al-Hakim narrated with a saheehsanad
from Ibnu 'Abbas Radliyallahu 'anhuma, he
said regarding those words of the kafir:
"What was slaughtered by Allah, you don't want to eat,
while what you slaughtered, you eat," so Allah
sent down, "Verily, the evil ones (satans) ever
inspire their friends to contend with you."
Here, it is only one law, but Allah convicted those
who follow it as mushrik, "and if you
were to obey them, you would indeed be Mushrik,"
while those who accept it, as wali (friends)
of satan, "Verily, the evil ones (satans)
ever inspire their friends to contend with you"
and the law invented was labelled as the revelation
and whisper of satan.
If the reliance of the right of making just one law on
other besides Allah Ta'ala is shirk
and making that law as a reference in a verdict,
accusation, fatwa or sentence is a shirk
akbar which invalidates one's Islam, then what
about the invention and reference to more than one
man-made law?
And when the claim for the authority of making one law
is a claim of godship, then what about the claim that
it is he and his institutions that have the authority
to make laws, and that any law would not be a valid
law, as well as having the legal effectiveness, except
when approved and finalized by himself and his
institution? And this is the godship which Fir'aun
meant in his speech:
أَنَا رَبُّكُمُ الْأَعْلَى
"I am your Lord, Most High." (An-Naziat: 24)
and his words:
مَا عَلِمْتُ لَكُم مِّنْ
إِلَهٍغَيْرِي
"I do not know any god for you besides me."
(Al-Qasas: 38)
i.e. that I am the only one who have the power to make
laws and there is no law that you can obey other than
my laws.
Whereas, the ibaadah that Fir'aun wants from
his subjects is not the solat and do'a
made to him, but obedience and loyalty to his laws and
orders.
So this is among the errors and offences charged by
Allah Ta'ala on Fir'aun, where he had planned
and/or used other people to commit the criminal act of
opposing Allah and His laws, whereas the charges
strapped to the officials and security forces of
Fir'aun was because they had intentionally provided
assistance and convenience to Fir'aun in the criminal
act of opposing the power of Allah. And all of them,
namely Fir'aun, his officials and the security
apparatus, had deliberately and consciously done an
evil pact, attempts or assistance to commit the
criminal act of opposing the laws of Allah Ta'ala
and terrorization on the people who want to establish
the laws of Allah Ta'ala with the terror of
imprisonment as mentioned in surah Ash-Shu'ara verse
29:
"Be sure I will cut off your hands and feet on
opposite sides, and I will have you crucified on
trunks of palm-trees." (Ta-Ha: 71)
and so Fir'aun then executed terror by ordering his
security apparatus to kill the men who were feared to
be endangering his ideology and governance, as well as
letting the women neglected without protectors:
"Truly Pharaoh elated himself in the land and
broke up its people into sections, depressing a small
group among them: their sons he slew, but he kept
alive their females: for he was indeed a maker of
mischief." (Al-Qasas: 4)
Those are the charges and allegations which are fixed
against Fir'aun and his auxiliaries.
And let us compare that reality of Fir'aun with the
reality of the Government of the Republic of
Indonesia.....
Is the rights of law-making authority in this country
not in the Hands of Allah alone and not referred to
Him alone, but given to many individual figures and
institutions, i.e. given to the MPR, DPR, DPRD and
President and others? For example see these proofs:
* Contained in the UUD (the Constitution) 1945 Chapter
II Article 3 section 1: "People's Consultative
Assembly (MPR) have the power to change and set the
Basic Laws (Constitution)."
This means that the MPR is the arbab
(gods) - the inventors of laws besides Allah
Ta'ala, and the people who sit as its members are
the people who claimed to be god like Fir'aun.
* In the Constitution 1945 Chapter VII Article 20
paragraph 1 it is stated that: "The House of
Representatives (DPR) holds the power to form
legislation," whereas in the teachings of Allah
Ta'ala the Ruler of the heaven and earth, the
One Who holds the power to make the laws and rules is
only Allah Ta'ala:
إِنِ الْحُكْمُ إِلاَّلِلّهِ
"Legislation is not but for Allah." (Yusuf:
40)
And the meaning of Article 20 paragraph 1 UUD 1945 is
the same as the words of Fir'aun:
أَنَا رَبُّكُمُالْأَعْلَى
"I am your Lord, Most High." (An-Naziat: 24)
i.e. that I am the one who holds the power to
establish laws that apply to you.
* Then listed in the UUD 1945 Chapter VII Article 21
paragraph 1 is the statement that: "Members of the
House of Representatives (DPR) have the right to
propose draft laws," where the shar'ie meaning is
that the members of the DPR are given the godly right
by the UUD 45.
* Also in UUD 1945 Chapter III Article 5 paragraph 1
it is stated that: "The President has the right to
submit draft laws to the House of Representatives (DPR),"
meaning that the President and DPR equally have the
godly attributes claimed by Fir'aun.
In fact the problem is not limited to the delegation
of legal authorities to such Fir'aun's institutions,
but all are bound and restricted with a supreme law
book namely the UUD which is the invention of the MPR
(supreme institution of Fir'aunism), where
the DPR can make any law.
But must be in accordance with the UUD, such as in the
UUD 45 Article 1 paragraph 2: "Sovereignty is in
the hands of the people and carried out according to
Basic Laws (UUD)."
And the President also has his power limited to the
UUD invented by the arbab (gods) who sit in
the MPR, not limited by the laws of the God of the
heaven and the earth, as stipulated in the UUD 45
Chapter III Article 4 paragraph 1 that: "The
President of the Republic of Indonesia holds the
governmental power, in accordance with the UUD."
So it turns out that the acts of the rulers and
government of this country exactly match the deeds of
Fir'aun, and so are the actions of this country's
security forces the same as the actions of Fir'aun's
security forces.
When Fir'aun threatened every one who was disobedient
to his godship and refused to submit to his laws with
the threat of imprisonment:
"If you take a god other than me, I will surely
place you among those imprisoned." (Ash-Shu'ara :
29)
Then so is the government of this country threatening
every one who opposes their law and who wants to
replace it with the Islamic law, with the threat of
imprisonment, because it means that the rule of
Islamic law is to deny the godship of the
Pancasila and the godship of the law makers in
the kafir system of democracy.
When Fir'aun accused Prophet Musa 'alaihissalam
and his followers who invited mankind towards the
teachings of Allah Ta'ala and His laws, as a
destroyer of the order and of wanting to change the
ideology of the state, thus they deserved to be killed
and eradicated, just as in his words:
"And Pharaoh said, 'Let me kill
Moses and let him call upon his Lord. Indeed, I fear
that he will change your religion or that he will
cause corruption in the land.'"
(Al-Ghafir : 26)
where the among the meanings of "dien" is the
law and legislation, just as Allah says:
مَا
كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ
"He (Yusuf) could not take his brother by the law
(dien) of the king," (Yusuf: 76)
So is the government of this country accusing the
tawheeddai'es and mujahids who
struggle to raise the kalimah of Allah in
this country with pure tawheed da'wah and
sincere jihad. The government accused them of being a
destroyer of the order and of wanting to change the
ideology of the state, who must be suppressed and
eradicated, as well as provided a strong legal
foundation and legal security in addressing the urgent
problems in the eradication of those criminal acts and
the perpetrators.
When Fir'aun ordered all his apparatuses in all areas
to beware with the dangerous da'wah movement
of Musa 'alaihissalam and his followers and
so that they warned the public from getting near it,
as well as watching them so as not to be influenced by
the small groups who brought that misguided, strange,
dangerous and disturbing ideology, just as Allah
Ta'ala recounts:
"Then Pharaoh sent among the cities gatherers [and
said], "Indeed, those are but a small band, And
indeed, they are enraging us, and indeed we all, with
no exception, must always be vigilant." (Ash -Shu'ara:
53-56)
So is the government of this country doing the same
thing, where they accuse the youths who desire for the
success of the religion of Islam with tawheed
and jihad, as astray people who coerce their wants and
whose movements need to be watched out and observed,
that an anti-jihad special detachment (densus)
needs to be formed in order to handle it and a public
police needs to be created in order to restrict their
da'wah and teaching movement, as well as the
special laws that need to be invented in order to trap
the actors and supporters until there appeared the
laws of the Republic of Indonesia no. 15 year 2003
about the Establishment of the governmental
regulations as a substitute to law no. 1 year 2002
about the eradication of the criminal act of jihad, to
become a law.
The measures taken by the government of this country
and the measures of the government of Fir'aun are very
similar indeed.
أَتَوَاصَوْا بِهِ بَلْ هُمْ قَوْمٌ طَاغُونَ
"Is this the legacy they have transmitted, one to
another? Nay, they are themselves a people
transgressing beyond bounds!" (Az-Zariyat : 53)
تَشَابَهَتْ
قُلُوبُهُمْ
"Their hearts are alike." (Al-Baqara : 118)
If this matter is certainly clear, then it is obvious
that the guilty ones in the issue of the military
training in Aceh are the Fir'auns of this country,
their supporters and security apparatus who have
executed an evil pact, attempts or assistance in
committing a criminal act of opposing the authority of
Allah Ta'ala, Who has commanded the Muslims
to do military training in His verse:
"And prepare against them whatever you are able of
power and of steeds of war by which you may terrify
the enemy of Allah and your enemy." (Al-Anfal :
60)
While among the forces that must be prepared is
archery or shooting, just as the Prophet Salallahu
'alaihi wa Sallam said:
"Remember, verily the strength is the shooting,
remember, the strength is the shooting." (HR
Muslim)
Whereas the shooting is by using the arrows, firearms
and other devices according to the suitable era and
development of technology.
To the extent that it is wajib (obligator)
upon every Muslim male to be proficient in using them
in order to do i'dad and jihad fie
sabilillah. However, this kafir
government of Indonesia precisely forbids the Muslims
from possessing and using firearms, ammunitions and
the likes, especially when used for the ibaadah
of jihad, as declared by the anti-jihad laws chapter 9
that "Every person who unlawfully brings in to
Indonesia, makes, accepts, attempts to acquire, hands
over or attempts to hand over, masters, carries, owns
stocks of them or has in his possession, keeps,
transports, hides, uses or issues into and out of
Indonesia a certain firearm, ammunition or a certain
explosive material and other dangerous materials with
the intent to commit the criminal acts of terrorism,
shall be sentenced to death penalty or life
imprisonment or minimum imprisonment for 3 (three)
years and maximum of 20 (twenty) years."
Consider this 'plastic' article which ensnares all
parties that has involvement in the procurement of
firearms, ammunitions and other materials for the
purpose of jihad. And among the evidence which shows
that the criminal acts of terrorism defined in the
plastic article earlier are I'dad and jihad
is the reality that people who rob to loot other
people's property by using firearms are only snared by
Article 365 of the KUHP (Criminal Code) not with the
anti terrorism UU in which the sentence is very light
which makes the robbers getting more addicted. In
fact, the use of firearms, ammunitions and the likes
is a legal and even required thing if the purpose is
to defend the nation and government, as well as the
ideology of the kafir rulers, thus due to
that the army and police are armed. Very evil and
wicked are the adherents of this kind of kafir
law, where firearms are prohibited from use, and in
fact even if only for keeping them, if the purpose is
to defend the religion and law of Allah, in fact
knowing information regarding its existence and not
right away reporting it is also not free from the
noose of its punishment. However, if the one using it
is the apparatus who upholds the kafir law
and who maintains the kafir state system,
then it is a legitimate thing.
And it is the plot of the enemies of Allah Ta'ala
to keep themselves strong, as well as armed, and the
Islamic ummah remaining weak, far from power and
weapons so as to remain easily herded and regulated
and destroyed when they are resisting, as in His
verse:
"Those who disbelieve wish that you would neglect
your weapons and your baggage so they could come down
upon you in one [single] attack." (An-Nisa: 102)
The government of Fir'aun of this country wants to
extinguish the light of the religion of Allah
Ta'ala in all sorts of ways, but it is not
possible for the light of the sun to be extinguished
though it can be temporarily covered by the clouds in
some places.
"They want to extinguish the light of Allah with
their mouths, but Allah refuses except to perfect His
light, although the disbelievers dislike it."
(At-Tawbah: 32)
Therefore, to the government of this country please do
as you like against us!... but remember we all will
die, and before Allah Ta'ala we all will know
whether the ideology of Pancasila which is
now being upheld, the UUD 1945 which all these while
has been made as a reference and the NKRI (Unitary
State of the Republic of Indonesia) which they say is
a 'fixed price', could save you from the adzabs
of Allah Ta'ala or would they instead bring
you destructions?
"And those who have wronged are going to know to
what [kind of] return they will be returned."
(Ash-Shu'ara: 227)
Today, since the Fir'aun-like regime is in power, then
all the malicious actions committed by its apparatuses
in carrying out its orders are all simply legitimate,
although it's a horrible terror or torture in secret
places far from the reach of the media and in fact
even murder by way of mayhem, and the same goes with
the confiscation of properties.... All these are
simply valid because it is already in conformity with
the law.... What law? Yes, the laws which are made by
the Fir'auns of this country... The essence is that it
is power and strength that could make something legal
or not....
However, when comes a day where power and dominion
only belongs to Allah Ta'ala and all the
regimes of Fir'aun have disappeared and become
humiliated, then it is there that we will meet and
direct our disputes to Allah the Almighty:
"Indeed, you are to die, and indeed, they are to
die. Then indeed you, on the Day of Resurrection,
before your Lord, will dispute." [Az Zumar:
30-31]
Yes we will dispute... we are on the side that
endeavoured to implement the law of Allah Ta'ala
in this world, who were accused as criminals by this
country's regime of Fir'aun, while this government and
its legal apparatuses are on the side that insisted on
running the thaghut law and enforce that law
upon mankind....
Let's wait together the verdict and sentencing by the
Ruler of the universe in the akhira later:
"Say, 'Each [of us] is waiting; so
wait. For you will know who are the companions of the
sound path and who is guided.'"
[Ta-Ha: 135]
As for in this trial, please judge what you want to
judge, because the decision to be decided has already
been written in Al-Lauh Al-Mahfudh 50
thousand years before the creation of the heaven and
the earth, to the point that we do not fear or we are
not worried, but the one who should be worried and
afraid are those who took part in oppressing us for no
sin except that we have faith in Allah Ta'ala
and we obey His laws, because indeed Allah Ta'ala
will hasten the punishment for for the slightest
injustice in this world besides that which Allah
prepares in the akhira. Rasulullah
Salallahu 'alaihi wa Sallam said:
بابان معجّلان عقو بتهما
فيالدنيا: البغيوالعقوق
"Two doors in which the punishment is hastened in
this world: oppression and rebelliousness."
Also his saying:
إن الله ليمليللظالم حتى إذا
أخذه لم يفلته
"Verily, Allah truly buys time for the unjust
people, so that when He punishes them, they cannot
escape Him." اللهم يامنزل الكتاب ويا مجري السحاب ويا هازم
الأحزاب أعز الإسلام والمسلمين وأهلك الكفرةالظالمين ودمر أعداء الدين وصلى الله على نبينا محمد
واله وصحبه وسلم والسلامعلى عباد الله
المؤمنين
Article of Aman Abdurrahman
Source: lintastanzhim.wordpress.com
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