Tunisia's Crisis: Searching for Islamists - Other Saudi
Perspectives
09 January 2011
By Dr. Hamad Al-Majid
The West is fearful of the Nahda Movement's
influence in Tunisia, and this has caused America and
its European allies to turn a blind eye to the
mistakes committed by the Tunisian government.
However, of course, the government has been
responsible for some development achievements
witnessed in the country.
The US, and influential western countries, are
committing a grave error when dealing with some of the
more repressive countries in the Islamic world. The US
and its European allies support and endorse these
countries, or at least turn a blind eye to their
practices, in accordance with Western interests. When
we say that Western states have committed a
fundamental mistake, it is not because they have
prevented Islamic movements from coming to power – in
doing so they are simply acting in accordance with
their interests and strategies. Islamic trends are
viewed by the West as nothing more than an opposition
which must be prevented from gaining control, at all
costs. This may mean a total disregard for democratic
outcomes, and the results of fair polls – as happened
in the Algerian and Palestinian elections – regardless
of the catastrophic consequences this may have for
Arab or Islamic nations.
The fundamental mistake of the Western strategy is
that it fails to put pressure on these countries to
improve moral relations with their populace, by
undertaking genuine economic, political and
developmental reforms, fighting corruption, and
loosening their iron fist. Failing to do so only
generates a sense of injustice and oppression, which
results in public uprisings and riots. Sometimes these
have catastrophic consequences, as was evident in the
Algerian case, which we fear may now be repeated in
Tunisia.
The US and its European allies could have designed
their strategies in a manner that prevented Islamic
trends from reaching power, but via the consolidation
of pubic liberties, fighting corruption and promoting
development. A clean and a fair government with a
strong economy, and a transparent supervisory and
accountability system, even if it rejected the Islamic
agenda completely, would be fully resistant to change,
and the Malaysian experience is testament to this.
The historic, charismatic, political figure of
[former Malaysian Prime Minister] Mahathir Mohamed is
not the product of Islamic trends, although he shares
some characteristics with them. Indeed he is in some
sense an authoritarian, although he did not reach the
level of dictator. He competed with the strong
Malaysian Islamic movement, and took part in a fierce
struggle with its one of its key figures, Anwar
Ibrahim. In the end, Mathathir was successful in
ousting Ibrahim from government, dismissing him in a
somewhat ugly fashion.
Nevertheless, this confrontation did not disrupt
Mahathir's government, because the Malaysian nation
appreciated his patriotism, and his contribution to
the country's developmental plans, which would enable
Malaysia to later become one of the Asian Tigers. The
man was religious by nature, and had no quarrel with
Islam in general. There is a clear difference between
antagonizing the political Islamic movement, and
antagonizing the religion of Islam. Therefore, the
nation raised no objection, nor did they care much
about the defeat of a key symbol of the Malaysian
Islamic movement, whilst Mahathir strengthened his
firm grip on power. Had Arab states – suffering from
disorders and divisions between them and their people
- been governed by the Mahathir model, we would not
find problems as serious as those ongoing in Tunisia,
even when faced with an Islamist opposition.
Dr. Hamad Al-Majid is a journalist and former
member of the official Saudi National Organization for
Human Rights. Al-Majid is a graduate of Imam Muhammad
Bin Saud Islamic University in Riyadh and holds an
M.A. from California and a Doctorate from the
University of Hull in the United Kingdom.