What The Qur'an Teaches: Refuting Arguments Of False Belief
Islamic Perspectives - Muslim Journals
Arab News & Information - By Adil Salahi
In the name of God, the Lord of Grace, the Ever
MercifulHa. Mim. By the Book that makes things
clear! We have made the Qur'an a discourse in Arabic
so that you may understand. It originates in the
source of revelation kept with Us; it is indeed
sublime, full of wisdom. (Gold; Al-Zukhruf: 43: 1-4)
This surah presents a detailed picture of what the
Islamic message faced of problems, arguments and
objections. It also shows how the Qur'an dealt with
these and their effects on people, establishing at the
same time its own truth in place of old, false,
ignorant superstitions and values that had taken hold
of people's minds at the time. In fact, some people,
everywhere, continue to hold elements of these as
valid.
Followers of pagan beliefs used to claim that the
cattle God has created for the benefit of mankind are
divided between God and their own alleged deities:
"Out of the produce and the cattle He has created,
they assign a portion to God, saying: ‘This is for
God' - or so they pretend - ‘and this is for the
partners we associate (with Him).' Whatever they
assign to their partners never reaches God, but that
which is assigned to God does reach their partners."
(6: 136)
In fact, they believed in many legends and
superstitions concerning cattle, and these were all
the result of deviant practices. In this way, they
claimed that they were forbidden to ride some animals,
while others were considered unlawful to eat: "They
say: ‘Such cattle and crops are forbidden. None may
eat of them save those whom we permit' - so they
falsely claim. Other cattle they declare to be
forbidden to burden their backs; and there are cattle
over which they do not pronounce God's name, inventing
(in all this) a lie against Him." (6: 138)
This surah discusses such deviant beliefs putting
forward the original truth and demonstrating that
cattle are God's creatures, representing an aspect of
life that is closely related to the creation of the
heavens and the earth. God has made cattle subservient
to man so that people can express their gratitude and
give thanks to Him for such a blessing. They must
neither attribute false partners to Him nor enact for
themselves legislation that is at variance with what
pleases God, when they recognize Him as the Creator.
How absurd that they discard the natural result of
this truth, which they acknowledge, allowing
superstition to get the better of them: "Yet if you
ask them, ‘Who created the heavens and the earth?'
they are sure to answer, ‘The Almighty, the
All-Knowing created them.' It is He who has smoothed
out the earth for you and has traced on it paths for
you so that you can find your way. And He it is who
sends down water from the sky in due measure. With it
We raise dead land to life; and thus you will be
raised from the dead. And He it is who created all
living things in pairs, and provided for you the ships
and animals on which you ride, so that when you are
seated on their backs you remember your Lord's
blessings and say: "Limitless in His glory is He who
has made all this subservient to our use. We could not
have done by ourselves. To our Lord we shall most
certainly return."
Ignorant paganism used to claim that angels were God's
daughters. Although they hated daughters being born to
themselves, they nonetheless attributed daughters to
God and worshipped these instead of Him. They alleged
that they worshipped them by God's will. Had He willed
otherwise, they would not have worshipped them. Again,
this was nothing but a legend arising from deviant
beliefs.
The surah uses the unbelievers' own logic as well as
the logic of sound human nature to refute this
baseless legend. When they were told that they were
only worshipping statues, idols and trees, and that
everyone who worships anything other than God will be
thrown into hell together with the object of their
worship, they twisted this clear statement making it a
subject of dispute. They referred to Jesus, pointing
out that his followers worshipped him. So would he be
thrown into hell? They also argued that the idols
represented angels who were God's daughters.
Therefore, they postulated, "we are better worshipping
them than the Christians who worship Jesus, a mere
human being." The surah exposes such twisted logic,
absolving Jesus of what the Christians perpetrated
after his time, since he did not sanction anything of
the sort.
They also claimed that they followed Abraham's faith
and, as such, were best guided, yet all the while they
were immersed in pagan ignorance. The surah outlines
the true nature of Abraham's faith, based on God's
absolute oneness. This principle continued and will
continue among Abraham's descendents. Muhammad (peace
be upon him), God's Messenger, came to them with the
same principle, but they received him with other than
what Abraham's offspring should give.
They could not understand God's wisdom in choosing His
messenger. Their earthly values, the basis of the
status they assigned to people, contributed to their
unwillingness to accept him. The surah reports what
they said in this respect, presenting the true values
that should be upheld in comparison to their trivial
ones.
The surah then recounts an episode from Moses' life
history, one that reflects Pharaoh's similarly false
values. This account demonstrates how both these
values and Pharaoh himself were unworthy. It tells us
of the fate that awaits him and all those with similar
attitudes: "When they incurred Our anger, We inflicted
Our retribution on them and drowned them all; and so
We made them a thing of the past and an example for
later generations."
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