Seeking Faults, Secular Media Sharply Highlights Issues Of
Crocs Sandals Worn By Ustadz Abu
02 May 2011
By Al-Ikhwah Al-Mujahidun
Anything could spun by the media
reporters who hold a grudge against Ustadz Abu Bakar
Ba'asyir. It was reported in some media that the
leader of Jamaah Ansarut Tauhid (JAT), Ustadz
Abu Bakar Ba'asyir, attended the hearing on Monday
(18/4/2011) at the South Jakarta District Court
wearing the Crocs brand sandals, the product of
Colorado, America.
Not bearing any responsibility, the news headlines
that they made up are as if wanting to force the
charismatic Ustadz into a corner. Such as the
bataviase.co.id, related to this reporting, they
made up the title, "Ba'asyir's Brain Is
Anti-America, His Feet Wear Crocs Sandals".
Different with Okezone.com, they showed their
resentment by making up a title: "Hates America,
Ba'asyir Does Not Hate Crocs", as if the wearing
of the Crocs sandals by Ustadz Abu Bakar Ba'asyir is
something wrong.
In fact, in the news of VIVAnews.com it was
written, "There is one habit of Ba'asyir each time
undergoing trial. Ba'asyir surely wears the famous
high-priced sandals, the Crocs".
In another media, it was written by the okezone
reporter with a cynical tone, "When asked by the
reporters why he was wearing the sandals produced by
the country which he often called Fir'aun, Ba'asyir
argued, 'It isn't a problem. It is worldly matters,
yes, it is allowed. Using the goods is allowed as long
as it does not disturb Islam.'"
Look at they way they wrote the news above. Whereas,
like what has been said by Ustadz Abu Bakar Ba'asyir,
indeed in Islam there is no prohibition to conduct
mua'malah with the kafir people, as long as
it is not something in religious affairs. Just like
Prophet Sallallahu 'alaihi wa sallam (SAW), he
had hired Ibnu Uraiqith Al-Laitsy as a guide, whereas
he was a kafir.
When Rasulullah passed away, Aishah radhiyallahu
‘anha (RA) said that at that time his armour was
being pawned at the place of a Jew, for him to buy
wheat (food) for 30 so'. (Shaheeh Bukhari,
3/1068)
Imam Syafi'i and Al-Baihaqi said that the Jew's name
was Abush Shahm. (Fathul Bari, 5/140)
It should be known, just like the ruling outlined by
the ulama's that the original ruling of every
good is halal and permitted to be used. Due to
that, anyone who says that food A, drink B, dress C
are haram, he must produce a saheeh
(valid) daleel (argumentation) from Allah and
His Rasul. If there is no daleel that shows its
haram, then those goods return to their
original status i.e. halal an can be used.
Therefore, it is okay for us to use the product of the
kafir because there is no daleel in the
Qur'an or from the hadith of Prophet SAW which shows
the prohibition of this matter. In fact, there are
some evidences that Prophet SAW had also used the
products of the kafir and this shows the
permission of this matter. The evidences are, among
others:
[First] Rasulullah SAW had worn clothes made in
Yemen as mentioned in the hadith by Anas bin Malik
that Rasulullah SAW, when he was sick, came out
wearing the qithriyyah garment (i.e. patterned
dress of Yemen made of cotton) (refer Mukhtasor
Ash-Shamail pg. 49. Sheikh Al-Albani said that
this riwaayah is saheeh). Keep in mind
that most people in Yemen at that time were kafir.
[Second] It was recounted that Prophet SAW had
worn khufs which were made in Habasyah
(Ethiopia) which at time was a kafir country.
This is as told by Buraidah:
أن النجاشي أهدى النبي صلى الله عليه و
سلم خفين أسودينساذجين فلبسهما
ثم توضأ ومسح عليهما
"The Najashi king had given
Prophet SAW, as gifts, two black coloured khufs that
looked simple, then he wore them and wiped the two
khufs." (refer Mukhtasor As-Shamail pg. 51.
Sheikh Al-Albani said that this riwaayah is
saheeh)
Besides that, the view of Ustadz Ba'asyir about
conducting mua'malah with the kafir is
not contrary to Islam, "For example, I have a
neighbour who is kafir and he wants to borrow money to
build his house and the same goes vice versa, it would
not be a problem in the Islamic Shari'ah. What's
prohibited is if I lend money, even if only 1 Rupiah,
to that of my kafir neighbour, to be used for making a
statue or idol," he explained in the recordings of
his lectures in many places.
Fake Sandal, A Gift From The
Jama'ah
Beyond the truth revealed by Ustadz Abu Bakar Baa'syir
in answering the reporters' questions, basically the
reportings about the Crocs are excessive,
unreasonable, appeared to be made up and
unintellectual (which only proves the lowliness of the
secular media reporters). When enquired, the son of
Ustadz Abu Bakar, Abdul Rochim said that the Crocs
brand sandals are fake which costs only around Rp.
20,000 (3 USD) a pair. Besides that, the sandals was
not purchased by Ustadz Abu Bakar himself, but was
purchased by someone and given to Ustadz Ba'asyir
through his assistant, Hasyim Abdullah.
"The pair of sandals is a gift from someone through
Mr. Hasyim. Abi (my father -ed.) never buys things
himself. He is more often to receive gifts from the
people around him," Abdul Rochim said.
Watch, how the media acts unjustly and employs a
double standard in spreading the news regarding those
who give their lives for the struggle of Islam. They
tried to find the slightest fault in order to bring
down and discredit the strugglers of Islam, although
the method is basically irrelevant and ridiculous.