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16 April 2012 By
Tariq Alhomayed This is not a joke or
an example of sarcasm; rather this is to commiserate
with the recent statement issued by US Secretary of
State Hillary Clinton that there are signals from
Tehran that the Iranians are prepared to bring
positive ideas to the table regarding their nuclear
program, pointing to an Iranian fatwa prohibiting the
country from possessing nuclear weapons. Therefore, so
long as Iran is taking fatwas into account with
regards to its policies, perhaps it would be better if
we established a Security Council for fatwas!
Over the past 3
decades, since the Khomeinist revolution, Iran has
been prepared to utilize religion, sectarianism and
even the Palestinian Cause, as playing cards in order
to infiltrate our region, as well as to divide Arab
states from within; Tehran is doing this today in Iraq
and Yemen, whilst it previously did this in Lebanon
via Hezbollah, and this is not to mention the role it
played in dividing the Palestinians. Therefore if
Tehran is prepared to do all this in the name of
religion and sectarianism, how can we trust the
statements made by the Iranian Supreme Guide that
there is a fatwa against nuclear arms? If they want to
convince us that religion should serve as a source of
trust in Iran, why has Tehran created strife, conflict
and division in "friendly and sisterly" Islamic
states? If religion truly were the guarantor of Iran's
behavior, why did Tehran sponsor the terrorist Imad
Mughniyah? Why did Iran sponsor and engage with the
terrorist Al Qaeda organization? Tehran has sponsored
and engaged with Sunni and Shiite terrorists alike,
over the past decades, and these are the same
terrorists whose hands are stained with the blood of
the innocent, via terrorist suicide operations, and
others; so after all this, how can we trust Tehran,
simply on the basis of a religious fatwa? How can we
invoke a fatwa issued from a regime that does not
hesitate to deal with terrorists, whether Sunni or
Shiite? This is truly absurd! The problem with the
Obama administration is that it wants to pursue
policies that may be acceptable to the day-dreaming
cultural elite, but not to regimes that are full of
cunning and deceit, like the Iranian regime, whose
primary objectives do not include development,
openness, humanitarian values, the well-being of its
citizens, or even religious tolerance; rather all that
the Iranian regime – and the ideology behind it –
cares about is expansion and infiltrating other
countries, for sectarian motives. Since the world is
ruled by international laws and conventions, as well
as interests, it is absurd to talk about an Iranian
fatwa when negotiating with Tehran, for countries –
like individuals – have reputations and histories that
cannot be ignored, therefore the reputation of a bad
country, like the reputation of a bad individual, is
not based on statements or fatwas, but rather past
deeds! Therefore, when US Secretary of State Clinton
talks about the Iranian fatwa, we can be certain that
she has not heard about Iranian taqqiya [the practice
of precautionary dissimulation emphasized in Shiite
Islam whereby adherents may conceal their religion
when under threat]! Tehran has a history of failing to
comply by its pledges and agreements, and the best
example here is the visit paid by the Iranian
President [Mahmoud Ahmadinejad] to the Emirati Abu
Musa Island that is under occupation by Iran, for
despite all the Iranian – Emirati agreements regarding
a truce to precede negotiations and dialogue, Tehran
failed to respect its pledge; therefore if the
president of the country fails to abide by his word,
how can we believe the country itself will abide by
this fatwa? In reality, the claim
that we can rely on a fatwa that prohibits the
possession of nuclear weapons, reminds us of the
famous Arab proverb: "the thief was asked to swear
[his innocence], and he swore [falsely] and said "yes,
this is the way out [of the predicament]!" If this
fatwa is one of the merits of dialogue with Iran, then
by God we are truly facing a disaster in the region! Tariq Alhomayed is the Editor-in-Chief of Asharq
Al-Awsat, the youngest person to be appointed that
position. He holds a BA degree in Media studies from
King Abdul Aziz University in Jeddah, and has also
completed his Introductory courses towards a Master's
degree from George Washington University in Washington
D.C. He is based in London.
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