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16 August 2012 By Amir Taheri What to do about Muhammad Mursi? This is the question that Iran's Khomeinist rulers
are facing with increasing puzzlement. Even before Mursi had been elected president, the
Tehran media started beating the drums about him as a
"true follower of the Imam" who would bring Egypt into
the so-called "Resistance Front" led by Iran. Mursi was supposed to tear up the Camp David
accords and shut the US Embassy in Cairo as "a den of
spies." Less sanguine elements in Tehran, however, knew
that Mursi would attempt no such things. Last month the man who heads Iran‘s "interests
section" in Cairo tried to obtain a meeting with Mursi.
He wanted Mursi to send a message to a gathering in
Tehran labelled "Islamic Awakening" and designed to
show that the "Arab Spring" was inspired by Khamenei's
"heroic leadership." When Mursi declined to receive the Khomeinist
emissary, Tehran fabricated an interview in which
Mursi showered praise on Khamenei and promised to
restore ties with the Islamic Republic. Mursi denied giving the interview, and the Tehran
media shifted attention to another topic. This time
Tehran wanted Mursi not to devote his first foreign
visit to Saudi Arabia. When Mursi did visit Saudi Arabia, Tehran tried to
play down the event. Khamenei's newspaper, Kayhan, mentioned the visit
in a small item in the inside pages. The state-owned
radio and television ran a 10-second report in late
night bulletins. Next, Tehran made another attempt at presenting
Mursi as "a soldier of the Imam". This time, the
initiative came not from Khamenei's faction but from
President Mahmoud Ahmadinejad's clan. Using the summit of non-aligned nations that is
scheduled to take place in Tehran as a pretext,
Ahmadinejad dispatched his Special Advisor to present
an invitation to Mursi. The subtext was that diplomatic ties, severed in
1979, would be restored before Mursi visits Tehran in
September. However, that move is not in Mursi's gift. It was
Tehran that severed ties with Cairo, and the
initiative for resuming relations should also come
from the Iranian side. That is not as a simple as it sounds. Relations
with Egypt were severed on the orders of Ruhollah
Khomeini, the mullah who created the regime in Tehran.
Khomeini issued a fatwa decreeing that ties not be
restored unless Egypt renounces the Camp David
accords. In other words, the Islamic Republic demands
control over a major aspect of Egyptian foreign
policy. Obviously, Mursi, or any other Egyptian
leader, cannot concede such control. The only way out
of the impasse is for Tehran to cancel Khomeini's
fatwa. Such a move, however, would open an even bigger can
of worms. As an ideology, Khomeinism is based on the
myth of the late ayatollah's infallibility. To admit
that Khomeini might have made a mistake, and that his
fatwas could be overruled, would deal a major blow to
the structure of Tehran's official ideology. If that happens one could also challenge the claim
that Khomeini designated Khamenei as successor. With a
click, the use of citations from the late ayatollah as
justification for anything and everything would be put
to question. The phrase "as the Imam said…" could no
longer be used against adversaries. Cancelling the fatwa would also mean that making
peace with Israel is no longer regarded as "a red
line". There are other reasons for Tehran's
disillusionment with Mursi. He has made it clear that
Egypt is joining Arab states supporting the Syrian
people against President Bashar al-Assad. Tehran, however, presents al-Assad as a "hero of
true Islam" and his opponents as "agents of Zionism
and the American Great Satan." Tehran is also annoyed that Mursi has not acted as
"a true revolutionary" by ordering mass arrests and
executions as Khomeini did. In an editorial, Kayhan takes Mursi to task for
"failure to purify Egypt." "One of the biggest errors of the Muslim
Brotherhood, the bitter consequences of which they
will soon face, is allowing the agents of the former
regime to remain present and even to occupy sensitive
positions in the military and the administration," the
editorial says. "And, yet, we had expected that the
Brotherhood would cleanse the revolutionary country
from these elements of corruption and branded agents
of America and Israel." The editorial continues: "The people of Egypt
donned shrouds and marched to demand the ruthless and
uncompromising purge of all elements of the former
regime as the first task of their chosen President."
Rejecting power sharing with the military, the
editorial urges Mursi not to tolerate the presence of
former regime elements "in any form or shape". It then warns Mursi not to allow the emergence of
"balloon like oppositions made and promoted by America
and Israel". In a revolutionary system, like that of Iran, there
is no place for opposition. Signed by Hussein Shariatmadari, who is reputed to
reflect Khamenei's thinking, the editorial invites
Mursi to do in Egypt what Khomeini did in Iran in
1979-83. In those years, Khomeini executed over 100,000 and
purged an estimated 300,000 people in the civil
service, the military and the public sector of the
economy. He closed all universities and threw out over
6,000 professors and 22,000 students. The late mullah
nationalised all banks, insurance companies, major
industrial concerns and transport companies. His ‘Imam
Committees' seized the properties of 750,000 people
and forced millions into exile. His special forces
slaughtered ethnic minorities, notably the Kurds and
the Turkmen, and prepared for war against neighbours.
According to Khamenei, that was "the real
revolution". However, Khamenei ignores one difference between
Khomeini and Mursi. The ayatollah seized power by
terror. No one voted for him. Mursi, on the other
hand, owes his position to Egyptian voters who gave it
to him and could take it back in the next election Amir Taheri was born in Ahvaz, southwest Iran,
and educated in Tehran, London and Paris. He was
Executive Editor-in-Chief of the daily Kayhan in Iran
(1972-79). In 1980-84, he was Middle East Editor for
the Sunday Times. In 1984-92, he served as member of
the Executive Board of the International Press
Institute (IPI). Between 1980 and 2004, he was a
contributor to the International Herald Tribune. He
has written for the Wall Street Journal, the New York
Post, the New York Times, the London Times, the French
magazine Politique Internationale, and the German
weekly Focus. Between 1989 and 2005, he was editorial
writer for the German daily Die Welt. Taheri has
published 11 books, some of which have been translated
into 20 languages. He has been a columnist for Asharq
Alawsat since 1987. Taheri's latest book "The Persian
Night" is published by Encounter Books in London and
New York. |