Resisting The International Crusader Forces: The Most Noble Ibaadah, The Essence Of Iman And Tawheed
31 August 2013
By Al-Ikhwah Al-Mujahidun
Iman, Islam and Tawheed require the Muslims to hate,
to be hostile against and fight the kuffar, when
having the ability, especially if the kuffar started
the wars against the Muslims. This is the most noble
and essential in the realm of the condition when the
modern crusade is raging. This is the true Tawheed.
This is the true return to Islam.
Iman, Islam, Tawheed and the development of the
aqeedah will not be achieved by simply studying
theories of aqeedah and Tawheed contained in the books
of aqeedah and Tawheed. It needs a real effort that
translates those theories into an action that reflects
the true Islam, Iman, Tawheed and aqeedah.
To the Muslims who resolve their determinations to
return to the true Iman, Tawheed and Islam... to the
Muslims who are always eager in pursuing the most
foremost, pressing and in accordance with the
requirements of the condition... this is your
religion, qiblat, motherland and brothers being made
as a plaything by the coalition of the international
Crusaders-Zionist-Pagan-Communist and murtadin.
Prepare your intention and mentality, roll up your
sleeves, devote your energy, time, knowledge, wealth
and souls for the sake of the establishment of Islam
and Tawheed, defending the honour of our religion,
motherland and brothers in aqeedah.
Allah says: "And indeed this (Tawheed), your religion,
is one religion, and I am your Lord, so fear Me." (QS.
Al-Mu'minun : 52)
"The believers are but brothers." (QS. Al-Hujurat
:10).
Nu'man bin Basyir radiyallahu 'anhu said, Rasulullah
Sallallahu 'alaihi wa salam said:
"The likeness of the Muslims in their mutual
affection, sympathy and compassion is like one body;
whenever a part of it complains the rest of the body
collapses into sleeplessness and fever."
From Abdullah bin Umar that Rasulullah sallallahu
‘alaihi wasallam said:
"A Muslim is a brother of another Muslim, so he should
not oppress him, nor should he hand him over to an
oppressor. Whoever fulfilled the needs of his brother,
Allah will fulfill his needs; whoever brought his
(Muslim) brother out of a discomfort, Allah will bring
him out of the discomforts of the Day of Resurrection,
and whoever screened a Muslim, Allah will screen him
on the Day of Resurrection."
From Abu Hurairah, Rasulullah Sallallahu 'alaihi wa
salam said:
"Do not envy one another; do not inflate prices by
overbidding against one another; do not hate one
another; do not harbour malice against one another;
and do not enter into commercial transaction when
others have entered into that (transaction); but be
you, O slaves of Allah, as brothers. A Muslim is the
brother of another Muslim; he neither oppresses him
nor does he look down upon him, nor does he humiliate
him."
Sheikh Abdu-Lathif bin Abdurahman bin Hasan Ali Sheikh
(1293 H) in Al-Durar Al-Sanniyah 9/24 wrote:
The most important form of the ibaadah of nearing
one's self to Allah is hating, opposing and doing
jihad against the mushrik. It is with these deeds that
a slave will be safe from the attitude of having wala'
(loyalty) to the people of mushrikeen and neglecting
the Mu'mineen. If he does not do these deeds, he has
given wala' to the people of mushrikeen in the extent
of deeds that he has forsaken. So beware! Beware! Shun
the actions that demoliosh the buildings of Islam and
destroy its foundation!
Allah says: "O you who have believed, take not those
who have taken your religion in ridicule and amusement
among the ones who were given the Scripture before you
nor the disbelievers as allies. And fear Allah , if
you should [truly] be believers." (QS. 5:57). The
absence of the condition (if you should [truly] be
believers – ed.) shows the absence of iman, with the
presence of the attitude of muwalah (to the kuffar).
Similar verses to this are many in the Qur'an.
In Al-Durar Al-Sanniyah 8/396, he wrote:
Sometimes a slave hates shirk and loves Tawheed, but
(his Iman and Tawheed) is being infected by a dent of
corruptness for not freeing the self away from the
people of mushrik, and not giving wala', as well help
to the followers of Tawheed.
With this attitude, he has followed the carnal desire
(nafs), entered the branches of shirk which destroys
religion (and Iman) which he has developed, as well as
abandoned the pillars and branches of Tawheed which
causes the Iman, that he is pleased with, to be no
longer right. As a result, he no longer loves and
hates for the sake of Allah. He does not give wala'
and enmity because of the greatness of Allah, Who has
created and perfected his creations. All this is
concluded from the Shahadah "Laa Ilaaha Illa- Allahu".
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