Morality And Conscience Versus The CIA
17 December 2013
By Jacob G. Hornberger
In 2007 American Robert A. Levinson
disappeared in Iran while on a spy mission for the
CIA. The New York Times learned that he was a CIA
agent in late 2007 but, at the request of the CIA,
kept the information secret until now so as not to
jeopardize the life of the agent, who is presumed to
be in the custody of Iranian officials.
The controversy provides another reason why the
American people should abolish the CIA, not reform it.
Look at the position in which the CIA placed the New
York Times. Out of a sense of nationalism and
deference to authority, the Times was manipulated into
deferring to the wishes of the CIA without even
knowing what the CIA agent was up to.
There is no indication that the Times asked the CIA
what Levinson was doing in Iran. It apparently doesn't
ask whether the agent was kidnapping, torturing,
rendering, or assassinating people. Whatever the agent
was doing was apparently considered irrelevant. All
that matters is that he is an American working for the
CIA, an agency with the omnipotent power to do
whatever is necessary to protect "national security."
That's all the information that's needed to squelch
the story.
Of course, even if the Times had asked for such
information, the CIA would have either lied about it
or refused to furnish it.
But let's face it: Even if the Times were to learn
that a CIA agent was assassinating people or
kidnapping and torturing them, the Times would likely
sit on the story anyway, so as not to jeopardize the
life or liberty of a CIA agent or endanger "national
security." What matters is getting the agent out of
jail, presumably so that he can continue assassinating
people or kidnapping and torturing them in order to
"keep us safe" and protect "national security."
Suppose the New York Times acquired information that
an Iranian who was taken into custody here in the
United States was actually an intelligence agent for
the Iranian government. If the Iranian government
asked the Times to sit on the story so as not to
jeopardize the life and liberty of its agent, would
the Times take the same action as it did in the
Levinson case? Of course not. It would immediately
publish the story. What matters is not what the
respective intelligence agents are up to. That's
considered irrelevant. What matters is that the Times
is owned and run by Americans, not Iranians.
This is what the existence of a secret intelligence
force does to a citizenry. It induces them to abandon
any commitment to moral or religious principles in
favor of blindly supporting whatever the secret
intelligence agency is doing in the name of "keeping
us safe" and protecting "national security." As such,
it inevitably makes the citizenry an implicit partner
in its nefarious activities.
As it turns out, Levinson might have been in Iran to
acquire embarrassing information about Iranian
officials. According to the Times article on the
Levinson case, that's what U.S. officials want. What's
that all about? They want to acquire such information
for the same reason that former FBI Director J. Edgar
Hoover, the Mafia, and the NSA have wanted to acquire
such information — to blackmail people into doing what
the CIA wants them to do, in this case putting Iranian
officials in a position of betraying their country and
becoming spies for the CIA.
Should America be involved in this type of sordid
activity? Should it be involved in assassinations?
Kidnappings? Torture? Coups? Regime-change operations?
Spying? Blackmail? Aren't these the types of things
committed by totalitarian regimes? Should a free
country be adopting totalitarian methods as a way to
fight totalitarianism? Or should it be fighting
totalitarianism with freedom principles instead?
Keep in mind, after all, that the United States and
Iran are not in a state of war. Iran is just the most
recent official enemy that the CIA and the rest of the
U.S. national-security state have targeted for regime
change and spy games.
Obviously, the CIA conducts its sordid activity in
secret. Does that relieve the citizenry of moral
responsibility for it? I don't think so, especially
since everyone knows the types of things the CIA
secretly does.
During the past few years, people have been
assassinated in Iran. Suppose the New York Times
acquired information that a CIA agent was preparing to
assassinate an Iranian. Would it sit on that
information and let the assassination go forth? Or
would it publish the story even if it meant the arrest
of the CIA agent? What's the proper thing to do —
prevent the assassination or defer to the CIA and its
claim of "national security"?
Consider the CIA kidnapping, rendition, and torture
that took place in Italy a few years ago. The CIA
didn't consider what its agents had done as criminal
because they were supposedly doing it to protect
"national security." The Italian courts disagreed and
convicted the CIA agents of kidnapping.
If the New York Times had acquired information about
the CIA's plans to kidnap that person in Italy, would
it have sat on the story if the CIA had asked it to,
so as not to jeopardize the operation? My hunch is
that the answer would be yes, out of a mindset of
deference to the authority of the CIA and a deep sense
of nationalism.
Consider the CIA's many assassination plots against
the likes of Fidel Castro, Patrice Lumumba, or Jacobo
Arbenz. Or its kidnapping plot against Chilean
military official Rene Schneider, a kidnapping that
resulted in his murder. Or the CIA coup and
assassination against the president of South Vietnam,
Ngo Dinh Diem. Or the CIA's assassinations of
Americans Anwar al Awlaki and his 16-year-old son
Abdulrahman. If the CIA had asked the Times to sit on
information that would disclose these assassinations,
kidnappings, or coups before they happened, would the
Times have sat on the information? My guess is yes,
again out of deference to authority and a sense of
nationalism.
The Levinson episode provides one more reason why
Americans should abolish, not reform or rein in, the
CIA. For one thing, a secret agency like the CIA has
no place in a genuinely free society. For another
thing, it is not a good thing to place citizens in a
position of having to choose between moral and
religious principles and a governmental agency
committing evil and immoral acts in the name of
"keeping us safe" and protecting "national security."
Jacob G. Hornberger is founder and president of The
Future of Freedom Foundation. He was born and raised
in Laredo, Texas, and received his B.A. in economics
from Virginia Military Institute and his law degree
from the University of Texas. He was a trial attorney
for twelve years in Texas. He also was an adjunct
professor at the University of Dallas, where he taught
law and economics. In 1987, Mr. Hornberger left the
practice of law to become director of programs at the
Foundation for Economic Education. He has advanced
freedom and free markets on talk-radio stations all
across the country as well as on Fox News' Neil Cavuto
and Greta van Susteren shows and he appeared as a
regular commentator on Judge Andrew Napolitano's show
Freedom Watch.
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