Ahmadis are Generally Polite People: Treated As Heretics Whose Sentence Is Very Severe
05 February 2014
By Saeed Qureshi
Notwithstanding our respective beliefs and creeds, it
has been observed that the followers of Ahmadyia faith
are usually tolerant and polite people. One reason for
such a polite attitude or soft behavior could be that
being a minority sect they cannot afford to be
aggressive and coarse. The second plausible reason
possibly is that ever since the births of this sect,
its followers have remained victim of oppression,
hostility and persecution. As such they cannot afford
to aggravate this maltreatment further.
Mirza Ghulam Ahmad founded the movement on 23 March
1889 and named it "Ahmadiyya Muslim Jamaat" (group or
community) envisioning that its believers would revive
or revitalize Islam. The other sects of Muslims that
believe in the finality of the prophet-hood of Hazrat
Muhammad (pbuh) cannot bear the sight of a sect whose
founder claims to be a revivalist, a prophet or
promised Messiah or new born Muhammad (saws)
Mirza Ghulam Ahmad himself claimed that he was a
shadow of Hazrat Muhammad and the promised Messiah who
was divinely ordained to revive Islam in its pristine
format towards the subsequent times. The claim of the
shadow of prophet Muhammad (PBUH) is not acceptable to
the Muslims as the tradition tells that Prophet
Muhammad was without a shadow.
But obviously the body of teachings and new
interpretations that have been given in the Ahmadyia
literature and books, to a great extent, offer a
diametrically opposite perspective about the
prophet-hood. If one goes through the books of the
founder of Jamaat Ahmadyia, one would come across such
perceptions that may be good and acceptable for the
followers of this sect, (otherwise a well knit
religious body) but that cut across the beliefs
prevalent among the Muslims.
But since I cannot go into making a comparison I shall
solely dwell upon the kind of social etiquette and the
style of proselytizing of this 19th century Jamaat.
Presently their headquarters are in Canada from where
they spread their messages to the rest of the world. I
have never seen this centre but the visitors describe
it as a highly organized and very well kept and neatly
maintained city.
They have their mosques there, guest houses,
libraries, schools for both Ahmadis and non Ahmadis.
They have extremely motivated volunteers working day
and night without perhaps any remuneration or monetary
compensations. The visitors have described the conduct
and interaction of the Ahmadis in that city as
friendly, soft-spoken and embodiment of humility and
simplicity.
It is understandable that since the purpose of
founding of this Jamaat was described as revival of
Islam in its pristine form, they try to emulate the
Muslims of the times of the Khilafat Rashida. I don't
know how far I am correct but that is how the visitors
describe their overall behavior.
They stress more on fighting with pen and not sword.
This stand was interpreted by Muslims as discouraging
war or Jihad against the British colonialists. It is
also evident from the books of Mirza Ghulam Ahmed that
he exhorted his followers not to fight with sword but
with pen. But this injunction is self defeating
because when the Unislamic forces are rampaging the
Muslim territories with armies and deadly for
centuries why Muslims should not fight back with the
same weapons. To fight back with pen in face of gun
seems to be rather queer logic.
To declare Qadian as an a prototype and equal in
status to the Masjid Nabavi in Madina and to denigrate
Hazrat Isa( Jesus Christ) as a drunkard and bastard
child runs counter to the entrenched beliefs among
other Islamic sects. And the claim of Mirza Ghulam
Ahmad that he was the embodiment of all the exalted
prophets from Adam to Hazrat Muhammad is hard for the
majority Muslims to accept or believe.
But this is the realm of beliefs and religious
doctrines. What I am trying to emphasize is that in
matter of personal ethics and social behavior one has
yet o see an Ahmadi who could be provoked, outraged or
turning rough in explaining their beliefs and creed.
They have been derided, ridiculed, persecuted and
their graveyards and mosques ransacked and laid waste
but they have seldom retaliated in the rowdy,
destructive or militant fashion.
They do not shy away and rather welcome engaging in
the religious debates and repartees. I wonder if their
peaceful overtures can be answered back by our
religious scholars, jurors and interpreters of Islamic
teachings and laws in a logical manner. It would be
more helpful and persuasive than killing or
brutalizing this group. But what prompts Muslims not
to be peaceful or humane in dealing with the Ahmadis
is the hurdle that they profess a different
perspective within the fold of Islam and thus are
treated as apostates.
The non-Muslim religions like Christians, Jews, Hindus
and Buddhists etc, are spared because they are
declared non Muslims and therefore are ignores as
there is provision of Dhimmies (non Muslim protected
minorities) in Islam. But the difficulty with Ahmadis
is that they claim to be Muslims by holding on to the
most of drastic and colliding beliefs. They are
therefore, treated as heretics whose sentence is very
severe. The renegade Muslims have to face death. For
mainstream Islam there are other inconsistencies in
the religious books of Ahmadis that run counter to the
commonly held traditions and beliefs of majority
Muslims for the last 15 hundred years.
The writer is a senior journalist, former editor of
Diplomatic Times and a former diplomat. His blog is
www.uprightopinion.com
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