Pakistanis Celebrate Iqbal Day: About The Suffering Of The Pakistanis
27 November 2017By Dr. Ali Al-Ghamdi
ALL Pakistanis celebrate Iqbal Day, the day when the renowned Muhammad Iqbal,
a Muslim poet, philosopher, politician, statesman, and great economist was
born. Known as 'Poet of Islam' and 'Poet of the East,' Iqbal was born on
Nov.9, 1877 in Sialkot. His father Sheikh Noor Muhammad admitted him to the
mosque to learn the Noble Qur'an and take religion classes. However, Syed Mir
Hassan, a friend of Iqbal's father, told the father that Muhammad Iqbal was
brilliant and should not attend only religion classes at the mosque but should
be enrolled in school so that he could attend science classes. Iqbal would
have a brilliant and promising future ahead of him, Syed Mir Hassan said to
the father.
I was invited to attend two seminars in Jeddah to celebrate the birth of this
prominent and creative philosopher; the first was organized by the Pakistani
Solidarity Committee and the second by the Pakistan Repatriation Council (PRC).
Both seminars were attended by leaders of the Pakistani community.
Verses of the Noble Qur'an were recited at the beginning of both seminars
followed by poems written by Iqbal and some members of the Pakistani
community. Speeches were delivered, praising Iqbal and his poems and the
messages he promoted, which mainly focused on abiding by Islamic teachings and
the values and ethics Islam calls upon Muslims to adopt.
I was asked in both seminars to talk about the renowned poet. In the first
seminar, I talked about the early signs of genius Iqbal exhibited at an early
age. He memorized the Holy Qur'an with his father's help; his father would ask
him to repeat the verses several times. One day, Iqbal asked his father about
the reason, his father told him, "I want you to recite the Noble Qur'an the
same way it was revealed to Prophet Muhammad (peace be upon him)."
Iqbal lived in Sialkot for 10 years then moved to Lahore where he enrolled in
the state college and studied literature, philosophy, economics, Arabic
language and Persian language. Later, he became a teacher at the same college.
Thomas Arnold, the philosophy teacher, advised Iqbal to travel to Europe for
higher studies. Iqbal pursued higher studies in London then moved to Germany
to pursue his doctoral studies. Then he went back to London to study law.
Iqbal proved that he was a genius as he earned three degrees within three
years. He traveled to Spain and visited the Cordoba Mosque and even performed
prayer inside. During his stay there, he penned one of his best poems.
Returning to Lahore, he joined the college as a teacher while practicing law
at the same time. After a short period, he resigned as a teacher but continued
practicing law and doing political work.
In the second seminar organized by the PRC, I shed light on some of Iqbal's
political positions from the time he joined the All-India Muslim League until
he adopted the Two-Nation Theory, which was used to divide the Subcontinent
between India and Pakistan. This took place during the league's conference
held in Allahabad in 1930. He was elected a member of the Punjab Legislative
Council and participated in the first and second roundtable discussion
conferences held in London in 1931 and 1932 to discuss how the Indian
constitution would be drafted.
Iqbal participated effectively in the deliberations of both conferences. He
even visited Cairo where he was received well and delivered a lecture in
English. He took part in the Jerusalem Islamic Conference held in 1932. He
sent a message during the conference to all Muslims saying that each and every
Muslim who declares there is no God but Allah and that Prophet Muhammad (pbuh)
is the messenger of Allah should exert great efforts to free Jerusalem.
I also talked about the suffering of the Pakistanis who have been stranded in
Bangladesh since 1971 and waiting for repatriation since then. They sacrificed
everything for Pakistan and left everything behind in Bihar state and moved to
Eastern Pakistan to support the Pakistani army in keeping Pakistan united.
After the foundation of Bangladesh, they lost everything and were forced into
desolate camps that do not have the simplest means of life. They have been
promised by all Pakistani governments that they will be repatriated but the
promises have never been fulfilled.
I urge and appeal to the Pakistani government to act based on national,
ethical and humanitarian grounds and help the stranded Pakistanis in
Bangladesh. I must remind the Pakistani government of the fact that each
government that comes to power and ignores the suffering of 250,000 stranded
Pakistanis will go down in the history as the worst government.
— Dr. Ali Al-Ghamdi is a former Saudi diplomat who specializes in Southeast
Asian affairs. He can be reached at algham@hotmail.com
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