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Allah Does Not Force People Into Kufr: Belief In al-Qadaa' Wa'l-Qadar (Divine Will And Decree)

Islamic Rulings - Living Shariah Verdicts

Islamic Questions & Answers

We read in many aayahs of the Qur'aan that Allaah says that He places a veil over the hearts of the kaafirs and a seal over their eyes, and He has made them deaf and blind to the truth. We also know that Allaah does not force anyone into kufr, so how can we understand these aayahs?

Praise be to Allaah.

Shaykh al-Shanqeeti (may Allaah have mercy on him) said:

The answer is that Allaah has explained in many verses of His Book those impediments which have been placed on their hearts, ears and eyes, such as seals and veils, have been placed on them as a suitable recompense for their previous kufr and for their disbelieving in the Messengers by choice. So Allaah has turned their hearts away by placing upon them a seal and veils etc, as a punishment for their kufr. Among the aayahs that indicate that is the verse (interpretation of the meaning):

"Allaah has set a seal upon their hearts because of their disbelief"

[al-Nisaa' 4:155]

This a clear Qur'aanic text which states that their previous kufr is the reason for the seal upon their hearts. And Allaah says (interpretation of the meaning):

"So when they turned away (from the path of Allaah), Allaah turned their hearts away (from the Right Path)"

[al-Saff 61:5]

This is also a clear indication that the reason why Allaah has turned their hearts away is their initial turning away. Allaah says (interpretation of the meaning):

"That is because they believed, and then disbelieved; therefore their hearts are sealed, so they understand not"

[al-Munaafiqoon :3]

"In their hearts is a disease (of doubt and hypocrisy) and Allaah has increased their disease"

[al-Baqarah 2:10]

"And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time, and We shall leave them in their trespass to wander blindly"

[al-An'aam 6:110]

"Nay! But on their hearts is the Raan (covering of sins and evil deeds) which they used to earn"

[al-Mutaffifeen 83:14]

and there are other aayahs which speak of the seal on their hearts and say that their being prevented from understanding that which may benefit them is a punishment for their previous kufr. What we have mentioned here is a refutation of the specious arguments of the Jabariyyah who continually refer to these aayahs and others from the Holy Qur'aan.

Belief In al-Qadaa' Wa'l-Qadar (Divine Will And Decree)

What is the status of sabr (patience) in Islam? What should the Muslim bear with patience?

Praise be to Allaah.

Belief in al-Qadaa' wa'l-Qadar (Divine will and decree) is one of the pillars of faith. The Muslim's faith is not complete unless he knows that whatever befalls him could not have missed him, and whatever misses him could not have befallen him. Everything is subject to the will and decree of Allaah, as Allaah says (interpretation of the meaning):

"Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al Lawh Al Mahfooz). [al-Qamar 54:49]

The position of patience in relation to faith is like that of the head in relation to the body. Patience is a noble attribute with good consequences. Those who are patient will have an unlimited reward, as Allaah says (interpretation of the meaning):

"Only those who are patient shall receive their reward in full, without reckoning" [al-Zumar 39:10]

All the disasters and tribulations that happen on earth, or happen to the individual, or to his wealth or family, etc., were known to Allaah before they happened, He has written them in al-Lawh al-Mahfooz (the Preserved Tablet) as He says (interpretation of the meaning):

"No calamity befalls on the earth or in yourselves but it is inscribed in the Book of Decrees (Al Lawh Al Mahfooz) before We bring it into existence. Verily, that is easy for Allaah" [al-Hadeed 57:22]

No matter what disasters befall a person, it is good for him, whether he knows that or not, because Allaah does not decree anything but it is good, as He says (interpretation of the meaning):

"Say: ‘Nothing shall ever happen to us except what Allaah has ordained for us. He is our Mawlaa (Lord, Helper and Protector).' And in Allaah let the believers put their trust"[al-Tawbah 9:51]

Every disaster that happens, happens by Allaah's leave. If He had not willed it, it would not have happened, but Allaah permitted it to happen and decreed it, and so it happened. Allaah says (interpretation of the meaning):

"No calamity befalls, but by the Leave [i.e. Decision and Qadar (Divine Preordainments)] of Allaah, and whosoever believes in Allaah, He guides his heart [to the true Faith with certainty, i.e. what has befallen him was already written for him by Allaah from the Qadar (Divine Preordainments)]. And Allaah is the All-Knower of everything"[al-Taghaabun 64:11]

Once a person knows that all calamities happen by the will and decree of Allaah, then he has to believe and submit and be patient. The reward for patience is Paradise, as Allaah says (interpretation of the meaning):

"And their recompense shall be Paradise, and silken garments, because they were patient"[al-Insaan 76:12]

The call to Allaah (da'wah) is a great mission, and the one who undertakes it is exposed to a great deal of harm and calamities. Hence Allaah enjoined patience upon His Messenger and other Prophets:

"Therefore be patient (O Muhammad) as did the Messengers of strong will" [al-Ahqaaf 46:35 – interpretation of the meaning]

Allaah has guided the believers, if some matter worries them or some calamity befalls them to seek help with patience and prayer, so that Allaah will relieve their distress and give them a way out:

"O you who believe! Seek help in patience and As-Salaah (the prayer). Truly, Allaah is with As-Saabiroon (the patient)"

[al-Baqarah 2:153 – interpretation of the meaning]

The believer must bear with patience that which Allaah has decreed, and be patient in obeying Allaah, and be patient in keeping away from sin. Whoever is patient, Allaah will give him an immeasurable reward on the Day of Resurrection, as Allaah says (interpretation of the meaning):

"Only those who are patient shall receive their reward in full, without reckoning" [al-Zumar 39:10]

The believer in particular is rewarded in both good times and bad. The Prophet (peace and blessings of Allaah be upon him) said: "How wonderful is the affair of the believer, for all his affairs are good, and that is for no one except the believer. If something good happens to him, he gives thanks, and that is good for him, and if something bad happens to him, he bears it with patience and that is good for him." (Narrated by Muslim, no. 2999)

Allaah has taught us what we should say when calamity strikes, and has stated that those who are patient will have an honourable position with their Lord. Allaah says (interpretation of the meaning):

"… but give glad tidings to As Saabiroon (the patient).

Who, when afflicted with calamity, say: ‘Truly, to Allaah we belong and truly, to Him we shall return'"[al-Baqarah 2:155-156]

From Usool al-Deen al-Islami by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri


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