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10. Surah Ynus سورة يونس

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First Ayah   1   الأية الأولي
بِسْم ِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ
Sahih International
 
Alif, Lam, Ra. These are the verses of the wise Book

Muhsin Khan
 
Alif-Lam-Ra. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. These are the Verses of the Book (the Quran) Al-Hakim [showing lawful and unlawful things, explaining Allah's (Divine) Laws for mankind, leading them to eternal happiness by ordering them to follow the true Islamic Monotheism, - worshipping none but Allah Alone - that will guide them to Paradise and save them from Hell].

Pickthall
 
Alif. Lam. Ra. These are verses of the Wise Scripture.

Yusuf Ali
 
A.L.R. These are the ayats of the Book of Wisdom.

Shakir
 
Alif Lam Ra. These are the verses of the wise Book.

Dr. Ghali
 
In The Name of Allah, The All-Merciful, The Ever-Merciful Alif, Lam, Ra. (1) Those are the ayat (Verses) of the Wise Book.
 
Ayah   10:2   الأية
أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ الْكَافِرُونَ إِنَّ هَٰذَا لَسَاحِرٌ مُّبِينٌ
Sahih International
 
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."

Muhsin Khan
 
Is it wonder for mankind that We have sent Our Inspirationto a man from among themselves (i.e. Prophet Muhammad SAW) (saying): "Warn mankind (of the coming torment in Hell), and give good news to those who believe (in the Oneness of Allah and in His Prophet Muhammad SAW) that they shall have with their Lord the rewards of their good deeds?" (But) the disbelievers say: "This is indeed an evident sorcerer (i.e. Prophet Muhammad SAW and the Quran)!

Pickthall
 
Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.

Yusuf Ali
 
Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"

Shakir
 
What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.

Dr. Ghali
 
Was it a wonder to mankind that We revealed to a man from (among) them, (saying), "Warn mankind and give good tidings to the ones who have believed that they have a sure footing (Literally: a sincere footing) in the Providence of their Lord"? The disbelievers have said, "Surely this is indeed an evident sorcerer."
 
Ayah   10:3   الأية
إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ يُدَبِّرُ الْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ
Sahih International
 
Indeed, your Lord is Allah , who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah , your Lord, so worship Him. Then will you not remember?

Muhsin Khan
 
Surely, your Lord is Allah Who created the heavens and the earth in six Days and then Istawa (rose over) the Throne (really in a manner that suits His Majesty), disposing the affair of all things. No intercessor (can plead with Him) except after His Leave. That is Allah, your Lord; so worship Him (Alone). Then, will you not remember?

Pickthall
 
Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?

Yusuf Ali
 
Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?

Shakir
 
Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except aher His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?

Dr. Ghali
 
Surely your Lord is Allah, Who created the heavens and the earth in six days; thereafter He levelled Himself upon the Throne, (How He did do is beyond human understandings) conducting the Command. In no way is there any intercessor (ever) excepting ever after His permission. That is Allah, your Lord; so worship Him. Will you then not be mindful.?
 
Ayah   10:4   الأية
إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ اللَّهِ حَقًّا ۚ إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ ۚ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ
Sahih International
 
To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.

Muhsin Khan
 
To Him is the return of all of you. The Promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.

Pickthall
 
Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.

Yusuf Ali
 
To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.

Shakir
 
To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first instance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.

Dr. Ghali
 
To Him will be your return altogether, the promise of Allah, truly (binding). Surely He begins the creation; thereafter He brings it back again to recompense the ones who have believed and done deeds of righteousness with equity. And the ones who have disbelieved will have a drink of scalding water and a painful torment for that they have been disbelieving.
 
Ayah   10:5   الأية
هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ ۚ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ
Sahih International
 
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know

Muhsin Khan
 
It is He Who made the sun a shining thing and the moon as a light and measured out its (their) stages, that you might know the number of years and the reckoning. Allah did not create this but in truth. He explains the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail for people who have knowledge.

Pickthall
 
He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.

Yusuf Ali
 
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.

Shakir
 
He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who know.

Dr. Ghali
 
He is The (One) Who has made the sun an illumination, and the moon a light and determined it by phases that you may know the number of years and the reckoning. In no way has Allah created that except with the truth. He expounds the signs for a people who know.
 
Ayah   10:6   الأية
إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَتَّقُونَ
Sahih International
 
Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah

Muhsin Khan
 
Verily, in the alternation of the night and the day and in all that Allah has created in the heavens and the earth are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for those people who keep their duty to Allah, and fear Him much.

Pickthall
 
Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).

Yusuf Ali
 
Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.

Shakir
 
Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).

Dr. Ghali
 
Surely, in the alternation (Or: the differences) of the night and the daytime and whatever Allah has created in the heavens and the earth, are indeed signs for a people who are pious..
 
Ayah   10:7   الأية
إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ
Sahih International
 
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs

Muhsin Khan
 
Verily, those who hope not for their meeting with Us, but are pleased and satisfied with the life of the present world, and those who are heedless of Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.),

Pickthall
 
Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,

Yusuf Ali
 
Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,-

Shakir
 
Surely those who do not hope in Our meeting and are pleased with this world's life and are content with it, and those who are heedless of Our communications:

Dr. Ghali
 
Surely the ones who do not hope for the meeting with Us and are satisfied with the present life, (Literally: the lowly life, i.e., the life of this world) and feel composed with it, and the ones who are heedless of Our signs, .
 
Ayah   10:8   الأية
أُولَٰئِكَ مَأْوَاهُمُ النَّارُ بِمَا كَانُوا يَكْسِبُونَ
Sahih International
 
For those their refuge will be the Fire because of what they used to earn.

Muhsin Khan
 
Those, their abode will be the Fire, because of what they used to earn.

Pickthall
 
Their home will be the Fire because of what they used to earn.

Yusuf Ali
 
Their abode is the Fire, because of the (evil) they earned.

Shakir
 
(As for) those, their abode is the fire because of what they earned.

Dr. Ghali
 
Those (have) their abode in the Fire, for what they were earning.
 
Ayah   10:9   الأية
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَانِهِمْ ۖ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ
Sahih International
 
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure

Muhsin Khan
 
Verily, those who believe [in the Oneness of Allah along with the six articles of Faith, i.e. to believe in Allah, His Angels, His Books, His Messengers, Day of Resurrection, and Al-Qadar (Divine Preordainments) - Islamic Monotheism], and do deeds of righteousness, their Lord will guide them through their Faith; under them will flow rivers in the Gardens of delight (Paradise).

Pickthall
 
Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,

Yusuf Ali
 
Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss.

Shakir
 
Surely (as for) those who believe and do good, their Lord will guide them by their faith; there shall flOw from beneath them rivers in gardens of bliss.

Dr. Ghali
 
Surely the ones who have believed and done deeds of righteousness, their Lord will guide them for their belief; from beneath them Rivers run in the Gardens of Bliss..
 
Ayah   10:10   الأية
دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ ۚ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
Sahih International
 
Their call therein will be, "Exalted are You, O Allah ," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah , Lord of the worlds!"

Muhsin Khan
 
Their way of request therein will be Subhanaka Allahumma (Glory to You, O Allah!) and Salam (peace, safe from each and every evil) will be their greetings therein (Paradise)! and the close of their request will be: Al-Hamdu Lillahi Rabbil-'Alamin [All the praises and thanks are to Allah, the Lord of 'Alamin (mankind, jinns and all that exists)].

Pickthall
 
Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!

Yusuf Ali
 
(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!"

Shakir
 
Their cry in it shall be: Glory to Thee, O Allah! and their greeting in it shall be: Peace; and the last of their cry shall be: Praise be to Allah, the Lord of the worlds.

Dr. Ghali
 
Their plea therein (is) All Extolment be to You, Allah, " (The Arabic word Allah has the supplication suffix umma) and their greeting therein is, "Peace, " and their last plea is "Praise be to Allah, The Lord of the worlds.".
 
Ayah   10:11   الأية
وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ
Sahih International
 
And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly

Muhsin Khan
 
And were Allah to hasten for mankind the evil (they invoke for themselves and for their children, etc. while in a state of anger) as He hastens for them the good (they invoke) then they would have been ruined. So We leave those who expect not their meeting with Us, in their trespasses, wandering blindly in distraction. (Tafsir At-Tabari; Vol. 11, Page 91)

Pickthall
 
If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.

Yusuf Ali
 
If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.

Shakir
 
And if Allah should hasten the evil to men as they desire the hastening on of good, their doom should certainly have been decreed for them; but We leave those alone who hope not for Our meeting in their inordinacy, blindly wandering on.

Dr. Ghali
 
And if Allah were to hasten (quickly) to mankind evil as they would seek hastening of charity, their term would indeed be decreed to them. Yet We leave out the ones who do not hope for meeting with Us, in their inordinance blundering.
 
Ayah   10:12   الأية
وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ
Sahih International
 
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing

Muhsin Khan
 
And when harm touches man, he invokes Us, lying down on his side, or sitting or standing. But when We have removed his harm from him, he passes on his way as if he had never invoked Us for a harm that touched him! Thus it seems fair to the Musrifunthat which they used to do.

Pickthall
 
And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.

Yusuf Ali
 
When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes!

Shakir
 
And when affliction touches a man, he calls on Us, whether lying on his side or sitting or standing; but when We remove his affliction from him, he passes on as though he had never called on Us on account of an affliction that touched him; thus that which they do is made fair-seeming to the extravagant.

Dr. Ghali
 
And when adversity touches man, he invokes Us to his side, or sitting, or upright, then as soon as We have lifted off him his adversity, he passes on, as if he had not invoked Us to an adversity that touched him. Thus, whatever they were doing was adorned (i.e., made attractive) for the extravagant.
 
Ayah   10:13   الأية
وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا ۙ وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا ۚ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ
Sahih International
 
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people

Muhsin Khan
 
And indeed, We destroyed generations before you, when they did wrong while their Messengers came to them with clear proofs, but they were not such as to believe! Thus do We requite the people who are Mujrimun (disbelievers, polytheists, sinners, criminals, etc.).

Pickthall
 
We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.

Yusuf Ali
 
Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin!

Shakir
 
And certainly We did destroy generations before you when they were unjust, and their messengers had come to them with clear arguments, and they would not believe; thus do We recompense the guilty people.

Dr. Ghali
 
And We have already caused the generations even before you to perish as soon as they did injustice and their Messengers came to them with the Supreme evidences; and in no way were they to believe; thus We recompense the criminal people.
 
Ayah   10:14   الأية
ثُمَّ جَعَلْنَاكُمْ خَلَائِفَ فِي الْأَرْضِ مِن بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ
Sahih International
 
Then We made you successors in the land after them so that We may observe how you will do.

Muhsin Khan
 
Then We made you follow after them, generations after generations in the land, that We might see how you would work!

Pickthall
 
Then We appointed you viceroys in the earth after them, that We might see how ye behave.

Yusuf Ali
 
Then We made you heirs in the land after them, to see how ye would behave!

Shakir
 
Then We made you successors in the land after them so that We may see how you act.

Dr. Ghali
 
Thereafter We have made you succeeding (each other) in the earth even after them, that We may look how you would do.
 
Ayah   10:15   الأية
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ ۙ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاءِ نَفْسِي ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۖ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
Sahih International
 
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

Muhsin Khan
 
And when Our Clear Verses are recited unto them, those who hope not for their meeting with Us, say: Bring us a Quran other than this, or change it."Say (O Muhammad SAW): "It is not for me to change it on my own accord; I only follow that which is revealed unto me. Verily, I fear if I were to disobey my Lord, the torment of the Great Day (i.e. the Day of Resurrection)."

Pickthall
 
And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.

Yusuf Ali
 
But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."

Shakir
 
And when Our clear communications are recited to them, those who hope not for Our meeting say: Bring a Quran other than this or change it. Say: It does not beseem me that I should change it of myself; I follow naught but what is revealed to me; surely I fear, if I disobey my Lord, the punishment of a mighty day.

Dr. Ghali
 
And when Our Supremely evident ayat (Signs, verses) are recited to them, the ones who do not hope for meeting with Us say, "Come up with a Qur'an other than this or exchange it." Say, "In no way (can) I exchange it of my own accord. Decidedly I closely follow (nothing) except what is revealed to me. Surely I fear, in case I disobey my Lord, the torment of a tremendous Day.".
 
Ayah   10:16   الأية
قُل لَّوْ شَاءَ اللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَا أَدْرَاكُم بِهِ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِ ۚ أَفَلَا تَعْقِلُونَ
Sahih International
 
Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"

Muhsin Khan
 
Say (O Muhammad SAW): "If Allah had so willed, I should not have recited it to you nor would He have made it known to you. Verily, I have stayed amongst you a life time before this. Have you then no sense?"

Pickthall
 
Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?

Yusuf Ali
 
Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"

Shakir
 
Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand?

Dr. Ghali
 
Say, "If Allah had (so) decided, in no way would I have recited it (i.e. the Qur'an) to you, neither would He have made you realize (what) it is. So I have already lingered among you an age even before it. Do you not consider?".
 
Ayah   10:17   الأية
فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ
Sahih International
 
So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed

Muhsin Khan
 
So who does more wrong than he who forges a lie against Allah or denies His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? Surely, the Mujrimun (criminals, sinners, disbelievers and polytheists) will never be successful!

Pickthall
 
Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful.

Yusuf Ali
 
Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.

Shakir
 
Who is then more unjust than who forges a lie against Allah or (who) gives the lie to His communications? Surely the guilty shall not be successful.

Dr. Ghali
 
So, who is more unjust than he who fabricates against Allah had a lie or cries lies to His signs? Sure it is that the criminals do not prosper.
 
Ayah   10:18   الأية
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّهِ ۚ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ
Sahih International
 
And they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him

Muhsin Khan
 
And they worship besides Allah things that hurt them not, nor profit them, and they say: "These are our intercessors with Allah." Say: "Do you inform Allah of that which He knows not in the heavens and on the earth?" Glorified and Exalted be He above all that which they associate as partners with Him!

Pickthall
 
They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)!

Yusuf Ali
 
They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!"

Shakir
 
And they serve beside Allah what can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Do you (presume to) inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him).

Dr. Ghali
 
And they worship, apart from Allah, what neither harms them nor profits them; and they say, "These are our intercessors in the Providence of Allah." Say, "Do you really inform Allah of what He does not know (either) in the heavens or in the earth?" All Extolment be to Him! And Supremely Exalted be He above whatever they associate!.
 
Ayah   10:19   الأية
وَمَا كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
Sahih International
 
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.

Muhsin Khan
 
Mankind were but one community (i.e. on one religion - Islamic Monotheism), then they differed (later), and had not it been for a Word that went forth before from your Lord, it would have been settled between them regarding what they differed.

Pickthall
 
Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.

Yusuf Ali
 
Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.

Shakir
 
And people are naught but a single nation, so they disagree; and had not a word already gone forth from your Lord, the matter would have certainly been decided between them in respect of that concerning which they disagree.

Dr. Ghali
 
And in no way were mankind anything except one nation, then they differed among themselves; and had it not been for a Word that went before from your Lord, wherein they differed, (it) would indeed have been decreed between them. (i.e., what they differed about would nave been settled)
 
Ayah   10:20   الأية
وَيَقُولُونَ لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ ۖ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ
Sahih International
 
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait."

Muhsin Khan
 
And they say: "How is it that not a sign is sent down on him from his Lord?" Say: "The unseen belongs to Allah Alone, so wait you, verily I am with you among those who wait (for Allah's Judgement)."

Pickthall
 
And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.

Yusuf Ali
 
They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you."

Shakir
 
And they say: Why is not a sign sent to him from his Lord? Say: The unseen is only for Allah; therefore wait-- surely I too, with you am of those who wait.

Dr. Ghali
 
And they say, "if only a sign had been sent down upon him from his Lord!" Then say, "Surely the Unseen belongs only to Allah. So await! Surely with you I am of the waiting." (Literally: of the ones awaiting)
 
Ayah   10:21   الأية
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا ۚ قُلِ اللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
Sahih International
 
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, " Allah is swifter in strategy." Indeed, Our messengers record that which you conspire

Muhsin Khan
 
And when We let mankind taste of mercy after some adversity has afflicted them, behold! They take to plotting against Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)! Say: "Allah is more Swift in planning!" Certainly, Our Messengers (angels) record all of that which you plot.

Pickthall
 
And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.

Yusuf Ali
 
When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!

Shakir
 
And when We make people taste of mercy after an affliction touches them, lo! they devise plans against Our communication. Say: Allah is quicker to plan; surely Our messengers write down what you plan.

Dr. Ghali
 
And when We cause mankind to taste mercy even after tribulation has touched them, only then do they have a scheming against Our signs; Say, " Allah is swifter at scheming; surely Our Messengers are writing down whatever you are scheming."
 
Ayah   10:22   الأية
هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ ۖ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
Sahih International
 
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah , sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."

Muhsin Khan
 
He it is Who enables you to travel through land and sea, till when you are in the ships and they sail with them with a favourable wind, and they are glad therein, then comes a stormy wind and the waves come to them from all sides, and they think that they are encircled therein, they invoke Allah, making their Faith pure for Him Alone, saying: "If You (Allah) deliver us from this, we shall truly be of the grateful.

Pickthall
 
He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.

Yusuf Ali
 
He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!"

Shakir
 
He it is Who makes you travel by land and sea; until when you are in the ships, and they sail on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the billows surge in on them from all sides, and they become certain that they are encompassed about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this, we will most certainly be of the grateful ones.

Dr. Ghali
 
He is The (One) Who makes you to travel on the land and the sea till, when you are in the ships, and the ships run with them with a good wind, and they exult with it, there comes to them (i.e., the ships) a tempestuous wind, and waves come on them from every place, and they expect that they are encompassed. They invoke Allah, making the religion His faithfully, "Indeed if You deliver us from these, (i.e., the wind and the waves) indeed we will definitely be of the thankful."
 
Ayah   10:23   الأية
فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۗ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم ۖ مَّتَاعَ الْحَيَاةِ الدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Sahih International
 
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.

Muhsin Khan
 
But when He delivered them, behold! They rebel (disobey Allah) in the earth wrongfully. O mankind! Your rebellion (disobedience to Allah) is only against your ownselves, - a brief enjoyment of this worldly life, then (in the end) unto Us is your return, and We shall inform you that which you used to do.

Pickthall
 
Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.

Yusuf Ali
 
But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.

Shakir
 
But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls-- provision (only) of this world's life-- then to Us shall be your return, so We will inform you of what you did.

Dr. Ghali
 
Yet as soon as He has delivered them, only then do they (transgress) inequitably in the earth untruthfully. (Literally: with other than the truth) O you mankind, surely your inequity is only against yourselves. The enjoyment is of the present life; (Literally: the lowly life, i.e., the life of this world) thereafter to Us will be your return, then We will fully inform you of whatever you were doing..
 
Ayah   10:24   الأية
إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ
Sahih International
 
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.

Muhsin Khan
 
Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.

Pickthall
 
The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.

Yusuf Ali
 
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

Shakir
 
The likeness of this world's life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect.

Dr. Ghali
 
Surely the likeness of the present life is only like water that We send down from the heaven, so the growth of the earth mixes up with it, whereof mankind and cattle eat till, when the earth has taken on its decoration and has adorned itself and its population surmise that they (are able to) determine its course, Our Command comes up to it by night or daytime, so We make it mown-down, as if it did not flourish the day before. Thus We expound the signs for a people who meditate..
 
Ayah   10:25   الأية
وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Sahih International
 
And Allah invites to the Home of Peace and guides whom He wills to a straight path

Muhsin Khan
 
Allah calls to the home of peace (i.e. Paradise, by accepting Allah's religion of Islamic Monotheism and by doing righteous good deeds and abstaining from polytheism and evil deeds) and guides whom He wills to a Straight Path.

Pickthall
 
And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.

Yusuf Ali
 
But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight.

Shakir
 
And Allah invites to the abode of peace and guides whom He pleases into the right path.

Dr. Ghali
 
And Allah calls to the Residence of Peace, and He guides whomever He decides to a straight Path.
 
Ayah   10:26   الأية
لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ ۚ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ
Sahih International
 
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally

Muhsin Khan
 
For those who have done good is the best (reward, i.e. Paradise) and even more (i.e. having the honour of glancing at the Countenance of Allah) Neither darkness nor dust nor any humiliating disgrace shall cover their faces. They are the dwellers of Paradise, they will abide therein forever.

Pickthall
 
For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.

Yusuf Ali
 
To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!

Shakir
 
For those who do good is good (reward) and more (than this); and blackness or ignominy shall not cover their faces; these are the dwellers of the garden; in it they shall abide.

Dr. Ghali
 
To the ones who are fair-doers is the fairest reward and an increase; (i.e., a surplus) (and) neither gloom (Literally: grudging circumstances) nor humiliation will oppress their faces; those are the companions (i.e., inhabitants) of the Garden; they are therein eternally (abiding).
 
Ayah   10:27   الأية
وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ ۖ مَّا لَهُم مِّنَ اللَّهِ مِنْ عَاصِمٍ ۖ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ مُظْلِمًا ۚ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
Sahih International
 
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.

Muhsin Khan
 
And those who have earned evil deeds, the recompense of an evil deed is the like thereof, and humiliating disgrace will cover them (their faces). No defender will they have from Allah. Their faces will be covered, as it were, with pieces from the darkness of night. They are dwellers of the Fire, they will abide therein forever.

Pickthall
 
And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.

Yusuf Ali
 
But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!

Shakir
 
And (as for) those who have earned evil, the punishment of an evil is the like of it, and abasement shall come upon them-- they shall have none to protect them from Allah-- as if their faces had been covered with slices of the dense darkness of night; these are the inmates of the fire; in it they shall abide.

Dr. Ghali
 
And for the ones who have earned odious deeds, the recompense of a bad deed will be the like of it, and humiliation shall oppress them. In no way will they have a safeguard from Allah, as if their faces are enveloped with strips of darkest night. Those are the companions (i.e., inhabitants) of the Fire; they are therein eternally (abiding) .
 
Ayah   10:28   الأية
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
Sahih International
 
And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah , "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us,

Muhsin Khan
 
And the Day whereon We shall gather them all together, then We shall say to those who did set partners in worship with Us: "Stop at your place! You and your partners (whom you had worshipped in the worldly life)." then We shall separate them, and their (Allah's so-called) partners shall say: "It was not us that you used to worship."

Pickthall
 
On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.

Yusuf Ali
 
One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped!

Shakir
 
And on the day when We will gather them all together, then We will say to those who associated others (with Allah): Keep where you are, you and your associates; then We shall separate them widely one from another and their associates would say: It was not us that you served:

Dr. Ghali
 
And the Day We will muster them altogether, thereafter we say to the ones who associated (other gods with Allah), "To your place, you and your associates!" Then We will distinguish between them, and the associates will say, (i.e., to the associators) "In no way did you worship us.
 
Ayah   10:29   الأية
فَكَفَىٰ بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ
Sahih International
 
And sufficient is Allah as a witness between us and you that we were of your worship unaware."

Muhsin Khan
 
"So sufficient is Allah for a witness between us and you, that We indeed knew nothing of your worship of us."

Pickthall
 
Allah sufficeth as a witness between us and you, that we were unaware of your worship.

Yusuf Ali
 
"Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!"

Shakir
 
Therefore Allah is sufficient as a witness between us and you that we were quite unaware of your serving (us).

Dr. Ghali
 
So Allah suffices as Ever-Witnessing between us and you; decidedly we were indeed heedless of your worship."
 
Ayah   10:30   الأية
هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ ۚ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ
Sahih International
 
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah , their master, the Truth, and lost from them is whatever they used to invent.

Muhsin Khan
 
There! Every person will know (exactly) what (all) he had earned before, and they will be brought back to Allah, their rightful Lord (Maula), and their invented false deities will vanish from them.

Pickthall
 
There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.

Yusuf Ali
 
There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch.

Shakir
 
There shall every soul become acquainted with what it sent before, and they shall be brought back to Allah, their true Patron, and what they devised shall escape from them.

Dr. Ghali
 
Thereover every self will try (i.e., see the consequences of) whatever it (did) in bygone days and they will be turned back to Allah, the Supreme Patronizer, The True, and there will err (Or: stray; i.e., their fabricated gods will leave them) away from them whatever they were fabricating.
 
Ayah   10:31   الأية
قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الْأَمْرَ ۚ فَسَيَقُولُونَ اللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ
Sahih International
 
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, " Allah ," so say, "Then will you not fear Him?"

Muhsin Khan
 
Say (O MuhammadSAW ): "Who provides for you from the sky and from the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs?" They will say: "Allah." Say: "Will you not then be afraid of Allah's Punishment (for setting up rivals in worship with Allah)?"

Pickthall
 
Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)?

Yusuf Ali
 
Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"

Shakir
 
Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? And Who brings forth the living from the dead, and brings forth the dead from the living? And Who regulates the affairs? Then they will say: Allah. Say then: Will you not then guard (against evil)?

Dr. Ghali
 
Say, "Who provides you from the heaven and the earth, or even who possesses hearing and beholdings, (i.e., eyesights) and who brings out the living from the dead and brings out the dead from the living, and who conducts the Command?" Then will they soon say, " Allah." So say, "Then will you not be pious?".
 
Ayah   10:32   الأية
فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ ۖ فَأَنَّىٰ تُصْرَفُونَ
Sahih International
 
For that is Allah , your Lord, the Truth. And what can be beyond truth except error? So how are you averted?

Muhsin Khan
 
Such is Allah, your Lord in truth. So after the truth, what else can there be, save error? How then are you turned away?

Pickthall
 
Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!

Yusuf Ali
 
Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away?

Shakir
 
This then is Allah, your true Lord; and what is there after the truth but error; how are you then turned back?

Dr. Ghali
 
That then is Allah, your Lord, The True; so what is there, after the Truth, except error? Then wherever are you turned about?.
 
Ayah   10:33   الأية
كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ
Sahih International
 
Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.

Muhsin Khan
 
Thus is the Word of your Lord justified against those who rebel (disobey Allah) that they will not believe (in the Oneness of Allah and in Muhammad SAW as the Messenger of Allah).

Pickthall
 
Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.

Yusuf Ali
 
Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe.

Shakir
 
Thus does the word of your Lord prove true against those who transgress that they do not believe.

Dr. Ghali
 
Thus the Word of your Lord has come true against the ones who were immoral that they do not believe.
 
Ayah   10:34   الأية
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ
Sahih International
 
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, " Allah begins creation and then repeats it, so how are you deluded?"

Muhsin Khan
 
Say: "Is there of your (Allah's so-called) partners one that originates the creation and then repeats it?" Say: "Allah originates the creation and then He repeats it. Then how are you deluded away (from the truth)?"

Pickthall
 
Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!

Yusuf Ali
 
Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"

Shakir
 
Say: Is there any one among your associates who can bring into existence the creation in the first instance, then reproduce it? Say: Allah brings the creation into existence, then He reproduces it; how are you then turned away?

Dr. Ghali
 
Say, "Is there any of your associates who begins creation (and) thereafter brings it back?" Say Allah begins creation (and) thereafter brings it back. So wherever are you diverged (into falsehood)?"
 
Ayah   10:35   الأية
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي إِلَى الْحَقِّ ۚ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ ۗ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
Sahih International
 
Say, "Are there of your 'partners' any who guides to the truth?" Say, " Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"

Muhsin Khan
 
Say: "Is there of your (Allah's so-called) partners one that guides to the truth?" Say: "It is Allah Who guides to the truth. Is then He, Who gives guidance to the truth, more worthy to be followed, or he who finds not guidance (himself) unless he is guided? Then, what is the matter with you? How judge you?"

Pickthall
 
Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?

Yusuf Ali
 
Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"

Shakir
 
Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?

Dr. Ghali
 
Say, "Is there any of your associates (Those things associated with Allah) who gives guidance towards the Truth?" Say, " Allah guides to the Truth. Then is He who guides to the Truth (worthier) to be closely followed or he who finds no guidance (for himself or others) unless he is guided? What (plea) have you; how do you judge?"
 
Ayah   10:36   الأية
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ
Sahih International
 
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do.

Muhsin Khan
 
And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth. Surely, Allah is All-Aware of what they do.

Pickthall
 
Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.

Yusuf Ali
 
But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do.

Shakir
 
And most of them do not follow (anything) but conjecture; surely conjecture will not avail aught against the truth; surely Allah is cognizant of what they do.

Dr. Ghali
 
And in no way do most of them ever follow anything except surmise; surely surmise avails nothing against the Truth. Surely ? Allah is Ever-Knowing of whatever they perform.
 
Ayah   10:37   الأية
وَمَا كَانَ هَٰذَا الْقُرْآنُ أَن يُفْتَرَىٰ مِن دُونِ اللَّهِ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ
Sahih International
 
And it was not [possible] for this Qur'an to be produced by other than Allah , but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds.

Muhsin Khan
 
And this Quran is not such as could ever be produced by other than Allah (Lord of the heavens and the earth), but it is a confirmation of (the revelation)which was before it [i.e. the Taurat (Torah), and the Injeel (Gospel), etc.], and a full explanation of the Book (i.e. laws and orders, etc, decreed for mankind) - wherein there is no doubt from the the Lord of the 'Alamin (mankind, jinns,and all that exists).

Pickthall
 
And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.

Yusuf Ali
 
This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.

Shakir
 
And this Quran is not such as could be forged by those besides Allah, but it is a verification of that which is before it and a clear explanation of the book, there is no doubt in it, from the Lord of the worlds.

Dr. Ghali
 
And in no way could this Qur'an have been fabricated, apart from Allah; but it is a (sincere) verification of what is before it (Literally: between its two hands) and an expounding of the Book. There is no suspicion about it, (it is) from The Lord of the worlds.
 
Ayah   10:38   الأية
أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ فَأْتُوا بِسُورَةٍ مِّثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ
Sahih International
 
Or do they say [about the Prophet], "He invented it?" Say, "Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah , if you should be truthful."

Muhsin Khan
 
Or do they say: "He (Muhammad SAW) has forged it?" Say: "Bring then a Surah (chapter) like unto it, and call upon whomsoever you can, besides Allah, if you are truthful!"

Pickthall
 
Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.

Yusuf Ali
 
Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!"

Shakir
 
Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can besides Allah, if you are truthful.

Dr. Ghali
 
Or (even) do they say, "He has fabricated it"? Say, "Then come up with a s?rah like it and call on whom you can call apart from Allah, in case you are sincere.
 
Ayah   10:39   الأية
بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ ۚ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ
Sahih International
 
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.

Muhsin Khan
 
Nay, they deny that; the knowledge whereof they could not compass and whereof the interpretation has not yet come unto them. Thus those before them did deny. Then see what was the end of the Zalimun (polytheists and wrong-doers, etc.)!

Pickthall
 
Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!

Yusuf Ali
 
Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!

Shakir
 
Nay, they reject that of which they have no comprehensive knowledge, and the final sequel of it has not yet come to them; even thus did those before them reject (the truth); see then what was the end of the unjust.

Dr. Ghali
 
No indeed, (but) they have cried lies to that of which they did not encompass the knowledge and whose interpretation as yet has not come up to them. Thus the ones who were even before them cried lies; so, look how was the end of the unjust!.
 
Ayah   10:40   الأية
وَمِنْهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِ ۚ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِينَ
Sahih International
 
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters

Muhsin Khan
 
And of them there are some who believe therein, and of them there are some who believe not therein, and your Lord is All-Aware of the Mufsidun (evil-doers, liars, etc.).

Pickthall
 
And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.

Yusuf Ali
 
Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief.

Shakir
 
And of them is he who believes in it, and of them is he who does not believe in it, and your Lord best knows the mischief-makers.

Dr. Ghali
 
And of them are the ones who believe in it, and of them are the ones who do not believe in it; and your Lord knows best the corruptors..
 
Ayah   10:41   الأية
وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُونَ
Sahih International
 
And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."

Muhsin Khan
 
And if they belie you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!"

Pickthall
 
And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.

Yusuf Ali
 
If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!"

Shakir
 
And if they call you a liar, say: My work is for me and your work for you; you are clear of what I do and I am clear of what you do.

Dr. Ghali
 
And in case they cry lies to you, then say, "To me is my doing, and to you is your doing. You are quit of what I do, and I am quit of whatever you do."
 
Ayah   10:42   الأية
وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ
Sahih International
 
And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason?

Muhsin Khan
 
And among them are some who listen to you, but can you make the deaf to hear, even though they apprehend not?

Pickthall
 
And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?

Yusuf Ali
 
Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding?

Shakir
 
And there are those of them who hear you, but can you make the deaf to hear though they will not understand?

Dr. Ghali
 
And of them are the ones who listen to you; will you then make the deaf to hear (even) if they do not consider?.
 
Ayah   10:43   الأية
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ
Sahih International
 
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?

Muhsin Khan
 
And among them are some who look at you, but can you guide the blind, even though they see not?

Pickthall
 
And of them is he who looketh toward thee. But canst thou guide the blind even though they see not?

Yusuf Ali
 
And among them are some who look at thee: but canst thou guide the blind,- even though they will not see?

Shakir
 
And there are those of them who look at you, but can you show the way to the blind though they will not see?

Dr. Ghali
 
And of them are the ones who look at you; will you then guide the blind, (even) if they do not behold?.
 
Ayah   10:44   الأية
إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ
Sahih International
 
Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.

Muhsin Khan
 
Truly! Allah wrongs not mankind in aught; but mankind wrong themselves.

Pickthall
 
Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.

Yusuf Ali
 
Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul.

Shakir
 
Surely Allah does not do any injustice to men, but men are unjust to themselves.

Dr. Ghali
 
Surely Allah does not do injustice to mankind in anything, but mankind do injustice to themselves..
 
Ayah   10:45   الأية
وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوا إِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ
Sahih International
 
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided

Muhsin Khan
 
And on the Day when He shall gather (resurrect) them together, (it will be) as if they had not stayed (in the life of this world and graves, etc.) but an hour of a day. They will recognise each other. Ruined indeed will be those who denied the meeting with Allah, and were not guided.

Pickthall
 
And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.

Yusuf Ali
 
One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.

Shakir
 
And on the day when He will gather them as though they had not stayed but an hour of the day, they will know each other. They will perish indeed who called the meeting with Allah to be a lie, and they are not followers of the right direction.

Dr. Ghali
 
And the Day He will muster them (it will be) as if they had not lingered except an hour of the daytime, getting (mutually) acquainted; already lost are the ones who cried lies to the meeting with Allah, and in no way are they rightly guided.!
 
Ayah   10:46   الأية
وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ
Sahih International
 
And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing

Muhsin Khan
 
Whether We show you (in your lifetime, O Muhammad SAW) some of what We promise them (the torment), - or We cause you to die, - still unto Us is their return, and moreover Allah is Witness over what they used to do.

Pickthall
 
Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.

Yusuf Ali
 
Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do.

Shakir
 
And if We show you something of what We threaten them with, or cause you to die, yet to Us is their return, and Allah is the bearer of witness to what they do.

Dr. Ghali
 
And whether We definitely show you something (i.e., some form of punishment) of what We promise them, or We definitely take you up to Us, then to Us will be their return; thereafter Allah is Ever-Witnessing over whatever they perform.
 
Ayah   10:47   الأية
وَلِكُلِّ أُمَّةٍ رَّسُولٌ ۖ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ
Sahih International
 
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged

Muhsin Khan
 
And for every Ummah (a community or a nation), there is a Messenger; when their Messenger comes, the matter will be judged between them with justice, and they will not be wronged.

Pickthall
 
And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.

Yusuf Ali
 
To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged.

Shakir
 
And every nation had a messenger; so when their messenger came, the matter was decided between them with justice and they shall not be dealt with unjustly.

Dr. Ghali
 
And for every nation there is a Messenger, so when their Messenger comes, (the case) is decreed between them with equity, and they are not done an injustice.
 
Ayah   10:48   الأية
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
Sahih International
 
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

Muhsin Khan
 
And they say: "When will be this promise (the torment or the Day of Resurrection), - if you speak the truth?"

Pickthall
 
And they say: When will this promise be fulfilled, if ye are truthful?

Yusuf Ali
 
They say: "When will this promise come to pass,- if ye speak the truth?"

Shakir
 
And they say: When will this threat come about, if you are truthful?

Dr. Ghali
 
And they say, "When is this promise, in case you are sincere?"
 
Ayah   10:49   الأية
قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ
Sahih International
 
Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."

Muhsin Khan
 
Say (O Muhammad SAW): "I have no power over any harm or profit to myself except what Allah may will. For every Ummah (a community or a nation), there is a term appointed; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment)." (Tafsir Al-Qurtubi).

Pickthall
 
Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).

Yusuf Ali
 
Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."

Shakir
 
Say: I do not control for myself any harm, or any benefit except what Allah pleases; every nation has a term; when their term comes, they shall not then remain behind for an hour, nor can they go before (their time).

Dr. Ghali
 
Say, "I do not possess (any means for) harm or profit for myself, excepting whatever Allah decides. To every nation is a term; when their term comes they will not be able to postpone it by a (single) hour, nor will they be able put it forward."
 
Ayah   10:50   الأية
قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ
Sahih International
 
Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"

Muhsin Khan
 
Say: "Tell me, - if His torment should come to you by night or by day, - which portion thereof would the Mujrimun (disbelievers, polytheists, sinners, criminals) hasten on ?"

Pickthall
 
Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten?

Yusuf Ali
 
Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten?

Shakir
 
Say: Tell me if His punishment overtakes you by night or by day! what then is there of it that the guilty would hasten on?

Dr. Ghali
 
Say, "Have you seen (that), in case His torment comes up to you at night (Or in their homes) or day-time, what is there of it that the criminals seek to hasten?
 
Ayah   10:51   الأية
أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ ۚ آلْآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ
Sahih International
 
Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient

Muhsin Khan
 
Is it then, that when it has actually befallen, that you will believe in it? What! Now (you believe)? And you used (aforetime) to hasten it on!"

Pickthall
 
Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?

Yusuf Ali
 
"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!'

Shakir
 
And when it comes to pass, will you believe in it? What! now (you believe), and already you wished to have it hastened on.

Dr. Ghali
 
Is it (only) thereafter, when it befalls, that you will believe in it? Do (you believe) now? And already you were seeking to hasten it!"
 
Ayah   10:52   الأية
ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ
Sahih International
 
Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"

Muhsin Khan
 
Then it will be said to them who wronged themselves: "Taste you the everlasting torment! Are you recompensed (aught) save what you used to earn?"

Pickthall
 
Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn?

Yusuf Ali
 
"At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"

Shakir
 
Then it shall be said to those who were unjust: Taste abiding chastisement; you are not requited except for what you earned.

Dr. Ghali
 
Thereafter it will be said to the ones who did injustice, "Taste the torment of eternity! Are you recompensed anything except for what you were earning?"
 
Ayah   10:53   الأية
وَيَسْتَنبِئُونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ ۖ وَمَا أَنتُم بِمُعْجِزِينَ
Sahih International
 
And they ask information of you, [O Muhammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah ]."

Muhsin Khan
 
And they ask you (O Muhammad SAW) to inform them (saying): "Is it true (i.e. the torment and the establishment of the Hour; - the Day of Resurrection)?" Say: "Yes! By my Lord! It is the very truth! and you cannot escape from it!"

Pickthall
 
And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.

Yusuf Ali
 
They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!"

Shakir
 
And they ask you: Is that true? Say: Aye! by my Lord! it is most surely the truth, and you will not escape.

Dr. Ghali
 
And they ask you to inform them, "Is it true?" Say, "Yea, by my Lord! Surely it is true indeed; and in no way can you be defiant to (Him)."
 
Ayah   10:54   الأية
وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ ۗ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ ۖ وَقُضِيَ بَيْنَهُم بِالْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ
Sahih International
 
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged

Muhsin Khan
 
And if every person who had wronged (by disbelieving in Allah and by worshipping others besides Allah), possessed all that is on earth, and sought to ransom himself therewith (it will not be accepted), and they would feel in their hearts regret when they see the torment, and they will be judged with justice, and no wrong will be done unto them.

Pickthall
 
And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.

Yusuf Ali
 
Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.

Shakir
 
And if every soul that has done injustice had all that is in the earth, it would offer it for ransom, and they will manifest regret when they see the chastisement and the matter shall be decided between them with justice and they shall not be dealt with unjustly.

Dr. Ghali
 
And if every self that has done injustice had whatever is in the earth, it would indeed ransom itself therewith; and they will keep secret (their) remorse as soon as they see the torment, and (the case) is decreed between them with equity, and they are not done an injustice.
 
Ayah   10:55   الأية
أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۗ أَلَا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Sahih International
 
Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know

Muhsin Khan
 
No doubt, surely, all that is in the heavens and the earth belongs to Allah. No doubt, surely, Allah's Promise is true. But most of them know not.

Pickthall
 
Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.

Yusuf Ali
 
Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not.

Shakir
 
Now surely Allah's is what is in the heavens and the earth; now surely Allah's promise is true, but most of them do not know.

Dr. Ghali
 
Verily, to Allah surely (belongs) whatever is in the heavens and the earth. Verily, the promise of Allah surely is true; but most of them do not know.
 
Ayah   10:56   الأية
هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
Sahih International
 
He gives life and causes death, and to Him you will be returned

Muhsin Khan
 
It is He Who gives life, and causes death, and to Him you (all) shall return.

Pickthall
 
He quickeneth and giveth death, and unto Him ye will be returned.

Yusuf Ali
 
It is He Who giveth life and who taketh it, and to Him shall ye all be brought back.

Shakir
 
He gives life and causes death, and to Him you shall be brought back.

Dr. Ghali
 
He (is The One Who) gives life, and makes to die, and to Him you will be returned.
 
Ayah   10:57   الأية
يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Sahih International
 
O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.

Muhsin Khan
 
O mankind! There has come to you a good advice from your Lord (i.e. the Quran, ordering all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences, etc.) in your breasts, - a guidance and a mercy (explaining lawful and unlawful things, etc.) for the believers.

Pickthall
 
O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.

Yusuf Ali
 
O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.

Shakir
 
O men! there has come to you indeed an admonition from your Lord and a healing for what is in the breasts and a guidance and a mercy for the believers.

Dr. Ghali
 
O you mankind, there has already come to you an admonition from your Lord, and a cure for what is in the breasts.
 
Ayah   10:58   الأية
قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ
Sahih International
 
Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate."

Muhsin Khan
 
Say: "In the Bounty of Allah, and in His Mercy (i.e. Islam and the Quran); -therein let them rejoice." That is better than what (the wealth) they amass.

Pickthall
 
Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.

Yusuf Ali
 
Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard.

Shakir
 
Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is better than that which they gather.

Dr. Ghali
 
Say, "By the Grace of Allah, and by His mercy; so with that let them exult; it is more charitable (i.e., better) than whatever they (heap) together. (Literally: whatever they gather)
 
Ayah   10:59   الأية
قُلْ أَرَأَيْتُم مَّا أَنزَلَ اللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى اللَّهِ تَفْتَرُونَ
Sahih International
 
Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah ?"

Muhsin Khan
 
Say (O Muhammad SAW to these polytheists): "Tell me, what provision Allah has sent down to you! And you have made of it lawful and unlawful." Say (O Muhammad SAW): "Has Allah permitted you (to do so), or do you invent a lie against Allah?"

Pickthall
 
Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?

Yusuf Ali
 
Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"

Shakir
 
Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?

Dr. Ghali
 
Say, "Have you seen (that) whatever provision Allah has sent down for you, yet you have made (some) of it prohibited and (some) lawful?" Say, "Has Allah given you permission, or do you fabricate lies against Allah?"
 
Ayah   10:60   الأية
وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ يَوْمَ الْقِيَامَةِ ۗ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
Sahih International
 
And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful."

Muhsin Khan
 
And what think those who invent lies against Allah, on the Day of Resurrection? [i.e. Do they think that they will be forgiven and excused! Nay, they will have an eternal punishment in the Fire of Hell]. Truly, Allah is full of Bounty to mankind, but most of them are ungrateful.

Pickthall
 
And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.

Yusuf Ali
 
And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.

Shakir
 
And what will be the thought of those who forge lies against Allah on the day of resurrection? Most surely Allah is the Lord of grace towards men, but most of them do not give thanks.

Dr. Ghali
 
And what will they who fabricate lies against Allah surmise on the Day of the Resurrection? Surely Allah is indeed The Owner of Grace upon mankind, but most of them do not thank (Him).
 
Ayah   10:61   الأية
وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِن قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِن ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُّبِينٍ
Sahih International
 
And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.

Muhsin Khan
 
Whatever you (O Muhammad SAW) may be doing, and whatever portion you may be reciting from the Quran, - and whatever deed you (mankind) may be doing (good or evil), We are Witness thereof, when you are doing it. And nothing is hidden from your Lord (so much as) the weight of an atom (or small ant) on the earth or in the heaven. Not what is less than that or what is greater than that but is (written) in a Clear Record. (Tafsir At-Tabari. Vol.11, Page 129).

Pickthall
 
And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.

Yusuf Ali
 
In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.

Shakir
 
And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book.

Dr. Ghali
 
And in no way are you (i.e., the prophet) upon any affair, (i.e., doing anything) and in no way are you reciting from the Qur'an, nor do you (i.e., mankind) do any deed without that We are witnessing over you as you press on it. (i.e., as you are doing it) And in no way (can) as much as even an atom's weight, either in the earth or in the heaven. shift away from your Lord, nor is anything smaller than that, or greater, without that it is in an Evident Book.
 
Ayah   10:62   الأية
أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Sahih International
 
Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve

Muhsin Khan
 
No doubt! Verily, the Auliya' of Allah [i.e. those who believe in the Oneness of Allah and fear Allah much (abstain from all kinds of sins and evil deeds which he has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve,

Pickthall
 
Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?

Yusuf Ali
 
Behold! verily on the friends of Allah there is no fear, nor shall they grieve;

Shakir
 
Now surely the friends of Allah-- they shall have no fear nor shall they grieve.

Dr. Ghali
 
Verily, the patrons (Or: the pious worshippers of Allah) of Allah surely will have no fear on them, nor will they grieve.
 
Ayah   10:63   الأية
الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ
Sahih International
 
Those who believed and were fearing Allah

Muhsin Khan
 
Those who believed (in the Oneness of Allah - Islamic Monotheism), and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds).

Pickthall
 
Those who believe and keep their duty (to Allah).

Yusuf Ali
 
Those who believe and (constantly) guard against evil;-

Shakir
 
Those who believe and guarded (against evil):

Dr. Ghali
 
(They are) the ones who have believed and have been pious.
 
Ayah   10:64   الأية
لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
Sahih International
 
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah . That is what is the great attainment.

Muhsin Khan
 
For them are glad tidings, in the life of the present world(i.e. righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allah, this is indeed the supreme success.

Pickthall
 
Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.

Yusuf Ali
 
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.

Shakir
 
They shall have good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement.

Dr. Ghali
 
For them are good tidings in the present life (Literally: the lowly life i.e., the life of this word) and in the Hereafter. There is no exchange for the Speeches of Allah; that is (the state) that is the magnificent triumph.
 
Ayah   10:65   الأية
وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ السَّمِيعُ الْعَلِيمُ
Sahih International
 
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing.

Muhsin Khan
 
And let not their speech grieve you (O Muhammad SAW), for all power and honour belong to Allah. He is the All-Hearer, the All-Knower.

Pickthall
 
And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.

Yusuf Ali
 
Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things).

Shakir
 
And let not their speech grieve you; surely might is wholly Allah's; He is the Hearing, the Knowing.

Dr. Ghali
 
And do not let their saying grieve you. Surely the might belongs altogether to Allah. He, Ever He, is The Ever-Hearing, The Ever-Knowing.
 
Ayah   10:66   الأية
أَلَا إِنَّ لِلَّهِ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ ۗ وَمَا يَتَّبِعُ الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ شُرَكَاءَ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Sahih International
 
Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] "partners." They follow not except assumption, and they are not but falsifying

Muhsin Khan
 
No doubt! Verily, to Allah belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allah, in fact they follow not the (Allah's so-called) partners, they follow only a conjecture and they only invent lies.

Pickthall
 
Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.

Yusuf Ali
 
Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie.

Shakir
 
Now, surely, whatever is in the heavens and whatever is in the earth is Allah's; and they do not (really) follow any associates, who call on others besides Allah; they do not follow (anything) but conjectures, and they only lie.

Dr. Ghali
 
Verily, to Allah surely belongs whoever is in the heavens surely and whoever is in the earth; and in no way do the ones who invoke (anything) apart from Allah follow any associates; decidedly they do not follow anything except surmise, and decidedly they do nothing except conjecture.
 
Ayah   10:67   الأية
هُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ
Sahih International
 
It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.

Muhsin Khan
 
He it is Who has appointed for you the night that you may rest therein, and the day to make things visible (to you). Verily, in this are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who listen (i.e. those who think deeply).

Pickthall
 
He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.

Yusuf Ali
 
He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).

Shakir
 
He it is Who made for you the night that you might rest in it, and the day giving light; most surely there are signs in it for a people who would hear.

Dr. Ghali
 
He is The One Who has made for you the night to rest in it, and the daytime a beholder. (i.e., when you can behold) Surely in that are indeed signs for a people who hear.
 
Ayah   10:68   الأية
قَالُوا اتَّخَذَ اللَّهُ وَلَدًا ۗ سُبْحَانَهُ ۖ هُوَ الْغَنِيُّ ۖ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَٰذَا ۚ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
Sahih International
 
They have said, " Allah has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know?

Muhsin Khan
 
They (Jews, Christians and pagans) say: "Allah has begotten a son (children)." Glory be to Him! He is Rich (Free of all wants). His is all that is in the heavens and all that is in the earth. No warrant you have for this. Do you say against Allah what you know not.

Pickthall
 
They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not?

Yusuf Ali
 
They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?

Shakir
 
They say: Allah has taken a son (to Himself)! Glory be to Him: He is the Self-sufficient: His is what is in the heavens and what is in the earth; you have no authority for this; do you say against Allah what you do not know?

Dr. Ghali
 
They have said, " Allah has taken to Him a child." All Extolment be to Him! He is The Ever- Affluent; (Literally: Ever-Rich) to Him belongs whatever is in the heavens and whatever is in the earth. Do you decidedly have any all-binding authority in your presence for this? (i.e., this conjecture about a child) Do you say against Allah what you do not know?
 
Ayah   10:69   الأية
قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ
Sahih International
 
Say, "Indeed, those who invent falsehood about Allah will not succeed."

Muhsin Khan
 
Say: "Verily, those who invent lie against Allah will never be successful"

Pickthall
 
Say: Verily those who invent a lie concerning Allah will not succeed.

Yusuf Ali
 
Say: "Those who invent a lie against Allah will never prosper."

Shakir
 
Say: Those who forge a lie against Allah shall not be successful.

Dr. Ghali
 
Say, "Surely the ones who fabricate lies against Allah will not prosper."
 
Ayah   10:70   الأية
مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ
Sahih International
 
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve

Muhsin Khan
 
A brief enjoyment in this world! - and then unto Us will be their return, then We shall make them taste the severest torment because they used to disbelieve [in Allah, belie His Messengers, deny and challenge His Ayat (proofs, signs, verses, etc.)].

Pickthall
 
This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.

Yusuf Ali
 
A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies.

Shakir
 
(It is only) a provision in this world, then to Us shall be their return; then We shall make them taste severe punishment because they disbelieved.

Dr. Ghali
 
Enjoyment in the present (life) (Literally: the lowly life i.e., the life of this world) (is theirs); thereafter to Us will be their return; thereafter We will let them taste the strict torment because for that they used to disbelieve.
 
Ayah   10:71   الأية
وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنظِرُونِ
Sahih International
 
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah . So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.

Muhsin Khan
 
And recite to them the news of Nuh (Noah). When he said to his people: "O my people, if my stay (with you), and my reminding (you) of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah is hard on you, then I put my trust in Allah. So devise your plot, you and your partners, and let not your plot be in doubt for you. Then pass your sentence on me and give me no respite.

Pickthall
 
Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.

Yusuf Ali
 
Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.

Shakir
 
And recite to them the story of Nuh when he said to his people: O my people! if my stay and my reminding (you) by the communications of Allah is hard on you-- yet on Allah do I rely-- then resolve upon your affair and (gather) your associates, then let not your affair remain dubious to you, then have it executed against me and give me no respite:

Dr. Ghali
 
And recite to them the tiding (Literally: information) of Nuh (Noah) as he said to his people, "O my people, in case my station (here) is greatly (annoying) to you, and my constant reminding you of the signs of Allah, then on Allah I have put my trust. So agree together about your Command (i.e., decision) and your associates (too); thereafter do not let your Command be (dubious) dimness to you; thereafter (give your) decree to me, and do not respite me.
 
Ayah   10:72   الأية
فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ
Sahih International
 
And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah , and I have been commanded to be of the Muslims."

Muhsin Khan
 
"But if you turn away [from accepting my doctrine of Islamic Monotheism, i.e. to worship none but Allah], then no reward have I asked of you, my reward is only from Allah, and I have been commanded to be one of the Muslims (those who submit to Allah's Will)."

Pickthall
 
But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).

Yusuf Ali
 
"But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)."

Shakir
 
But if you turn back, I did not ask for any reward from you; my reward is only with Allah, and I am commanded that I should be of those who submit.

Dr. Ghali
 
Yet in case you turn away, then in no way have I asked you for any reward; decidedly my reward is not from anyone except Allah, and I have been commanded to be one of the Muslims." (Those who surrender to Allah)
 
Ayah   10:73   الأية
فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ
Sahih International
 
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.

Muhsin Khan
 
They denied him, but We delivered him, and those with him in the ship, and We made them generations replacing one after another, while We drowned those who belied Our Ayat (proofs, evidences, lessons, signs, revelations, etc.). Then see what was the end of those who were warned.

Pickthall
 
But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.

Yusuf Ali
 
They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)!

Shakir
 
But they rejected him, so We delivered him and those with him in the ark, and We made them rulers and drowned those who rejected Our communications; see then what was the end of the (people) warned.

Dr. Ghali
 
Yet they cried him lies; so We safely delivered him and the ones with him in the ship (s), (The word fulk (ship) can mean singular or plural) and We made them succeeding each other, and We drowned the ones who cried lies to Our signs; so look into how was the end of them that were constantly warned.
 
Ayah   10:74   الأية
ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ الْمُعْتَدِينَ
Sahih International
 
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors

Muhsin Khan
 
Then after him We sent Messengers to their people, they brought them clear proofs, but they would not believe what they had already rejected beforehand. Thus We seal the hearts of the transgressors (those who disbelieve in the Oneness of Allah and disobey Him).

Pickthall
 
Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.

Yusuf Ali
 
Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.

Shakir
 
Then did We raise up after him messengers to their people, so they came to them with clear arguments, but they would not believe in what they had rejected before; thus it is that We set seals upon the hearts of those who exceed the limits.

Dr. Ghali
 
Thereafter We sent forth even after him Messengers to their people. So they came to them with the Supreme evidences, yet in no way could they believe in what they had cried lies to earlier. Thus We stamp (i.e., set a stamp or seal) upon the hearts of the transgressors.
 
Ayah   10:75   الأية
ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ وَهَارُونَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ
Sahih International
 
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people

Muhsin Khan
 
Then after them We sent Musa (Moses) and Harun (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimun (disbelievers, sinners, polytheists, criminals, etc.) folk.

Pickthall
 
Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.

Yusuf Ali
 
Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.

Shakir
 
Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people.

Dr. Ghali
 
Thereafter We sent forth, even after them, Musa (Moses) and Harun (Aaron) to Firaawn (Pharaoh) and his chiefs with Our signs; yet they waxed proud and were a criminal people.
 
Ayah   10:76   الأية
فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا إِنَّ هَٰذَا لَسِحْرٌ مُّبِينٌ
Sahih International
 
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."

Muhsin Khan
 
So when came to them the truth from Us, they said: "This is indeed clear magic."

Pickthall
 
And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.

Yusuf Ali
 
When the Truth did come to them from Us, they said: "This is indeed evident sorcery!"

Shakir
 
So when the truth came to them from Us they said: This is most surely clear enchantment!

Dr. Ghali
 
So as soon as the Truth came to them from Our Providence, they said, "Surely this is indeed an evident sorcery."
 
Ayah   10:77   الأية
قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ ۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ السَّاحِرُونَ
Sahih International
 
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."

Muhsin Khan
 
Musa (Moses) said: "Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful."

Pickthall
 
Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not.

Yusuf Ali
 
Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper."

Shakir
 
Musa said: Do you say (this) of the truth when it has come to you? Is it magic? And the magicians are not successful.

Dr. Ghali
 
Musa said, "Do you say (so) to the Truth, as soon as it has come to you? Is this sorcery? And the (lying) sorcerers do not prosper."
 
Ayah   10:78   الأية
قَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ
Sahih International
 
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."

Muhsin Khan
 
They said: "Have you come to us to turn us away from that (Faith) we found our fathers following, - and that you two may have greatness in the land? We are not going to believe you two!"

Pickthall
 
They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two.

Yusuf Ali
 
They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"

Shakir
 
They said: Have you come to us to turn us away from what we found our fathers upon, and (that) greatness in the land should be for you two? And we are not going to believe in you.

Dr. Ghali
 
They said, "Have you come to us to turn us round from what we found our fathers (practicing), and that grandeur in the earth might belong to you (two)? And in no way will we be believers with you (two)."
 
Ayah   10:79   الأية
وَقَالَ فِرْعَوْنُ ائْتُونِي بِكُلِّ سَاحِرٍ عَلِيمٍ
Sahih International
 
And Pharaoh said, "Bring to me every learned magician."

Muhsin Khan
 
And Fir'aun (Pharaoh) said: "Bring to me every well-versed sorcerer."

Pickthall
 
And Pharaoh said: Bring every cunning wizard unto me.

Yusuf Ali
 
Said Pharaoh: "Bring me every sorcerer well versed."

Shakir
 
And Firon said: Bring to me every skillful magician.

Dr. Ghali
 
And Firaawn said, "Come up to me with every knowledgeable sorcerer."
 
Ayah   10:80   الأية
فَلَمَّا جَاءَ السَّحَرَةُ قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ
Sahih International
 
So when the magicians came, Moses said to them, "Throw down whatever you will throw."

Muhsin Khan
 
And when the sorcerers came, Musa (Moses) said to them: "Cast down what you want to cast!"

Pickthall
 
And when the wizards came, Moses said unto them: Cast your cast!

Yusuf Ali
 
When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!"

Shakir
 
And when the magicians came, Musa said to them: Cast down what you have to cast.

Dr. Ghali
 
So, as soon as the sorcerers came, Musa said, "Cast down whatever you are casting."
 
Ayah   10:81   الأية
فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ ۖ إِنَّ اللَّهَ سَيُبْطِلُهُ ۖ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ
Sahih International
 
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters.

Muhsin Khan
 
Then when they had cast down, Musa (Moses) said: "What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.).

Pickthall
 
And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers.

Yusuf Ali
 
When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief.

Shakir
 
So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive.

Dr. Ghali
 
Then, as soon as they cast, Musa said, "What you have come with is sorcery. Surely Allah will soon make it void. Surely Allah does not make righteous the deed (s) of the corruptors.
 
Ayah   10:82   الأية
وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ
Sahih International
 
And Allah will establish the truth by His words, even if the criminals dislike it."

Muhsin Khan
 
"And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) may hate it."

Pickthall
 
And Allah will vindicate the Truth by His words, however much the guilty be averse.

Yusuf Ali
 
"And Allah by His words doth prove and establish His truth, however much the sinners may hate it!"

Shakir
 
And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it).

Dr. Ghali
 
And Allah (upholds) truthfully the Truth with His Speeches, though the criminals hate (that (."
 
Ayah   10:83   الأية
فَمَا آمَنَ لِمُوسَىٰ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ
Sahih International
 
But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors

Muhsin Khan
 
But none believed in Musa (Moses) except the offspring of his people, because of the fear of Fir'aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir'aun (Pharaoh) was arrogant tyrant on the earth, he was indeed one of the Musrifun (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).

Pickthall
 
But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.

Yusuf Ali
 
But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds.

Shakir
 
But none believed in Musa except the offspring of his people, on account of the fear of Firon and their chiefs, lest he should persecute them; and most surely Firon was lofty in the land; and most surely he was of the extravagant.

Dr. Ghali
 
So, in no way did (anyone) believe Musa, (Moses) except (some) offspring of his people, with fear of Firaawn (Pharaoh) and their chiefs, that they would tempt them; (i.e., persecute them of force them into disbelief) and surely Firaawn was indeed exalted in the land, and surely he was indeed of the extravagant.
 
Ayah   10:84   الأية
وَقَالَ مُوسَىٰ يَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ
Sahih International
 
And Moses said, "O my people, if you have believed in Allah , then rely upon Him, if you should be Muslims."

Muhsin Khan
 
And Musa (Moses) said: "O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah's Will)."

Pickthall
 
And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!

Yusuf Ali
 
Moses said: "O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)."

Shakir
 
And Musa said: O my people! if you believe in Allah, then rely on Him (alone) if you submit (to Allah).

Dr. Ghali
 
And Musa said, "O my people, in case you have believed in Allah, then in Him put your trust, in case you are Muslims." (i.e., you have surrendered to Allah)
 
Ayah   10:85   الأية
فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ
Sahih International
 
So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people

Muhsin Khan
 
They said: "In Allah we put our trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doing) (i.e. do not make them overpower us).

Pickthall
 
They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;

Yusuf Ali
 
They said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression;

Shakir
 
So they said: On Allah we rely: O our Lord! make us not subject to the persecution of the unjust people:

Dr. Ghali
 
Then they said, "On Allah we have put our trust. Our Lord, do not make us a temptation to the unjust people;
 
Ayah   10:86   الأية
وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ
Sahih International
 
And save us by Your mercy from the disbelieving people."

Muhsin Khan
 
"And save us by Your Mercy from the disbelieving folk."

Pickthall
 
And, of Thy mercy, save us from the folk that disbelieve.

Yusuf Ali
 
"And deliver us by Thy Mercy from those who reject (Thee)."

Shakir
 
And do Thou deliver us by Thy mercy from the unbelieving people.

Dr. Ghali
 
And safely deliver us (all) by Your mercy from the disbelieving people."
 
Ayah   10:87   الأية
وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا الصَّلَاةَ ۗ وَبَشِّرِ الْمُؤْمِنِينَ
Sahih International
 
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers."

Muhsin Khan
 
And We inspired Musa (Moses) and his brother (saying): "Take dwellings for your people in Egypt, and make your dwellings as places for your worship, and perform As-Salat (Iqamat-as-Salat), and give glad tidings to the believers."

Pickthall
 
And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.

Yusuf Ali
 
We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!"

Shakir
 
And We revealed to Musa and his brother, saying: Take for your people houses to abide in Egypt and make your houses places of worship and keep up prayer and give good news to the believers.

Dr. Ghali
 
And We revealed to Musa and his brother, (saying), "Take as a location for your people, in M?isr, (Egypt) (some) homes, and make your homes a Qiblah, (A direction for prayer, i.e., make your houses places of worship) and keep up prayer, and give good tidings to the believers..
 
Ayah   10:88   الأية
وَقَالَ مُوسَىٰ رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَن سَبِيلِكَ ۖ رَبَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ
Sahih International
 
And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."

Muhsin Khan
 
And Musa (Moses) said: "Our Lord! You have indeed bestowed on Fir'aun (Pharaoh) and his chiefs splendour and wealth in the life of this world, our Lord! That they may lead men astray from Your Path. Our Lord! Destroy their wealth, and harden their hearts, so that they will not believe until they see the painful torment."

Pickthall
 
And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.

Yusuf Ali
 
Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."

Shakir
 
And Musa said: Our Lord! surely Thou hast given to Firon and his chiefs finery and riches in this world's life, to this end, our Lord, that they lead (people) astray from Thy way: Our Lord! destroy their riches and harden their hearts so that they believe not until they see the painful punishment.

Dr. Ghali
 
And Musa said, "Our Lord, surely You have brought Firaawn and his chiefs adornment and riches in the present life, (Literally: the lowly life, i.e., the life of this world) Our Lord, that they may make (people) err away from Your way. Our Lord, obliterate their riches, and strictly harden their hearts so that they do not believe till they see the painful torment.".
 
Ayah   10:89   الأية
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ
Sahih International
 
[ Allah ] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."

Muhsin Khan
 
Allah said: "Verily, the invocation of you both is accepted. So you both keep to the Straight Way (i.e. keep on doing good deeds and preaching Allah's Message with patience), and follow not the path of those who know not (the truth i.e. to believe in the Oneness of Allah, and also to believe in the Reward of Allah: Paradise, etc.)."

Pickthall
 
He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.

Yusuf Ali
 
Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not."

Shakir
 
He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know.

Dr. Ghali
 
Said He, "Your invocation (i.e., of both Musa and H?arun) has been answered; so go you (two) straight and definitely do not ever follow the way of the ones who do not know.".
 
Ayah   10:90   الأية
وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا ۖ حَتَّىٰ إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لَا إِلَٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ
Sahih International
 
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."

Muhsin Khan
 
And We took the Children of Israel across the sea, and Fir'aun (Pharaoh) with his hosts followed them in oppression and enmity, till when drowning overtook him, he said: "I believe that La ilaha illa (Huwa): (none has the right to be worshipped but) He," in Whom the Children of Israel believe, and I am one of the Muslims (those who submit to Allah's Will)."

Pickthall
 
And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).

Yusuf Ali
 
We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)."

Shakir
 
And We made the children of Israel to pass through the sea, then Firon and his hosts followed them for oppression and tyranny; until when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe and I am of those who submit.

Dr. Ghali
 
And We made the Seeds (Or: sons) of Israel) pass over the sea; then Firaawn and his hosts followed them up inequitably and aggressively till, when the drowning overtook him, he said, "I believe that there is no god except He in Whom the Seeds of believe, and I am one of the Muslims."
 
Ayah   10:91   الأية
آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ
Sahih International
 
Now? And you had disobeyed [Him] before and were of the corrupters?

Muhsin Khan
 
Now (you believe) while you refused to believe before and you were one of the Mufsidun (evil-doers, corrupts, etc.).

Pickthall
 
What! Now! When hitherto thou hast rebelled and been of the wrong-doers?

Yusuf Ali
 
(It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)!

Shakir
 
What! now! and indeed you disobeyed before and you were of the mischief-makers.

Dr. Ghali
 
Do you (believe) now? And before (that) you readily disobeyed, and you were (one) of the corruptors."
 
Ayah   10:92   الأية
فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً ۚ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ
Sahih International
 
So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless

Muhsin Khan
 
So this day We shall deliver your (dead) body (out from the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of Our Ayat (proofs, evidences, verses, lessons, signs , revelations, etc.).

Pickthall
 
But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.

Yusuf Ali
 
"This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"

Shakir
 
But We will this day deliver you with your body that you may be a sign to those after you, and most surely the majority of the people are heedless to Our communications.

Dr. Ghali
 
So today We will (safely) deliver you with your body that you may be a sign to the ones succeeding you; and surely many among mankind are indeed heedless of Our signs."
 
Ayah   10:93   الأية
وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
Sahih International
 
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ

Muhsin Khan
 
And indeed We settled the Children of Israel in an honourable dwelling place (Sham and Misr), and provided them with good things, and they differed not until the knowledge came to them. Verily, Allah will judge between them on the Day of Resurrection in that in which they used to differ.

Pickthall
 
And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.

Yusuf Ali
 
We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.

Shakir
 
And certainly We lodged the children of Israel in a goodly abode and We provided them with good things; but they did not disagree until the knowledge had come to them; surely your Lord will judge between them on the resurrection day concerning that in which they disagreed.

Dr. Ghali
 
And indeed We readily located the Seeds (Or: sons) of Israel) in an agreeable (Literally: a location of sincerity) location, and We provided them with (many) of the good things. Then in no way did they differ (among them-selves) until the knowledge came to them. Surely your Lord will decree between them on the Day of the Resurrection concerning (the things) wherein they used to differ.
 
Ayah   10:94   الأية
فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن قَبْلِكَ ۚ لَقَدْ جَاءَكَ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ
Sahih International
 
So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.

Muhsin Khan
 
So if you (O Muhammad SAW) are in doubt concerning that which We have revealed unto you, [i.e. that your name is written in the Taurat (Torah) and the Injeel (Gospel)] then ask those who are reading the Book [the Taurat (Torah) and the Injeel (Gospel)] before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it).

Pickthall
 
And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.

Yusuf Ali
 
If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt.

Shakir
 
But if you are in doubt as to what We have revealed to you, ask those who read the Book before you; certainly the truth has come to you from your Lord, therefore you should not be of the disputers.

Dr. Ghali
 
So, in case you are in doubt regarding what We have sent down to you, then ask the ones who read the Book even before you. Indeed the Truth has already come to you from your Lord, so do not definitely be of the constant wranglers.
 
Ayah   10:95   الأية
وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ فَتَكُونَ مِنَ الْخَاسِرِينَ
Sahih International
 
And never be of those who deny the signs of Allah and [thus] be among the losers.

Muhsin Khan
 
And be not one of those who belie the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, for then you shall be one of the losers.

Pickthall
 
And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.

Yusuf Ali
 
Nor be of those who reject the signs of Allah, or thou shalt be of those who perish.

Shakir
 
And you should not be of those who reject the communications of Allah, (for) then you should be one of the losers.

Dr. Ghali
 
And do not definitely be of the ones who have cried lies to the signs of Allah so as to be of the losers.
 
Ayah   10:96   الأية
إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ
Sahih International
 
Indeed, those upon whom the word of your Lord has come into effect will not believe,

Muhsin Khan
 
Truly! Those, against whom the Word (Wrath) of your Lord has been justified, will not believe.

Pickthall
 
Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,

Yusuf Ali
 
Those against whom the word of thy Lord hath been verified would not believe-

Shakir
 
Surely those against whom the word of your Lord has proved true will not believe,

Dr. Ghali
 
Surely the ones against whom the Word of your Lord has come true do not believe.
 
Ayah   10:97   الأية
وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ
Sahih International
 
Even if every sign should come to them, until they see the painful punishment.

Muhsin Khan
 
Even if every sign should come to them, - until they see the painful torment.

Pickthall
 
Though every token come unto them, till they see the painful doom.

Yusuf Ali
 
Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous.

Shakir
 
Though every sign should come to them, until they witness the painful chastisement.

Dr. Ghali
 
Though every sign may have come to them, till they see the painful torment.
 
Ayah   10:98   الأية
فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ
Sahih International
 
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time.

Muhsin Khan
 
Was there any town (community) that believed (after seeing the punishment), and its Faith (at that moment) saved it (from the punishment)? (The answer is none,) - except the people of Yunus (Jonah); when they believed, We removed from them the torment of disgrace in the life of the (present) world, and permitted them to enjoy for a while.

Pickthall
 
If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.

Yusuf Ali
 
Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.

Shakir
 
And wherefore was there not a town which should believe so that their belief should have profited them but the people of Yunus? When they believed, We removed from them the chastisement of disgrace in this world's life and We gave them provision till a time.

Dr. Ghali
 
So, was there a town that believed (and) so its belief profited it, except the people of Yunus? As soon as they believed, We lifted off from them the torment of disgrace in the present life, (Literally: the lowly life, i.e., the life of this world) and We gave them enjoyment for a while.
 
Ayah   10:99   الأية
وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَن فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ
Sahih International
 
And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?

Muhsin Khan
 
And had your Lord willed, those on earth would have believed, all of them together. So, will you (O Muhammad SAW) then compel mankind, until they become believers.

Pickthall
 
And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?

Yusuf Ali
 
If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!

Shakir
 
And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?

Dr. Ghali
 
And if your Lord had (so) decided, whoever is in the earth would indeed have believed, all of them, altogether. Would you then compel mankind until they are believers?
 
Ayah   10:100   الأية
وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ
Sahih International
 
And it is not for a soul to believe except by permission of Allah , and He will place defilement upon those who will not use reason.

Muhsin Khan
 
It is not for any person to believe, except by the Leave of Allah, and He will put the wrath on those who are heedless.

Pickthall
 
It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.

Yusuf Ali
 
No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand.

Shakir
 
And it is not for a soul to believe except by Allah's permission; and He casts uncleanness on those who will not understand.

Dr. Ghali
 
And in no way can (any) self believe except by the permission of Allah; and He sets (Literally: makes) abomination upon those who do not consider.
 
Ayah   10:101   الأية
قُلِ انظُرُوا مَاذَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا تُغْنِي الْآيَاتُ وَالنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ
Sahih International
 
Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believe

Muhsin Khan
 
Say: "Behold all that is in the heavens and the earth," but neither Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) nor warners benefit those who believe not.

Pickthall
 
Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.

Yusuf Ali
 
Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not.

Shakir
 
Say: Consider what is it that is in the heavens and the earth; and signs and warners do not avail a people who would not believe.

Dr. Ghali
 
Say, "Look into whatever is in the heavens and the earth." And in no way do the signs and warnings avail a people who do not believe.
 
Ayah   10:102   الأية
فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِن قَبْلِهِمْ ۚ قُلْ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ
Sahih International
 
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."

Muhsin Khan
 
Then do they wait for (anything) save for (destruction) like the days of the men who passed away before them? Say: "Wait then, I am (too) with you among those who wait."

Pickthall
 
What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant.

Yusuf Ali
 
Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you."

Shakir
 
What do they wait for then but the like of the days of those who passed away before them? Say: Wait then; surely I too am with you of those who wait.

Dr. Ghali
 
So do they wait for (anything) except the like of the days of the ones who passed even before them? Say, "Then wait; surely I will be with you waiting!" (Literally: of the ones (who are) waiting)
 
Ayah   10:103   الأية
ثُمَّ نُنَجِّي رُسُلَنَا وَالَّذِينَ آمَنُوا ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ الْمُؤْمِنِينَ
Sahih International
 
Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers

Muhsin Khan
 
Then (in the end) We save Our Messengers and those who believe! Thus it is incumbent upon Us to save the believers.

Pickthall
 
Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.

Yusuf Ali
 
In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe!

Shakir
 
Then We deliver Our messengers and those who believe-- even so (now), it is binding on Us (that) We deliver the believers.

Dr. Ghali
 
Thereafter We will safely deliver Our Messengers and the ones who have believed. Thus, as is truly (binding) on Us, We will deliver the believers.
 
Ayah   10:104   الأية
قُلْ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي شَكٍّ مِّن دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ
Sahih International
 
Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah ; but I worship Allah , who causes your death. And I have been commanded to be of the believers

Muhsin Khan
 
Say (O Muhammad SAW): "O you mankind! If you are in doubt as to my religion (Islam), then (know that) I will never worship those whom you worship, besides Allah. But I worship Allah Who causes you to die, I am commanded to be one of the believers.

Pickthall
 
Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.

Yusuf Ali
 
Say: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers,

Shakir
 
Say: O people! if you are in doubt as to my religion, then (know that) I do not serve those whom you serve besides Allah but I do serve Allah, Who will cause you to die, and I am commanded that I should be of the believers.

Dr. Ghali
 
Say, "O you mankind! In case you are in doubt regarding my religion, then I do not worship the ones whom you worship apart from Allah; but I worship Allah Who takes you up to Him, and I am commanded to be of the believers."
 
Ayah   10:105   الأية
وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ
Sahih International
 
And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah ;

Muhsin Khan
 
"And (it is inspired to me): Direct your face (O Muhammad SAW) entirely towards the religion Hanifa (Islamic Monotheism, i.e. to worship none but Allah Alone), and never be one of the Mushrikun (those who ascribe partners to Allah, polytheists, idolaters, disbelievers in the Oneness of Allah, and those who worship others along with Allah).

Pickthall
 
And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).

Yusuf Ali
 
"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers;

Shakir
 
And that you should keep your course towards the religion uprightly; and you should not be of the polytheists.

Dr. Ghali
 
And keep your (i.e. the prophet's) face up to the religion, unswervingly upright, and definitely do not be of the associators. (Those who associate others with Allah)
 
Ayah   10:106   الأية
وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ
Sahih International
 
And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"

Muhsin Khan
 
"And invoke not besides Allah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zalimun (polytheists and wrong-doers)."

Pickthall
 
And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers.

Yusuf Ali
 
"'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'"

Shakir
 
And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.

Dr. Ghali
 
And do not invoke, apart from Allah, that which neither profits nor harms you; then in case you do this, then you will surely be of the unjust (people).
 
Ayah   10:107   الأية
وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ ۚ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَهُوَ الْغَفُورُ الرَّحِيمُ
Sahih International
 
And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful

Muhsin Khan
 
And if Allah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful.

Pickthall
 
If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.

Yusuf Ali
 
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.

Shakir
 
And if Allah should afflict you with harm, then there is none to remove it but He; and if He intends good to you there is none to repel His grace; He brings it to whom He pleases of His servants; and He is the Forgiving, the Merciful.

Dr. Ghali
 
And in case Allah touches you with adversity, then none (can) lift it off except He; and in case He wills any charity for you, then none (can) turn back His Grace; He causes it to alight on whomever He decides of His bondmen; and He is The Ever-Forgiving, The Ever-Merciful.
 
Ayah   10:108   الأية
قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنَا عَلَيْكُم بِوَكِيلٍ
Sahih International
 
Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."

Muhsin Khan
 
. Say: "O you mankind! Now truth (i.e. the Quran and Prophet Muhammad SAW), has come to you from your Lord. So whosoever receives guidance, he does so for the good of his own self, and whosoever goes astray, he does so to his own loss, and I am not (set) over you as a Wakil (disposer of affairs to oblige you for guidance)."

Pickthall
 
Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.

Yusuf Ali
 
Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance,do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."

Shakir
 
Say: O people! indeed there has come to you the truth from your Lord, therefore whoever goes aright, he goes aright only for the good of his own soul, and whoever goes astray, he goes astray only to the detriment of it, and I am not a custodian over you.

Dr. Ghali
 
Say, O you mankind! The Truth has already come to you from your Lord. So whoever is guided, then surely he is guided only for his (own) self, and whoever errs, then surely he errs only against it; and in no way am I a constant trustee over you."
 
Ayah   10:109   الأية
وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ ۚ وَهُوَ خَيْرُ الْحَاكِمِينَ
Sahih International
 
And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.

Muhsin Khan
 
And (O Muhammad SAW), follow the inspiration sent unto you, and be patient till Allah gives judgement. And He is the Best of judges.

Pickthall
 
And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.

Yusuf Ali
 
Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide.

Shakir
 
And follow what is revealed to you and be patient till Allah should give judgment, and He is the best of the judges.

Dr. Ghali
 
And closely follow what is revealed to you, and (endure) patiently until Allah judges; and He is The Most Charitable of judges.




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