1st Ayah 1 الأية ١الأوليبِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
طه
Ta-ha
Sahih International
Ta, Ha.
Muhsin Khan
Ta-Ha. [These letters are one of the miracles of the Quran, and none but Allah
(Alone) knows their meanings.]
Pickthall
Ta. Ha.
Yusuf Ali
Ta-Ha.
Shakir
Ta Ha.
Dr. Ghali
Ta-Ha (These are the names of letters of the Arabic alphabet. They are sometimes
understood as one of the names of the prophet, and Allah knows best).
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Ayah 20:2 الأية
مَا أَنزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَىٰ
Ma anzalna AAalayka alqur-analitashqa
Sahih International
We have not sent down to you the Qur'an that you be distressed
Muhsin Khan
We have not sent down the Quran unto you (O Muhammad SAW) to cause you distress,
Pickthall
We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be
distressed,
Yusuf Ali
We have not sent down the Qur'an to thee to be (an occasion) for thy distress,
Shakir
We have not revealed the Quran to you that you may be unsuccessful.
Dr. Ghali
In no way have We sent down the Qur'an upon you for you to be wretched;
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Ayah 20:3 الأية
إِلَّا تَذْكِرَةً لِّمَن يَخْشَىٰ
Illa tathkiratan liman yakhsha
Sahih International
But only as a reminder for those who fear [ Allah ] -
Muhsin Khan
But only as a Reminder to those who fear (Allah).
Pickthall
But as a reminder unto him who feareth,
Yusuf Ali
But only as an admonition to those who fear (Allah),-
Shakir
Nay, it is a reminder to him who fears:
Dr. Ghali
(We have not sent it down) except as a reminding to him who (is) apprehensive;
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Ayah 20:4 الأية
تَنزِيلًا مِّمَّنْ خَلَقَ الْأَرْضَ وَالسَّمَاوَاتِ الْعُلَى
Tanzeelan mimman khalaqa al-arda wassamawatialAAula
Sahih International
A revelation from He who created the earth and highest heavens,
Muhsin Khan
A revelation from Him (Allah) Who has created the earth and high heavens.
Pickthall
A revelation from Him Who created the earth and the high heavens,
Yusuf Ali
A revelation from Him Who created the earth and the heavens on high.
Shakir
A revelation from Him Who created the earth and the high heavens.
Dr. Ghali
A successive sending down from Him Who created the earth and the exalted
heavens.
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Ayah 20:5 الأية
الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ
Arrahmanu AAalaalAAarshi istawa
Sahih International
The Most Merciful [who is] above the Throne established.
Muhsin Khan
The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a manner
that suits His Majesty).
Pickthall
The Beneficent One, Who is established on the Throne.
Yusuf Ali
(Allah) Most Gracious is firmly established on the throne (of authority).
Shakir
The Beneficent Allah is firm in power.
Dr. Ghali
The All-Merciful has upon the Throne leveled Himself (How He has done so is
beyond human understanding).
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Ayah 20:6 الأية
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ
الثَّرَىٰ
Lahu ma fee assamawatiwama fee al-ardi wama baynahuma wamatahta aththara
Sahih International
To Him belongs what is in the heavens and what is on the earth and what is
between them and what is under the soil.
Muhsin Khan
To Him belongs all that is in the heavens and all that is on the earth, and all
that is between them, and all that is under the soil.
Pickthall
Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth,
and whatsoever is between them, and whatsoever is beneath the sod.
Yusuf Ali
To Him belongs what is in the heavens and on earth, and all between them, and
all beneath the soil.
Shakir
His is what is in the heavens and what is in the earth and what is between them
two and what is beneath the ground.
Dr. Ghali
To Him belong whatever is in the heavens, and whatever is in the earth, and
whatever is between them, and whatever is beneath the ground.
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Ayah 20:7 الأية
وَإِن تَجْهَرْ بِالْقَوْلِ فَإِنَّهُ يَعْلَمُ السِّرَّ وَأَخْفَى
Wa-in tajhar bilqawli fa-innahuyaAAlamu assirra waakhfa
Sahih International
And if you speak aloud - then indeed, He knows the secret and what is [even]
more hidden.
Muhsin Khan
And if you (O Muhammad SAW) speak (the invocation) aloud, then verily, He knows
the secret and that which is yet more hidden.
Pickthall
And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that
which is yet) more hidden.
Yusuf Ali
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what
is secret and what is yet more hidden.
Shakir
And if you utter the saying aloud, then surely He knows the secret, and what is
yet more hidden.
Dr. Ghali
And in case you are loud in (your) speech, then surely He knows the secret and
whatever is (yet) more concealed.
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Ayah 20:8 الأية
اللهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ
Allahu la ilaha illahuwa lahu al-asmao alhusna
Sahih International
Allah - there is no deity except Him. To Him belong the best names.
Muhsin Khan
Allah! La ilahla illa Huwa (none has the right to be worshipped but He)! To Him
belong the Best Names.
Pickthall
Allah! There is no Allah save Him. His are the most beautiful names.
Yusuf Ali
Allah! there is no god but He! To Him belong the most Beautiful Names.
Shakir
Allah-- there is no god but He; His are the very best names.
Dr. Ghali
Allah -there is no god except He. To Him belong The Fairest Names.
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Ayah 20:9 الأية
وَهَلْ أَتَاكَ حَدِيثُ مُوسَىٰ
Wahal ataka hadeethu moosa
Sahih International
And has the story of Moses reached you? -
Muhsin Khan
And has there come to you the story of Musa (Moses)?
Pickthall
Hath there come unto thee the story of Moses?
Yusuf Ali
Has the story of Moses reached thee?
Shakir
And has the story of Musa come to you?
Dr. Ghali
And has there come up to you the discourse of Musa (Moses).
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Ayah 20:10 الأية
إِذْ رَأَىٰ نَارًا فَقَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَّعَلِّي
آتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى النَّارِ هُدًى
Ith raa naran faqalali-ahlihi omkuthoo innee anastu naran laAAallee ateekumminha
biqabasin aw ajidu AAala annarihuda
Sahih International
When he saw a fire and said to his family, "Stay here; indeed, I have perceived
a fire; perhaps I can bring you a torch or find at the fire some guidance."
Muhsin Khan
When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire,
perhaps I can bring you some burning brand therefrom, or find some guidance at
the fire."
Pickthall
When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off.
Peradventure I may bring you a brand therefrom or may find guidance at the fire.
Yusuf Ali
Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire;
perhaps I can bring you some burning brand therefrom, or find some guidance at
the fire."
Shakir
When he saw fire, he said to his family: Stop, for surely I see a fire, haply I
may bring to you therefrom a live coal or find a guidance at the fire.
Dr. Ghali
As he saw a fire, so he said to his family, "Stay (here); surely I perceive a
fire; possibly I will come up to you with a (flaming) brand from it, or I will
find at the fire ".guidance
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Ayah 20:11 الأية
فَلَمَّا أَتَاهَا نُودِيَ يَا مُوسَىٰ
Falamma ataha noodiya yamoosa
Sahih International
And when he came to it, he was called, "O Moses,
Muhsin Khan
And when he came to it (the fire), he was called by name: "O Musa (Moses)!
Pickthall
And when he reached it, he was called by name: O Moses!
Yusuf Ali
But when he came to the fire, a voice was heard: "O Moses!
Shakir
So when he came to it, a voice was uttered: O Musa:
Dr. Ghali
(by name) came up to it, he was called out Then, as soon as h, "O Musa!
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Ayah 20:12 الأية
إِنِّي أَنَا رَبُّكَ فَاخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِالْوَادِ الْمُقَدَّسِ
طُوًى
Innee ana rabbuka fakhlaAAnaAAlayka innaka bilwadi almuqaddasi tuwa
Sahih International
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred
valley of Tuwa.
Muhsin Khan
"Verily! I am your Lord! So take off your shoes, you are in the sacred valley,
Tuwa.
Pickthall
Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy
valley of Tuwa.
Yusuf Ali
"Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in
the sacred valley Tuwa.
Shakir
Surely I am your Lord, therefore put off your shoes; surely you are in the
sacred valley, Tuwa,
Dr. Ghali
Surely I, Ever I, am your Lord. So take off your shoes, surely you are in the
holy valley, Tuwa.
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Ayah 20:13 الأية
وَأَنَا اخْتَرْتُكَ فَاسْتَمِعْ لِمَا يُوحَىٰ
Waana ikhtartuka fastamiAAlima yooha
Sahih International
And I have chosen you, so listen to what is revealed [to you].
Muhsin Khan
"And I have chosen you. So listen to that which is inspired to you.
Pickthall
And I have chosen thee, so hearken unto that which is inspired.
Yusuf Ali
"I have chosen thee: listen, then, to the inspiration (sent to thee).
Shakir
And I have chosen you, so listen to what is revealed:
Dr. Ghali
And I, Ever I, have chosen you; so listen to whatever is revealed.
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Ayah 20:14 الأية
إِنَّنِي أَنَا اللهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ
لِذِكْرِي
Innanee ana Allahu lailaha illa ana faAAbudnee waaqimi assalatalithikree
Sahih International
Indeed, I am Allah . There is no deity except Me, so worship Me and establish
prayer for My remembrance.
Muhsin Khan
"Verily! I am Allah! La ilaha illa Ana (none has the right to be worshipped but
I), so worship Me, and perform As-Salat (Iqamat-as-Salat) for My Remembrance.
Pickthall
Lo! I, even I, am Allah, There is no Allah save Me. So serve Me and establish
worship for My remembrance.
Yusuf Ali
"Verily, I am Allah: There is no god but I: So serve thou Me (only), and
establish regular prayer for celebrating My praise.
Shakir
Surely I am Allah, there is no god but I, therefore serve Me and keep up prayer
for My remembrance:
Dr. Ghali
Surely I, Ever I, am Allah; there is no god except I; so worship Me, and keep up
the prayer for My Remembrance.
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Ayah 20:15 الأية
إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا
تَسْعَىٰ
Inna assaAAata atiyatunakadu okhfeeha litujza kullu nafsin bimatasAAa
Sahih International
Indeed, the Hour is coming - I almost conceal it - so that every soul may be
recompensed according to that for which it strives.
Muhsin Khan
"Verily, the Hour is coming and My Will is to keep it hidden that every person
may be rewarded for that which he strives.
Pickthall
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may
be rewarded for that which it striveth (to achieve).
Yusuf Ali
"Verily the Hour is coming - My design is to keep it hidden - for every soul to
receive its reward by the measure of its Endeavour.
Shakir
Surely the hour is coming-- I am about to make it manifest-- so that every soul
may be rewarded as it strives:
Dr. Ghali
Surely the Hour is coming up-I would almost conceal it-that every self may be
recompensed for whatever it endeavors (to achieve).
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Ayah 20:16 الأية
فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَاتَّبَعَ هَوَاهُ فَتَرْدَىٰ
Fala yasuddannaka AAanhaman la yu/minu biha wattabaAAa hawahufatarda
Sahih International
So do not let one avert you from it who does not believe in it and follows his
desire, for you [then] would perish.
Muhsin Khan
"Therefore, let not the one who believes not therein (i.e. in the Day of
Resurrection, Reckoning, Paradise and Hell, etc.), but follows his own lusts,
divert you therefrom, lest you perish.
Pickthall
Therefor, let not him turn thee aside from (the thought of) it who believeth not
therein but followeth his own desire, lest thou perish.
Yusuf Ali
"Therefore let not such as believe not therein but follow their own lusts,
divert thee therefrom, lest thou perish!"..
Shakir
Therefore let not him who believes not in it and follows his low desires turn
you away from it so that you should perish;
Dr. Ghali
So definitely do not let him who does not believe in it and closely follows his
(own) prejudices bar you from it (and) then you will topple down.
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Ayah 20:17 الأية
وَمَا تِلْكَ بِيَمِينِكَ يَا مُوسَىٰ
Wama tilka biyameenika ya moosa
Sahih International
And what is that in your right hand, O Moses?"
Muhsin Khan
"And what is that in your right hand, O Musa (Moses)?"
Pickthall
And what is that in thy right hand, O Moses?
Yusuf Ali
"And what is that in the right hand, O Moses?"
Shakir
And what is this in your right hand, O Musa!
Dr. Ghali
And what is that in your right hand, O Musa?" (Moses).
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Ayah 20:18 الأية
قَالَ هِيَ عَصَايَ أَتَوَكَّأُ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ
فِيهَا مَآرِبُ أُخْرَىٰ
Qala hiya AAasaya atawakkaoAAalayha waahushshu biha AAala ghanameewaliya feeha
maaribu okhra
Sahih International
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep
and I have therein other uses."
Muhsin Khan
He said: "This is my stick, whereon I lean, and wherewith I beat down branches
for my sheep, and wherein I find other uses."
Pickthall
He said: This is my staff whereon I lean, and wherewith I bear down branches for
my sheep, and wherein I find other uses.
Yusuf Ali
He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks;
and in it I find other uses."
Shakir
He said: This is my staff: I recline on it and I beat the leaves with it to make
them fall upon my sheep, and I have other uses for it.
Dr. Ghali
He said, "It is my staff. I lean upon it, and with it I beat down (leaves) for
my sheep; and I (also) have other purposes for it."
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Ayah 20:19 الأية
قَالَ أَلْقِهَا يَا مُوسَىٰ
Qala alqiha ya moosa
Sahih International
[ Allah ] said, "Throw it down, O Moses."
Muhsin Khan
(Allah) said: "Cast it down, O Musa (Moses)!"
Pickthall
He said: Cast it down, O Moses!
Yusuf Ali
(Allah) said, "Throw it, O Moses!"
Shakir
He said: Cast it down, O Musa!
Dr. Ghali
Said He, "Cast it down, O Musa?" (Moses).
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Ayah 20:20 الأية
فَأَلْقَاهَا فَإِذَا هِيَ حَيَّةٌ تَسْعَىٰ
Faalqaha fa-itha hiya hayyatuntasAAa
Sahih International
So he threw it down, and thereupon it was a snake, moving swiftly.
Muhsin Khan
He cast it down, and behold! It was a snake, moving quickly.
Pickthall
So he cast it down, and lo! it was a serpent, gliding.
Yusuf Ali
He threw it, and behold! It was a snake, active in motion.
Shakir
So he cast it down; and lo! it was a serpent running.
Dr. Ghali
So he cast it down, then, only then was it a living snake, gliding along.
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Ayah 20:21 الأية
قَالَ خُذْهَا وَلَا تَخَفْ ۖ سَنُعِيدُهَا سِيرَتَهَا الْأُولَىٰ
Qala khuthha walatakhaf sanuAAeeduha seerataha al-oola
Sahih International
[ Allah ] said, "Seize it and fear not; We will return it to its former
condition.
Muhsin Khan
Allah said:"Grasp it, and fear not, We shall return it to its former state,
Pickthall
He said: Grasp it and fear not. We shall return it to its former state.
Yusuf Ali
(Allah) said, "Seize it, and fear not: We shall return it at once to its former
condition"..
Shakir
He said: Take hold of it and fear not; We will restore it to its former state:
Dr. Ghali
Said He, "Take it, and do not fear (anything).We will soon bring it back it to
its first condition.
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Ayah 20:22 الأية
وَاضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ آيَةً
أُخْرَىٰ
Wadmum yadaka ila janahikatakhruj baydaa min ghayri soo-in ayatan okhra
Sahih International
And draw in your hand to your side; it will come out white without disease -
another sign,
Muhsin Khan
"And press your (right) hand to your (left) side, it will come forth white (and
shining), without any disease as another sign,
Pickthall
And thrust thy hand within thine armpit, it will come forth white without hurt.
(That will be) another token.
Yusuf Ali
"Now draw thy hand close to thy side: It shall come forth white (and shining),
without harm (or stain),- as another Sign,-
Shakir
And press your hand to your side, it shall come out white without evil: another
sign:
Dr. Ghali
And clasp your hand to your arm-pit; (Literally: your wing) it will come out
(Literally: go out) white, without any odious (imperfection); (that is) another
sign.
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Ayah 20:23 الأية
لِنُرِيَكَ مِنْ آيَاتِنَا الْكُبْرَى
Linuriyaka min ayatinaalkubra
Sahih International
That We may show you [some] of Our greater signs.
Muhsin Khan
"That We may show you (some) of Our Greater Signs.
Pickthall
That We may show thee (some) of Our greater portents,
Yusuf Ali
"In order that We may show thee (two) of our Greater Signs.
Shakir
That We may show you of Our greater signs:
Dr. Ghali
That We may show you (some) of Our greatest signs.
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Ayah 20:24 الأية
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ
Ithhab ila firAAawna innahu tagha
Sahih International
Go to Pharaoh. Indeed, he has transgressed."
Muhsin Khan
"Go to Fir'aun (Pharaoh)! Verily, he has transgressed (all bounds in disbelief
and disobedience, and has behaved as an arrogant, and as a tyrant)."
Pickthall
Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).
Yusuf Ali
"Go thou to Pharaoh, for he has indeed transgressed all bounds."
Shakir
Go to Firon, surely he has exceeded all limits.
Dr. Ghali
Go to Firaawn; (Pharaoh) surely he has tyrannized."
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Ayah 20:25 الأية
قَالَ رَبِّ اشْرَحْ لِي صَدْرِي
Qala rabbi ishrah lee sadree
Sahih International
[Moses] said, "My Lord, expand for me my breast [with assurance]
Muhsin Khan
[Musa (Moses)] said: "O my Lord! Open for me my chest (grant me self-confidence,
contentment, and boldness).
Pickthall
(Moses) said: My Lord! relieve my mind
Yusuf Ali
(Moses) said: "O my Lord! expand me my breast;
Shakir
He said: O my Lord! Expand my breast for me,
Dr. Ghali
He said, "Lord! Expand my breast,
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Ayah 20:26 الأية
وَيَسِّرْ لِي أَمْرِي
Wayassir lee amree
Sahih International
And ease for me my task
Muhsin Khan
"And ease my task for me;
Pickthall
And ease my task for me;
Yusuf Ali
"Ease my task for me;
Shakir
And make my affair easy to me,
Dr. Ghali
And ease for me my Command, (Or: my affair).
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Ayah 20:27 الأية
وَاحْلُلْ عُقْدَةً مِّن لِّسَانِي
Wahlul AAuqdatan min lisanee
Sahih International
And untie the knot from my tongue
Muhsin Khan
"And make loose the knot (the defect) from my tongue, (i.e. remove the
incorrectness from my speech) [That occurred as a result of a brand of fire
which Musa (Moses) put in his mouth when he was an infant]. [Tafsir At-Tabari,
Vol. 16, Page 159].
Pickthall
And loose a knot from my tongue,
Yusuf Ali
"And remove the impediment from my speech,
Shakir
And loose the knot from my tongue,
Dr. Ghali
And loosen a knot from my tongue,
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Ayah 20:28 الأية
يَفْقَهُوا قَوْلِي
Yafqahoo qawlee
Sahih International
That they may understand my speech.
Muhsin Khan
"That they understand my speech,
Pickthall
That they may understand my saying.
Yusuf Ali
"So they may understand what I say:
Shakir
(That) they may understand my word;
Dr. Ghali
That they may comprehend my saying.
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Ayah 20:29 الأية
وَاجْعَل لِّي وَزِيرًا مِّنْ أَهْلِي
WajAAal lee wazeeran min ahlee
Sahih International
And appoint for me a minister from my family -
Muhsin Khan
"And appoint for me a helper from my family,
Pickthall
Appoint for me a henchman from my folk,
Yusuf Ali
"And give me a Minister from my family,
Shakir
And give to me an aider from my family:
Dr. Ghali
And make for me a counsellor of my family,
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Ayah 20:30 الأية
هَارُونَ أَخِي
Haroona akhee
Sahih International
Aaron, my brother.
Muhsin Khan
"Harun (Aaron), my brother;
Pickthall
Aaron, my brother.
Yusuf Ali
"Aaron, my brother;
Shakir
Haroun, my brother,
Dr. Ghali
Harun, (Aaron) my brother.
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Ayah 20:31 الأية
اشْدُدْ بِهِ أَزْرِي
Oshdud bihi azree
Sahih International
Increase through him my strength
Muhsin Khan
"Increase my strength with him,
Pickthall
Confirm my strength with him
Yusuf Ali
"Add to my strength through him,
Shakir
Strengthen my back by him,
Dr. Ghali
Uphold my back (i.e., confirm my strength) by him,
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Ayah 20:32 الأية
وَأَشْرِكْهُ فِي أَمْرِي
Waashrik-hu fee amree
Sahih International
And let him share my task
Muhsin Khan
"And let him share my task (of conveying Allah's Message and Prophethood),
Pickthall
And let him share my task,
Yusuf Ali
"And make him share my task:
Shakir
And associate him (with me) in my affair,
Dr. Ghali
And associate him with me in my Command (Or: my affair).
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Ayah 20:33 الأية
كَيْ نُسَبِّحَكَ كَثِيرًا
Kay nusabbihaka katheera
Sahih International
That we may exalt You much
Muhsin Khan
"That we may glorify You much,
Pickthall
That we may glorify Thee much
Yusuf Ali
"That we may celebrate Thy praise without stint,
Shakir
So that we should glorify Thee much,
Dr. Ghali
That we may extol You much,
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Ayah 20:34 الأية
وَنَذْكُرَكَ كَثِيرًا
Wanathkuraka katheera
Sahih International
And remember You much.
Muhsin Khan
"And remember You much,
Pickthall
And much remember Thee.
Yusuf Ali
"And remember Thee without stint:
Shakir
And remember Thee oft.
Dr. Ghali
And remember You much.
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Ayah 20:35 الأية
إِنَّكَ كُنتَ بِنَا بَصِيرًا
Innaka kunta bina baseera
Sahih International
Indeed, You are of us ever Seeing."
Muhsin Khan
"Verily! You are of us Ever a Well-Seer."
Pickthall
Lo! Thou art ever Seeing us.
Yusuf Ali
"For Thou art He that (ever) regardeth us."
Shakir
Surely, Thou art seeing us.
Dr. Ghali
Surely You have been Ever-Beholding us."
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Ayah 20:36 الأية
قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَا مُوسَىٰ
Qala qad ooteeta su/laka yamoosa
Sahih International
[ Allah ] said, "You have been granted your request, O Moses.
Muhsin Khan
Allah said: "You are granted your request, O Musa (Moses)!
Pickthall
He said: Thou art granted thy request, O Moses.
Yusuf Ali
(Allah) said: "Granted is thy prayer, O Moses!"
Shakir
He said: You are indeed granted your petition, O Musa
Dr. Ghali
Said He, "You are already granted (Literally: brought) your request, O Musa
(Moses).
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Ayah 20:37 الأية
وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰ
Walaqad mananna AAalayka marratanokhra
Sahih International
And We had already conferred favor upon you another time,
Muhsin Khan
"And indeed We conferred a favour on you another time (before).
Pickthall
And indeed, another time, already We have shown thee favour,
Yusuf Ali
"And indeed We conferred a favour on thee another time (before).
Shakir
And certainly We bestowed on you a favor at another time;
Dr. Ghali
And indeed already another time We have been bounteous to you,
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Ayah 20:38 الأية
إِذْ أَوْحَيْنَا إِلَىٰ أُمِّكَ مَا يُوحَىٰ
Ith awhayna ilaommika ma yooha
Sahih International
When We inspired to your mother what We inspired,
Muhsin Khan
"When We inspired your mother with that which We inspired.
Pickthall
When we inspired in thy mother that which is inspired,
Yusuf Ali
"Behold! We sent to thy mother, by inspiration, the message:
Shakir
When We revealed to your mother what was revealed;
Dr. Ghali
As We revealed what was revealed to your mother:
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Ayah 20:39 الأية
أَنِ اقْذِفِيهِ فِي التَّابُوتِ فَاقْذِفِيهِ فِي الْيَمِّ فَلْيُلْقِهِ الْيَمُّ
بِالسَّاحِلِ يَأْخُذْهُ عَدُوٌّ لِّي وَعَدُوٌّ لَّهُ ۚ وَأَلْقَيْتُ عَلَيْكَ
مَحَبَّةً مِّنِّي وَلِتُصْنَعَ عَلَىٰ عَيْنِي
Ani iqthifeehi fee attabootifaqthifeehi fee alyammi falyulqihi alyammu
bissahiliya/khuthhu AAaduwwun lee waAAaduwwun lahu waalqaytuAAalayka mahabbatan
minnee walitusnaAAa AAalaAAaynee
Sahih International
[Saying], 'Cast him into the chest and cast it into the river, and the river
will throw it onto the bank; there will take him an enemy to Me and an enemy to
him.' And I bestowed upon you love from Me that you would be brought up under My
eye.
Muhsin Khan
"Saying: 'Put him (the child) into the Tabut (a box or a case or a chest) and
put it into the river (Nile), then the river shall cast it up on the bank, and
there, an enemy of Mine and an enemy of his shall take him.' And I endued you
with love from Me, in order that you may be brought up under My Eye,
Pickthall
Saying: Throw him into the ark, and throw it into the river, then the river
shall throw it on to the bank, and there an enemy to Me and an enemy to him
shall take him. And I endued thee with love from Me that thou mightest be
trained according to My will,
Yusuf Ali
"'Throw (the child) into the chest, and throw (the chest) into the river: the
river will cast him up on the bank, and he will be taken up by one who is an
enemy to Me and an enemy to him': But I cast (the garment of) love over thee
from Me: and (this) in order that thou mayest be reared under Mine eye.
Shakir
Saying: Put him into a chest, then cast it down into the river, then the river
shall throw him on the shore; there shall take him up one who is an enemy to Me
and enemy to him, and I cast down upon you love from Me, and that you might be
brought up before My eyes;
Dr. Ghali
(Saying), "Hurl him in the coffer, then hurl it in the main; so let the main
cast it on the shore. An enemy of Mine and his will take him." And I cast on you
belovedness from Me, and to be worked out under My Eye (i.e., to be chosen for
my Revelation).
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Ayah 20:40 الأية
إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُ ۖ
فَرَجَعْنَاكَ إِلَىٰ أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ
نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا ۚ فَلَبِثْتَ سِنِينَ
فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَا مُوسَىٰ
Ith tamshee okhtuka fataqoolu haladullukum AAala man yakfuluhu farajaAAnaka
ilaommika kay taqarra AAaynuha wala tahzanawaqatalta nafsan fanajjaynaka mina
alghammi wafatannakafutoonan falabithta sineena fee ahli madyana thumma ji/ta
AAalaqadarin ya moosa
Sahih International
[And We favored you] when your sister went and said, 'Shall I direct you to
someone who will be responsible for him?' So We restored you to your mother that
she might be content and not grieve. And you killed someone, but We saved you
from retaliation and tried you with a [severe] trial. And you remained [some]
years among the people of Madyan. Then you came [here] at the decreed time, O
Moses.
Muhsin Khan
"When your sister went and said: 'Shall I show you one who will nurse him?' So
We restored you to your mother, that she might cool her eyes and she should not
grieve. Then you did kill a man, but We saved you from great distress and tried
you with a heavy trial. Then you stayed a number of years with the people of
Madyan (Midian). Then you came here according to the fixed term which I ordained
(for you), O Musa (Moses)!
Pickthall
When thy sister went and said: Shall I show you one who will nurse him? and we
restored thee to thy mother that her eyes might be refreshed and might not
sorrow. And thou didst kill a man and We delivered thee from great distress, and
tried thee with a heavy trial. And thou didst tarry years among the folk of
Midian. Then camest thou (hither) by (My) providence, O Moses,
Yusuf Ali
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse
and rear the (child)?' So We brought thee back to thy mother, that her eye might
be cooled and she should not grieve. Then thou didst slay a man, but We saved
thee from trouble, and We tried thee in various ways. Then didst thou tarry a
number of years with the people of Midian. Then didst thou come hither as
ordained, O Moses!
Shakir
When your sister went and said: Shall I direct you to one who will take charge
of him? So We brought you back to your mother, that her eye might be cooled and
she should not grieve and you killed a man, then We delivered you from the
grief, and We tried you with (a severe) trying. Then you stayed for years among
the people of Madyan; then you came hither as ordained, O Musa.
Dr. Ghali
As your sister walked about, (and) so said, "Shall I indicate to you one to
sponsor him?"' So We returned you to your mother so that she might comfort her
eye (Literally: that her eye might settle down) and might not grieve. And you
killed a self, (i.e., a person) yet We safely delivered you out of suffering,
and We tempted you with many temptations. Then you lingered years among the
population of Madyan. Thereafter you came (here), according to a determined
(estimate), O Mûsa.
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Ayah 20:41 الأية
وَاصْطَنَعْتُكَ لِنَفْسِي
WastanaAAtuka linafsee
Sahih International
And I produced you for Myself.
Muhsin Khan
"And I have Istana'tuka, for Myself.
Pickthall
And I have attached thee to Myself.
Yusuf Ali
"And I have prepared thee for Myself (for service)"..
Shakir
And I have chosen you for Myself:
Dr. Ghali
And I had you worked out for Myself.
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Ayah 20:42 الأية
اذْهَبْ أَنتَ وَأَخُوكَ بِآيَاتِي وَلَا تَنِيَا فِي ذِكْرِي
Ithhab anta waakhooka bi-ayateewala taniya fee thikree
Sahih International
Go, you and your brother, with My signs and do not slacken in My remembrance.
Muhsin Khan
"Go you and your brother with My Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.), and do not, you both, slacken and become weak in My
Remembrance.
Pickthall
Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.
Yusuf Ali
"Go, thou and thy brother, with My Signs, and slacken not, either of you, in
keeping Me in remembrance.
Shakir
Go you and your brother with My communications and be not remiss in remembering
Me;
Dr. Ghali
Go, you and your brother, with My signs, and do not slacken in Remembrance of
Me.
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Ayah 20:43 الأية
اذْهَبَا إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ
Ithhaba ila firAAawnainnahu tagha
Sahih International
Go, both of you, to Pharaoh. Indeed, he has transgressed.
Muhsin Khan
"Go, both of you, to Fir'aun (Pharaoh), verily, he has transgressed (all bounds
in disbelief and disobedience and behaved as an arrogant and as a tyrant).
Pickthall
Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).
Yusuf Ali
"Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;
Shakir
Go both to Firon, surely he has become inordinate;
Dr. Ghali
Go, (both of you), to Firaawn; (Pharaoh) surely he has tyrannized.
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Ayah 20:44 الأية
فَقُولَا لَهُ قَوْلًا لَّيِّنًا لَّعَلَّهُ يَتَذَكَّرُ أَوْ يَخْشَىٰ
Faqoola lahu qawlan layyinanlaAAallahu yatathakkaru aw yakhsha
Sahih International
And speak to him with gentle speech that perhaps he may be reminded or fear [
Allah ]."
Muhsin Khan
"And speak to him mildly, perhaps he may accept admonition or fear Allah."
Pickthall
And speak unto him a gentle word, that peradventure he may heed or fear.
Yusuf Ali
"But speak to him mildly; perchance he may take warning or fear (Allah)."
Shakir
Then speak to him a gentle word haply he may mind or fear.
Dr. Ghali
So speak (you both) leniently (Literally: say a lenient) to him, that possibly
he would remind himself or would be apprehensive."
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Ayah 20:45 الأية
قَالَا رَبَّنَا إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَا أَوْ أَن يَطْغَىٰ
Qala rabbana innananakhafu an yafruta AAalayna aw an yatgha
Sahih International
They said, "Our Lord, indeed we are afraid that he will hasten [punishment]
against us or that he will transgress."
Muhsin Khan
They said: "Our Lord! Verily! We fear lest he should hasten to punish us or lest
he should transgress (all bounds against us)."
Pickthall
They said: Our Lord! Lo! we fear that he may be beforehand with us or that he
may play the tyrant.
Yusuf Ali
They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence
against us, or lest he transgress all bounds."
Shakir
Both said: O our Lord! Surely we fear that he may hasten to do evil to us or
that he may become inordinate.
Dr. Ghali
They (both) said, "Our Lord, surely we (ourselves) fear he may exceed against us
or tyrannize (us)."
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Ayah 20:46 الأية
قَالَ لَا تَخَافَا ۖ إِنَّنِي مَعَكُمَا أَسْمَعُ وَأَرَىٰ
Qala la takhafainnanee maAAakuma asmaAAu waara
Sahih International
[ Allah ] said, "Fear not. Indeed, I am with you both; I hear and I see.
Muhsin Khan
He (Allah) said: "Fear not, verily! I am with you both, hearing and seeing.
Pickthall
He said: Fear not. Lo! I am with you twain, Hearing and Seeing.
Yusuf Ali
He said: "Fear not: for I am with you: I hear and see (everything).
Shakir
He said: Fear not, surely I am with you both: I do hear and see.
Dr. Ghali
Said He, "Do not fear (him). Surely I (Myself) will be with you (both); I hear
and I see.
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Ayah 20:47 الأية
فَأْتِيَاهُ فَقُولَا إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِي
إِسْرَائِيلَ وَلَا تُعَذِّبْهُمْ ۖ قَدْ جِئْنَاكَ بِآيَةٍ مِّن رَّبِّكَ ۖ
وَالسَّلَامُ عَلَىٰ مَنِ اتَّبَعَ الْهُدَىٰ
Fa/tiyahu faqoola innarasoola rabbika faarsil maAAana banee isra-eelawala
tuAAaththibhum qad ji/naka bi-ayatinmin rabbika wassalamu AAala mani
ittabaAAaalhuda
Sahih International
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us
the Children of Israel and do not torment them. We have come to you with a sign
from your Lord. And peace will be upon he who follows the guidance.
Muhsin Khan
"So go you both to him, and say: 'Verily, we are Messengers of your Lord, so let
the Children of Israel go with us, and torment them not; indeed, we have come
with a sign from your Lord! And peace will be upon him who follows the guidance!
Pickthall
So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the
children of Israel go with us, and torment them not. We bring thee a token from
thy Lord. And peace will be for him who followeth right guidance.
Yusuf Ali
"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send
forth, therefore, the Children of Israel with us, and afflict them not: with a
Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
Shakir
So go you both to him and say: Surely we are two messengers of your Lord;
therefore send the children of Israel with us and do not torment them! Indeed we
have brought to you a communication from your Lord, and peace is on him who
follows the guidance;
Dr. Ghali
So come you up (both) to him, then say, Surely we are (both) the Messengers of
your Lord; so send (forth) with us the Seeds (Or: sons) of Israel) and do not
torment them; we have already come to you with a sign from your Lord; and peace
be upon him who closely follows the guidance!
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Ayah 20:48 الأية
إِنَّا قَدْ أُوحِيَ إِلَيْنَا أَنَّ الْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ
Inna qad oohiya ilaynaanna alAAathaba AAala man kaththaba watawalla
Sahih International
Indeed, it has been revealed to us that the punishment will be upon whoever
denies and turns away.' "
Muhsin Khan
'Truly, it has been revealed to us that the torment will be for him who denies
[believes not in the Oneness of Allah, and in His Messengers, etc.], and turns
away.'(from the truth and obedience of Allah)"
Pickthall
Lo! it hath been revealed unto us that the doom will be for him who denieth and
turneth away.
Yusuf Ali
"'Verily it has been revealed to us that the Penalty (awaits) those who reject
and turn away.'"
Shakir
Surely it has been revealed to us that the chastisement will surely come upon
him who rejects and turns back.
Dr. Ghali
Surely it has already been revealed to us that the torment shall be for him who
cries lies and turns away."
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Ayah 20:49 الأية
قَالَ فَمَن رَّبُّكُمَا يَا مُوسَىٰ
Qala faman rabbukuma yamoosa
Sahih International
[Pharaoh] said, "So who is the Lord of you two, O Moses?"
Muhsin Khan
Fir'aun (Pharaoh) said: "Who then, O Musa (Moses), is the Lord of you two?"
Pickthall
(Pharaoh) said: Who then is the Lord of you twain, O Moses?
Yusuf Ali
(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the
Lord of you two?"
Shakir
(Firon) said: And who is your Lord, O Musa?
Dr. Ghali
He (Firaawn) (Pharaoh) said, "Who then is the Lord of both of you, O Musa?"
(Moses).
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Ayah 20:50 الأية
قَالَ رَبُّنَا الَّذِي أَعْطَىٰ كُلَّ شَيْءٍ خَلْقَهُ ثُمَّ هَدَىٰ
Qala rabbuna allatheeaAAta kulla shay-in khalqahu thumma hada
Sahih International
He said, "Our Lord is He who gave each thing its form and then guided [it]."
Muhsin Khan
[Musa (Moses)] said: "Our Lord is He Who gave to each thing its form and nature,
then guided it aright."
Pickthall
He said: Our Lord is He Who gave unto everything its nature, then guided it
aright.
Yusuf Ali
He said: "Our Lord is He Who gave to each (created) thing its form and nature,
and further, gave (it) guidance."
Shakir
He said: Our Lord is He Who gave to everything its creation, then guided it (to
its goal).
Dr. Ghali
He said, "Our Lord is He Who gave everything its creation (and) thereafter
guided (it)."
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Ayah 20:51 الأية
قَالَ فَمَا بَالُ الْقُرُونِ الْأُولَىٰ
Qala fama balualqurooni al-oola
Sahih International
[Pharaoh] said, "Then what is the case of the former generations?"
Muhsin Khan
[Fir'aun (Pharaoh)] said: "What about the generations of old?"
Pickthall
He said: What then is the state of the generations of old?
Yusuf Ali
(Pharaoh) said: "What then is the condition of previous generations?"
Shakir
He said: Then what is the state of the former generations?
Dr. Ghali
He said, "Then what about the earliest generations?"
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Ayah 20:52 الأية
قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ ۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى
Qala AAilmuha AAinda rabbeefee kitabin la yadillu rabbee walayansa
Sahih International
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord
neither errs nor forgets."
Muhsin Khan
[Musa (Moses)] said: "The knowledge thereof is with my Lord, in a Record. My
Lord is neither unaware nor He forgets, "
Pickthall
He said: The knowledge thereof is with my Lord in a Record. My Lord neither
erreth nor forgetteth,
Yusuf Ali
He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never
errs, nor forgets,-
Shakir
He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor
does He forget;
Dr. Ghali
He said, "The knowledge of them is in the Providence of my Lord, in a Book; my
Lord does not err, nor does He forget."
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Ayah 20:53 الأية
الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنزَلَ
مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِّن نَّبَاتٍ شَتَّىٰ
Allathee jaAAala lakumu al-ardamahdan wasalaka lakum feeha subulan waanzala mina
assama-imaan faakhrajna bihi azwajan min nabatinshatta
Sahih International
[It is He] who has made for you the earth as a bed [spread out] and inserted
therein for you roadways and sent down from the sky, rain and produced thereby
categories of various plants.
Muhsin Khan
Who has made earth for you like a bed (spread out); and has opened roads (ways
and paths etc.) for you therein; and has sent down water (rain) from the sky.
And We have brought forth with it various kinds of vegetation.
Pickthall
Who hath appointed the earth as a bed and hath threaded roads for you therein
and hath sent down water from the sky and thereby We have brought forth divers
kinds of vegetation,
Yusuf Ali
"He Who has, made for you the earth like a carpet spread out; has enabled you to
go about therein by roads (and channels); and has sent down water from the sky."
With it have We produced diverse pairs of plants each separate from the others.
Shakir
Who made the earth for you an expanse and made for you therein paths and sent
down water from the cloud; then thereby We have brought forth many species of
various herbs.
Dr. Ghali
He who has made the earth (as) a cradle for you, and inserted ways therein for
you, and sent down water from the heaven; so We have brought out therewith pairs
of divers (kinds of) growth.
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Ayah 20:54 الأية
كُلُوا وَارْعَوْا أَنْعَامَكُمْ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّأُولِي النُّهَىٰ
Kuloo warAAaw anAAamakum innafee thalika laayatin li-olee annuha
Sahih International
Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those
of intelligence.
Muhsin Khan
Eat and pasture your cattle, (therein); verily, in this are proofs and signs for
men of understanding.
Pickthall
(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of
thought.
Yusuf Ali
Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men
endued with understanding.
Shakir
Eat and pasture your cattle; most surely there are signs in this for those
endowed with understanding.
Dr. Ghali
Eat (thereof), and pasture your cattle! Surely in that are indeed signs for ones
endowed with intelligence.
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Ayah 20:55 الأية
مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً
أُخْرَىٰ
Minha khalaqnakum wafeehanuAAeedukum waminha nukhrijukum taratan okhra
Sahih International
From the earth We created you, and into it We will return you, and from it We
will extract you another time.
Muhsin Khan
Thereof (the earth) We created you, and into it We shall return you, and from it
We shall bring you out once again.
Pickthall
Thereof We created you, and thereunto We return you, and thence We bring you
forth a second time.
Yusuf Ali
From the (earth) did We create you, and into it shall We return you, and from it
shall We bring you out once again.
Shakir
From it We created you and into it We shall send you back and from it will We
raise you a second time.
Dr. Ghali
Thereof We created you, and We will bring you back into it, and We bring you out
of it on another occasion (i.e., a second time).
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Ayah 20:56 الأية
وَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ
Walaqad araynahu ayatinakullaha fakaththaba waaba
Sahih International
And We certainly showed Pharaoh Our signs - all of them - but he denied and
refused.
Muhsin Khan
And indeed We showed him [Fir'aun (Pharaoh)] all Our Signs and Evidences, but he
denied and refused.
Pickthall
And We verily did show him all Our tokens, but he denied them and refused.
Yusuf Ali
And We showed Pharaoh all Our Signs, but he did reject and refuse.
Shakir
And truly We showed him Our signs, all of them, but he rejected and refused.
Dr. Ghali
And indeed We already showed him (Firaawn) all Our signs, yet he cried lies and
refused.
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Ayah 20:57 الأية
قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَا مُوسَىٰ
Qala aji/tana litukhrijanamin ardina bisihrika ya moosa
Sahih International
He said, "Have you come to us to drive us out of our land with your magic, O
Moses?
Muhsin Khan
He [Fir'aun (Pharaoh)] said: "Have you come to drive us out of our land with
your magic, O Musa (Moses)?
Pickthall
He said: Hast come to drive us out from our land by thy magic, O Moses?
Yusuf Ali
He said: "Hast thou come to drive us out of our land with thy magic, O Moses?
Shakir
Said he: Have you come to us that you should turn us out of our land by your
magic, O Musa?
Dr. Ghali
He said, "Have you come to us to drive us out of our land by your sorcery, O
Musa?
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Ayah 20:58 الأية
فَلَنَأْتِيَنَّكَ بِسِحْرٍ مِّثْلِهِ فَاجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًا
لَّا نُخْلِفُهُ نَحْنُ وَلَا أَنتَ مَكَانًا سُوًى
Falana/tiyannaka bisihrin mithlihi fajAAalbaynana wabaynaka mawAAidan la
nukhlifuhu nahnuwala anta makanan suwa
Sahih International
Then we will surely bring you magic like it, so make between us and you an
appointment, which we will not fail to keep and neither will you, in a place
assigned."
Muhsin Khan
"Then verily, we can produce magic the like thereof; so appoint a meeting
between us and you, which neither we, nor you shall fail to keep, in an open
wide place where both shall have a just and equal chance (and beholders could
witness the competition)."
Pickthall
But we surely can produce for thee magic the like thereof; so appoint a tryst
between us and you, which neither we nor thou shall fail to keep, at a place
convenient (to us both).
Yusuf Ali
"But we can surely produce magic to match thine! So make a tryst between us and
thee, which we shall not fail to keep - neither we nor thou - in a place where
both shall have even chances."
Shakir
So we too will produce before you magic like it, therefore make between us and
you an appointment, which we should not break, (neither) we nor you, (in) a
central place.
Dr. Ghali
Then, indeed we will definitely come up to you with sorcery the like of it; so
set (Literally: make) an appointment between us and you, and we will not fail
it, neither we nor you, a place (equally) convenient (to us both)."
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Ayah 20:59 الأية
قَالَ مَوْعِدُكُمْ يَوْمُ الزِّينَةِ وَأَن يُحْشَرَ النَّاسُ ضُحًى
Qala mawAAidukum yawmu azzeenatiwaan yuhshara annasu duha
Sahih International
[Moses] said, "Your appointment is on the day of the festival when the people
assemble at mid-morning."
Muhsin Khan
[Musa (Moses)] said: "Your appointed meeting is the day of the festival, and let
the people assemble when the sun has risen (forenoon)."
Pickthall
(Moses) said: Your tryst shall be the day of the feast, and let the people
assemble when the sun hath risen high.
Yusuf Ali
Moses said: "Your tryst is the Day of the Festival, and let the people be
assembled when the sun is well up."
Shakir
(Musa) said: Your appointment is the day of the Festival and let the people be
gathered together in the early forenoon.
Dr. Ghali
He (Musa) said, "Your appointment shall be upon the adornment day, (i.e., the
feast day) and let the multitudes be mustered at the forenoon."
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Ayah 20:60 الأية
فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُ ثُمَّ أَتَىٰ
Fatawalla firAAawnu fajamaAAa kaydahuthumma ata
Sahih International
So Pharaoh went away, put together his plan, and then came [to Moses].
Muhsin Khan
So Fir'aun (Pharaoh) withdrew, devised his plot and then came back.
Pickthall
Then Pharaoh went and gathered his strength, then came (to the appointed tryst).
Yusuf Ali
So Pharaoh withdrew: He concerted his plan, and then came (back).
Shakir
So Firon turned his back and settled his plan, then came.
Dr. Ghali
Then Firaawn turned away and so gathered his plotting; thereafter (he) came up.
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Ayah 20:61 الأية
قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا عَلَى اللهِ كَذِبًا
فَيُسْحِتَكُم بِعَذَابٍ ۖ وَقَدْ خَابَ مَنِ افْتَرَىٰ
Qala lahum moosa waylakum lataftaroo AAala Allahi kathiban
fayushitakumbiAAathabin waqad khaba mani iftara
Sahih International
Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a
lie against Allah or He will exterminate you with a punishment; and he has
failed who invents [such falsehood]."
Muhsin Khan
Musa (Moses) said to them: "Woe unto you! Invent not a lie against Allah, lest
He should destroy you completely by a torment. And surely, he who invents a lie
(against Allah) will fail miserably."
Pickthall
Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He
extirpate you by some punishment. He who lieth faileth miserably.
Yusuf Ali
Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy
you (at once) utterly by chastisement: the forger must suffer frustration!"
Shakir
Musa said to them: Woe to you! do not forge a lie against Allah, lest He destroy
you by a punishment, and he who forges (a lie) indeed fails to attain (his
desire).
Dr. Ghali
Musa said to them, "Woe to you! Do not fabricate a lie against Allah (or) then
He will eradicate you with a torment; and whoever fabricates (a lie) is readily
disappointed."
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Ayah 20:62 الأية
فَتَنَازَعُوا أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا النَّجْوَىٰ
FatanazaAAoo amrahum baynahumwaasarroo annajwa
Sahih International
So they disputed over their affair among themselves and concealed their private
conversation.
Muhsin Khan
Then they debated with one another what they must do, and they kept their talk
secret.
Pickthall
Then they debated one with another what they must do, and they kept their
counsel secret.
Yusuf Ali
So they disputed, one with another, over their affair, but they kept their talk
secret.
Shakir
So they disputed with one another about their affair and kept the discourse
secret.
Dr. Ghali
Then they contended among themselves their command, (Or: their affair) and they
conferred in secret.
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Ayah 20:63 الأية
قَالُوا إِنْ هَٰذَانِ لَسَاحِرَانِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم
بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ الْمُثْلَىٰ
Qaloo in hathani lasahiraniyureedani an yukhrijakum min ardikum
bisihrihimawayathhaba bitareeqatikumu almuthla
Sahih International
They said, "Indeed, these are two magicians who want to drive you out of your
land with their magic and do away with your most exemplary way.
Muhsin Khan
They said: "Verily! These are two magicians. Their object is to drive you out
from your land with magic, and overcome your chiefs and nobles.
Pickthall
They said: Lo! these are two wizards who would drive you out from your country
by their magic, and destroy your best traditions;
Yusuf Ali
They said: "These two are certainly (expert) magicians: their object is to drive
you out from your land with their magic, and to do away with your most cherished
institutions.
Shakir
They said: These are most surely two magicians who wish to turn you out from
your land by their magic and to take away your best traditions.
Dr. Ghali
They said, "Decidedly these two (men) are indeed (both) sorcerers; they would
(like) to drive you out of your land by their sorcery, and go away with your
exemplary mode (of life).
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Ayah 20:64 الأية
فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ائْتُوا صَفًّا ۚ وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ
اسْتَعْلَىٰ
FaajmiAAoo kaydakum thumma i/too saffanwaqad aflaha alyawma mani istaAAla
Sahih International
So resolve upon your plan and then come [forward] in line. And he has succeeded
today who overcomes."
Muhsin Khan
"So devise your plot, and then assemble in line. And whoever overcomes this day
will be indeed successful."
Pickthall
So arrange your plan, and come in battle line. Whoso is uppermost this day will
be indeed successful.
Yusuf Ali
"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all
along) today who gains the upper hand."
Shakir
Therefore settle your plan, then come standing in ranks and he will prosper
indeed this day who overcomes.
Dr. Ghali
So gather your plotting, (and) there- after come up in ranks; (i.e., in battle,
ranks) and whoever seeks exaltedness today will readily prosper."
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Ayah 20:65 الأية
قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ أَوَّلَ مَنْ
أَلْقَىٰ
Qaloo ya moosa immaan tulqiya wa-imma an nakoona awwala man alqa
Sahih International
They said, "O Moses, either you throw or we will be the first to throw."
Muhsin Khan
They said:"O Musa (Moses)! Either you throw first or we be the first to throw?"
Pickthall
They said: O Moses! Either throw first, or let us be the first to throw?
Yusuf Ali
They said: "O Moses! whether wilt thou that thou throw (first) or that we be the
first to throw?"
Shakir
They said: O Musa! will you cast, or shall we be the first who cast down?
Dr. Ghali
They said, "O Musa, (Moses) either you will cast, or we will be the first to
cast."
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Ayah 20:66 الأية
قَالَ بَلْ أَلْقُوا ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن
سِحْرِهِمْ أَنَّهَا تَسْعَىٰ
Qala bal alqoo fa-itha hibaluhumwaAAisiyyuhum yukhayyalu ilayhi min sihrihim
annahatasAAa
Sahih International
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him
from their magic that they were moving [like snakes].
Muhsin Khan
[Musa (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes and
their sticks, by their magic, appeared to him as though they moved fast.
Pickthall
He said: Nay, do ye throw! Then lo! their cords and their staves, by their
magic, appeared to him as though they ran.
Yusuf Ali
He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it
seemed to him on account of their magic - began to be in lively motion!
Shakir
He said: Nay! cast down. then lo! their cords and their rods-- it was imaged to
him on account of their magic as if they were running.
Dr. Ghali
He said, "No indeed, you cast!" Then only then, their ropes and their staffs
were made to appear to him, by their sorcery, to be gliding along.
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Ayah 20:67 الأية
فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَىٰ
Faawjasa fee nafsihi kheefatan moosa
Sahih International
And he sensed within himself apprehension, did Moses.
Muhsin Khan
So Musa (Moses) conceived a fear in himself.
Pickthall
And Moses conceived a fear in his mind.
Yusuf Ali
So Moses conceived in his mind a (sort of) fear.
Shakir
So Musa conceived in his mind a fear.
Dr. Ghali
So Musa entertained a fright within himself.
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Ayah 20:68 الأية
قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ الْأَعْلَىٰ
Qulna la takhaf innaka antaal-aAAla
Sahih International
Allah said, "Fear not. Indeed, it is you who are superior.
Muhsin Khan
We (Allah) said: "Fear not! Surely, you will have the upper hand.
Pickthall
We said: Fear not! Lo! thou art the higher.
Yusuf Ali
We said: "Fear not! for thou hast indeed the upper hand:
Shakir
We said: Fear not, surely you shall be the uppermost,
Dr. Ghali
We said (to Musa), "Do not fear (anything); surely you (yourself) are the most
exalted.
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Ayah 20:69 الأية
وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعُوا ۖ إِنَّمَا صَنَعُوا كَيْدُ
سَاحِرٍ ۖ وَلَا يُفْلِحُ السَّاحِرُ حَيْثُ أَتَىٰ
Waalqi ma fee yameenika talqaf masanaAAoo innama sanaAAoo kaydu sahirinwala
yuflihu assahiru haythuata
Sahih International
And throw what is in your right hand; it will swallow up what they have crafted.
What they have crafted is but the trick of a magician, and the magician will not
succeed wherever he is."
Muhsin Khan
"And throw that which is in your right hand! It will swallow up that which they
have made. That which they have made is only a magician's trick, and the
magician will never be successful, no matter whatever amount (of skill) he may
attain."
Pickthall
Throw that which is in thy right hand! It will eat up that which they have made.
Lo! that which they have made is but a wizard's artifice, and a wizard shall not
be successful to whatever point (of skill) he may attain.
Yusuf Ali
"Throw that which is in thy right hand: Quickly will it swallow up that which
they have faked what they have faked is but a magician's trick: and the magician
thrives not, (no matter) where he goes."
Shakir
And cast down what is in your right hand; it shall devour what they have
wrought; they have wrought only the plan of a magician, and the magician shall
not be successful wheresoever he may come from.
Dr. Ghali
And cast down what is in your right (hand). It will gulp what they have worked
out; surely what they have worked out is only the plotting of a sorcerer; and
the sorcerer will not prosper where he comes up."
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Ayah 20:70 الأية
فَأُلْقِيَ السَّحَرَةُ سُجَّدًا قَالُوا آمَنَّا بِرَبِّ هَارُونَ وَمُوسَىٰ
Faolqiya assaharatu sujjadanqaloo amanna birabbi haroona wamoosa
Sahih International
So the magicians fell down in prostration. They said, "We have believed in the
Lord of Aaron and Moses."
Muhsin Khan
So the magicians fell down prostrate. They said: "We believe in the Lord of
Harun (Aaron) and Musa (Moses)."
Pickthall
Then the wizards were (all) flung down prostrate, crying: We believe in the Lord
of Aaron and Moses.
Yusuf Ali
So the magicians were thrown down to prostration: they said, "We believe in the
Lord of Aaron and Moses".
Shakir
And the magicians were cast down making obeisance; they said: We believe in the
Lord of Haroun and Musa.
Dr. Ghali
Then the sorcerers were (all) cast down constantly prostrating. They said, "We
believe in The Lord of Harun (Aaron) and Musa."
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Ayah 20:71 الأية
قَالَ آمَنتُمْ لَهُ قَبْلَ أَنْ آذَنَ لَكُمْ ۖ إِنَّهُ لَكَبِيرُكُمُ الَّذِي
عَلَّمَكُمُ السِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ
خِلَافٍ وَلَأُصَلِّبَنَّكُمْ فِي جُذُوعِ النَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَا
أَشَدُّ عَذَابًا وَأَبْقَىٰ
Qala amantum lahu qabla an athanalakum innahu lakabeerukumu allathee
AAallamakumu assihrafalaoqattiAAanna aydiyakum waarjulakum min
khilafinwalaosallibannakum fee juthooAAi annakhliwalataAAlamunna ayyuna ashaddu
AAathaban waabqa
Sahih International
[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is
your leader who has taught you magic. So I will surely cut off your hands and
your feet on opposite sides, and I will crucify you on the trunks of palm trees,
and you will surely know which of us is more severe in [giving] punishment and
more enduring."
Muhsin Khan
[Fir'aun (Pharaoh)] said: "Believe you in him [Musa (Moses)] before I give you
permission? Verily! He is your chief who taught you magic. So I will surely cut
off your hands and feet on opposite sides, and I will surely crucify you on the
trunks of date-palms, and you shall surely know which of us [I (Fir'aun -
Pharaoh) or the Lord of Musa (Moses) (Allah)] can give the severe and more
lasting torment."
Pickthall
(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your
chief who taught you magic. Now surely I shall cut off your hands and your feet
alternately, and I shall crucify you on the trunks of palm trees, and ye shall
know for certain which of us hath sterner and more lasting punishment.
Yusuf Ali
(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this
must be your leader, who has taught you magic! be sure I will cut off your hands
and feet on opposite sides, and I will have you crucified on trunks of
palm-trees: so shall ye know for certain, which of us can give the more severe
and the more lasting punishment!"
Shakir
(Firon) said: You believe in him before I give you leave; most surely he is the
chief of you who taught you enchantment, therefore I will certainly cut off your
hands and your feet on opposite sides, and I will certainly crucify you on the
trunks of the palm trees, and certainly you will come to know which of us is the
more severe and the more abiding in chastising.
Dr. Ghali
He (Firaawn) (pharaoh) said, "Have you believed him before I gave permission (to
do so)? Surely he is indeed your great (master) who has taught you sorcery; so
indeed I will definitely cut off (The from of the verb implies an action done
repeatedly or to great extent or high degree. Of Surat Yusuf 31) your hands and
legs, alternately; and indeed I will definitely crucify you upon the trunks of
palm-trees; and indeed you will definitely know whichever of us is more strict
in torment and more enduring."
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Ayah 20:72 الأية
قَالُوا لَن نُّؤْثِرَكَ عَلَىٰ مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي
فَطَرَنَا ۖ فَاقْضِ مَا أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِي هَٰذِهِ الْحَيَاةَ
الدُّنْيَا
Qaloo lan nu/thiraka AAala majaana mina albayyinati wallatheefatarana faqdi ma
anta qadininnama taqdee hathihi alhayataaddunya
Sahih International
They said, "Never will we prefer you over what has come to us of clear proofs
and [over] He who created us. So decree whatever you are to decree. You can only
decree for this worldly life.
Muhsin Khan
They said: "We prefer you not over the clear signs that have come to us, and to
Him (Allah) Who created us. So decree whatever you desire to decree, for you can
only decree (regarding) this life of the world.
Pickthall
They said: We choose thee not above the clear proofs that have come unto us, and
above Him Who created us. So decree what thou wilt decree. Thou wilt end for us
only this life of the world.
Yusuf Ali
They said: "Never shall we regard thee as more than the Clear Signs that have
come to us, or than Him Who created us! so decree whatever thou desirest to
decree: for thou canst only decree (touching) the life of this world.
Shakir
They said: We do not prefer you to what has come to us of clear arguments and to
He Who made us, therefore decide what you are going to decide; you can only
decide about this world's life.
Dr. Ghali
They said, "We will never prefer you over the supreme evidences that have come
to us, nor over Him Who originated us; so decree whatever you will decree;
surely you will only decree touching this present life (Literally: this lowly
life, i.e., the life of this world).
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Ayah 20:73 الأية
إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا
عَلَيْهِ مِنَ السِّحْرِ ۗ وَاللهُ خَيْرٌ وَأَبْقَىٰ
Inna amanna birabbinaliyaghfira lana khatayana wamaakrahtana AAalayhi mina
assihri wallahukhayrun waabqa
Sahih International
Indeed, we have believed in our Lord that He may forgive us our sins and what
you compelled us [to do] of magic. And Allah is better and more enduring."
Muhsin Khan
"Verily! We have believed in our Lord, that He may forgive us our faults, and
the magic to which you did compel us. And Allah is better as regards reward in
comparison to your [Fir'aun's (Pharaoh)] reward, and more lasting (as regards
punishment in comparison to your punishment)."
Pickthall
Lo! we believe in our Lord, that He may forgive us our sins and the magic unto
which thou didst force us. Allah is better and more lasting.
Yusuf Ali
"For us, we have believed in our Lord: may He forgive us our faults, and the
magic to which thou didst compel us: for Allah is Best and Most Abiding."
Shakir
Surely we believe in our Lord that He may forgive us our sins and the magic to
which you compelled us; and Allah is better and more abiding.
Dr. Ghali
Surely we believe in our Lord that He may forgive us our sins and the sorcery
you have compelled us to (practice); and Allah is The Most Charitable and The
Most Enduring."
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Ayah 20:74 الأية
إِنَّهُ مَن يَأْتِ رَبَّهُ مُجْرِمًا فَإِنَّ لَهُ جَهَنَّمَ لَا يَمُوتُ فِيهَا
وَلَا يَحْيَىٰ
Innahu man ya/ti rabbahu mujriman fa-innalahu jahannama la yamootu feeha wala
yahya
Sahih International
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he
will neither die therein nor live.
Muhsin Khan
Verily! Whoever comes to his Lord as a Mujrim (criminal, polytheist, disbeliever
in the Oneness of Allah and His Messengers, sinner, etc.), then surely, for him
is Hell, therein he will neither die nor live.
Pickthall
Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will
neither die nor live.
Yusuf Ali
Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell:
therein shall he neither die nor live.
Shakir
Whoever comes to his Lord (being) guilty, for him is surely hell; he shall not
die therein, nor shall he live.
Dr. Ghali
Surely whoever comes up to his Lord a criminal, then surely for him will be Hell
wherein he will neither die nor live.
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Ayah 20:75 الأية
وَمَن يَأْتِهِ مُؤْمِنًا قَدْ عَمِلَ الصَّالِحَاتِ فَأُولَٰئِكَ لَهُمُ
الدَّرَجَاتُ الْعُلَىٰ
Waman ya/tihi mu/minan qad AAamila assalihatifaola-ika lahumu addarajatu alAAula
Sahih International
But whoever comes to Him as a believer having done righteous deeds - for those
will be the highest degrees [in position]:
Muhsin Khan
But whoever comes to Him (Allah) as a believer (in the Oneness of Allah, etc.),
and has done righteous good deeds, for such are the high ranks (in the
Hereafter),
Pickthall
But whoso cometh unto Him a believer, having done good works, for such are the
high stations;
Yusuf Ali
But such as come to Him as Believers who have worked righteous deeds,- for them
are ranks exalted,-
Shakir
And whoever comes to Him a believer (and) he has done good deeds indeed, these
it is who shall have the high ranks,
Dr. Ghali
And whoever comes up to Him a believer, having already done deeds of
righteousness, then those, for them are the exalted degrees.
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Ayah 20:76 الأية
جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ
جَزَاءُ مَن تَزَكَّىٰ
Jannatu AAadnin tajree min tahtihaal-anharu khalideena feeha wathalikajazao man
tazakka
Sahih International
Gardens of perpetual residence beneath which rivers flow, wherein they abide
eternally. And that is the reward of one who purifies himself.
Muhsin Khan
'Adn (Edn) Paradise (everlasting Gardens), under which rivers flow, wherein they
will abide forever: such is the reward of those who purify themselves [(by
abstaining from all kinds of sins and evil deeds) which Allah has forbidden and
by doing all that which Allah has ordained)].
Pickthall
Gardens of Eden underneath which rivers flow, wherein they will abide for ever.
That is the reward of him who groweth.
Yusuf Ali
Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye:
such is the reward of those who purify themselves (from evil).
Shakir
The gardens of perpetuity, beneath which rivers flow, to abide therein; and this
is the reward of him who has purified himself.
Dr. Ghali
Gardens of Adn, (Eden) from beneath which rivers run, eternally (abiding)
therein, and that is the recompense of him who has cleansed (himself).
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Ayah 20:77 الأية
وَلَقَدْ أَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِي فَاضْرِبْ لَهُمْ
طَرِيقًا فِي الْبَحْرِ يَبَسًا لَّا تَخَافُ دَرَكًا وَلَا تَخْشَىٰ
Walaqad awhayna ilamoosa an asri biAAibadee fadriblahum tareeqan fee albahri
yabasan la takhafudarakan wala takhsha
Sahih International
And We had inspired to Moses, "Travel by night with My servants and strike for
them a dry path through the sea; you will not fear being overtaken [by Pharaoh]
nor be afraid [of drowning]."
Muhsin Khan
And indeed We inspired Musa (Moses) (saying): "Travel by night with Ibadi (My
slaves) and strike a dry path for them in the sea, fearing neither to be
overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)."
Pickthall
And verily We inspired Moses, saying: Take away My slaves by night and strike
for them a dry path in the sea, fearing not to be overtaken, neither being
afraid (of the sea).
Yusuf Ali
We sent an inspiration to Moses: "Travel by night with My servants, and strike a
dry path for them through the sea, without fear of being overtaken (by Pharaoh)
and without (any other) fear."
Shakir
And certainly We revealed to Musa, saying: Travel by night with My servants,
then make for them a dry path in the sea, not fearing to be overtaken, nor being
afraid.
Dr. Ghali
And indeed We already revealed to Musa, (Moses) (saying), "Set forth by night
with My bondmen; so strike for them a dry road in the sea, fearing neither to be
overtaken nor being apprehensive (of the sea)."
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Ayah 20:78 الأية
فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِ فَغَشِيَهُم مِّنَ الْيَمِّ مَا غَشِيَهُمْ
FaatbaAAahum firAAawnu bijunoodihifaghashiyahum mina alyammi ma ghashiyahum
Sahih International
So Pharaoh pursued them with his soldiers, and there covered them from the sea
that which covered them,
Muhsin Khan
Then Fir'aun (Pharaoh) pursued them with his hosts, but the sea-water completely
overwhelmed them and covered them up.
Pickthall
Then Pharaoh followed them with his hosts and there covered them that which did
cover them of the sea.
Yusuf Ali
Then Pharaoh pursued them with his forces, but the waters completely overwhelmed
them and covered them up.
Shakir
And Firon followed them with his armies, so there came upon them of the sea that
which came upon them.
Dr. Ghali
Then Firaawn (pharaoh) followed them up with his hosts, yet they were enveloped
by the main in that (manner) of enveloping.
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Ayah 20:79 الأية
وَأَضَلَّ فِرْعَوْنُ قَوْمَهُ وَمَا هَدَىٰ
Waadalla firAAawnu qawmahu wamahada
Sahih International
And Pharaoh led his people astray and did not guide [them].
Muhsin Khan
And Fir'aun (Pharaoh) led his people astray, and he did not guide them.
Pickthall
And Pharaoh led his folk astray, he did not guide them.
Yusuf Ali
Pharaoh led his people astray instead of leading them aright.
Shakir
And Firon led astray his people and he did not guide (them) aright.
Dr. Ghali
And Firaawn led his people into error, and in no way did he guide them.
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Ayah 20:80 الأية
يَا بَنِي إِسْرَائِيلَ قَدْ أَنجَيْنَاكُم مِّنْ عَدُوِّكُمْ وَوَاعَدْنَاكُمْ
جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ
Ya banee isra-eela qad anjaynakummin AAaduwwikum wawaAAadnakum janiba
attoorial-aymana wanazzalna AAalaykumu almanna wassalwa
Sahih International
O Children of Israel, We delivered you from your enemy, and We made an
appointment with you at the right side of the mount, and We sent down to you
manna and quails,
Muhsin Khan
O Children of Israel! We delivered you from your enemy, and We made a covenant
with you on the right side of the Mount, and We sent down to you Al-Manna and
quails,
Pickthall
O Children of Israel! We delivered you from your enemy, and we made a covenant
with you on the holy mountain's side, and sent down on you the manna and the
quails,
Yusuf Ali
O ye Children of Israel! We delivered you from your enemy, and We made a
Covenant with you on the right side of Mount (Sinai), and We sent down to you
Manna and quails:
Shakir
O children of Israel! indeed We delivered you from your enemy, and We made a
covenant with you on the blessed side of the mountain, and We sent to you the
manna and the quails.
Dr. Ghali
"O Seeds (Or: sons) of Israel) We have already delivered you from your enemy;
and We fixed an appointment with you upon the right side of At-Tur, (The Mount)
and We kept sending down on you manna and quails.
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Ayah 20:81 الأية
كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ
عَلَيْكُمْ غَضَبِي ۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَىٰ
Kuloo min tayyibati marazaqnakum wala tatghaw feehi fayahillaAAalaykum ghadabee
waman yahlil AAalayhi ghadabeefaqad hawa
Sahih International
[Saying], "Eat from the good things with which We have provided you and do not
transgress [or oppress others] therein, lest My anger should descend upon you.
And he upon whom My anger descends has certainly fallen."
Muhsin Khan
(Saying) eat of the Taiyibat (good lawful things) wherewith We have provided
you, and commit no oppression therein, lest My Anger should justly descend on
you. And he on whom My Anger descends, he is indeed perished.
Pickthall
(Saying): Eat of the good things wherewith We have provided you, and transgress
not in respect thereof lest My wrath come upon you: and he on whom My wrath
cometh, he is lost indeed.
Yusuf Ali
(Saying): "Eat of the good things We have provided for your sustenance, but
commit no excess therein, lest My Wrath should justly descend on you: and those
on whom descends My Wrath do perish indeed!
Shakir
Eat of the good things We have given you for sustenance, and be not inordinate
with respect to them, lest My wrath should be due to you, and to whomsoever My
wrath is due be shall perish indeed.
Dr. Ghali
Eat of whatever good things wherewith We have provided you; and do not be
inordinate therein, (or) then My anger will alight on you; and on whomever My
anger alights, then he is readily tumbled down (lost).
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Ayah 20:82 الأية
وَإِنِّي لَغَفَّارٌ لِّمَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَىٰ
Wa-innee laghaffarun liman tabawaamana waAAamila salihan thumma ihtada
Sahih International
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does
righteousness and then continues in guidance.
Muhsin Khan
And verily, I am indeed Forgiving to him who repents, believes (in My Oneness,
and associates none in worship with Me) and does righteous good deeds, and then
remains constant in doing them, (till his death).
Pickthall
And lo! verily I am Forgiving toward him who repenteth and believeth and doeth
good, and afterward walketh aright.
Yusuf Ali
"But, without doubt, I am (also) He that forgives again and again, to those who
repent, believe, and do right, who,- in fine, are ready to receive true
guidance."
Shakir
And most surely I am most Forgiving to him who repents and believes and does
good, then continues to follow the right direction.
Dr. Ghali
And surely I am indeed Superb Forgiver towards him who repents and believes and
does righteousness and thereafter is (rightly) guided."
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Ayah 20:83 الأية
وَمَا أَعْجَلَكَ عَن قَوْمِكَ يَا مُوسَىٰ
Wama aAAjalaka AAan qawmika yamoosa
Sahih International
[ Allah ] said, "And what made you hasten from your people, O Moses?"
Muhsin Khan
"And what made you hasten from your people, O Musa (Moses)?"
Pickthall
And (it was said): What hath made thee hasten from thy folk, O Moses?
Yusuf Ali
(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance
of thy people, O Moses?"
Shakir
And what caused you to hasten from your people, O Musa?
Dr. Ghali
"And what has made you hasten from your people, O Musa?"
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Ayah 20:84 الأية
قَالَ هُمْ أُولَاءِ عَلَىٰ أَثَرِي وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
Qala hum ola-i AAalaatharee waAAajiltu ilayka rabbi litarda
Sahih International
He said, "They are close upon my tracks, and I hastened to You, my Lord, that
You be pleased."
Muhsin Khan
He said: "They are close on my footsteps, and I hastened to You, O my Lord, that
You might be pleased."
Pickthall
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou
mightest be well pleased.
Yusuf Ali
He replied: "Behold, they are close on my footsteps: I hastened to thee, O my
Lord, to please thee."
Shakir
He said: They are here on my track and I hastened on to Thee, my Lord, that Thou
mightest be pleased.
Dr. Ghali
He (Musa) said, "They are those ones upon my track; and I have hastened on to
You, Lord, that You may be satisfied (with me)."
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Ayah 20:85 الأية
قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِن بَعْدِكَ وَأَضَلَّهُمُ السَّامِرِيُّ
Qala fa-inna qad fatannaqawmaka min baAAdika waadallahumu assamiriy
Sahih International
[ Allah ] said, "But indeed, We have tried your people after you [departed], and
the Samiri has led them astray."
Muhsin Khan
(Allah) said: "Verily! We have tried your people in your absence, and As-Samiri
has led them astray."
Pickthall
He said: Lo! We have tried thy folk in thine absence, and As-Samiri hath misled
them.
Yusuf Ali
(Allah) said: "We have tested thy people in thy absence: the Samiri has led them
astray."
Shakir
He said: So surely We have tried your people after you, and the Samiri has led
them astray.
Dr. Ghali
Said He, "Yet surely We have already tempted your people even after you; (i.e.,
after your departure from them) and As- Samiriyy (The Samaritan) has led them
into error."
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Ayah 20:86 الأية
فَرَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا ۚ قَالَ يَا قَوْمِ أَلَمْ
يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۚ أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ
أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌ مِّن رَّبِّكُمْ فَأَخْلَفْتُم
مَّوْعِدِي
FarajaAAa moosa ila qawmihighadbana asifan qala ya qawmi alamyaAAidkum rabbukum
waAAdan hasanan afatalaAAalaykumu alAAahdu am aradtum an yahilla AAalaykum
ghadabunmin rabbikum faakhlaftum mawAAidee
Sahih International
So Moses returned to his people, angry and grieved. He said, "O my people, did
your Lord not make you a good promise? Then, was the time [of its fulfillment]
too long for you, or did you wish that wrath from your Lord descend upon you, so
you broke your promise [of obedience] to me?"
Muhsin Khan
Then Musa (Moses) returned to his people in a state of anger and sorrow. He
said: "O my people! Did not your Lord promise you a fair promise? Did then the
promise seem to you long in coming? Or did you desire that wrath should descend
from your Lord on you, so you broke your promise to me (i.e disbelieving in
Allah and worshipping the calf)?"
Pickthall
Then Moses went back unto his folk, angry and sad. He said: O my people! Hath
not your Lord promised you a fair promise? Did the time appointed then appear
too long for you, or did ye wish that wrath from your Lord should come upon you,
that ye broke tryst with me?
Yusuf Ali
So Moses returned to his people in a state of indignation and sorrow. He said:
"O my people! did not your Lord make a handsome promise to you? Did then the
promise seem to you long (in coming)? Or did ye desire that Wrath should descend
from your Lord on you, and so ye broke your promise to me?"
Shakir
So Musa returned to his people wrathful, sorrowing. Said he: O my people! did
not your Lord promise you a goodly promise: did then the time seem long to you,
or did you wish that displeasure from your Lord should be due to you, so that
you broke (your) promise to me?
Dr. Ghali
So Musa returned to his people, angry (and) sorrowful. He said, "O my people,
did your Lord not promise you a fair promise? Then did (the time of) the
covenant seem long to you, or were you willing to have anger alight on you from
your Lord so that you failed in (your) promise to me?"
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Ayah 20:87 الأية
قَالُوا مَا أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَا أَوْزَارًا
مِّن زِينَةِ الْقَوْمِ فَقَذَفْنَاهَا فَكَذَٰلِكَ أَلْقَى السَّامِرِيُّ
Qaloo ma akhlafnamawAAidaka bimalkina walakinna hummilnaawzaran min zeenati
alqawmi faqathafnahafakathalika alqa assamiriy
Sahih International
They said, "We did not break our promise to you by our will, but we were made to
carry burdens from the ornaments of the people [of Pharaoh], so we threw them
[into the fire], and thus did the Samiri throw."
Muhsin Khan
They said: "We broke not the promise to you, of our own will, but we were made
to carry the weight of the ornaments of the [Fir'aun's (Pharaoh)] people, then
we cast them (into the fire), and that was what As-Samiri suggested."
Pickthall
They said: We broke not tryst with thee of our own will, but we were laden with
burdens of ornaments of the folk, then cast them (in the fire), for thus
As-Samiri proposed.
Yusuf Ali
They said: "We broke not the promise to thee, as far as lay in our power: but we
were made to carry the weight of the ornaments of the (whole) people, and we
threw them (into the fire), and that was what the Samiri suggested.
Shakir
They said: We did not break (our) promise to you of our own accord, but we were
made to bear the burdens of the ornaments of the people, then we made a casting
of them, and thus did the Samiri suggest.
Dr. Ghali
They said, "In no way did we fail your promise of our volition; but we were
burdened with encumbrances of adornment of the people; so we hurled them (into
the fire). So, (even) thus did As-Samiriyy (The Samaritan) also cast."
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Ayah 20:88 الأية
فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ فَقَالُوا هَٰذَا إِلَٰهُكُمْ
وَإِلَٰهُ مُوسَىٰ فَنَسِيَ
Faakhraja lahum AAijlan jasadan lahu khuwarunfaqaloo hatha ilahukum wa-ilahu
moosafanasiy
Sahih International
And he extracted for them [the statue of] a calf which had a lowing sound, and
they said, "This is your god and the god of Moses, but he forgot."
Muhsin Khan
Then he took out (of the fire) for them a statue of a calf which seemed to low.
They said: "This is your ilah (god), and the ilah (god) of Musa (Moses), but
[Musa (Moses)] has forgotten (his god).'"
Pickthall
Then he produced for them a calf, of saffron hue, which gave forth a lowing
sound. And they cried: This is your god and the god of Moses, but he hath
forgotten.
Yusuf Ali
"Then he brought out (of the fire) before the (people) the image of a calf: It
seemed to low: so they said: This is your god, and the god of Moses, but (Moses)
has forgotten!"
Shakir
So he brought forth for them a calf, a (mere) body, which had a mooing sound, so
they said: This is your god and the god of Musa, but he forgot.
Dr. Ghali
Then he brought out for them a corporeal calf that had a lowing (voice); so they
said, "This is your god, and the god of Musa, (Moses) yet he has forgotten."
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Ayah 20:89 الأية
أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًا وَلَا يَمْلِكُ لَهُمْ ضَرًّا
وَلَا نَفْعًا
Afala yarawna alla yarjiAAuilayhim qawlan wala yamliku lahum darran walanafAAa
Sahih International
Did they not see that it could not return to them any speech and that it did not
possess for them any harm or benefit?
Muhsin Khan
Did they not see that it could not return them a word (for answer), and that it
had no power either to harm them or to do them good?
Pickthall
See they not, then, that it returneth no saying unto them and possesseth for
them neither hurt nor use?
Yusuf Ali
Could they not see that it could not return them a word (for answer), and that
it had no power either to harm them or to do them good?
Shakir
What! could they not see that it did not return to them a reply, and (that) it
did not control any harm or benefit for them?
Dr. Ghali
Do they not then see that it does not return any speech to them, neither does it
possess (any power) for harm or profit to them?
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Ayah 20:90 الأية
وَلَقَدْ قَالَ لَهُمْ هَارُونُ مِن قَبْلُ يَا قَوْمِ إِنَّمَا فُتِنتُم بِهِ ۖ
وَإِنَّ رَبَّكُمُ الرَّحْمَٰنُ فَاتَّبِعُونِي وَأَطِيعُوا أَمْرِي
Walaqad qala lahum haroonu minqablu ya qawmi innama futintum bihi
wa-innarabbakumu arrahmanu fattabiAAooneewaateeAAoo amree
Sahih International
And Aaron had already told them before [the return of Moses], "O my people, you
are only being tested by it, and indeed, your Lord is the Most Merciful, so
follow me and obey my order."
Muhsin Khan
And Harun (Aaron) indeed had said to them beforehand: "O my people! You are
being tried in this, and verily, your Lord is (Allah) the Most Beneficent, so
follow me and obey my order."
Pickthall
And Aaron indeed had told them beforehand: O my people! Ye are but being seduced
therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.
Yusuf Ali
Aaron had already, before this said to them: "O my people! ye are being tested
in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my
command."
Shakir
And certainly Haroun had said to them before: O my people! you are only tried by
it, and surely your Lord is the Beneficent Allah, therefore follow me and obey
my order.
Dr. Ghali
And Harun (Aaron) had indeed earlier said to them, "O my people, surely you have
only been tempted by (this calf); and surely your Lord is The All-Merciful; so
closely follow me, and obey my command."
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Ayah 20:91 الأية
قَالُوا لَن نَّبْرَحَ عَلَيْهِ عَاكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ
Qaloo lan nabraha AAalayhi AAakifeenahatta yarjiAAa ilayna moosa
Sahih International
They said, "We will never cease being devoted to the calf until Moses returns to
us."
Muhsin Khan
They said: "We will not stop worshipping it (i.e. the calf), until Musa (Moses)
returns to us."
Pickthall
They said: We shall by no means cease to be its votaries till Moses return unto
us.
Yusuf Ali
They had said: "We will not abandon this cult, but we will devote ourselves to
it until Moses returns to us."
Shakir
They said: We will by no means cease to keep to its worship until Musa returns
to us.
Dr. Ghali
They said, "We will never leave off consecrating ourselves to it, until M?s'a
returns to us."
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Ayah 20:92 الأية
قَالَ يَا هَارُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوا
Qala ya haroonu mamanaAAaka ith raaytahum dalloo
Sahih International
[Moses] said, "O Aaron, what prevented you, when you saw them going astray,
Muhsin Khan
[Musa (Moses)] said: "O Harun (Aaron)! What stopped you when you saw them going
astray;
Pickthall
He (Moses) said: O Aaron! What held thee back when thou didst see them gone
astray,
Yusuf Ali
(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong,
Shakir
(Musa) said: O Haroun! what prevented you, when you saw them going astray,
Dr. Ghali
He (Musa) (Moses) said, "O Harun, what prevented you, when you saw them err
away,
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Ayah 20:93 الأية
أَلَّا تَتَّبِعَنِ ۖ أَفَعَصَيْتَ أَمْرِي
Alla tattabiAAani afaAAasaytaamree
Sahih International
From following me? Then have you disobeyed my order?"
Muhsin Khan
"That you followed me not (according to my advice to you)? Have you then
disobeyed my order?"
Pickthall
That thou followedst me not? Hast thou then disobeyed my order?
Yusuf Ali
"From following me? Didst thou then disobey my order?"
Shakir
So that you did not follow me? Did you then disobey my order?
Dr. Ghali
So that you did not closely follow me? Did you then disobey my command?"
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Ayah 20:94 الأية
قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي ۖ إِنِّي خَشِيتُ
أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي
Qala yabnaomma la ta/khuthbilihyatee wala bira/see innee khasheetu an
taqoolafarraqta bayna banee isra-eela walam tarqub qawlee
Sahih International
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head.
Indeed, I feared that you would say, 'You caused division among the Children of
Israel, and you did not observe [or await] my word.' "
Muhsin Khan
He [Harun (Aaron)] said: "O son of my mother! Seize (me) not by my beard, nor by
my head! Verily, I feared lest you should say: 'You have caused a division among
the Children of Israel, and you have not respected my word!' "
Pickthall
He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou
shouldst say: Thou hast caused division among the Children of Israel, and hast
not waited for my word.
Yusuf Ali
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the
hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a
division among the children of Israel, and thou didst not respect my word!'"
Shakir
He said: O son of my mother! seize me not by my beard nor by my head; surely I
was afraid lest you should say: You have caused a division among the children of
Israel and not waited for my word.
Dr. Ghali
He (Harûn) said, "O son of my mother, do not take hold of my beard or of my
head! I was apprehensive that you would say, You have caused disunity among the
Seeds (Or: sons) of Israel) and you have not respected my saying."
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Ayah 20:95 الأية
قَالَ فَمَا خَطْبُكَ يَا سَامِرِيُّ
Qala fama khatbuka yasamiriy
Sahih International
[Moses] said, "And what is your case, O Samiri?"
Muhsin Khan
[Musa (Moses)] said: "And what is the matter with you. O Samiri? (i.e. why did
you do so?)"
Pickthall
(Moses) said: And what hast thou to say, O Samiri?
Yusuf Ali
(Moses) said: "What then is thy case, O Samiri?"
Shakir
He said: What was then your object, O Samiri?
Dr. Ghali
He (M?s'a) said, "Then what is your concern, O Samiriyy?"
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Ayah 20:96 الأية
قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا بِهِ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ
الرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِي نَفْسِي
Qala basurtu bima lamyabsuroo bihi faqabadtu qabdatan min athariarrasooli
fanabathtuha wakathalikasawwalat lee nafsee
Sahih International
He said, "I saw what they did not see, so I took a handful [of dust] from the
track of the messenger and threw it, and thus did my soul entice me."
Muhsin Khan
(Samiri) said: "I saw what they saw not, so I took a handful (of dust) from the
hoof print of the messenger [Jibrael's (Gabriel) horse] and threw it [into the
fire in which were put the ornaments of the Fir'aun's (Pharaoh) people, or into
the calf]. Thus my inner-self suggested to me."
Pickthall
He said: I perceived what they perceive not, so I seized a handful from the
footsteps of the messenger, and then threw it in. Thus my soul commended to me.
Yusuf Ali
He replied: "I saw what they saw not: so I took a handful (of dust) from the
footprint of the Messenger, and threw it (into the calf): thus did my soul
suggest to me."
Shakir
He said: I saw (Jibreel) what they did not see, so I took a handful (of the
dust) from the footsteps of the messenger, then I threw it in the casting; thus
did my soul commend to me
Dr. Ghali
Said he, "I beheld what they did not behold; so I grasped a handful (Literally:
I grasped a grasp) (of dust) from the messenger's track; then flung it off. Thus
my self instigated (that) to me."
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Ayah 20:97 الأية
قَالَ فَاذْهَبْ فَإِنَّ لَكَ فِي الْحَيَاةِ أَن تَقُولَ لَا مِسَاسَ ۖ وَإِنَّ
لَكَ مَوْعِدًا لَّن تُخْلَفَهُ ۖ وَانظُرْ إِلَىٰ إِلَٰهِكَ الَّذِي ظَلْتَ
عَلَيْهِ عَاكِفًا ۖ لَّنُحَرِّقَنَّهُ ثُمَّ لَنَنسِفَنَّهُ فِي الْيَمِّ نَسْفًا
Qala fathhab fa-innalaka fee alhayati an taqoola la misasawa-inna laka mawAAidan
lan tukhlafahu wanthurila ilahika allathee thaltaAAalayhi AAakifan
lanuharriqannahu thummalanansifannahu fee alyammi nasfa
Sahih International
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to
say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you
will not fail to keep. And look at your 'god' to which you remained devoted. We
will surely burn it and blow it into the sea with a blast.
Muhsin Khan
Musa (Moses) said: "Then go away! And verily, your (punishment) in this life
will be that you will say: "Touch me not (i.e.you will live alone exiled away
from mankind); and verily (for a future torment), you have a promise that will
not fail. And look at your ilah (god), to which you have been devoted. We will
certainly burn it, and scatter its particles in the sea."
Pickthall
(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not!
and lo! there is for thee a tryst thou canst not break. Now look upon thy god of
which thou hast remained a votary. Verily we will burn it and will scatter its
dust over the sea.
Yusuf Ali
(Moses) said: "Get thee gone! but thy (punishment) in this life will be that
thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a
promise that will not fail: Now look at thy god, of whom thou hast become a
devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it
broadcast in the sea!"
Shakir
He said: Begone then, surely for you it will be in this life to say, Touch (me)
not; and surely there is a threat for you, which shall not be made to fail to
you, and look at your god to whose worship you kept (so long); we will certainly
burn it, then we will certainly scatter it a (wide) scattering in the sea.
Dr. Ghali
He (Mûsa) (Moses) said, "Then go! Yet, surely it shall be for you in (this) life
to say, Untouchable! 'Literally: no mutual contact, i.e., As-Samiriyy was made
untouchable) And surely there is for you an appointment you will never be
allowed to fail; and behold your god, to whom you lingered on consecrating
yourself! Indeed we will definitely burn it away; thereafter indeed we will
definitely crush it (into powder) (Literally: crush it "an utter" crushing) into
the main.
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Ayah 20:98 الأية
إِنَّمَا إِلَٰهُكُمُ اللهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ ۚ وَسِعَ كُلَّ
شَيْءٍ عِلْمًا
Innama ilahukumu Allahuallathee la ilaha illa huwa wasiAAakulla shay-in AAilma
Sahih International
Your god is only Allah , except for whom there is no deity. He has encompassed
all things in knowledge."
Muhsin Khan
Your Ilah (God) is only Allah, the One (La ilaha illa Huwa) (none has the right
to be worshipped but He). He has full knowledge of all things.
Pickthall
Your Allah is only Allah, than Whom there is no other Allah. He embraceth all
things in His knowledge.
Yusuf Ali
But the god of you all is the One Allah: there is no god but He: all things He
comprehends in His knowledge.
Shakir
Your Allah is only Allah, there is no god but He; He comprehends all things in
(His) knowledge.
Dr. Ghali
Surely your God is only Allah; there is no god except He (alone); He has
embraced everything (in) His Knowledge.
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Ayah 20:99 الأية
كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنبَاءِ مَا قَدْ سَبَقَ ۚ وَقَدْ آتَيْنَاكَ مِن
لَّدُنَّا ذِكْرًا
Kathalika naqussu AAalayka minanba-i ma qad sabaqa waqad ataynakamin ladunna
thikra
Sahih International
Thus, [O Muhammad], We relate to you from the news of what has preceded. And We
have certainly given you from Us the Qur'an.
Muhsin Khan
Thus We relate to you (O Muhammad SAW) some information of what happened before.
And indeed We have given you from Us a Reminder (this Quran).
Pickthall
Thus relate We unto thee (Muhammad) some tidings of that which happened of old,
and We have given thee from Our presence a reminder.
Yusuf Ali
Thus do We relate to thee some stories of what happened before: for We have sent
thee a Message from Our own Presence.
Shakir
Thus do We relate to you (some) of the news of what has gone before; and indeed
We have given to you a Reminder from Ourselves.
Dr. Ghali
Thus We narrate to you (some) tidings of what has gone before; and We have
already brought you a Remembrance from very close to Us.
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Ayah 20:100 الأية
مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا
Man aAArada AAanhu fa-innahu yahmiluyawma alqiyamati wizra
Sahih International
Whoever turns away from it - then indeed, he will bear on the Day of
Resurrection a burden,
Muhsin Khan
Whoever turns away from it (this Quran i.e. does not believe in it, nor acts on
its orders), verily, they will bear a heavy burden (of sins) on the Day of
Resurrection,
Pickthall
Whoso turneth away from it, he verily will bear a burden on the Day of
Resurrection,
Yusuf Ali
If any do turn away therefrom, verily they will bear a burden on the Day of
judgment;
Shakir
Whoever turns aside from it, he shall surely bear a burden on the day of
resurrection
Dr. Ghali
Whoever veers away from it, then surely upon the Day of the Resurrection he will
carry an encumbrance,
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Ayah 20:101 الأية
خَالِدِينَ فِيهِ ۖ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا
Khalideena feehi wasaa lahumyawma alqiyamati himla
Sahih International
[Abiding] eternally therein, and evil it is for them on the Day of Resurrection
as a load -
Muhsin Khan
They will abide in that (state in the Fire of Hell), and evil indeed will it be
that load for them on the Day of Resurrection;
Pickthall
Abiding under it - an evil burden for them on the Day of Resurrection,
Yusuf Ali
They will abide in this (state): and grievous will the burden be to them on that
Day,-
Shakir
Abiding in this (state), and evil will it be for them to bear on the day of
resurrection;
Dr. Ghali
Eternally (abiding) therein; and (how) odious for them upon the Day of the
Resurrection is it as a burden.
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Ayah 20:102 الأية
يَوْمَ يُنفَخُ فِي الصُّورِ ۚ وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا
Yawma yunfakhu fee assooriwanahshuru almujrimeena yawma-ithin zurqa
Sahih International
The Day the Horn will be blown. And We will gather the criminals, that Day,
blue-eyed.
Muhsin Khan
The Day when the Trumpet will be blown (the second blowing): that Day, We shall
gather the Mujrimun (criminals, polytheists, sinners, disbelievers in the
Oneness of Allah, etc.) Zurqa: (blue or blind eyed with black faces).
Pickthall
The day when the Trumpet is blown. On that day we assemble the guilty white-eyed
(with terror),
Yusuf Ali
The Day when the Trumpet will be sounded: that Day, We shall gather the sinful,
blear-eyed (with terror).
Shakir
On the day when the trumpet shall be blown, and We will gather the guilty,
blue-eyed, on that day
Dr. Ghali
The Day the Trumpet will be blown, and We will muster the criminals upon that
day blue (with terror),
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Ayah 20:103 الأية
يَتَخَافَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًا
Yatakhafatoona baynahum in labithtumilla AAashra
Sahih International
They will murmur among themselves, "You remained not but ten [days in the
world]."
Muhsin Khan
In whispers will they speak to each other (saying): "You stayed not longer than
ten (days)."
Pickthall
Murmuring among themselves: Ye have tarried but ten (days).
Yusuf Ali
In whispers will they consult each other: "Yet tarried not longer than ten
(Days);
Shakir
They shall consult together secretly: You did tarry but ten (centuries).
Dr. Ghali
(Speaking) among themselves in a hushed voice, "Decidedly you lingered (nothing)
except ten (days)."
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Ayah 20:104 الأية
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن
لَّبِثْتُمْ إِلَّا يَوْمًا
Nahnu aAAlamu bima yaqooloonaith yaqoolu amthaluhum tareeqatan in labithtum
illayawma
Sahih International
We are most knowing of what they say when the best of them in manner will say,
"You remained not but one day."
Muhsin Khan
We know very well what they will say, when the best among them in knowledge and
wisdom will say: "You stayed no longer than a day!"
Pickthall
We are Best Aware of what they utter when their best in conduct say: Ye have
tarried but a day.
Yusuf Ali
We know best what they will say, when their leader most eminent in conduct will
say: "Ye tarried not longer than a day!"
Shakir
We know best what they say, when the fairest of them in course would say: You
tarried but a day.
Dr. Ghali
We know best what they say, as the most exemplary of them in (their) mode (of
life) say, "Decidedly you have lingered (nothing) except a day."
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Ayah 20:105 الأية
وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا
Wayas-aloonaka AAani aljibali faqulyansifuha rabbee nasfa
Sahih International
And they ask you about the mountains, so say, "My Lord will blow them away with
a blast.
Muhsin Khan
And they ask you concerning the mountains, say; "My Lord will blast them and
scatter them as particles of dust.
Pickthall
They will ask thee of the mountains (on that day). Say: My Lord will break them
into scattered dust.
Yusuf Ali
They ask thee concerning the Mountains: say, "My Lord will uproot them and
scatter them as dust;
Shakir
And they ask you about the mountains. Say: My Lord will carry them away from the
roots.
Dr. Ghali
And they ask you about the mountains. Then say, "My Lord will crush them into
powder (Literally: crush them "an utter" crushing).
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Ayah 20:106 الأية
فَيَذَرُهَا قَاعًا صَفْصَفًا
Fayatharuha qaAAan safsafa
Sahih International
And He will leave the earth a level plain;
Muhsin Khan
"Then He shall leave it as a level smooth plain.
Pickthall
And leave it as an empty plain,
Yusuf Ali
"He will leave them as plains smooth and level;
Shakir
Then leave it a plain, smooth level
Dr. Ghali
So He will leave them behind as a desolate spacious plain.
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Ayah 20:107 الأية
لَّا تَرَىٰ فِيهَا عِوَجًا وَلَا أَمْتًا
La tara feeha AAiwajanwala amta
Sahih International
You will not see therein a depression or an elevation."
Muhsin Khan
"You will see therein nothing crooked or curved."
Pickthall
Wherein thou seest neither curve nor ruggedness.
Yusuf Ali
"Nothing crooked or curved wilt thou see in their place."
Shakir
You shall not see therein any crookedness or unevenness.
Dr. Ghali
Wherein you will see no crookedness nor any curving."
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Ayah 20:108 الأية
يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ لَا عِوَجَ لَهُ ۖ وَخَشَعَتِ الْأَصْوَاتُ
لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا
Yawma-ithin yattabiAAoona addaAAiyala AAiwaja lahu wakhashaAAati al-aswatu
lirrahmanifala tasmaAAu illa hamsa
Sahih International
That Day, everyone will follow [the call of] the Caller [with] no deviation
therefrom, and [all] voices will be stilled before the Most Merciful, so you
will not hear except a whisper [of footsteps].
Muhsin Khan
On that Day mankind will follow strictly (the voice of) Allah's caller, no
crookedness (that is without going to the right or left of that voice) will they
show him (Allah's caller). And all voices will be humbled for the Most
Beneficent (Allah), and nothing shall you hear but the low voice of their
footsteps.
Pickthall
On that day they follow the summoner who deceiveth not, and voices are hushed
for the Beneficent, and thou hearest but a faint murmur.
Yusuf Ali
On that Day will they follow the Caller (straight): no crookedness (can they
show) him: all sounds shall humble themselves in the Presence of (Allah) Most
Gracious: nothing shalt thou hear but the tramp of their feet (as they march).
Shakir
On that day they shall follow the inviter, there is no crookedness in him, and
the voices shall be low before the Beneficent Allah so that you shall not hear
aught but a soft sound.
Dr. Ghali
Upon that Day, they will closely follow the caller in whom is no crookedness;
and voices will submit to The All-Merciful so that you hear nothing except a
(faint) muttering.
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Ayah 20:109 الأية
يَوْمَئِذٍ لَّا تَنفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ
وَرَضِيَ لَهُ قَوْلًا
Yawma-ithin la tanfaAAu ashshafaAAatuilla man athina lahu arrahmanuwaradiya lahu
qawla
Sahih International
That Day, no intercession will benefit except [that of] one to whom the Most
Merciful has given permission and has accepted his word.
Muhsin Khan
On that day no intercession shall avail, except the one for whom the Most
Beneficent (Allah) has given permission and whose word is acceptable to Him.
Pickthall
On that day no intercession availeth save (that of) him unto whom the Beneficent
hath given leave and whose word He accepteth.
Yusuf Ali
On that Day shall no intercession avail except for those for whom permission has
been granted by (Allah) Most Gracious and whose word is acceptable to Him.
Shakir
On that day shall no intercession avail except of him whom the Beneficent Allah
allows and whose word He is pleased with.
Dr. Ghali
Upon that Day (the) intercession will not profit, except for him whom The
All-Merciful has given permission, and with whose speech He is satisfied.
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Ayah 20:110 الأية
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِ عِلْمًا
YaAAlamu ma bayna aydeehim wamakhalfahum wala yuheetoona bihi AAilma
Sahih International
Allah knows what is [presently] before them and what will be after them, but
they do not encompass it in knowledge.
Muhsin Khan
He (Allah) knows what happens to them (His creatures) in this world, and what
will happen to them (in the Hereafter), and they will never compass anything of
His Knowledge.
Pickthall
He knoweth (all) that is before them and (all) that is behind them, while they
cannot compass it in knowledge.
Yusuf Ali
He knows what (appears to His creatures as) before or after or behind them: but
they shall not compass it with their knowledge.
Shakir
He knows what is before them and what is behind them, while they do not
comprehend it in knowledge.
Dr. Ghali
He knows whatever is before (Literally: between their hands) them, and whatever
is behind them, and they do not encompass Him in knowledge.
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Ayah 20:111 الأية
وَعَنَتِ الْوُجُوهُ لِلْحَيِّ الْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًا
WaAAanati alwujoohu lilhayyialqayyoomi waqad khaba man hamala thulma
Sahih International
And [all] faces will be humbled before the Ever-Living, the Sustainer of
existence. And he will have failed who carries injustice.
Muhsin Khan
And (all) faces shall be humbled before (Allah), the Ever Living, the One Who
sustains and protects all that exists. And he who carried (a burden of)
wrongdoing (i.e. he who disbelieved in Allah, ascribed partners to Him, and did
deeds of His disobedience), became indeed a complete failure (on that Day).
Pickthall
And faces humble themselves before the Living, the Eternal. And he who beareth
(a burden of) wrongdoing is indeed a failure (on that day).
Yusuf Ali
(All) faces shall be humbled before (Him) - the Living, the Self-Subsisting,
Eternal: hopeless indeed will be the man that carries iniquity (on his back).
Shakir
And the faces shall be humbled before the Living, the Self-subsistent Allah, and
he who bears iniquity is indeed a failure.
Dr. Ghali
And faces will be subservient to The Ever Living, The Superb Upright Sustainer,
(Or: The Most Upright) and he who bears (a burden of) injustice is already
disappointed.
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Ayah 20:112 الأية
وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا
هَضْمًا
Waman yaAAmal mina assalihatiwahuwa mu/minun fala yakhafu thulmanwala hadma
Sahih International
But he who does of righteous deeds while he is a believer - he will neither fear
injustice nor deprivation.
Muhsin Khan
And he who works deeds of righteousness, while he is a believer (in Islamic
Monotheism) then he will have no fear of injustice, nor of any curtailment (of
his reward).
Pickthall
And he who hath done some good works, being a believer, he feareth not injustice
nor begrudging (of his wage).
Yusuf Ali
But he who works deeds of righteousness, and has faith, will have no fear of
harm nor of any curtailment (of what is his due).
Shakir
And whoever does good works and he is a believer, he shall have no fear of
injustice nor of the withholding of his due.
Dr. Ghali
And whoever does deeds of righteousness and he is a believer, then he will fear
neither injustice nor forfeiture.
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Ayah 20:113 الأية
وَكَذَٰلِكَ أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا وَصَرَّفْنَا فِيهِ مِنَ الْوَعِيدِ
لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًا
Wakathalika anzalnahu qur-ananAAarabiyyan wasarrafna feehi mina
alwaAAeedilaAAallahum yattaqoona aw yuhdithu lahum thikra
Sahih International
And thus We have sent it down as an Arabic Qur'an and have diversified therein
the warnings that perhaps they will avoid [sin] or it would cause them
remembrance.
Muhsin Khan
And thus We have sent it down as a Quran in Arabic, and have explained therein
in detail the warnings, in order that they may fear Allah, or that it may cause
them to have a lesson from it (or to have the honour for believing and acting on
its teachings).
Pickthall
Thus we have revealed it as a Lecture in Arabic, and have displayed therein
certain threats, that peradventure they may keep from evil or that it may cause
them to take heed.
Yusuf Ali
Thus have We sent this down - an arabic Qur'an - and explained therein in detail
some of the warnings, in order that they may fear Allah, or that it may cause
their remembrance (of Him).
Shakir
And thus have We sent it down an Arabic Quran, and have distinctly set forth
therein of threats that they may guard (against evil) or that it may produce a
reminder for them.
Dr. Ghali
And thus We have sent it down as an Arabic Qur'an, and We have propounded in it
(something) of threats, that possibly they would be pious or it would effect in
them remembrance.
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Ayah 20:114 الأية
فَتَعَالَى اللهُ الْمَلِكُ الْحَقُّ ۗ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ
أَن يُقْضَىٰ إِلَيْكَ وَحْيُهُ ۖ وَقُل رَّبِّ زِدْنِي عِلْمًا
FataAAala Allahualmaliku alhaqqu wala taAAjal bilqur-animin qabli an yuqda
ilayka wahyuhu waqul rabbizidnee AAilma
Sahih International
So high [above all] is Allah , the Sovereign, the Truth. And, [O Muhammad], do
not hasten with [recitation of] the Qur'an before its revelation is completed to
you, and say, "My Lord, increase me in knowledge."
Muhsin Khan
Then High above all be Allah, the True King. And be not in haste (O Muhammad
SAW) with the Quran before its revelation is completed to you, and say: "My
Lord! Increase me in knowledge."
Pickthall
Then exalted be Allah, the True King! And hasten not (O Muhammad) with the
Qur'an ere its revelation hath been perfected unto thee, and say: My Lord!
Increase me in knowledge.
Yusuf Ali
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an
before its revelation to thee is completed, but say, "O my Lord! advance me in
knowledge."
Shakir
Supremely exalted is therefore Allah, the King, the Truth, and do not make haste
with the Quran before its revelation is made complete to you and say: O my Lord!
increase me in knowledge.
Dr. Ghali
So Supremely Exalted be Allah, The True King! And do not hasten with the Qur'an
before its revelation is accomplished to you, and say, "Lord! Increase me in
knowledge."
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Ayah 20:115 الأية
وَلَقَدْ عَهِدْنَا إِلَىٰ آدَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا
Walaqad AAahidna ila adamamin qablu fanasiya walam najid lahu AAazma
Sahih International
And We had already taken a promise from Adam before, but he forgot; and We found
not in him determination.
Muhsin Khan
And indeed We made a covenant with Adam before, but he forgot, and We found on
his part no firm will-power.
Pickthall
And verily We made a covenant of old with Adam, but he forgot, and We found no
constancy in him.
Yusuf Ali
We had already, beforehand, taken the covenant of Adam, but he forgot: and We
found on his part no firm resolve.
Shakir
And certainly We gave a commandment to Adam before, but he forgot; and We did
not find in him any determination.
Dr. Ghali
And indeed We already covenanted with Adam earlier, yet he forgot and We found
in him no resolve.
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Ayah 20:116 الأية
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ
أَبَىٰ
Wa-ith qulna lilmala-ikatiosjudoo li-adama fasajadoo illa ibleesa aba
Sahih International
And [mention] when We said to the angels, "Prostrate to Adam," and they
prostrated, except Iblees; he refused.
Muhsin Khan
And (remember) when We said to the angels: "Prostrate yourselves to Adam." They
prostrated (all) except Iblis (Satan), who refused.
Pickthall
And when We said unto the angels: Fall prostrate before Adam, they fell
prostrate (all) save Iblis; he refused.
Yusuf Ali
When We said to the angels, "Prostrate yourselves to Adam", they prostrated
themselves, but not Iblis: he refused.
Shakir
And when We said to the angels: Make obeisance to Adam, they made obeisance, but
Iblis (did it not); he refused.
Dr. Ghali
And as We said to the Angels, "Prostrate yourselves to Adam." So they prostrated
themselves, except Iblis; he refused.
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