1st Ayah 1 الأية ١الأوليبِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ ۚ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ
عَظِيمٌ
Ya ayyuha annasuittaqoo rabbakum inna zalzalata assaAAati shay-onAAatheem
Sahih International
O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a
terrible thing.
Muhsin Khan
O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the
Hour (of Judgement) is a terrible thing.
Pickthall
O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a
tremendous thing.
Yusuf Ali
O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be
a thing terrible!
Shakir
O people! guard against (the punishment from) your Lord; surely the violence of
the hour is a grievous thing.
Dr. Ghali
O you mankind, be pious to your Lord; surely the earthquake of the Hour is a
tremendous thing.
|
Ayah 22:2 الأية
يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ وَتَضَعُ كُلُّ
ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَىٰ وَمَا هُم بِسُكَارَىٰ
وَلَٰكِنَّ عَذَابَ اللهِ شَدِيدٌ
Yawma tarawnaha tathhalu kullumurdiAAatin AAamma ardaAAat watadaAAukullu thati
hamlin hamlaha wataraannasa sukara wama hum bisukarawalakinna AAathaba Allahi
shadeed
Sahih International
On the Day you see it every nursing mother will be distracted from that [child]
she was nursing, and every pregnant woman will abort her pregnancy, and you will
see the people [appearing] intoxicated while they are not intoxicated; but the
punishment of Allah is severe.
Muhsin Khan
The Day you shall see it, every nursing mother will forget her nursling, and
every pregnant one will drop her load, and you shall see mankind as in a drunken
state, yet they will not be drunken, but severe will be the Torment of Allah.
Pickthall
On the day when ye behold it, every nursing mother will forget her nursling and
every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see
mankind as drunken, yet they will not be drunken, but the Doom of Allah will be
strong (upon them).
Yusuf Ali
The Day ye shall see it, every mother giving suck shall forget her
suckling-babe, and every pregnant female shall drop her load (unformed): thou
shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the
Wrath of Allah.
Shakir
On the day when you shall see it, every woman giving suck shall quit in
confusion what she suckled, and every pregnant woman shall lay down her burden,
and you shall see men intoxicated, and they shall not be intoxicated but the
chastisement of Allah will be severe.
Dr. Ghali
On the Day you will see it, every suckling female will get distracted away from
whatever she has suckled, and every pregnant female will lay down her burden;
and you see mankind drunken, and in no way are they drunken but the torment of
Allah is strict.
|
Ayah 22:3 الأية
وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللهِ بِغَيْرِ عِلْمٍ وَيَتَّبِعُ كُلَّ
شَيْطَانٍ مَّرِيدٍ
Wamina annasi man yujadilufee Allahi bighayri AAilmin wayattabiAAu kulla
shaytaninmareed
Sahih International
And of the people is he who disputes about Allah without knowledge and follows
every rebellious devil.
Muhsin Khan
And among mankind is he who disputes concerning Allah, without knowledge, and
follows every rebellious (disobedient to Allah) Shaitan (devil) (devoid of each
and every kind of good).
Pickthall
Among mankind is he who disputeth concerning Allah without knowledge, and
followeth each froward devil;
Yusuf Ali
And yet among men there are such as dispute about Allah, without knowledge, and
follow every evil one obstinate in rebellion!
Shakir
And among men there is he who disputes about Allah without knowledge and follows
every rebellious Shaitan;
Dr. Ghali
And among mankind is he who disputes concerning Allah without knowledge and
closely follows every most insurgent Shayatin (The ever-vicious ones, i.e., the
devils).
|
Ayah 22:4 الأية
كُتِبَ عَلَيْهِ أَنَّهُ مَن تَوَلَّاهُ فَأَنَّهُ يُضِلُّهُ وَيَهْدِيهِ إِلَىٰ
عَذَابِ السَّعِيرِ
Kutiba AAalayhi annahu man tawallahufaannahu yudilluhu wayahdeehi ila AAathabi
assaAAeer
Sahih International
It has been decreed for every devil that whoever turns to him - he will misguide
him and will lead him to the punishment of the Blaze.
Muhsin Khan
For him (the devil) it is decreed that whosoever follows him, he will mislead
him, and will drive him to the torment of the Fire. [Tafsir At-Tabari]
Pickthall
For him it is decreed that whoso taketh him for friend, he verily will mislead
him and will guide him to the punishment of the Flame.
Yusuf Ali
About the (Evil One) it is decreed that whoever turns to him for friendship, him
will he lead astray, and he will guide him to the Penalty of the Fire.
Shakir
Against him it is written down that whoever takes him for a friend, he shall
lead him astray and conduct him to the chastisement of the burning fire.
Dr. Ghali
Against him is written down that whomever takes the devil as patron then the
devil leads into error and guides him to the torment of the Blaze.
|
Ayah 22:5 الأية
يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا
خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن
مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِي
الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا
ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ
إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئًا ۚ وَتَرَى
الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ
وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ
Ya ayyuha annasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin
turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin
mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami
manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo
ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri
likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha
anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheej
Sahih International
O People, if you should be in doubt about the Resurrection, then [consider that]
indeed, We created you from dust, then from a sperm-drop, then from a clinging
clot, and then from a lump of flesh, formed and unformed - that We may show you.
And We settle in the wombs whom We will for a specified term, then We bring you
out as a child, and then [We develop you] that you may reach your [time of]
maturity. And among you is he who is taken in [early] death, and among you is he
who is returned to the most decrepit [old] age so that he knows, after [once
having] knowledge, nothing. And you see the earth barren, but when We send down
upon it rain, it quivers and swells and grows [something] of every beautiful
kind.
Muhsin Khan
O mankind! If you are in doubt about the Resurrection, then verily! We have
created you (i.e. Adam) from dust, then from a Nutfah (mixed drops of male and
female sexual discharge i.e. offspring of Adam), then from a clot (a piece of
thick coagulated blood) then from a little lump of flesh, some formed and some
unformed (miscarriage), that We may make (it) clear to you (i.e. to show you Our
Power and Ability to do what We will). And We cause whom We will to remain in
the wombs for an appointed term, then We bring you out as infants, then (give
you growth) that you may reach your age of full strength. And among you there is
he who dies (young), and among you there is he who is brought back to the
miserable old age, so that he knows nothing after having known. And you see the
earth barren, but when We send down water (rain) on it, it is stirred (to life),
it swells and puts forth every lovely kind (of growth).
Pickthall
O mankind! if ye are in doubt concerning the Resurrection, then lo! We have
created you from dust, then from a drop of seed, then from a clot, then from a
little lump of flesh shapely and shapeless, that We may make (it) clear for you.
And We cause what We will to remain in the wombs for an appointed time, and
afterward We bring you forth as infants, then (give you growth) that ye attain
your full strength. And among you there is he who dieth (young), and among you
there is he who is brought back to the most abject time of life, so that, after
knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but
when We send down water thereon, it doth thrill and swell and put forth every
lovely kind (of growth).
Yusuf Ali
O mankind! if ye have a doubt about the Resurrection, (consider) that We created
you out of dust, then out of sperm, then out of a leech-like clot, then out of a
morsel of flesh, partly formed and partly unformed, in order that We may
manifest (our power) to you; and We cause whom We will to rest in the wombs for
an appointed term, then do We bring you out as babes, then (foster you) that ye
may reach your age of full strength; and some of you are called to die, and some
are sent back to the feeblest old age, so that they know nothing after having
known (much), and (further), thou seest the earth barren and lifeless, but when
We pour down rain on it, it is stirred (to life), it swells, and it puts forth
every kind of beautiful growth (in pairs).
Shakir
O people! if you are in doubt about the raising, then surely We created you from
dust, then from a small seed, then from a clot, then from a lump of flesh,
complete in make and incomplete, that We may make clear to you; and We cause
what We please to stay in the wombs till an appointed time, then We bring you
forth as babies, then that you may attain your maturity; and of you is he who is
caused to die, and of you is he who is brought back to the worst part of life,
so that after having knowledge he does not know anything; and you see the earth
sterile land, but when We send down on it the water, it stirs and swells and
brings forth of every kind a beautiful herbage.
Dr. Ghali
O you mankind, in case you are suspicious as to the Rising again, then surely We
created you from dust, thereafter from a sperm-drop, thereafter from a clot,
(i.e., embryo) thereafter from a chewed up morsel in shapely created form and
other than shapely created (from) that We make (it) evident for you. And We make
to reside in the wombs whatever We decide till a stated term, thereafter We
bring you out as young children, (Literally: as a child) thereafter that you may
reach full age. And among you there is he who is taken up, (i.e., dies) and
among you there is he who is turned back to the most decrepit age, so that even
after (some) knowledge, he knows nothing (Literally: he does not know a thing).
And you see the earth torpid; then when We send down water upon it, it shakes
and swells and grows of every (growth) a delightful pair.
|
Ayah 22:6 الأية
ذَٰلِكَ بِأَنَّ اللهَ هُوَ الْحَقُّ وَأَنَّهُ يُحْيِي الْمَوْتَىٰ وَأَنَّهُ
عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Thalika bi-anna Allaha huwa alhaqquwaannahu yuhyee almawta waannahu AAala
kullishay-in qadeer
Sahih International
That is because Allah is the Truth and because He gives life to the dead and
because He is over all things competent
Muhsin Khan
That is because Allah, He is the Truth, and it is He Who gives life to the dead,
and it is He Who is Able to do all things.
Pickthall
That is because Allah, He is the Truth and because He quickeneth the dead, and
because He is Able to do all things;
Yusuf Ali
This is so, because Allah is the Reality: it is He Who gives life to the dead,
and it is He Who has power over all things.
Shakir
This is because Allah is the Truth and because He gives life to the dead and
because He has power over all things
Dr. Ghali
That is for that Allah -He is The Truth, and that He gives life to the dead and
that He is Ever-Determiner over everything.
|
Ayah 22:7 الأية
وَأَنَّ السَّاعَةَ آتِيَةٌ لَّا رَيْبَ فِيهَا وَأَنَّ اللهَ يَبْعَثُ مَن فِي
الْقُبُورِ
Waanna assaAAata atiyatunla rayba feeha waanna Allaha yabAAathu manfee alquboor
Sahih International
And [that they may know] that the Hour is coming - no doubt about it - and that
Allah will resurrect those in the graves.
Muhsin Khan
And surely, the Hour is coming, there is no doubt about it, and certainly, Allah
will resurrect those who are in the graves.
Pickthall
And because the Hour will come, there is no doubt thereof; and because Allah
will raise those who are in the graves.
Yusuf Ali
And verily the Hour will come: there can be no doubt about it, or about (the
fact) that Allah will raise up all who are in the graves.
Shakir
And because the hour is coming, there is no doubt about it; and because Allah
shall raise up those who are in the graves.
Dr. Ghali
And for that the Hour is coming up; there is no suspicion about it, and that
Allah will make whomever is in the tombs to rise again.
|
Ayah 22:8 الأية
وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا
كِتَابٍ مُّنِيرٍ
Wamina annasi man yujadilufee Allahi bighayri AAilmin wala hudan walakitabin
muneer
Sahih International
And of the people is he who disputes about Allah without knowledge or guidance
or an enlightening book [from Him],
Muhsin Khan
And among men is he who disputes about Allah, without knowledge or guidance, or
a Book giving light (from Allah),
Pickthall
And among mankind is he who disputeth concerning Allah without knowledge or
guidance or a scripture giving light,
Yusuf Ali
Yet there is among men such a one as disputes about Allah, without Knowledge,
without Guidance, and without a Book of Enlightenment,-
Shakir
And among men there is he who disputes about Allah without knowledge and without
guidance and without an illuminating book,
Dr. Ghali
And among mankind is he who disputes concerning Allah without knowledge or
guidance or an Enlightening Book.
|
Ayah 22:9 الأية
ثَانِيَ عِطْفِهِ لِيُضِلَّ عَن سَبِيلِ اللهِ ۖ لَهُ فِي الدُّنْيَا خِزْيٌ ۖ
وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ
Thaniya AAitfihi liyudillaAAan sabeeli Allahi lahu fee addunyakhizyun
wanutheequhu yawma alqiyamati AAathabaalhareeq
Sahih International
Twisting his neck [in arrogance] to mislead [people] from the way of Allah . For
him in the world is disgrace, and We will make him taste on the Day of
Resurrection the punishment of the Burning Fire [while it is said],
Muhsin Khan
Bending his neck in pride (far astray from the Path of Allah), and leading
(others) too (far) astray from the Path of Allah. For him there is disgrace in
this worldly life, and on the Day of Resurrection We shall make him taste the
torment of burning (Fire).
Pickthall
Turning away in pride to beguile (men) from the way of Allah. For him in this
world is ignominy, and on the Day of Resurrection We make him taste the doom of
burning.
Yusuf Ali
(Disdainfully) bending his side, in order to lead (men) astray from the Path of
Allah: for him there is disgrace in this life, and on the Day of Judgment We
shall make him taste the Penalty of burning (Fire).
Shakir
Turning away haughtily that he may lead (others) astray from the way of Allah;
for him is disgrace in this world, and on the day of resurrection We will make
him taste the punishment of burning:
Dr. Ghali
Bending his side (i.e., dissuading) to lead into error away from the way of
Allah; for him is disgrace in the present (life), (Literally: the lowly "life",
i.e., the life of this world) and on the Day of the Resurrection We will let him
taste the torment of burning.
|
Ayah 22:10 الأية
ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ اللهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
Thalika bima qaddamat yadakawaanna Allaha laysa bithallaminlilAAabeed
Sahih International
"That is for what your hands have put forth and because Allah is not ever unjust
to [His] servants."
Muhsin Khan
That is because of what your hands have sent forth, and verily, Allah is not
unjust to (His) slaves.
Pickthall
(And unto him it will be said): This is for that which thy two hands have sent
before, and because Allah is no oppressor of His slaves.
Yusuf Ali
(It will be said): "This is because of the deeds which thy hands sent forth, for
verily Allah is not unjust to His servants.
Shakir
This is due to what your two hands have sent before, and because Allah is not in
the least unjust to the servants.
Dr. Ghali
That is for what your (two) hands have forwarded, and for that Allah is not
unjust to (His) bondmen.
|
Ayah 22:11 الأية
وَمِنَ النَّاسِ مَن يَعْبُدُ اللهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ
اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ
الدُّنْيَا وَالْآخِرَةَ ۚ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
Wamina annasi man yaAAbuduAllaha AAala harfin fa-in asabahukhayrun itmaanna bihi
wa-in asabat-hu fitnatuninqalaba AAala wajhihi khasira addunya
wal-akhiratathalika huwa alkhusranu almubeen
Sahih International
And of the people is he who worships Allah on an edge. If he is touched by good,
he is reassured by it; but if he is struck by trial, he turns on his face [to
the other direction]. He has lost [this] world and the Hereafter. That is what
is the manifest loss.
Muhsin Khan
And among mankind is he who worships Allah as it were, upon the very edge (i.e.
in doubt); if good befalls him, he is content therewith; but if a trial befalls
him, he turns back on his face (i.e. reverts back to disbelief after embracing
Islam). He loses both this world and the Hereafter. That is the evident loss.
Pickthall
And among mankind is he who worshippeth Allah upon a narrow marge so that if
good befalleth him he is content therewith, but if a trial befalleth him, he
falleth away utterly. He loseth both the world and the Hereafter. That is the
sheer loss.
Yusuf Ali
There are among men some who serve Allah, as it were, on the verge: if good
befalls them, they are, therewith, well content; but if a trial comes to them,
they turn on their faces: they lose both this world and the Hereafter: that is
loss for all to see!
Shakir
And among men is he who serves Allah (standing) on the verge, so that if good
befalls him he is satisfied therewith, but if a trial afflict him he turns back
headlong; he loses this world as well as the hereafter; that is a manifest loss.
Dr. Ghali
And among mankind is he who worships Allah upon the (very) edge; (Literally: as
a child) so in case a charitable gain alights upon (i.e., dies) him he is
composed therewith, and in case a temptation afflicts him he turns over his
face; he loses the present (life) and the Hereafter; that evidently is the
greatest loss.
|
Ayah 22:12 الأية
يَدْعُو مِن دُونِ اللهِ مَا لَا يَضُرُّهُ وَمَا لَا يَنفَعُهُ ۚ ذَٰلِكَ هُوَ
الضَّلَالُ الْبَعِيدُ
YadAAoo min dooni Allahi ma layadurruhu wama la yanfaAAuhu thalikahuwa addalalu
albaAAeed
Sahih International
He invokes instead of Allah that which neither harms him nor benefits him. That
is what is the extreme error.
Muhsin Khan
He calls besides Allah unto that which hurts him not, nor profits him. That is a
straying far away.
Pickthall
He calleth, beside Allah, unto that which hurteth him not nor benefiteth him.
That is the far error.
Yusuf Ali
They call on such deities, besides Allah, as can neither hurt nor profit them:
that is straying far indeed (from the Way)!
Shakir
He calls besides Allah upon that which does not harm him and that which does not
profit him, that is the great straying.
Dr. Ghali
He invokes, apart from Allah, that which does not harm him and which neither
profits him (anything); that is the thing that is in far error.
|
Ayah 22:13 الأية
يَدْعُو لَمَن ضَرُّهُ أَقْرَبُ مِن نَّفْعِهِ ۚ لَبِئْسَ الْمَوْلَىٰ وَلَبِئْسَ
الْعَشِيرُ
YadAAoo laman darruhu aqrabu minnafAAihi labi/sa almawla walabi/sa alAAasheer
Sahih International
He invokes one whose harm is closer than his benefit - how wretched the
protector and how wretched the associate.
Muhsin Khan
He calls unto him whose harm is nearer than his profit; certainly, and evil
Maula (patron) and certainly an evil friend!
Pickthall
He calleth unto him whose harm is nearer than his benefit; verily an evil patron
and verily an evil friend!
Yusuf Ali
(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed,
is the patron, and evil the companion (or help)!
Shakir
He calls upon him whose harm is nearer than his profit; evil certainly is the
guardian and evil certainly is the associate.
Dr. Ghali
He invokes him whose harm is indeed nearer than his proft. Miserable indeed is
the patronizer and miserable indeed is the consort!
|
Ayah 22:14 الأية
إِنَّ اللهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ إِنَّ اللهَ يَفْعَلُ مَا يُرِيدُ
Inna Allaha yudkhilu allatheenaamanoo waAAamiloo assalihati jannatintajree min
tahtiha al-anharu inna AllahayafAAalu ma yureed
Sahih International
Indeed, Allah will admit those who believe and do righteous deeds to gardens
beneath which rivers flow. Indeed, Allah does what He intends.
Muhsin Khan
Truly, Allah will admit those who believe (in Islamic Monotheism) and do
righteous good deeds (according to the Quran and the Sunnah) to Gardens
underneath which rivers flow (in Paradise). Verily, Allah does what He wills.
Pickthall
Lo! Allah causeth those who believe and do good works to enter Gardens
underneath which rivers flow. Lo! Allah doth what He intendeth.
Yusuf Ali
Verily Allah will admit those who believe and work righteous deeds, to Gardens,
beneath which rivers flow: for Allah carries out all that He plans.
Shakir
Surely Allah will cause those who believe and do good deeds to enter gardens
beneath which rivers flow, surely Allah does what He pleases.
Dr. Ghali
Surely Allah will cause the ones who have believed and done deeds of
righteousness to enter Gardens from beneath which Rivers run; surely Allah
performs whatever He wills.
|
Ayah 22:15 الأية
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ
فَلْيَمْدُدْ بِسَبَبٍ إِلَى السَّمَاءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ
يُذْهِبَنَّ كَيْدُهُ مَا يَغِيظُ
Man kana yathunnu anlan yansurahu Allahu fee addunya wal-akhiratifalyamdud
bisababin ila assama-i thummaliyaqtaAA falyanthur hal yuthhibannakayduhu ma
yagheeth
Sahih International
Whoever should think that Allah will not support [Prophet Muhammad] in this
world and the Hereafter - let him extend a rope to the ceiling, then cut off
[his breath], and let him see: will his effort remove that which enrages [him]?
Muhsin Khan
Whoever thinks that Allah will not help him (Muhammad SAW) in this world and in
the Hereafter, let him stretch out a rope to the ceiling and let him strangle
himself. Then let him see whether his plan will remove that whereat he rages!
Pickthall
Whoso is wont to think (through envy) that Allah will not give him (Muhammad)
victory in the world and the Hereafter (and is enraged at the thought of his
victory), let him stretch a rope up to the roof (of his dwelling), and let him
hang himself. Then let him see whether his strategy dispelleth that whereat he
rageth!.
Yusuf Ali
If any think that Allah will not help him (His Messenger) in this world and the
Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then
let him see whether his plan will remove that which enrages (him)!
Shakir
Whoever thinks that Allah will not assist him in this life and the hereafter,
let him stretch a rope to the ceiling, then let him cut (it) off, then let him
see if his struggle will take away that at which he is enraged.
Dr. Ghali
Whoever has (ever) surmised that Allah will never give him victory in the
present (life) and the Hereafter, then let him extend forth a means to the
heaven, thereafter let him cut it off. Then let him look (for himself): does his
plotting definitely put away what enrages him?
|
Ayah 22:16 الأية
وَكَذَٰلِكَ أَنزَلْنَاهُ آيَاتٍ بَيِّنَاتٍ وَأَنَّ اللهَ يَهْدِي مَن يُرِيدُ
Wakathalika anzalnahu ayatinbayyinatin waanna Allaha yahdee man yureed
Sahih International
And thus have We sent the Qur'an down as verses of clear evidence and because
Allah guides whom He intends.
Muhsin Khan
Thus have We sent it (this Quran) down (to Muhammad SAW) as clear signs,
evidences and proofs, and surely, Allah guides whom He wills.
Pickthall
Thus We reveal it as plain revelations, and verily Allah guideth whom He will.
Yusuf Ali
Thus have We sent down Clear Signs; and verily Allah doth guide whom He will!
Shakir
And thus have We revealed it, being clear arguments, and because Allah guides
whom He intends.
Dr. Ghali
And thus We have sent it down supremely evident signs, and for that Allah guides
whomever He wills.
|
Ayah 22:17 الأية
إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَىٰ
وَالْمَجُوسَ وَالَّذِينَ أَشْرَكُوا إِنَّ اللهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ
الْقِيَامَةِ ۚ إِنَّ اللهَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
Inna allatheena amanoo wallatheenahadoo wassabi-eena wannasarawalmajoosa
wallatheena ashrakoo inna Allahayafsilu baynahum yawma alqiyamati inna
AllahaAAala kulli shay-in shaheed
Sahih International
Indeed, those who have believed and those who were Jews and the Sabeans and the
Christians and the Magians and those who associated with Allah - Allah will
judge between them on the Day of Resurrection. Indeed Allah is, over all things,
Witness.
Muhsin Khan
Verily, those who believe (in Allah and in His Messenger Muhammad SAW), and
those who are Jews, and the Sabians, and the Christians, and the Magians, and
those who worship others besides Allah, truly, Allah will judge between them on
the Day of Resurrection. Verily! Allah is Witness over all things.
Pickthall
Lo! those who believe (this revelation), and those who are Jews, and the
Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will
decide between them on the Day of Resurrection. Lo! Allah is Witness over all
things.
Yusuf Ali
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and
the Sabians, Christians, Magians, and Polytheists,- Allah will judge between
them on the Day of Judgment: for Allah is witness of all things.
Shakir
Surely those who believe and those who are Jews and the Sabeans and the
Christians and the Magians and those who associate (others with Allah)-- surely
Allah will decide between them on the day of resurrection; surely Allah is a
witness over all things.
Dr. Ghali
Surely the ones who have believed, and the ones who have Judaized, and the
SabiÉîn (The Sabaeans) and Nasara, (Christians) and the Majûs (The Magians) and
the ones who have associated, (i.e. other gods with Allah) surely Allah will
distinguish between them on the Day of the Resurrection; surely Allah is an
Ever-present Witness over everything.
|
Ayah 22:18 الأية
أَلَمْ تَرَ أَنَّ اللهَ يَسْجُدُ لَهُ مَن فِي السَّمَاوَاتِ وَمَن فِي
الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ
وَالدَّوَابُّ وَكَثِيرٌ مِّنَ النَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ ۗ
وَمَن يُهِنِ اللهُ فَمَا لَهُ مِن مُّكْرِمٍ ۚ إِنَّ اللهَ يَفْعَلُ مَا
يَشَاءُ ۩
Alam tara anna Allaha yasjudu lahuman fee assamawati waman fee al-ardiwashshamsu
walqamaru wannujoomu waljibaluwashshajaru waddawabbu wakatheerun minaannasi
wakatheerun haqqa AAalayhi alAAathabuwaman yuhini Allahu fama lahu min mukrimin
inna AllahayafAAalu ma yasha/
Sahih International
Do you not see that to Allah prostrates whoever is in the heavens and whoever is
on the earth and the sun, the moon, the stars, the mountains, the trees, the
moving creatures and many of the people? But upon many the punishment has been
justified. And he whom Allah humiliates - for him there is no bestower of honor.
Indeed, Allah does what He wills.
Muhsin Khan
See you not that to Allah prostrates whoever is in the heavens and whoever is on
the earth, and the sun, and the moon, and the stars, and the mountains, and the
trees, and Ad-Dawab (moving living creatures, beasts, etc.), and many of
mankind? But there are many (men) on whom the punishment is justified. And
whomsoever Allah disgraces, none can honour him. Verily! Allah does what He
wills.
Pickthall
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens
and whosoever is in the earth, and the sun, and the moon, and the stars, and the
hills, and the trees, and the beasts, and many of mankind, while there are many
unto whom the doom is justly due. He whom Allah scorneth, there is none to give
him honour. Lo! Allah doeth what He will.
Yusuf Ali
Seest thou not that to Allah bow down in worship all things that are in the
heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the
animals; and a great number among mankind? But a great number are (also) such as
are fit for Punishment: and such as Allah shall disgrace,- None can raise to
honour: for Allah carries out all that He wills.
Shakir
Do you not see that Allah is He, Whom obeys whoever is in the heavens and
whoever is in the earth, and the sun and the moon and the stars, and the
mountains and the trees, and the animals and many of the people; and many there
are against whom chastisement has become necessary; and whomsoever Allah abases,
there is none who can make him honorable; surely Allah does what He pleases.
Dr. Ghali
Have you not seen that to Allah prostrate themselves whoever are in the heavens,
and whoever are in the earth, and the sun, and the moon, and the stars, and the
mountains, and the trees, and (all) beasts and many of mankind? And to many
torment will (come) true; and whomever Allah degrades, then none will honor him.
Surely Allah performs whatever He decides. A prostration is to be performed here
|
Ayah 22:19 الأية
هَٰذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ ۖ فَالَّذِينَ كَفَرُوا قُطِّعَتْ
لَهُمْ ثِيَابٌ مِّن نَّارٍ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ الْحَمِيمُ
Hathani khasmani ikhtasamoofee rabbihim fallatheena kafaroo quttiAAatlahum
thiyabun min narin yusabbu min fawqiruoosihimu alhameem
Sahih International
These are two adversaries who have disputed over their Lord. But those who
disbelieved will have cut out for them garments of fire. Poured upon their heads
will be scalding water
Muhsin Khan
These two opponents (believers and disbelievers) dispute with each other about
their Lord; then as for those who disbelieve, garments of fire will be cut out
for them, boiling water will be poured down over their heads.
Pickthall
These twain (the believers and the disbelievers) are two opponents who contend
concerning their Lord. But as for those who disbelieve, garments of fire will be
cut out for them; boiling fluid will be poured down on their heads,
Yusuf Ali
These two antagonists dispute with each other about their Lord: But those who
deny (their Lord),- for them will be cut out a garment of Fire: over their heads
will be poured out boiling water.
Shakir
These are two adversaries who dispute about their Lord; then (as to) those who
disbelieve, for them are cut out garments of fire, boiling water shall be poured
over their heads.
Dr. Ghali
These (The Arabic pronoun is in the dual form) are two adversaries (who) took
adversary stands concerning their Lord. So, for the ones who have disbelieved,
clothes of fire will be cut up; there will be poured from above their heads
scalding water.
|
Ayah 22:20 الأية
يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ
Yusharu bihi ma fee butoonihimwaljulood
Sahih International
By which is melted that within their bellies and [their] skins.
Muhsin Khan
With it will melt or vanish away what is within their bellies, as well as
(their) skins.
Pickthall
Whereby that which is in their bellies, and their skins too, will be melted;
Yusuf Ali
With it will be scalded what is within their bodies, as well as (their) skins.
Shakir
With it shall be melted what is in their bellies and (their) skins as well.
Dr. Ghali
Whereby whatever is in their bellies is melted and the skins (too).
|
Ayah 22:21 الأية
وَلَهُم مَّقَامِعُ مِنْ حَدِيدٍ
Walahum maqamiAAu min hadeed
Sahih International
And for [striking] them are maces of iron.
Muhsin Khan
And for them are hooked rods of iron (to punish them).
Pickthall
And for them are hooked rods of iron.
Yusuf Ali
In addition there will be maces of iron (to punish) them.
Shakir
And for them are whips of iron.
Dr. Ghali
And for them are hooked rods of iron.
|
Ayah 22:22 الأية
كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا مِنْ غَمٍّ أُعِيدُوا فِيهَا وَذُوقُوا
عَذَابَ الْحَرِيقِ
Kullama aradoo an yakhrujoominha min ghammin oAAeedoo feeha wathooqooAAathaba
alhareeq
Sahih International
Every time they want to get out of Hellfire from anguish, they will be returned
to it, and [it will be said], "Taste the punishment of the Burning Fire!"
Muhsin Khan
Every time they seek to get away therefrom, from anguish, they will be driven
back therein, and (it will be) said to them: "Taste the torment of burning!"
Pickthall
Whenever, in their anguish, they would go forth from thence they are driven back
therein and (it is said unto them): Taste the doom of burning.
Yusuf Ali
Every time they wish to get away therefrom, from anguish, they will be forced
back therein, and (it will be said), "Taste ye the Penalty of Burning!"
Shakir
Whenever they will desire to go forth from it, from grief, they shall be turned
back into it, and taste the chastisement of burning.
Dr. Ghali
Whenever they would (try to) go out of it (because) of their suffering, they
will be brought back into it, and (it is said to them), "Taste the torment of
the burning."
|
Ayah 22:23 الأية
إِنَّ اللهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ
وَلُؤْلُؤًا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
Inna Allaha yudkhilu allatheenaamanoo waAAamiloo assalihati jannatintajree min
tahtiha al-anharu yuhallawnafeeha min asawira min thahabin walu/lu-anwalibasuhum
feeha hareer
Sahih International
Indeed, Allah will admit those who believe and do righteous deeds to gardens
beneath which rivers flow. They will be adorned therein with bracelets of gold
and pearl, and their garments therein will be silk.
Muhsin Khan
Truly, Allah will admit those who believe (in the Oneness of Allah Islamic
Monotheism) and do righteous good deeds, to Gardens underneath which rivers flow
(in Paradise), wherein they will be adorned with bracelets of gold and pearls
and their garments therein will be of silk.
Pickthall
Lo! Allah will cause those who believe and do good works to enter Gardens
underneath which rivers flow, wherein they will be allowed armlets of gold, and
pearls, and their raiment therein will be silk.
Yusuf Ali
Allah will admit those who believe and work righteous deeds, to Gardens beneath
which rivers flow: they shall be adorned therein with bracelets of gold and
pearls; and their garments there will be of silk.
Shakir
Surely Allah will make those who believe and do good deeds enter gardens beneath
which rivers flow; they shall be adorned therein with bracelets of gold and
(with) pearls, and their garments therein shall be of silk.
Dr. Ghali
Surely Allah will cause the ones who have believed and done deeds of
righteousness to enter Gardens from beneath which Rivers run; therein they will
be ornamented with bracelets of gold, and with pearls, and their garment therein
will be of silk;
|
Ayah 22:24 الأية
وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ وَهُدُوا إِلَىٰ صِرَاطِ الْحَمِيدِ
Wahudoo ila attayyibimina alqawli wahudoo ila sirati alhameed
Sahih International
And they had been guided [in worldly life] to good speech, and they were guided
to the path of the Praiseworthy.
Muhsin Khan
And they are guided (in this world) unto goodly speech (i.e. La ilaha ill-Allah,
Alhamdu lillah, recitation of the Quran, etc.) and they are guided to the Path
of Him (i.e. Allah's Religion of Islamic Monotheism), Who is Worthy of all
praises.
Pickthall
They are guided unto gentle speech; they are guided unto the path of the
Glorious One.
Yusuf Ali
For they have been guided (in this life) to the purest of speeches; they have
been guided to the Path of Him Who is Worthy of (all) Praise.
Shakir
And they are guided to goodly words and they are guided into the path of the
Praised One.
Dr. Ghali
And they will be guided to goodly speech, and they will be guided to the path of
The Ever-Praiseworthy.
|
Ayah 22:25 الأية
إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَن سَبِيلِ اللهِ وَالْمَسْجِدِ
الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ ۚ
وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
Inna allatheena kafaroo wayasuddoonaAAan sabeeli Allahi walmasjidi
alharamiallathee jaAAalnahu linnasi sawaanalAAakifu feehi walbadi waman yurid
feehibi-ilhadin bithulmin nuthiqhu min AAathabinaleem
Sahih International
Indeed, those who have disbelieved and avert [people] from the way of Allah and
[from] al-Masjid al-Haram, which We made for the people - equal are the resident
therein and one from outside; and [also] whoever intends [a deed] therein of
deviation [in religion] or wrongdoing - We will make him taste of a painful
punishment.
Muhsin Khan
Verily! Those who disbelieve and hinder (men) from the Path of Allah, and from
Al-Masjid-al-Haram (at Makkah) which We have made (open) to (all) men, the
dweller in it and the visitor from the country are equal there [as regards its
sanctity and pilgrimage (Hajj and 'Umrah)]. And whoever inclines to evil actions
therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism),
him We shall cause to taste a painful torment.
Pickthall
Lo! those who disbelieve and bar (men) from the way of Allah and from the
Inviolable Place of Worship, which We have appointed for mankind together, the
dweller therein and the nomad: whosoever seeketh wrongful partiality therein,
him We shall cause to taste a painful doom.
Yusuf Ali
As to those who have rejected (Allah), and would keep back (men) from the Way of
Allah, and from the Sacred Mosque, which We have made (open) to (all) men -
equal is the dweller there and the visitor from the country - and any whose
purpose therein is profanity or wrong-doing - them will We cause to taste of a
most Grievous Penalty.
Shakir
Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from
the Sacred Mosque which We have made equally for all men, (for) the dweller
therein and (for) the visitor, and whoever shall incline therein to wrong
unjustly, We will make him taste of a painful chastisement.
Dr. Ghali
Surely the ones who have disbelieved and bar from the way of Allah and the
Inviolable Mosque that We have made equal to mankind- (alike are) him who
consecrates himself therein and the nomad- (The Sabaeans) and whoever would
(dare) blasphemy therein unjustly, (Christians) We will let him taste (his
share) of a painful torment.
|
Ayah 22:26 الأية
وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا
وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ
Wa-ith bawwa/na li-ibraheemamakana albayti an la tushrik bee shay-an
watahhirbaytiya litta-ifeena walqa-imeenawarrukkaAAi assujood
Sahih International
And [mention, O Muhammad], when We designated for Abraham the site of the House,
[saying], "Do not associate anything with Me and purify My House for those who
perform Tawaf and those who stand [in prayer] and those who bow and prostrate.
Muhsin Khan
And (remember) when We showed Ibrahim (Abraham) the site of the (Sacred) House
(the Ka'bah at Makkah) (saying): "Associate not anything (in worship) with Me,
[La ilaha ill-Allah (none has the right to be worshipped but Allah Islamic
Monotheism], and sanctify My House for those who circumambulate it, and those
who stand up for prayer, and those who bow (submit themselves with humility and
obedience to Allah), and make prostration (in prayer, etc.);"
Pickthall
And (remember) when We prepared for Abraham the place of the (holy) House,
saying: Ascribe thou no thing as partner unto Me, and purify My House for those
who make the round (thereof) and those who stand and those who bow and make
prostration.
Yusuf Ali
Behold! We gave the site, to Abraham, of the (Sacred) House, (saying):
"Associate not anything (in worship) with Me; and sanctify My House for those
who compass it round, or stand up, or bow, or prostrate themselves (therein in
prayer).
Shakir
And when We assigned to Ibrahim the place of the House, saying: Do not associate
with Me aught, and purify My House for those who make the circuit and stand to
pray and bow and prostrate themselves.
Dr. Ghali
And as We located forIbrahim (The Magians) the place of the House (saying), "You
shall not associate with Me anything; and purify My House for the
circumambulators, and the upright ones, and (the ones) oft bowing down (and)
prostrating themselves (in prayer).
|
Ayah 22:27 الأية
وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَىٰ كُلِّ ضَامِرٍ
يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ
Waaththin fee annasibilhajji ya/tooka rijalan waAAalakulli damirin ya/teena min
kulli fajjin AAameeq
Sahih International
And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot
and on every lean camel; they will come from every distant pass -
Muhsin Khan
And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and
on every lean camel, they will come from every deep and distant (wide) mountain
highway (to perform Hajj).
Pickthall
And proclaim unto mankind the pilgrimage. They will come unto thee on foot and
on every lean camel; they will come from every deep ravine,
Yusuf Ali
"And proclaim the Pilgrimage among men: they will come to thee on foot and
(mounted) on every kind of camel, lean on account of journeys through deep and
distant mountain highways;
Shakir
And proclaim among men the Pilgrimage: they will come to you on foot and on
every lean camel, coming from every remote path,
Dr. Ghali
And announce to mankind the Pilgrimage; they shall come up (hurriedly) to you on
foot and upon every slender (conveyance); they shall definitely come up from
every deep ravine.
|
Ayah 22:28 الأية
لِّيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللهِ فِي أَيَّامٍ
مَّعْلُومَاتٍ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۖ فَكُلُوا
مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ
Liyashhadoo manafiAAa lahum wayathkurooisma Allahi fee ayyamin maAAloomatin
AAalama razaqahum min baheemati al-anAAami fakuloo minhawaatAAimoo alba-isa
alfaqeer
Sahih International
That they may witness benefits for themselves and mention the name of Allah on
known days over what He has provided for them of [sacrificial] animals. So eat
of them and feed the miserable and poor.
Muhsin Khan
That they may witness things that are of benefit to them (i.e. reward of Hajj in
the Hereafter, and also some worldly gain from trade, etc.), and mention the
Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of
Dhul-Hijjah), over the beast of cattle that He has provided for them (for
sacrifice) (at the time of their slaughtering by saying: Bismillah,
WAllahu-Akbar, Allahumma Minka wa Ilaik). Then eat thereof and feed therewith
the poor who have a very hard time.
Pickthall
That they may witness things that are of benefit to them, and mention the name
of Allah on appointed days over the beast of cattle that He hath bestowed upon
them. Then eat thereof and feed therewith the poor unfortunate.
Yusuf Ali
"That they may witness the benefits (provided) for them, and celebrate the name
of Allah, through the Days appointed, over the cattle which He has provided for
them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
Shakir
That they may witness advantages for them and mention the name of Allah during
stated days over what He has given them of the cattle quadrupeds, then eat of
them and feed the distressed one, the needy.
Dr. Ghali
That they may witness (things) profitable to them and mention the Name of Allah
on days well-known over such brute cattle as He has provided them. So eat
thereof, and feed the miserable poor."
|
Ayah 22:29 الأية
ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ
الْعَتِيقِ
Thumma lyaqdoo tafathahum walyoofoonuthoorahum walyattawwafoo bilbaytialAAateeq
Sahih International
Then let them end their untidiness and fulfill their vows and perform Tawaf
around the ancient House."
Muhsin Khan
Then let them complete the prescribed duties (Manasik of Hajj) for them, and
perform their vows, and circumambulate the Ancient House (the Ka'bah at Makkah).
Pickthall
Then let them make an end of their unkemptness and pay their vows and go around
the ancient House.
Yusuf Ali
"Then let them complete the rites prescribed for them, perform their vows, and
(again) circumambulate the Ancient House."
Shakir
Then let them accomplish their needful acts of shaving and cleansing, and let
them fulfil their vows and let them go round the Ancient House.
Dr. Ghali
Thereafter let them make an end of their unkemptness, and let them fulfill their
vows, and let them circumambulate the Ancient House.
|
Ayah 22:30 الأية
ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَاتِ اللهِ فَهُوَ خَيْرٌ لَّهُ عِندَ رَبِّهِ ۗ
وَأُحِلَّتْ لَكُمُ الْأَنْعَامُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَاجْتَنِبُوا
الرِّجْسَ مِنَ الْأَوْثَانِ وَاجْتَنِبُوا قَوْلَ الزُّورِ
Thalika waman yuAAaththimhurumati Allahi fahuwa khayrun lahu AAindarabbihi
waohillat lakumu al-anAAamu illa mayutla AAalaykum fajtaniboo arrijsa
minaal-awthani wajtaniboo qawla azzoor
Sahih International
That [has been commanded], and whoever honors the sacred ordinances of Allah -
it is best for him in the sight of his Lord. And permitted to you are the
grazing livestock, except what is recited to you. So avoid the uncleanliness of
idols and avoid false statement,
Muhsin Khan
That (Manasik prescribed duties of Hajj is the obligation that mankind owes to
Allah), and whoever honours the sacred things of Allah, then that is better for
him with his Lord. The cattle are lawful to you, except those (that will be)
mentioned to you (as exceptions). So shun the abomination (worshipping) of idol,
and shun lying speech (false statements)
Pickthall
That (is the command). And whoso magnifieth the sacred things of Allah, it will
be well for him in the sight of his Lord. The cattle are lawful unto you save
that which hath been told you. So shun the filth of idols, and shun lying
speech,
Yusuf Ali
Such (is the Pilgrimage): whoever honours the sacred rites of Allah, for him it
is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are
cattle, except those mentioned to you (as exception): but shun the abomination
of idols, and shun the word that is false,-
Shakir
That (shall be so); and whoever respects the sacred ordinances of Allah, it is
better for him with his Lord; and the cattle are made lawful for you, except
that which is recited to you, therefore avoid the uncleanness of the idols and
avoid false words,
Dr. Ghali
That is (the Command); and whoever (constantly) magnifies the inviolable (Rites)
of Allah, then it will be most charitable for him in the Providence of his Lord.
And the cattle are made lawful to you, except that which is recited to you. So
avoid the abomination of graven images, and avoid the speaking of forgery,
|
Ayah 22:31 الأية
حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِ ۚ وَمَن يُشْرِكْ بِاللهِ
فَكَأَنَّمَا خَرَّ مِنَ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ
الرِّيحُ فِي مَكَانٍ سَحِيقٍ
Hunafaa lillahi ghayramushrikeena bihi waman yushrik billahi fakaannamakharra
mina assama-i fatakhtafuhu attayruaw tahwee bihi arreehu fee makanin saheeq
Sahih International
Inclining [only] to Allah , not associating [anything] with Him. And he who
associates with Allah - it is as though he had fallen from the sky and was
snatched by the birds or the wind carried him down into a remote place.
Muhsin Khan
Hunafa' Lillah (i.e. to worship none but Allah), not associating partners (in
worship, etc.) unto Him and whoever assigns partners to Allah, it is as if he
had fallen from the sky, and the birds had snatched him, or the wind had thrown
him to a far off place.
Pickthall
Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth
partners unto Allah, it is as if he had fallen from the sky and the birds had
snatched him or the wind had blown him to a far-off place.
Yusuf Ali
Being true in faith to Allah, and never assigning partners to Him: if anyone
assigns partners to Allah, is as if he had fallen from heaven and been snatched
up by birds, or the wind had swooped (like a bird on its prey) and thrown him
into a far-distant place.
Shakir
Being upright for Allah, not associating aught with Him and whoever associates
(others) with Allah, it is as though he had fallen from on high, then the birds
snatch him away or the wind carries him off to a far-distant place.
Dr. Ghali
Being unswervingly upright towards Allah, without associating with Him
(anything). And whoever associates with Allah (anything), then it is as though
he has collapsed from the heaven, so the birds snatch him away, or the wind
sweeps down with him into a far-off place.
|
Ayah 22:32 الأية
ذَٰلِكَ وَمَن يُعَظِّمْ شَعَائِرَ اللهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
Thalika waman yuAAaththimshaAAa-ira Allahi fa-innaha min taqwaalquloob
Sahih International
That [is so]. And whoever honors the symbols of Allah - indeed, it is from the
piety of hearts.
Muhsin Khan
Thus it is [what has been mentioned in the above said Verses (27, 28, 29, 30,
31) is an obligation that mankind owes to Allah]. And whosoever honours the
Symbols of Allah, then it is truly from the piety of the heart.
Pickthall
That (is the command). And whoso magnifieth the offerings consecrated to Allah,
it surely is from devotion of the hearts,
Yusuf Ali
Such (is his state): and whoever holds in honour the symbols of Allah, (in the
sacrifice of animals), such (honour) should come truly from piety of heart.
Shakir
That (shall be so); and whoever respects the signs of Allah, this surely is (the
outcome) of the piety of hearts.
Dr. Ghali
That (is the Command); and whoever (constantly) magnifies the waymarks of Allah,
then surely it is of the piety of the hearts.
|
Ayah 22:33 الأية
لَكُمْ فِيهَا مَنَافِعُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ
الْعَتِيقِ
Lakum feeha manafiAAu ilaajalin musamman thumma mahilluha ila albaytialAAateeq
Sahih International
For you the animals marked for sacrifice are benefits for a specified term; then
their place of sacrifice is at the ancient House.
Muhsin Khan
In them (cattle offered for sacrifice) are benefits for you for an appointed
term, and afterwards they are brought for sacrifice unto the ancient House (the
Haram - sacred territory of Makkah city).
Pickthall
Therein are benefits for you for an appointed term; and afterward they are
brought for sacrifice unto the ancient House.
Yusuf Ali
In them ye have benefits for a term appointed: in the end their place of
sacrifice is near the Ancient House.
Shakir
You have advantages in them till a fixed time, then their place of sacrifice is
the Ancient House.
Dr. Ghali
Therein are benefits for you to a stated term; thereafter their lawful
destination (i.e., for sacrifice) is by the Ancient House.
|
Ayah 22:34 الأية
وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِّيَذْكُرُوا اسْمَ اللهِ عَلَىٰ مَا
رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ ۗ فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ
أَسْلِمُوا ۗ وَبَشِّرِ الْمُخْبِتِينَ
Walikulli ommatin jaAAalna mansakanliyathkuroo isma Allahi AAala marazaqahum min
baheemati al-anAAami fa-ilahukum ilahunwahidun falahu aslimoo wabashshiri
almukhbiteen
Sahih International
And for all religion We have appointed a rite [of sacrifice] that they may
mention the name of Allah over what He has provided for them of [sacrificial]
animals. For your god is one God, so to Him submit. And, [O Muhammad], give good
tidings to the humble [before their Lord]
Muhsin Khan
And for every nation We have appointed religious ceremonies, that they may
mention the Name of Allah over the beast of cattle that He has given them for
food. And your Ilah (God) is One Ilah (God Allah), so you must submit to Him
Alone (in Islam). And (O Muhammad SAW) give glad tidings to the Mukhbitin [those
who obey Allah with humility and are humble from among the true believers of
Islamic Monotheism],
Pickthall
And for every nation have We appointed a ritual, that they may mention the name
of Allah over the beast of cattle that He hath given them for food; and your god
is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to
the humble,
Yusuf Ali
To every people did We appoint rites (of sacrifice), that they might celebrate
the name of Allah over the sustenance He gave them from animals (fit for food).
But your god is One God: submit then your wills to Him (in Islam): and give thou
the good news to those who humble themselves,-
Shakir
And to every nation We appointed acts of devotion that they may mention the name
of Allah on what He has given them of the cattle quadrupeds; so your god is One
God, therefore to Him should you submit, and give good news to the humble,
Dr. Ghali
And for every nation We have made a ritual that they may mention the Name of
Allah over such brute cattle (Ancam includes) as He has provided them. So your
God is One God; then to Him surrender and give good tidings to the venerating
ones.
|
Ayah 22:35 الأية
الَّذِينَ إِذَا ذُكِرَ اللهُ وَجِلَتْ قُلُوبُهُمْ وَالصَّابِرِينَ عَلَىٰ مَا
أَصَابَهُمْ وَالْمُقِيمِي الصَّلَاةِ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Allatheena itha thukiraAllahu wajilat quloobuhum wassabireenaAAala ma asabahum
walmuqeemee assalatiwamimma razaqnahum yunfiqoon
Sahih International
Who, when Allah is mentioned, their hearts are fearful, and [to] the patient
over what has afflicted them, and the establishers of prayer and those who spend
from what We have provided them.
Muhsin Khan
Whose hearts are filled with fear when Allah is mentioned; who patiently bear
whatever may befall them (of calamities); and who perform As-Salat
(Iqamat-as-Salat), and who spend (in Allah's Cause) out of what We have provided
them.
Pickthall
Whose hearts fear when Allah is mentioned, and the patient of whatever may
befall them, and those who establish worship and who spend of that We have
bestowed on them.
Yusuf Ali
To those whose hearts when Allah is mentioned, are filled with fear, who show
patient perseverance over their afflictions, keep up regular prayer, and spend
(in charity) out of what We have bestowed upon them.
Shakir
(To) those whose hearts tremble when Allah is mentioned, and those who are
patient under that which afflicts them, and those who keep up prayer, and spend
(benevolently) out of what We have given them.
Dr. Ghali
Who, when Allah is mentioned, their hearts are tremulous, and the patient ones
(in face) of whatever afflicts them, and the ones keeping up the prayer and
(who) expend of whatever We have provided them.
|
Ayah 22:36 الأية
وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللهِ لَكُمْ فِيهَا خَيْرٌ ۖ
فَاذْكُرُوا اسْمَ اللهِ عَلَيْهَا صَوَافَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا
فَكُلُوا مِنْهَا وَأَطْعِمُوا الْقَانِعَ وَالْمُعْتَرَّ ۚ كَذَٰلِكَ
سَخَّرْنَاهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Walbudna jaAAalnahalakum min shaAAa-iri Allahi lakum feehakhayrun fathkuroo isma
Allahi AAalayhasawaffa fa-itha wajabat junoobuhafakuloo minha waatAAimoo
alqaniAAa walmuAAtarrakathalika sakhkharnaha lakum laAAallakumtashkuroon
Sahih International
And the camels and cattle We have appointed for you as among the symbols of
Allah ; for you therein is good. So mention the name of Allah upon them when
lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat
from them and feed the needy and the beggar. Thus have We subjected them to you
that you may be grateful.
Muhsin Khan
And the Budn (cows, oxen, or camels driven to be offered as sacrifices by the
pilgrims at the sanctuary of Makkah.) We have made for you as among the Symbols
of Allah, therein you have much good. So mention the Name of Allah over them
when they are drawn up in lines (for sacrifice). Then, when they are down on
their sides (after slaughter), eat thereof, and feed the beggar who does not ask
(men), and the beggar who asks (men). Thus have We made them subject to you that
you may be grateful.
Pickthall
And the camels! We have appointed them among the ceremonies of Allah. Therein ye
have much good. So mention the name of Allah over them when they are drawn up in
lines. Then when their flanks fall (dead), eat thereof and feed the beggar and
the suppliant. Thus have We made them subject unto you, that haply ye may give
thanks.
Yusuf Ali
The sacrificial camels we have made for you as among the symbols from Allah: in
them is (much) good for you: then pronounce the name of Allah over them as they
line up (for sacrifice): when they are down on their sides (after slaughter),
eat ye thereof, and feed such as (beg not but) live in contentment, and such as
beg with due humility: thus have We made animals subject to you, that ye may be
grateful.
Shakir
And (as for) the camels, We have made them of the signs of the religion of Allah
for you; for you therein is much good; therefore mention the name of Allah on
them as they stand in a row, then when they fall down eat of them and feed the
poor man who is contented and the beggar; thus have We made them subservient to
you, that you may be grateful.
Dr. Ghali
And the fleshy cattle, We have made them for you as among the waymarks of Allah;
therein is charity for you. So mention The Name of Allah over them, (standing)
in ranks. So, when their sides (i.e., flanks) are (properly) readied, (Or:
collapse, fall) then eat of them, and feed the contented poor and the suppliant.
Thus We have subjected them to you that possibly you would thank (Me).
|
Ayah 22:37 الأية
لَن يَنَالَ اللهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ التَّقْوَىٰ
مِنكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللهَ عَلَىٰ مَا هَدَاكُمْ
ۗ وَبَشِّرِ الْمُحْسِنِينَ
Lan yanala Allaha luhoomuhawala dimaoha walakin yanaluhuattaqwa minkum kathalika
sakhkharahalakum litukabbiroo Allaha AAala ma hadakumwabashshiri almuhsineen
Sahih International
Their meat will not reach Allah , nor will their blood, but what reaches Him is
piety from you. Thus have We subjected them to you that you may glorify Allah
for that [to] which He has guided you; and give good tidings to the doers of
good.
Muhsin Khan
It is neither their meat nor their blood that reaches Allah, but it is piety
from you that reaches Him. Thus have We made them subject to you that you may
magnify Allah for His Guidance to you. And give glad tidings (O Muhammad SAW) to
the Muhsinun (doers of good).
Pickthall
Their flesh and their food reach not Allah, but the devotion from you reacheth
Him. Thus have We made them subject unto you that ye may magnify Allah that He
hath guided you. And give good tidings (O Muhammad) to the good.
Yusuf Ali
It is not their meat nor their blood, that reaches Allah: it is your piety that
reaches Him: He has thus made them subject to you, that ye may glorify Allah for
His Guidance to you and proclaim the good news to all who do right.
Shakir
There does not reach Allah their flesh nor their blood, but to Him is acceptable
the guarding (against evil) on your part; thus has He made them subservient to
you, that you may magnify Allah because He has guided you aright; and give good
news to those who do good (to others).
Dr. Ghali
Their meats will never attain pertain to Allah, nor their blood; (Literally:
bloods) but piety from you will reach Him. Thus He has subjected them to you,
that you may magnify Allah for that He has guided you. And give good tidings to
the fair-doers.
|
Ayah 22:38 الأية
إِنَّ اللهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا ۗ إِنَّ اللهَ لَا يُحِبُّ كُلَّ
خَوَّانٍ كَفُورٍ
Inna Allaha yudafiAAu AAaniallatheena amanoo inna Allaha la yuhibbukulla
khawwanin kafoor
Sahih International
Indeed, Allah defends those who have believed. Indeed, Allah does not like
everyone treacherous and ungrateful.
Muhsin Khan
Truly, Allah defends those who believe. Verily! Allah likes not any treacherous
ingrate to Allah [those who disobey Allah but obey Shaitan (Satan)].
Pickthall
Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous
ingrate.
Yusuf Ali
Verily Allah will defend (from ill) those who believe: verily, Allah loveth not
any that is a traitor to faith, or show ingratitude.
Shakir
Surely Allah will defend those who believe; surely Allah does not love any one
who is unfaithful, ungrateful.
Dr. Ghali
Surely Allah defends the ones who have believed; surely Allah does not love any
most treacherous, most disbelieving person.
|
Ayah 22:39 الأية
أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا ۚ وَإِنَّ اللهَ عَلَىٰ
نَصْرِهِمْ لَقَدِيرٌ
Othina lillatheena yuqataloonabi-annahum thulimoo wa-inna Allaha AAalanasrihim
laqadeer
Sahih International
Permission [to fight] has been given to those who are being fought, because they
were wronged. And indeed, Allah is competent to give them victory.
Muhsin Khan
Permission to fight is given to those (i.e. believers against disbelievers), who
are fighting them, (and) because they (believers) have been wronged, and surely,
Allah is Able to give them (believers) victory
Pickthall
Sanction is given unto those who fight because they have been wronged; and Allah
is indeed Able to give them victory;
Yusuf Ali
To those against whom war is made, permission is given (to fight), because they
are wronged;- and verily, Allah is most powerful for their aid;-
Shakir
Permission (to fight) is given to those upon whom war is made because they are
oppressed, and most surely Allah is well able to assist them;
Dr. Ghali
The ones who are (forced to) fight are permitted (to defend themselves) for that
they are unjustly (attacked); and surely Allah is indeed Ever- Determiner over
giving them victory.
|
Ayah 22:40 الأية
الَّذِينَ أُخْرِجُوا مِن دِيَارِهِم بِغَيْرِ حَقٍّ إِلَّا أَن يَقُولُوا رَبُّنَا
اللهُ ۗ وَلَوْلَا دَفْعُ اللهِ النَّاسَ بَعْضَهُم بِبَعْضٍ لَّهُدِّمَتْ
صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللهِ
كَثِيرًا ۗ وَلَيَنصُرَنَّ اللهُ مَن يَنصُرُهُ ۗ إِنَّ اللهَ لَقَوِيٌّ
عَزِيزٌ
Allatheena okhrijoo min diyarihimbighayri haqqin illa an yaqooloo rabbuna
Allahuwalawla dafAAu Allahi annasa baAAdahumbibaAAdin lahuddimat sawamiAAu
wabiyaAAun wasalawatunwamasajidu yuthkaru feeha ismu Allahikatheeran
walayansuranna Allahu man yansuruhuinna Allaha laqawiyyun AAazeez
Sahih International
[They are] those who have been evicted from their homes without right - only
because they say, "Our Lord is Allah ." And were it not that Allah checks the
people, some by means of others, there would have been demolished monasteries,
churches, synagogues, and mosques in which the name of Allah is much mentioned.
And Allah will surely support those who support Him. Indeed, Allah is Powerful
and Exalted in Might.
Muhsin Khan
Those who have been expelled from their homes unjustly only because they said:
"Our Lord is Allah." - For had it not been that Allah checks one set of people
by means of another, monasteries, churches, synagogues, and mosques, wherein the
Name of Allah is mentioned much would surely have been pulled down. Verily,
Allah will help those who help His (Cause). Truly, Allah is All-Strong,
All-Mighty.
Pickthall
Those who have been driven from their homes unjustly only because they said: Our
Lord is Allah - For had it not been for Allah's repelling some men by means of
others, cloisters and churches and oratories and mosques, wherein the name of
Allah is oft mentioned, would assuredly have been pulled down. Verily Allah
helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -
Yusuf Ali
(They are) those who have been expelled from their homes in defiance of right,-
(for no cause) except that they say, "our Lord is Allah". Did not Allah check
one set of people by means of another, there would surely have been pulled down
monasteries, churches, synagogues, and mosques, in which the name of Allah is
commemorated in abundant measure. Allah will certainly aid those who aid his
(cause);- for verily Allah is full of Strength, Exalted in Might, (able to
enforce His Will).
Shakir
Those who have been expelled from their homes without a just cause except that
they say: Our Lord is Allah. And had there not been Allah's repelling some
people by others, certainly there would have been pulled down cloisters and
churches and synagogues and mosques in which Allah's name is much remembered;
and surely Allah will help him who helps His cause; most surely Allah is Strong,
Mighty.
Dr. Ghali
(Those) who have been driven out of their homes untruthfully (i.e., without
right) except that they say, "Our Lord is Allah." And had it not been the
repelling by Allah of mankind, some by the means of others, (Literally: some by
means of some others) indeed there would have been completely demolished
hermitages, and churches, and oratories, and mosques, wherein The Name of Allah
is much mentioned. And indeed Allah will definitely give victory to whomever
vindicates Him. Surely Allah is indeed Ever-Powerful, Ever-Mighty.
|
Ayah 22:41 الأية
الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا
الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ ۗ وَلِلَّهِ
عَاقِبَةُ الْأُمُورِ
Allatheena in makkannahum feeal-ardi aqamoo assalata waatawooazzakata waamaroo
bilmaAAroofi wanahawAAani almunkari walillahi AAaqibatu al-omoor
Sahih International
[And they are] those who, if We give them authority in the land, establish
prayer and give zakah and enjoin what is right and forbid what is wrong. And to
Allah belongs the outcome of [all] matters.
Muhsin Khan
Those (Muslim rulers) who, if We give them power in the land, (they) order for
Iqamat-as-Salat. [i.e. to perform the five compulsory congregational Salat
(prayers) (the males in mosques)], to pay the Zakat and they enjoin Al-Ma'ruf
(i.e. Islamic Monotheism and all that Islam orders one to do), and forbid
Al-Munkar (i.e. disbelief, polytheism and all that Islam has forbidden) [i.e.
they make the Quran as the law of their country in all the spheres of life]. And
with Allah rests the end of (all) matters (of creatures).
Pickthall
Those who, if We give them power in the land, establish worship and pay the
poor-due and enjoin kindness and forbid iniquity. And Allah's is the sequel of
events.
Yusuf Ali
(They are) those who, if We establish them in the land, establish regular prayer
and give regular charity, enjoin the right and forbid wrong: with Allah rests
the end (and decision) of (all) affairs.
Shakir
Those who, should We establish them in the land, will keep up prayer and pay the
poor-rate and enjoin good and forbid evil; and Allah's is the end of affairs.
Dr. Ghali
(Those) who, in case We establish them in the earth, keep up the prayer, and
bring the Zakat (i.e., pay the poor-dues) and command beneficence and forbid
malfeasance; and to Allah belongs the end of the Commands (Or: the issues of all
affairs).
|
Ayah 22:42 الأية
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ
Wa-in yukaththibooka faqad kaththabatqablahum qawmu noohin waAAadun wathamood
Sahih International
And if they deny you, [O Muhammad] - so, before them, did the people of Noah and
'Aad and Thamud deny [their prophets],
Muhsin Khan
And if they belie you (O Muhammad SAW), so were belied the Prophets before them,
(by) the people of Nuh (Noah), 'Ad and Thamud,
Pickthall
If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad
and Thamud, before thee, denied (Our messengers);
Yusuf Ali
If they treat thy (mission) as false, so did the peoples before them (with their
prophets),- the People of Noah, and 'Ad and Thamud;
Shakir
And if they reject you, then already before you did the people of Nuh and Ad and
Samood reject (prophets).
Dr. Ghali
And in case they cry lies to you, so (too) before them the people of Nuh (Noah)
cried lies, and c?d, and Thamud,
|
Ayah 22:43 الأية
وَقَوْمُ إِبْرَاهِيمَ وَقَوْمُ لُوطٍ
Waqawmu ibraheema waqawmu loot
Sahih International
And the people of Abraham and the people of Lot
Muhsin Khan
And the people of Ibrahim (Abraham) and the people of Lout (Lot),
Pickthall
And the folk of Abraham and the folk of Lot;
Yusuf Ali
Those of Abraham and Lut;
Shakir
And the people of Ibrahim and the people of Lut,
Dr. Ghali
And the people ofIbrahim, (Abraham) and the people of Lut (Lot).
|
Ayah 22:44 الأية
وَأَصْحَابُ مَدْيَنَ ۖ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَافِرِينَ ثُمَّ
أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ نَكِيرِ
Waas-habu madyana wakuththibamoosa faamlaytu lilkafireena thumma
akhathtuhumfakayfa kana nakeer
Sahih International
And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment
for the disbelievers; then I seized them, and how [terrible] was My reproach.
Muhsin Khan
And the dwellers of Madyan (Midian); and belied was Musa (Moses), but I granted
respite to the disbelievers for a while, then I seized them, and how (terrible)
was My Punishment (against their wrong-doing).
Pickthall
(And) the dwellers in Midian. And Moses was denied; but I indulged the
disbelievers a long while, then I seized them, and how (terrible) was My
abhorrence!
Yusuf Ali
And the Companions of the Madyan People; and Moses was rejected (in the same
way). But I granted respite to the Unbelievers, and (only) after that did I
punish them: but how (terrible) was my rejection (of them)!
Shakir
As well as those of Madyan and Musa (too) was rejected, but I gave respite to
the unbelievers, then did I overtake them, so how (severe) was My disapproval.
Dr. Ghali
And the companions (i.e., the inhabitants) of Madyan; and Musa (Moses) was
(also) cried lies to. So I reprieved the disbelievers; thereafter I took them
(away); so how was My disclaiming (of them)!
|
Ayah 22:45 الأية
فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ
عُرُوشِهَا وَبِئْرٍ مُّعَطَّلَةٍ وَقَصْرٍ مَّشِيدٍ
Fakaayyin min qaryatin ahlaknahawahiya thalimatun fahiya khawiyatunAAala
AAurooshiha wabi/rin muAAattalatinwaqasrin masheed
Sahih International
And how many a city did We destroy while it was committing wrong - so it is
[now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty
palace.
Muhsin Khan
And many a township have We destroyed while it was given to wrong-doing, so that
it lies in ruins (up to this day), and (many) a deserted well and lofty castles!
Pickthall
How many a township have We destroyed while it was sinful, so that it lieth (to
this day) in ruins, and (how many) a deserted well and lofty tower!
Yusuf Ali
How many populations have We destroyed, which were given to wrong-doing? They
tumbled down on their roofs. And how many wells are lying idle and neglected,
and castles lofty and well-built?
Shakir
So how many a town did We destroy while it was unjust, so it was fallen down
upon its roofs, and (how many a) deserted well and palace raised high.
Dr. Ghali
So, (similarly) many a town We have caused to perish (while) it was unjust; so
it is (now) devastated upon its turrets! (Literally: trellises) And many a well
(lies) untended and (many) an (imposingly) constructed palace (is left vacant)!
|
Ayah 22:46 الأية
أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ
آذَانٌ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى
الْقُلُوبُ الَّتِي فِي الصُّدُورِ
Afalam yaseeroo fee al-ardi fatakoonalahum quloobun yaAAqiloona biha aw
athanunyasmaAAoona biha fa-innaha la taAAmaal-absaru walakin taAAma alquloobu
allateefee assudoor
Sahih International
So have they not traveled through the earth and have hearts by which to reason
and ears by which to hear? For indeed, it is not eyes that are blinded, but
blinded are the hearts which are within the breasts.
Muhsin Khan
Have they not travelled through the land, and have they hearts wherewith to
understand and ears wherewith to hear? Verily, it is not the eyes that grow
blind, but it is the hearts which are in the breasts that grow blind.
Pickthall
Have they not travelled in the land, and have they hearts wherewith to feel and
ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is
the hearts, which are within the bosoms, that grow blind.
Yusuf Ali
Do they not travel through the land, so that their hearts (and minds) may thus
learn wisdom and their ears may thus learn to hear? Truly it is not their eyes
that are blind, but their hearts which are in their breasts.
Shakir
Have they not travelled in the land so that they should have hearts with which
to understand, or ears with which to hear? For surely it is not the eyes that
are blind, but blind are the hearts which are in the breasts.
Dr. Ghali
Then have they not traveled in the earth so that they have hearts to consider
with or ears to hear with? Surely then it is not the beholdings (i.e. the eyes)
that (grow) blind, but (it is) the hearts within the breasts that (grow) blind.
|
Ayah 22:47 الأية
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللهُ وَعْدَهُ ۚ وَإِنَّ
يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
WayastaAAjiloonaka bilAAathabiwalan yukhlifa Allahu waAAdahu wa-inna yawman
AAindarabbika kaalfi sanatin mimma taAAuddoon
Sahih International
And they urge you to hasten the punishment. But Allah will never fail in His
promise. And indeed, a day with your Lord is like a thousand years of those
which you count.
Muhsin Khan
And they ask you to hasten on the torment! And Allah fails not His Promise. And
verily, a day with your Lord is as a thousand years of what you reckon.
Pickthall
And they will bid thee hasten on the Doom, and Allah faileth not His promise,
but lo! a Day with Allah is as a thousand years of what ye reckon.
Yusuf Ali
Yet they ask thee to hasten on the Punishment! But Allah will not fail in His
Promise. Verily a Day in the sight of thy Lord is like a thousand years of your
reckoning.
Shakir
And they ask you to hasten on the punishment, and Allah will by no means fail in
His promise, and surely a day with your Lord is as a thousand years of what you
number.
Dr. Ghali
And they ask you to hasten the torment! And Allah will never fail His promise;
and surely a Day in the Reckoning of your Lord is as a thousand years of what
you count.
|
Ayah 22:48 الأية
وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا
وَإِلَيَّ الْمَصِيرُ
Wakaayyin min qaryatin amlaytu lahawahiya thalimatun thumma akhathtuhawa-ilayya
almaseer
Sahih International
And for how many a city did I prolong enjoyment while it was committing wrong.
Then I seized it, and to Me is the [final] destination.
Muhsin Khan
And many a township did I give respite while it was given to wrong-doing. Then
(in the end) I seized it (with punishment). And to Me is the (final) return (of
all).
Pickthall
And how many a township did I suffer long though it was sinful! Then I grasped
it. Unto Me is the return.
Yusuf Ali
And to how many populations did I give respite, which were given to wrong-doing?
in the end I punished them. To me is the destination (of all).
Shakir
And how many a town to which I gave respite while it was unjust, then I overtook
it, and to Me is the return.
Dr. Ghali
And (similarly) many a town I have reprieved, (while) it was unjust; thereafter
I took it (away), and to Me is the Destiny.
|
Ayah 22:49 الأية
قُلْ يَا أَيُّهَا النَّاسُ إِنَّمَا أَنَا لَكُمْ نَذِيرٌ مُّبِينٌ
Qul ya ayyuha annasuinnama ana lakum natheerun mubeen
Sahih International
Say, "O people, I am only to you a clear warner."
Muhsin Khan
Say (O Muhammad SAW): "O mankind! I am (sent) to you only as a plain warner."
Pickthall
Say: O mankind! I am only a plain warner unto you.
Yusuf Ali
Say: "O men! I am (sent) to you only to give a Clear Warning:
Shakir
Say: O people! I am only a plain warner to you.
Dr. Ghali
Say, "O you mankind, surely I am only for you an evident warner."
|
Ayah 22:50 الأية
فَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
Fallatheena amanoowaAAamiloo assalihati lahum maghfiratunwarizqun kareem
Sahih International
And those who have believed and done righteous deeds - for them is forgiveness
and noble provision.
Muhsin Khan
So those who believe (in the Oneness of Allah Islamic Monotheism) and do
righteous good deeds, for them is forgiveness and Rizqun Karim (generous
provision, i.e. Paradise).
Pickthall
Those who believe and do good works, for them is pardon and a rich provision;
Yusuf Ali
"Those who believe and work righteousness, for them is forgiveness and a
sustenance most generous.
Shakir
Then (as for) those who believe and do good, they shall have forgiveness and an
honorable sustenance.
Dr. Ghali
So, the ones who have believed and done deeds of righteousness, for them will be
forgiveness and an honorable provision.
|
Ayah 22:51 الأية
وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ
Wallatheena saAAaw fee ayatinamuAAajizeena ola-ika as-habu aljaheem
Sahih International
But the ones who strove against Our verses, [seeking] to cause failure - those
are the companions of Hellfire.
Muhsin Khan
But those who strive against Our Ayat (proofs, evidences, verses, lessons,
signs, revelations, etc.), to frustrate and obstruct them, they will be dwellers
of the Hell-fire.
Pickthall
While those who strive to thwart Our revelations, such are rightful owners of
the Fire.
Yusuf Ali
"But those who strive against Our Signs, to frustrate them,- they will be
Companions of the Fire."
Shakir
And (as for) those who strive to oppose Our communications, they shall be the
inmates of the flaming fire.
Dr. Ghali
And the ones who have endeavored against Our signs trying to defy them, those
will be the companions (i.e., inhabitants) of Hell-Fire.
|
Ayah 22:52 الأية
وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّىٰ
أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ فَيَنسَخُ اللهُ مَا يُلْقِي
الشَّيْطَانُ ثُمَّ يُحْكِمُ اللهُ آيَاتِهِ ۗ وَاللهُ عَلِيمٌ حَكِيمٌ
Wama arsalna min qablika minrasoolin wala nabiyyin illa itha tamannaalqa
ashshaytanu fee omniyyatihi fayansakhuAllahu ma yulqee ashshaytanu thummayuhkimu
Allahu ayatihi wallahuAAaleemun hakeem
Sahih International
And We did not send before you any messenger or prophet except that when he
spoke [or recited], Satan threw into it [some misunderstanding]. But Allah
abolishes that which Satan throws in; then Allah makes precise His verses. And
Allah is Knowing and Wise.
Muhsin Khan
Never did We send a Messenger or a Prophet before you, but; when he did recite
the revelation or narrated or spoke, Shaitan (Satan) threw (some falsehood) in
it. But Allah abolishes that which Shaitan (Satan) throws in. Then Allah
establishes His Revelations. And Allah is All-Knower, All-Wise:
Pickthall
Never sent We a messenger or a prophet before thee but when He recited (the
message) Satan proposed (opposition) in respect of that which he recited
thereof. But Allah abolisheth that which Satan proposeth. Then Allah
establisheth His revelations. Allah is Knower, Wise;
Yusuf Ali
Never did We send a messenger or a prophet before thee, but, when he framed a
desire, Satan threw some (vanity) into his desire: but Allah will cancel
anything (vain) that Satan throws in, and Allah will confirm (and establish) His
Signs: for Allah is full of Knowledge and Wisdom:
Shakir
And We did not send before you any messenger or prophet, but when he desired,
the Shaitan made a suggestion respecting his desire; but Allah annuls that which
the Shaitan casts, then does Allah establish His communications, and Allah is
Knowing, Wise,
Dr. Ghali
And in no way did We send even before you any Messenger or Prophet, except that
when he covets, Ash-Shaytan (The ever-vicious, i.e., the Devil) cast into his
coveting; so Allah abrogates what Ash-Shaytan casts; (then) thereafter Allah
sets clear His signs, and Allah is Ever-Knowing, Ever-Wise.
|
Ayah 22:53 الأية
لِّيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ
وَالْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ
LiyajAAala ma yulqee ashshaytanufitnatan lillatheena fee quloobihim maradun
walqasiyatiquloobuhum wa-inna aththalimeenalafee shiqaqin baAAeed
Sahih International
[That is] so He may make what Satan throws in a trial for those within whose
hearts is disease and those hard of heart. And indeed, the wrongdoers are in
extreme dissension.
Muhsin Khan
That He (Allah) may make what is thrown in by Shaitan (Satan) a trial for those
in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are
hardened. And certainly, the Zalimun (polytheists and wrong-doers, etc.) are in
an opposition far-off (from the truth against Allah's Messenger and the
believers).
Pickthall
That He may make that which the devil proposeth a temptation for those in whose
hearts is a disease, and those whose hearts are hardened - Lo! the evil-doers
are in open schism -
Yusuf Ali
That He may make the suggestions thrown in by Satan, but a trial for those in
whose hearts is a disease and who are hardened of heart: verily the wrong-doers
are in a schism far (from the Truth):
Shakir
So that He may make what the Shaitan casts a trial for those in whose hearts is
disease and those whose hearts are hard; and most surely the unjust are in a
great opposition,
Dr. Ghali
That He may make whatever Ash-Shaytan (The ever-vicious, i.e., the Devil) casts
a temptation for the ones in whose hearts is sickness and the ones whose hearts
are hard- and surely the unjust (ones) are indeed in far-reaching opposition-
|
Ayah 22:54 الأية
وَلِيَعْلَمَ الَّذِينَ أُوتُوا الْعِلْمَ أَنَّهُ الْحَقُّ مِن رَّبِّكَ
فَيُؤْمِنُوا بِهِ فَتُخْبِتَ لَهُ قُلُوبُهُمْ ۗ وَإِنَّ اللهَ لَهَادِ
الَّذِينَ آمَنُوا إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
WaliyaAAlama allatheena ootooalAAilma annahu alhaqqu min rabbika fayu/minoo
bihifatukhbita lahu quloobuhum wa-inna Allaha lahadiallatheena amanoo ila
siratinmustaqeem
Sahih International
And so those who were given knowledge may know that it is the truth from your
Lord and [therefore] believe in it, and their hearts humbly submit to it. And
indeed is Allah the Guide of those who have believed to a straight path.
Muhsin Khan
And that those who have been given knowledge may know that it (this Quran) is
the truth from your Lord, and that they may believe therein, and their hearts
may submit to it with humility. And verily, Allah is the Guide of those who
believe, to the Straight Path.
Pickthall
And that those who have been given knowledge may know that it is the truth from
thy Lord, so that they may believe therein and their hearts may submit humbly
unto Him. Lo! Allah verily is guiding those who believe unto a right path.
Yusuf Ali
And that those on whom knowledge has been bestowed may learn that the (Qur'an)
is the Truth from thy Lord, and that they may believe therein, and their hearts
may be made humbly (open) to it: for verily Allah is the Guide of those who
believe, to the Straight Way.
Shakir
And that those who have been given the knowledge may know that it is the truth
from your Lord, so they may believe in it and their hearts may be lowly before
it; and most surely Allah is the Guide of those who believe into a right path.
Dr. Ghali
And that the ones who were brought knowledge may know that it is the Truth from
your Lord, (and) so they believe in it; then their hearts be venerating to Him;
and surely Allah indeed guides the ones who have believed to a straight Path.
|
Ayah 22:55 الأية
وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ
السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
Wala yazalu allatheenakafaroo fee miryatin minhu hatta ta/tiyahumu
assaAAatubaghtatan aw ya/tiyahum AAathabu yawmin AAaqeem
Sahih International
But those who disbelieve will not cease to be in doubt of it until the Hour
comes upon them unexpectedly or there comes to them the punishment of a barren
Day.
Muhsin Khan
And those who disbelieve will not cease to be in doubt about it (this Quran)
until the Hour comes suddenly upon them, or there comes to them the torment of
the Day after which there will be no night (i.e. the Day of Resurrection).
Pickthall
And those who disbelieve will not cease to be in doubt thereof until the Hour
come upon them unawares, or there come unto them the doom of a disastrous day.
Yusuf Ali
Those who reject Faith will not cease to be in doubt concerning (Revelation)
until the Hour (of Judgment) comes suddenly upon them, or there comes to them
the Penalty of a Day of Disaster.
Shakir
And those who disbelieve shall not cease to be in doubt concerning it until the
hour overtakes them suddenly, or there comes on them the chastisement of a
destructive day.
Dr. Ghali
And the ones who have disbelieved will not cease wrangling about it until the
Hour comes suddenly or there comes up to them the torment of a sterile Day.
|
Ayah 22:56 الأية
الْمُلْكُ يَوْمَئِذٍ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَالَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ فِي جَنَّاتِ النَّعِيمِ
Almulku yawma-ithin lillahi yahkumubaynahum fallatheena amanoo waAAamiloo
assalihatifee jannati annaAAeem
Sahih International
[All] sovereignty that Day is for Allah ; He will judge between them. So they
who believed and did righteous deeds will be in the Gardens of Pleasure.
Muhsin Khan
The sovereignty on that Day will be that of Allah (the one Who has no partners).
He will judge between them. So those who believed (in the Oneness of Allah
Islamic Monotheism) and did righteous good deeds will be in Gardens of delight
(Paradise).
Pickthall
The Sovereignty on that day will be Allah's, He will judge between them. Then
those who believed and did good works will be in Gardens of Delight,
Yusuf Ali
On that Day of Dominion will be that of Allah: He will judge between them: so
those who believe and work righteous deeds will be in Gardens of Delight.
Shakir
The kingdom on that day shall be Allah's; He will judge between them; so those
who believe and do good will be in gardens of bliss.
Dr. Ghali
The Kingdom upon that Day will belong to Allah. He will judge between them. So
the ones who have believed and done deeds of righteousness will be in the
Gardens of Bliss,
|
Ayah 22:57 الأية
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَٰئِكَ لَهُمْ عَذَابٌ
مُّهِينٌ
Wallatheena kafaroo wakaththaboobi-ayatina faola-ika lahum AAathabunmuheen
Sahih International
And they who disbelieved and denied Our signs - for those there will be a
humiliating punishment.
Muhsin Khan
And those who disbelieved and belied Our Verses (of this Quran), for them will
be a humiliating torment (in Hell).
Pickthall
While those who disbelieved and denied Our revelations, for them will be a
shameful doom.
Yusuf Ali
And for those who reject Faith and deny our Signs, there will be a humiliating
Punishment.
Shakir
And (as for) those who disbelieve in and reject Our communications, these it is
who shall have a disgraceful chastisement.
Dr. Ghali
And the ones who have disbelieved and cried lies to Our signs, then those will
have a degrading torment.
|
Ayah 22:58 الأية
وَالَّذِينَ هَاجَرُوا فِي سَبِيلِ اللهِ ثُمَّ قُتِلُوا أَوْ مَاتُوا
لَيَرْزُقَنَّهُمُ اللهُ رِزْقًا حَسَنًا ۚ وَإِنَّ اللهَ لَهُوَ خَيْرُ
الرَّازِقِينَ
Wallatheena hajaroofee sabeeli Allahi thumma qutiloo aw matoolayarzuqannahumu
Allahu rizqan hasanan wa-inna Allahalahuwa khayru arraziqeen
Sahih International
And those who emigrated for the cause of Allah and then were killed or died -
Allah will surely provide for them a good provision. And indeed, it is Allah who
is the best of providers.
Muhsin Khan
Those who emigrated in the Cause of Allah and after that were killed or died,
surely, Allah will provide a good provision for them. And verily, it is Allah
Who indeed is the Best of those who make provision.
Pickthall
Those who fled their homes for the cause of Allah and then were slain or died,
Allah verily will provide for them a good provision. Lo! Allah, He verily is
Best of all who make provision.
Yusuf Ali
Those who leave their homes in the cause of Allah, and are then slain or die,-
On them will Allah bestow verily a goodly Provision: Truly Allah is He Who
bestows the best provision.
Shakir
And (as for) those who fly in Allah's way and are then slain or die, Allah will
most certainly grant them a goodly sustenance, and most surely Allah is the best
Giver of sustenance.
Dr. Ghali
And the ones who emigrated in the way of Allah, thereafter were killed or died,
indeed Allah will definitely provide them with a fair provision; and surely
Allah is indeed The Most Charitable of providers.
|
Ayah 22:59 الأية
لَيُدْخِلَنَّهُم مُّدْخَلًا يَرْضَوْنَهُ ۗ وَإِنَّ اللهَ لَعَلِيمٌ حَلِيمٌ
Layudkhilannahum mudkhalan yardawnahuwa-inna Allaha laAAaleemun haleem
Sahih International
He will surely cause them to enter an entrance with which they will be pleased,
and indeed, Allah is Knowing and Forbearing.
Muhsin Khan
Truly, He will make them enter an entrance with which they shall be
well-pleased, and verily, Allah indeed is All-Knowing, Most Forbearing.
Pickthall
Assuredly He will cause them to enter by an entry that they will love. Lo! Allah
verily is Knower, Indulgent.
Yusuf Ali
Verily He will admit them to a place with which they shall be well pleased: for
Allah is All-Knowing, Most Forbearing.
Shakir
He will certainly cause them to enter a place of entrance which they shall be
well pleased with, and most surely Allah is Knowing, Forbearing.
Dr. Ghali
Indeed He will definitely cause them to enter by an entrance that satisfies
them; and surely Allah is indeed Ever-Knowing, Ever-Forbearing.
|
Ayah 22:60 الأية
ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ
لَيَنصُرَنَّهُ اللهُ ۗ إِنَّ اللهَ لَعَفُوٌّ غَفُورٌ
Thalika waman AAaqaba bimithlima AAooqiba bihi thumma bughiya AAalayhi
layansurannahuAllahu inna Allaha laAAafuwwun ghafoor
Sahih International
That [is so]. And whoever responds [to injustice] with the equivalent of that
with which he was harmed and then is tyrannized - Allah will surely aid him.
Indeed, Allah is Pardoning and Forgiving.
Muhsin Khan
That is so. And whoever has retaliated with the like of that which he was made
to suffer, and then has again been wronged, Allah will surely help him. Verily!
Allah indeed is Oft-Pardoning, Oft-Forgiving.
Pickthall
That (is so). And whoso hath retaliated with the like of that which he was made
to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah
verily is Mild, Forgiving.
Yusuf Ali
That (is so). And if one has retaliated to no greater extent than the injury he
received, and is again set upon inordinately, Allah will help him: for Allah is
One that blots out (sins) and forgives (again and again).
Shakir
That (shall be so); and he who retaliates with the like of that with which he
has been afflicted and he has been oppressed, Allah will most certainly aid him;
most surely Allah is Pardoning, Forgiving.
Dr. Ghali
That (is so); and whoever punishes with the like of that with which he was
punished, thereafter he was inequitably treated, indeed Allah will definitely
vindicate him. Surely Allah is indeed Ever-Clement, Ever-Forgiving.
|
Ayah 22:61 الأية
ذَٰلِكَ بِأَنَّ اللهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ
فِي اللَّيْلِ وَأَنَّ اللهَ سَمِيعٌ بَصِيرٌ
Thalika bi-anna Allaha yoolijuallayla fee annahari wayooliju annaharafee allayli
waanna Allaha sameeAAun baseer
Sahih International
That is because Allah causes the night to enter the day and causes the day to
enter the night and because Allah is Hearing and Seeing.
Muhsin Khan
That is because Allah merges the night into the day, and He merges the day into
the night. And verily, Allah is All-Hearer, All-Seer.
Pickthall
That is because Allah maketh the night to pass into the day and maketh the day
to pass into the night, and because Allah is Hearer, Seer.
Yusuf Ali
That is because Allah merges night into day, and He merges day into night, and
verily it is Allah Who hears and sees (all things).
Shakir
That is because Allah causes the night to enter into the day and causes the day
to enter into the night, and because Allah is Hearing, Seeing.
Dr. Ghali
That (is so) Allah inserts the night into the daytime and inserts the daytime
into the night; and surely Allah is Ever-Hearing, Ever-Beholding.
|
Ayah 22:62 الأية
ذَٰلِكَ بِأَنَّ اللهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ
الْبَاطِلُ وَأَنَّ اللهَ هُوَ الْعَلِيُّ الْكَبِيرُ
Thalika bi-anna Allaha huwa alhaqquwaanna ma yadAAoona min doonihi huwa
albatiluwaanna Allaha huwa alAAaliyyu alkabeer
Sahih International
That is because Allah is the Truth, and that which they call upon other than Him
is falsehood, and because Allah is the Most High, the Grand.
Muhsin Khan
That is because Allah He is the Truth (the only True God of all that exists, Who
has no partners or rivals with Him), and what they (the polytheists) invoke
besides Him, it is Batil (falsehood) And verily, Allah He is the Most High, the
Most Great.
Pickthall
That is because Allah, He is the True, and that whereon they call instead of
Him, it is the false, and because Allah, He is the High, the Great.
Yusuf Ali
That is because Allah - He is the Reality; and those besides Him whom they
invoke,- they are but vain Falsehood: verily Allah is He, Most High, Most Great.
Shakir
That is because Allah is the Truth, and that what they call upon besides Him--
that is the falsehood, and because Allah is the High, the Great.
Dr. Ghali
That (is so) Allah, He is The Truth; and whatever they invoke apart from Him,
that is the untruth. And surely Allah He is The Ever-Exalted, The Ever-Great.
|
Ayah 22:63 الأية
أَلَمْ تَرَ أَنَّ اللهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَتُصْبِحُ الْأَرْضُ
مُخْضَرَّةً ۗ إِنَّ اللهَ لَطِيفٌ خَبِيرٌ
Alam tara anna Allaha anzala mina assama-imaan fatusbihu al-ardu
mukhdarrataninna Allaha lateefun khabeer
Sahih International
Do you not see that Allah has sent down rain from the sky and the earth becomes
green? Indeed, Allah is Subtle and Acquainted.
Muhsin Khan
See you not that Allah sends down water (rain) from the sky, and then the earth
becomes green? Verily, Allah is the Most Kind and Courteous, Well-Acquainted
with all things.
Pickthall
Seest thou not how Allah sendeth down water from the sky and then the earth
becometh green upon the morrow? Lo! Allah is Subtile, Aware.
Yusuf Ali
Seest thou not that Allah sends down rain from the sky, and forthwith the earth
becomes clothed with green? for Allah is He Who understands the finest
mysteries, and is well-acquainted (with them).
Shakir
Do you not see that Allah sends down water from the cloud so the earth becomes
green? Surely Allah is Benignant, Aware.
Dr. Ghali
Have you not seen that Allah has sent down from the heaven water; so (in the
morning) the earth becomes verdant? Surely Allah is Ever-Kind, Ever-Congnizant.
|
Ayah 22:64 الأية
لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَإِنَّ اللهَ لَهُوَ
الْغَنِيُّ الْحَمِيدُ
Lahu ma fee assamawatiwama fee al-ardi wa-inna Allaha lahuwaalghaniyyu alhameed
Sahih International
To Him belongs what is in the heavens and what is on the earth. And indeed,
Allah is the Free of need, the Praiseworthy.
Muhsin Khan
To Him belongs all that is in the heavens and all that is on the earth. And
verily, Allah He is Rich (Free of all wants), Worthy of all praise.
Pickthall
Unto Him belongeth all that is in the heavens and all that is in the earth. Lo!
Allah, He verily is the Absolute, the Owner of Praise.
Yusuf Ali
To Him belongs all that is in the heavens and on earth: for verily Allah,- He is
free of all wants, Worthy of all Praise.
Shakir
His is whatsoever is in the heavens and whatsoever is in the earth; and most
surely Allah is the Self-sufficient, the Praised.
Dr. Ghali
To Him belongs whatever is in the heavens and whatever is in the earth; and
surely Allah, He is indeed The Ever-Affluent, (Literally: The Ever-Rich) The
Ever-Praiseworthy.
|
Ayah 22:65 الأية
أَلَمْ تَرَ أَنَّ اللهَ سَخَّرَ لَكُم مَّا فِي الْأَرْضِ وَالْفُلْكَ تَجْرِي
فِي الْبَحْرِ بِأَمْرِهِ وَيُمْسِكُ السَّمَاءَ أَن تَقَعَ عَلَى الْأَرْضِ إِلَّا
بِإِذْنِهِ ۗ إِنَّ اللهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ
Alam tara anna Allaha sakhkhara lakumma fee al-ardi walfulka tajree fee
albahribi-amrihi wayumsiku assamaa an taqaAAa AAalaal-ardi illa bi-ithnihi inna
Allahabinnasi laraoofun raheem
Sahih International
Do you not see that Allah has subjected to you whatever is on the earth and the
ships which run through the sea by His command? And He restrains the sky from
falling upon the earth, unless by His permission. Indeed Allah , to the people,
is Kind and Merciful.
Muhsin Khan
See you not that Allah has subjected to you (mankind) all that is on the earth,
and the ships that sail through the sea by His Command? He withholds the heaven
from falling on the earth except by His Leave. Verily, Allah is, for mankind,
full of Kindness, Most Merciful.
Pickthall
Hast thou not seen how Allah hath made all that is in the earth subservient unto
you? And the ship runneth upon the sea by His command, and He holdeth back the
heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind,
Full of Pity, Merciful.
Yusuf Ali
Seest thou not that Allah has made subject to you (men) all that is on the
earth, and the ships that sail through the sea by His Command? He withholds the
sky (rain) from failing on the earth except by His leave: for Allah is Most Kind
and Most Merciful to man.
Shakir
Do you not see that Allah has made subservient to you whatsoever is in the earth
and the ships running in the sea by His command? And He withholds the heaven
from falling on the earth except with His permission; most surely Allah is
Compassionate, Merciful to men.
Dr. Ghali
Have you not seen that Allah has subjected to you whatever is in the earth and
the ships to run upon the sea (Literally: in the sea) at His Command, and He
holds back the heaven so that it should not fall down upon the earth except by
His permission? Surely Allah is indeed to mankind Ever-Compassionate,
Ever-Merciful.
|
Ayah 22:66 الأية
وَهُوَ الَّذِي أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۗ إِنَّ
الْإِنسَانَ لَكَفُورٌ
Wahuwa allathee ahyakumthumma yumeetukum thumma yuhyeekum inna al-insanalakafoor
Sahih International
And He is the one who gave you life; then He causes you to die and then will
[again] give you life. Indeed, mankind is ungrateful.
Muhsin Khan
It is He, Who gave you life, and then will cause you to die, and will again give
you life (on the Day of Resurrection). Verily! Man is indeed an ingrate.
Pickthall
And He it is Who gave you life, then He will cause you to die, and then will
give you life (again). Lo! man is verily an ingrate.
Yusuf Ali
It is He Who gave you life, will cause you to die, and will again give you life:
Truly man is a most ungrateful creature!
Shakir
And He it is Who has brought you to life, then He will cause you to die, then
bring you to life (again); most surely man is ungrateful.
Dr. Ghali
And He is (The One) Who has given life to you; (i.e., mankind) thereafter He
makes you to die; thereafter He will give you life. Surely man is indeed most
disbelieving (Or: ungrateful).
|
Ayah 22:67 الأية
لِّكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ ۖ فَلَا يُنَازِعُنَّكَ فِي
الْأَمْرِ ۚ وَادْعُ إِلَىٰ رَبِّكَ ۖ إِنَّكَ لَعَلَىٰ هُدًى مُّسْتَقِيمٍ
Likulli ommatin jaAAalna mansakan humnasikoohu fala yunaziAAunnaka fee al-amri
wadAAuila rabbika innaka laAAala hudan mustaqeem
Sahih International
For every religion We have appointed rites which they perform. So, [O Muhammad],
let the disbelievers not contend with you over the matter but invite them to
your Lord. Indeed, you are upon straight guidance.
Muhsin Khan
For every nation We have ordained religious ceremonies [e.g. slaughtering of the
beast of cattle during the three days of stay at Mina (Makkah) during the Hajj
(pilgrimage)] which they must follow; so let them (pagans) not dispute with you
on the matter (i.e. to eat of the cattle which you slaughter, and not to eat of
cattle which Allah kills by its natural death), but invite them to your Lord.
Verily! You (O Muhammad SAW) indeed are on the (true) straight guidance. (i.e.
the true religion of Islamic Monotheism).
Pickthall
Unto each nation have We given sacred rites which they are to perform; so let
them not dispute with thee of the matter, but summon thou unto thy Lord. Lo!
thou indeed followest right guidance.
Yusuf Ali
To every People have We appointed rites and ceremonies which they must follow:
let them not then dispute with thee on the matter, but do thou invite (them) to
thy Lord: for thou art assuredly on the Right Way.
Shakir
To every nation We appointed acts of devotion which they observe, therefore they
should not dispute with you about the matter and call to your Lord; most surely
you are on a right way.
Dr. Ghali
For every nation We have made a ritual that they are to celebrate (Literally:
ritualizing it). So definitely do not let them contend with you about the
Command, and call (mankind) to your Lord. Surely you are indeed upon a straight
guidance.
|
Ayah 22:68 الأية
وَإِن جَادَلُوكَ فَقُلِ اللهُ أَعْلَمُ بِمَا تَعْمَلُونَ
Wa-in jadalooka faquli AllahuaAAlamu bima taAAmaloon
Sahih International
And if they dispute with you, then say, " Allah is most knowing of what you do.
Muhsin Khan
And if they argue with you (as regards the slaughtering of the sacrifices), say;
"Allah knows best of what you do.
Pickthall
And if they wrangle with thee, say: Allah is Best Aware of what ye do.
Yusuf Ali
If they do wrangle with thee, say, "Allah knows best what it is ye are doing."
Shakir
And if they contend with you, say: Allah best knows what you do.
Dr. Ghali
And in case they dispute with you, then say, " Allah knows best whatever you
do."
|
Ayah 22:69 الأية
اللهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنتُمْ فِيهِ
تَخْتَلِفُونَ
Allahu yahkumu baynakum yawmaalqiyamati feema kuntum feehi takhtalifoon
Sahih International
Allah will judge between you on the Day of Resurrection concerning that over
which you used to differ."
Muhsin Khan
"Allah will judge between you on the Day of Resurrection about that wherein you
used to differ."
Pickthall
Allah will judge between you on the Day of Resurrection concerning that wherein
ye used to differ.
Yusuf Ali
"Allah will judge between you on the Day of Judgment concerning the matters in
which ye differ."
Shakir
Allah will judge between you on the day of resurrection respecting that in which
you differ.
Dr. Ghali
Allah will judge between you on the Day of the Resurrection concerning that
wherein you used to differ.
|
Ayah 22:70 الأية
أَلَمْ تَعْلَمْ أَنَّ اللهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ ۗ إِنَّ
ذَٰلِكَ فِي كِتَابٍ ۚ إِنَّ ذَٰلِكَ عَلَى اللهِ يَسِيرٌ
Alam taAAlam anna Allaha yaAAlamu mafee assama-i wal-ardi inna thalikafee
kitabin inna thalika AAala Allahiyaseer
Sahih International
Do you not know that Allah knows what is in the heaven and earth? Indeed, that
is in a Record. Indeed that, for Allah , is easy.
Muhsin Khan
Know you not that Allah knows all that is in heaven and on earth? Verily, it is
(all) in the Book (Al-Lauh Al-Mahfuz). Verily! That is easy for Allah.
Pickthall
Hast thou not known that Allah knoweth all that is in the heaven and the earth?
Lo! it is in a record. Lo! that is easy for Allah.
Yusuf Ali
Knowest thou not that Allah knows all that is in heaven and on earth? Indeed it
is all in a Record, and that is easy for Allah.
Shakir
Do you not know that Allah knows what is in the heaven and the earth? Surely
this is in a book; surely this is easy to Allah.
Dr. Ghali
Did you not know that Allah knows whatever is in the heaven and the earth?
Surely that is in a Book; surely that for Allah is an easy (thing).
|
Ayah 22:71 الأية
وَيَعْبُدُونَ مِن دُونِ اللهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَا لَيْسَ
لَهُم بِهِ عِلْمٌ ۗ وَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ
WayaAAbudoona min dooni Allahi malam yunazzil bihi sultanan wama laysa lahum
bihiAAilmun wama liththalimeenamin naseer
Sahih International
And they worship besides Allah that for which He has not sent down authority and
that of which they have no knowledge. And there will not be for the wrongdoers
any helper.
Muhsin Khan
And they worship besides Allah others for which He has sent down no authority,
and of which they have no knowledge and for the Zalimun (wrong-doers,
polytheists and disbelievers in the Oneness of Allah) there is no helper.
Pickthall
And they worship instead of Allah that for which He hath sent down no warrant,
and that whereof they have no knowledge. For evil-doers there is no helper.
Yusuf Ali
Yet they worship, besides Allah, things for which no authority has been sent
down to them, and of which they have (really) no knowledge: for those that do
wrong there is no helper.
Shakir
And they serve besides Allah that for which He has not sent any authority, and
that of which they have no knowledge; and for the unjust there shall be no
helper.
Dr. Ghali
And they worship, apart from Allah, that whereon He has not been sending (any)
all-binding authority and that whereof they have no knowledge; and in no way
will there be for the unjust any ready vindicator.
|
Ayah 22:72 الأية
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ تَعْرِفُ فِي وُجُوهِ الَّذِينَ
كَفَرُوا الْمُنكَرَ ۖ يَكَادُونَ يَسْطُونَ بِالَّذِينَ يَتْلُونَ عَلَيْهِمْ
آيَاتِنَا ۗ قُلْ أَفَأُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكُمُ ۗ النَّارُ وَعَدَهَا
اللهُ الَّذِينَ كَفَرُوا ۖ وَبِئْسَ الْمَصِيرُ
Wa-itha tutla AAalayhim ayatunabayyinatin taAArifu fee wujoohi allatheena
kafarooalmunkara yakadoona yastoona billatheenayatloona AAalayhim ayatina
qulafaonabbi-okum bisharrin min thalikum annaruwaAAadaha Allahu allatheena
kafaroo wabi/saalmaseer
Sahih International
And when Our verses are recited to them as clear evidences, you recognize in the
faces of those who disbelieve disapproval. They are almost on the verge of
assaulting those who recite to them Our verses. Say, "Then shall I inform you of
[what is] worse than that? [It is] the Fire which Allah has promised those who
disbelieve, and wretched is the destination."
Muhsin Khan
And when Our Clear Verses are recited to them, you will notice a denial on the
faces of the disbelievers! They are nearly ready to attack with violence those
who recite Our Verses to them. Say: "Shall I tell you of something worse than
that? The Fire (of Hell) which Allah has promised to those who disbelieve, and
worst indeed is that destination!"
Pickthall
And when Our revelations are recited unto them, thou knowest the denial in the
faces of those who disbelieve; they all but attack those who recite Our
revelations unto them. Say: Shall I proclaim unto you worse than that? The Fire!
Allah hath promised it for those who disbelieve. A hapless journey's end!
Yusuf Ali
When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the
faces of the Unbelievers! they nearly attack with violence those who rehearse
Our Signs to them. Say, "Shall I tell you of something (far) worse than these
Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and
evil is that destination!"
Shakir
And when Our clear communications are recited to them you will find denial on
the faces of those who disbelieve; they almost spring upon those who recite to
them Our communications. Say: Shall I inform you of what is worse than this? The
fire; Allah has promised it to those who disbelieve; and how evil the resort!
Dr. Ghali
And when Our ayat (Verse, signs) are recited to them, supremely evident (signs),
you recognise in the faces of the ones who have disbelieved maleficent (denial);
they almost attack the ones who recite to them Our signs. Say, "Shall I then
fully inform you of an eviler (thing) than that? (Literally: those "things") The
fire, Allah has promised it for the ones who disbelieved, and miserable is the
Destiny!"
|
Ayah 22:73 الأية
يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ ۚ إِنَّ الَّذِينَ
تَدْعُونَ مِن دُونِ اللهِ لَن يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ ۖ
وَإِن يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَّا يَسْتَنقِذُوهُ مِنْهُ ۚ ضَعُفَ
الطَّالِبُ وَالْمَطْلُوبُ
Ya ayyuha annasuduriba mathalun fastamiAAoo lahu inna allatheenatadAAoona min
dooni Allahi lan yakhluqoo thubabanwalawi ijtamaAAoo lahu wa-in yaslubuhumu
aththubabushay-an la yastanqithoohu minhu daAAufa attalibuwalmatloob
Sahih International
O people, an example is presented, so listen to it. Indeed, those you invoke
besides Allah will never create [as much as] a fly, even if they gathered
together for that purpose. And if the fly should steal away from them a [tiny]
thing, they could not recover it from him. Weak are the pursuer and pursued.
Muhsin Khan
O mankind! A similitude has been coined, so listen to it (carefully): Verily!
Those on whom you call besides Allah, cannot create (even) a fly, even though
they combine together for the purpose. And if the fly snatched away a thing from
them, they would have no power to release it from the fly. So weak are (both)
the seeker and the sought.
Pickthall
O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye
call beside Allah will never create a fly though they combine together for the
purpose. And if the fly took something from them, they could not rescue it from
it. So weak are (both) the seeker and the sought!
Yusuf Ali
O men! Here is a parable set forth! listen to it! Those on whom, besides Allah,
ye call, cannot create (even) a fly, if they all met together for the purpose!
and if the fly should snatch away anything from them, they would have no power
to release it from the fly. Feeble are those who petition and those whom they
petition!
Shakir
O people! a parable is set forth, therefore listen to it: surely those whom you
call upon besides Allah cannot create fly, though they should all gather for it,
and should the fly snatch away anything from them, they could not take it back
from i weak are the invoker and the invoked.
Dr. Ghali
O you mankind, a similitude is struck; so listen to it. Surely the ones whom you
invoke apart from Allah will never create a fly, even if they gathered together
for (the purpose); and in case a fly should rob them of anything, they would not
be able to rescue it from him. Weak (indeed) are the seeker and the sought!
|
Ayah 22:74 الأية
مَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللهَ لَقَوِيٌّ عَزِيزٌ
Ma qadaroo Allaha haqqaqadrihi inna Allaha laqawiyyun AAazeez
Sahih International
They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and
Exalted in Might.
Muhsin Khan
They have not estimated Allah His Rightful Estimate; Verily, Allah is
All-Strong, All-Mighty.
Pickthall
They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty.
Yusuf Ali
No just estimate have they made of Allah: for Allah is He Who is strong and able
to Carry out His Will.
Shakir
They have not estimated Allah with the estimation that i due to Him; most surely
Allah is Strong, Mighty.
Dr. Ghali
In no way have they estimated Allah His true estimation; surely Allah is indeed
Ever-Powerful, Ever-Mighty.
|
Ayah 22:75 الأية
اللهُ يَصْطَفِي مِنَ الْمَلَائِكَةِ رُسُلًا وَمِنَ النَّاسِ ۚ إِنَّ اللهَ
سَمِيعٌ بَصِيرٌ
Allahu yastafee mina almala-ikatirusulan wamina annasi inna Allaha
sameeAAunbaseer
Sahih International
Allah chooses from the angels messengers and from the people. Indeed, Allah is
Hearing and Seeing.
Muhsin Khan
Allah chooses Messengers from angels and from men. Verily, Allah is All-Hearer,
All-Seer.
Pickthall
Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is
Hearer, Seer.
Yusuf Ali
Allah chooses messengers from angels and from men for Allah is He Who hears and
sees (all things).
Shakir
Allah chooses messengers from among the angels and from among the men; surely
Allah is Hearing, Seeing.
Dr. Ghali
Allah elects of the angels Messengers and of mankind; (Messengers); surely Allah
is Ever-Hearing, Ever-Beholding.
|
Ayah 22:76 الأية
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۗ وَإِلَى اللهِ تُرْجَعُ
الْأُمُورُ
YaAAlamu ma bayna aydeehim wamakhalfahum wa-ila Allahi turjaAAu al-omoor
Sahih International
He knows what is [presently] before them and what will be after them. And to
Allah will be returned [all] matters.
Muhsin Khan
He knows what is before them, and what is behind them. And to Allah return all
matters (for decision).
Pickthall
He knoweth all that is before them and all that is behind them, and unto Allah
all things are returned. $$A
Yusuf Ali
He knows what is before them and what is behind them: and to Allah go back all
questions (for decision).
Shakir
He knows what is before them and what is behind them and to Allah are all
affairs turned back.
Dr. Ghali
He knows whatever is before (Literally: between their hands) them and whatever
is behind them, and to Allah all Commands are returned.
|
Ayah 22:77 الأية
يَا أَيُّهَا الَّذِينَ آمَنُوا ارْكَعُوا وَاسْجُدُوا وَاعْبُدُوا رَبَّكُمْ
وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩
Ya ayyuha allatheena amanooirkaAAoo wasjudoo waAAbudoo rabbakum
wafAAalooalkhayra laAAallakum tuflihoon
Sahih International
O you who have believed, bow and prostrate and worship your Lord and do good -
that you may succeed.
Muhsin Khan
O you who believe! Bow down, and prostrate yourselves, and worship your Lord and
do good that you may be successful.
Pickthall
O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and
do good, that haply ye may prosper.
Yusuf Ali
O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do
good; that ye may prosper.
Shakir
O you who believe! bow down and prostrate yourselves and serve your Lord, and do
good that you may succeed.
Dr. Ghali
O you who have believed, bow down, and prostrate yourselves, and worship your
Lord, and perform charity that possibly you would prosper. A prostration is to
be performed here
|
Ayah 22:78 الأية
وَجَاهِدُوا فِي اللهِ حَقَّ جِهَادِهِ ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ
عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ
سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا
عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا
الزَّكَاةَ وَاعْتَصِمُوا بِاللهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ
وَنِعْمَ النَّصِيرُ
Wajahidoo fee Allahi haqqajihadihi huwa ijtabakum wama jaAAalaAAalaykum fee
addeeni min harajin millata abeekumibraheema huwa sammakumu almuslimeena min
qabluwafee hatha liyakoona arrasoolu shaheedanAAalaykum watakoonoo shuhadaa
AAala annasifaaqeemoo assalata waatoo azzakatawaAAtasimoo billahi huwa
mawlakumfaniAAma almawla waniAAma annaseer
Sahih International
And strive for Allah with the striving due to Him. He has chosen you and has not
placed upon you in the religion any difficulty. [It is] the religion of your
father, Abraham. Allah named you "Muslims" before [in former scriptures] and in
this [revelation] that the Messenger may be a witness over you and you may be
witnesses over the people. So establish prayer and give zakah and hold fast to
Allah . He is your protector; and excellent is the protector, and excellent is
the helper.
Muhsin Khan
And strive hard in Allah's Cause as you ought to strive (with sincerity and with
all your efforts that His Name should be superior). He has chosen you (to convey
His Message of Islamic Monotheism to mankind by inviting them to His religion,
Islam), and has not laid upon you in religion any hardship, it is the religion
of your father Ibrahim (Abraham) (Islamic Monotheism). It is He (Allah) Who has
named you Muslims both before and in this (the Quran), that the Messenger
(Muhammad SAW) may be a witness over you and you be witnesses over mankind! So
perform As-Salat (Iqamat-as-Salat), give Zakat and hold fast to Allah [i.e. have
confidence in Allah, and depend upon Him in all your affairs] He is your Maula
(Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an
Excellent Helper!
Pickthall
And strive for Allah with the endeavour which is His right. He hath chosen you
and hath not laid upon you in religion any hardship; the faith of your father
Abraham (is yours). He hath named you Muslims of old time and in this
(Scripture), that the messenger may be a witness against you, and that ye may be
witnesses against mankind. So establish worship, pay the poor-due, and hold fast
to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!
Yusuf Ali
And strive in His cause as ye ought to strive, (with sincerity and under
discipline). He has chosen you, and has imposed no difficulties on you in
religion; it is the cult of your father Abraham. It is He Who has named you
Muslims, both before and in this (Revelation); that the Messenger may be a
witness for you, and ye be witnesses for mankind! So establish regular Prayer,
give regular Charity, and hold fast to Allah! He is your Protector - the Best to
protect and the Best to help!
Shakir
And strive hard in (the way of) Allah, (such) a striving a is due to Him; He has
chosen you and has not laid upon you an hardship in religion; the faith of your
father Ibrahim; He named you Muslims before and in this, that the Messenger may
be a bearer of witness to you, and you may be bearers of witness to the people;
therefore keep up prayer and pay the poor-rate and hold fast by Allah; He is
your Guardian; how excellent the Guardian and how excellent the Helper!
Dr. Ghali
And strive for Allah as is the true striving for Him. He is (The One) Who has
selected you, and in no way has (He) made for you (any) restriction in the
religion, (being) the creed of your fatherIbrahim (Abraham). He is (The One) Who
has named you Muslims earlier and in this (Book) that the Messenger may be a
constant witness against you, and that you may be constant witnesses against
mankind. So keep up the prayer, and bring the Zakat (i.e., pay the poor-dues)
and adhere firmly to Allah; He is your Patronizer; so how favorable is The
Patronizer, and how favorable is The Ready Vindicator!
|
|