1st Ayah 1 الأية ١الأوليبِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
الم
Alif-lam-meem
Sahih International
Alif, Lam, Meem.
Muhsin Khan
Alif-Lam-Mim. [These letters are one of the miracles of the Quran, and none but
Allah (Alone) knows their meanings].
Pickthall
Alif. Lam. Mim.
Yusuf Ali
A. L. M.
Shakir
Alif Lam Mim.
Dr. Ghali
Alif, Lam, Mim (These are the names of letters of the Arabic alphabet, and only
Allah knows their meaning here).
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Ayah 30:2 الأية
غُلِبَتِ الرُّومُ
Ghulibati arroom
Sahih International
The Byzantines have been defeated
Muhsin Khan
The Romans have been defeated.
Pickthall
The Romans have been defeated
Yusuf Ali
The Roman Empire has been defeated-
Shakir
The Romans are vanquished,
Dr. Ghali
The Romans have been overcome (by the Persians).
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Ayah 30:3 الأية
فِي أَدْنَى الْأَرْضِ وَهُم مِّن بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ
Fee adna al-ardi wahum minbaAAdi ghalabihim sayaghliboon
Sahih International
In the nearest land. But they, after their defeat, will overcome.
Muhsin Khan
In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their
defeat, will be victorious.
Pickthall
In the nearer land, and they, after their defeat will be victorious
Yusuf Ali
In a land close by; but they, (even) after (this) defeat of theirs, will soon be
victorious-
Shakir
In a near land, and they, after being vanquished, shall overcome,
Dr. Ghali
In the more adjacent (i.e., more easy to reach; the Levant) (part) of the earth.
And even after their being overcome, they will overcome (the others)
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Ayah 30:4 الأية
فِي بِضْعِ سِنِينَ ۗ لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ ۚ وَيَوْمَئِذٍ
يَفْرَحُ الْمُؤْمِنُونَ
Fee bidAAi sineena lillahial-amru min qablu wamin baAAdu wayawma-ithin
yafrahualmu/minoon
Sahih International
Within three to nine years. To Allah belongs the command before and after. And
that day the believers will rejoice
Muhsin Khan
Within three to nine years. The decision of the matter, before and after (these
events) is only with Allah, (before the defeat of Romans by the Persians, and
after, i.e. the defeat of the Persians by the Romans). And on that Day, the
believers (i.e. Muslims) will rejoice (at the victory given by Allah to the
Romans against the Persians),
Pickthall
Within ten years - Allah's is the command in the former case and in the latter -
and in that day believers will rejoice
Yusuf Ali
Within a few years. With Allah is the Decision, in the past and in the Future:
on that Day shall the Believers rejoice-
Shakir
Within a few years. Allah's is the command before and after; and on that day the
believers shall rejoice,
Dr. Ghali
Within several years. To Allah belongs the Command ever before and ever after,
and upon that day the believers will exult.
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Ayah 30:5 الأية
بِنَصْرِ اللهِ ۚ يَنصُرُ مَن يَشَاءُ ۖ وَهُوَ الْعَزِيزُ الرَّحِيمُ
Binasri Allahi yansuruman yashao wahuwa alAAazeezu arraheem
Sahih International
In the victory of Allah . He gives victory to whom He wills, and He is the
Exalted in Might, the Merciful.
Muhsin Khan
With the help of Allah, He helps whom He wills, and He is the All-Mighty, the
Most Merciful.
Pickthall
In Allah's help to victory. He helpeth to victory whom He will. He is the
Mighty, the Merciful.
Yusuf Ali
With the help of Allah. He helps whom He will, and He is exalted in might, most
merciful.
Shakir
With the help of Allah; He helps whom He pleases; and He is the Mighty, the
Merciful;
Dr. Ghali
In the victory of Allah. He vindicates whomever He decides, and He is The
Ever-Mighty, The Ever-Merciful.
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Ayah 30:6 الأية
وَعْدَ اللهِ ۖ لَا يُخْلِفُ اللهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا
يَعْلَمُونَ
WaAAda Allahi la yukhlifu AllahuwaAAdahu walakinna akthara annasi layaAAlamoon
Sahih International
[It is] the promise of Allah . Allah does not fail in His promise, but most of
the people do not know.
Muhsin Khan
(It is) a Promise of Allah (i.e. Allah will give victory to the Romans against
the Persians), and Allah fails not in His Promise, but most of men know not.
Pickthall
It is a promise of Allah. Allah faileth not His promise, but most of mankind
know not.
Yusuf Ali
(It is) the promise of Allah. Never does Allah depart from His promise: but most
men understand not.
Shakir
(This is) Allah's promise! Allah will not fail His promise, but most people do
not know.
Dr. Ghali
The promise of Allah! Allah does not fail His promise, but most of mankind do
not know.
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Ayah 30:7 الأية
يَعْلَمُونَ ظَاهِرًا مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَةِ هُمْ
غَافِلُونَ
YaAAlamoona thahiranmina alhayati addunya wahum AAanial-akhirati hum ghafiloon
Sahih International
They know what is apparent of the worldly life, but they, of the Hereafter, are
unaware.
Muhsin Khan
They know only the outside appearance of the life of the world (i.e. the matters
of their livelihood, like irrigating or sowing or reaping, etc.), and they are
heedless of the Hereafter.
Pickthall
They know only some appearance of the life of the world, and are heedless of the
Hereafter.
Yusuf Ali
They know but the outer (things) in the life of this world: but of the End of
things they are heedless.
Shakir
They know the outward of this world's life, but of the hereafter they are
absolutely heedless.
Dr. Ghali
They know an outward (part) of the present life, (Literally: lowly life, i.e.,
the life of this world) and of the Hereafter they, (it is) they who are
heedless.
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Ayah 30:8 الأية
أَوَلَمْ يَتَفَكَّرُوا فِي أَنفُسِهِم ۗ مَّا خَلَقَ اللهُ السَّمَاوَاتِ
وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى ۗ وَإِنَّ
كَثِيرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ
Awa lam yatafakkaroo fee anfusihim makhalaqa Allahu assamawati wal-ardawama
baynahuma illa bilhaqqiwaajalin musamman wa-inna katheeran mina annasibiliqa-i
rabbihim lakafiroon
Sahih International
Do they not contemplate within themselves? Allah has not created the heavens and
the earth and what is between them except in truth and for a specified term. And
indeed, many of the people, in [the matter of] the meeting with their Lord, are
disbelievers.
Muhsin Khan
Do they not think deeply (in their ownselves) about themselves (how Allah
created them from nothing, and similarly He will resurrect them)? Allah has
created not the heavens and the earth, and all that is between them, except with
truth and for an appointed term. And indeed many of mankind deny the Meeting
with their Lord. [See Tafsir At-Tabari, Part 21, Page 24].
Pickthall
Have they not pondered upon themselves? Allah created not the heavens and the
earth, and that which is between them, save with truth and for a destined end.
But truly many of mankind are disbelievers in the meeting with their Lord.
Yusuf Ali
Do they not reflect in their own minds? Not but for just ends and for a term
appointed, did Allah create the heavens and the earth, and all between them: yet
are there truly many among men who deny the meeting with their Lord (at the
Resurrection)!
Shakir
Do they not reflect within themselves: Allah did not create the heavens and the
earth and what is between them two but with truth, and (for) an appointed term?
And most surely most of the people are deniers of the meeting of their Lord.
Dr. Ghali
And have they not meditated within themselves? In no way did Allah create the
heavens and the earth and whatever is between them except with the Truth and for
a stated term; and surely many of mankind are indeed disbelievers in the meeting
with their Lord.
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Ayah 30:9 الأية
أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ
مِن قَبْلِهِمْ ۚ كَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا الْأَرْضَ
وَعَمَرُوهَا أَكْثَرَ مِمَّا عَمَرُوهَا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ
ۖ فَمَا كَانَ اللهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ
Awa lam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min
qablihimkanoo ashadda minhum quwwatan waatharoo al-ardawaAAamarooha akthara
mimma AAamarooha wajaat-humrusuluhum bilbayyinati fama kana Allahuliyathlimahum
walakin kanoo anfusahumyathlimoon
Sahih International
Have they not traveled through the earth and observed how was the end of those
before them? They were greater than them in power, and they plowed the earth and
built it up more than they have built it up, and their messengers came to them
with clear evidences. And Allah would not ever have wronged them, but they were
wronging themselves.
Muhsin Khan
Do they not travel in the land, and see what was the end of those before them?
They were superior to them in strength, and they tilled the earth and populated
it in greater numbers than these (pagans) have done, and there came to them
their Messengers with clear proofs. Surely, Allah wronged them not, but they
used to wrong themselves.
Pickthall
Have they not travelled in the land and seen the nature of the consequence for
those who were before them? They were stronger than these in power, and they dug
the earth and built upon it more than these have built. Messengers of their own
came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged
them not, but they did wrong themselves.
Yusuf Ali
Do they not travel through the earth, and see what was the end of those before
them? They were superior to them in strength: they tilled the soil and populated
it in greater numbers than these have done: there came to them their messengers
with Clear (Signs). (Which they rejected, to their own destruction): It was not
Allah Who wronged them, but they wronged their own souls.
Shakir
Have they not travelled in the earth and seen how was the end of those before
them? They were stronger than these in prowess, and dug up the earth, and built
on it in greater abundance than these have built on it, and there came to them
their messengers with clear arguments; so it was not beseeming for Allah that He
should deal with them unjustly, but they dealt unjustly with their own souls.
Dr. Ghali
And have they not traveled in the earth, (and) so looked into how was the end of
those even before them? They were more pervasive in power than themselves, and
plowed (Literally: stirred up) the earth, and cultivated it more (i.e.,
populated it and were more eminent) than they themselves have cultivated it; and
their Messengers came to them with the supreme evidence (s); so indeed in no way
did Allah do (any) injustice to them, but to themselves they used to do
injustice.
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Ayah 30:10 الأية
ثُمَّ كَانَ عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَن كَذَّبُوا بِآيَاتِ
اللهِ وَكَانُوا بِهَا يَسْتَهْزِئُونَ
Thumma kana AAaqibata allatheenaasaoo assoo-a an kaththaboo bi-ayatiAllahi
wakanoo biha yastahzi-oon
Sahih International
Then the end of those who did evil was the worst [consequence] because they
denied the signs of Allah and used to ridicule them.
Muhsin Khan
Then evil was the end of those who did evil, because they belied the Ayat
(proofs, evidences, verses, lessons, signs, revelations, Messengers, etc.) of
Allah and made mock of them.
Pickthall
Then evil was the consequence to those who dealt in evil, because they denied
the revelations of Allah and made a mock of them.
Yusuf Ali
In the long run evil in the extreme will be the End of those who do evil; for
that they rejected the Signs of Allah, and held them up to ridicule.
Shakir
Then evil was the end of those who did evil, because they | rejected the
communications of Allah and used to mock them.
Dr. Ghali
Thereafter, the end of the ones who had done odious (deeds) was an utterly
odious (end) for that they cried lies to the signs of Allah and used to mock at
them.
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Ayah 30:11 الأية
اللهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Allahu yabdao alkhalqa thummayuAAeeduhu thumma ilayhi turjaAAoon
Sahih International
Allah begins creation; then He will repeat it; then to Him you will be returned.
Muhsin Khan
Allah (Alone) originates the creation, then He will repeat it, then to Him you
will be returned.
Pickthall
Allah produceth creation, then He reproduceth it, then unto Him ye will be
returned.
Yusuf Ali
It is Allah Who begins (the process of) creation; then repeats it; then shall ye
be brought back to Him.
Shakir
Allah originates the creation, then reproduces it, then to Him you shall be
brought back.
Dr. Ghali
Allah begins creation; thereafter He brings it back again; thereafter to Him you
will be returned.
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Ayah 30:12 الأية
وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ
Wayawma taqoomu assaAAatuyublisu almujrimoon
Sahih International
And the Day the Hour appears the criminals will be in despair.
Muhsin Khan
And on the Day when the Hour will be established, the Mujrimun (disbelievers,
sinners, criminals, polytheists, etc.) will be plunged into destruction with
deep regrets, sorrows, and despair.
Pickthall
And in the day when the Hour riseth the unrighteous will despair.
Yusuf Ali
On the Day that the Hour will be established, the guilty will be struck dumb
with despair.
Shakir
And at the time when the hour shall come the guilty shall be in despair.
Dr. Ghali
And on the Day when the Hour comes up, the criminals will be dumbfounded.
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Ayah 30:13 الأية
وَلَمْ يَكُن لَّهُم مِّن شُرَكَائِهِمْ شُفَعَاءُ وَكَانُوا بِشُرَكَائِهِمْ
كَافِرِينَ
Walam yakun lahum min shuraka-ihimshufaAAao wakanoo bishuraka-ihim kafireen
Sahih International
And there will not be for them among their [alleged] partners any intercessors,
and they will [then] be disbelievers in their partners.
Muhsin Khan
No intercessor will they have from those whom they made equal with Allah
(partners i.e. their so-called associate gods), and they will (themselves)
reject and deny their partners.
Pickthall
There will be none to intercede for them of those whom they made equal with
Allah. And they will reject their partners (whom they ascribed unto Him).
Yusuf Ali
No intercessor will they have among their "Partners" and they will (themselves)
reject their "Partners".
Shakir
And they shall not have any intercessors from among their gods they have joined
with Allah, and they shall be deniers of their associate-gods.
Dr. Ghali
And no intercessors will they have among their associates, and they will be
disbelievers in their associates.
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Ayah 30:14 الأية
وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ
Wayawma taqoomu assaAAatuyawma-ithin yatafarraqoon
Sahih International
And the Day the Hour appears - that Day they will become separated.
Muhsin Khan
And on the Day when the Hour will be established, that Day shall (all men) be
separated (i.e the believers will be separated from the disbelievers).
Pickthall
In the day when the Hour cometh, in that day they will be sundered.
Yusuf Ali
On the Day that the Hour will be established,- that Day shall (all men) be
sorted out.
Shakir
And at the time when the hour shall come, at that time they shall become
separated one from the other.
Dr. Ghali
And on the Day when the Hour comes up, upon that Day they will part (from each
other).
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Ayah 30:15 الأية
فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ
يُحْبَرُونَ
Faamma allatheena amanoowaAAamiloo assalihati fahum fee rawdatinyuhbaroon
Sahih International
And as for those who had believed and done righteous deeds, they will be in a
garden [of Paradise], delighted.
Muhsin Khan
Then as for those who believed (in the Oneness of Allah Islamic Monotheism) and
did righteous good deeds, such shall be honoured and made to enjoy luxurious
life (forever) in a Garden of delight (Paradise).
Pickthall
As for those who believed and did good works, they will be made happy in a
Garden.
Yusuf Ali
Then those who have believed and worked righteous deeds, shall be made happy in
a Mead of Delight.
Shakir
Then as to those who believed and did good, they shall be made happy in a
garden.
Dr. Ghali
So, as for the ones who have believed and done deeds of righteousness, then they
will be made jubilant in a (green) Meadow.
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Ayah 30:16 الأية
وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ
فَأُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ
Waamma allatheena kafaroo wakaththaboobi-ayatina waliqa-i al-akhiratifaola-ika
fee alAAathabi muhdaroon
Sahih International
But as for those who disbelieved and denied Our verses and the meeting of the
Hereafter, those will be brought into the punishment [to remain].
Muhsin Khan
And as for those who disbelieved and belied Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, Allah's Messengers, Resurrection, etc.), and the
Meeting of the Hereafter, such shall be brought forth to the torment (in the
Hell-fire).
Pickthall
But as for those who disbelieved and denied Our revelations, and denied the
meeting of the Hereafter, such will be brought to doom.
Yusuf Ali
And those who have rejected Faith and falsely denied our Signs and the meeting
of the Hereafter,- such shall be brought forth to Punishment.
Shakir
And as to those who disbelieved and rejected Our communications and the meeting
of the hereafter, these shall be brought over to the chastisement.
Dr. Ghali
And as for the ones who disbelieved and cried lies to Our signs and the meeting
of the Hereafter, then those will be presented forward to the torment.
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Ayah 30:17 الأية
فَسُبْحَانَ اللهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ
Fasubhana Allahi heenatumsoona waheena tusbihoon
Sahih International
So exalted is Allah when you reach the evening and when you reach the morning.
Muhsin Khan
So glorify Allah [above all that (evil) they associate with Him (O believers)],
when you come up to the evening [i.e. offer the (Maghrib) sunset and ('Isha')
night prayers], and when you enter the morning [i.e offer the (Fajr) morning
prayer].
Pickthall
So glory be to Allah when ye enter the night and when ye enter the morning -
Yusuf Ali
So (give) glory to Allah, when ye reach eventide and when ye rise in the
morning;
Shakir
Therefore glory be to Allah when you enter upon the time of the evening and when
you enter upon the time of the morning.
Dr. Ghali
So All Extolment be to Allah while you are in your evening hours and while you
become (vigilant) in your morning hours.
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Ayah 30:18 الأية
وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ
Walahu alhamdu fee assamawatiwal-ardi waAAashiyyan waheena tuthhiroon
Sahih International
And to Him is [due all] praise throughout the heavens and the earth. And
[exalted is He] at night and when you are at noon.
Muhsin Khan
And His is all the praises and thanks in the heavens and the earth, and (glorify
Him) in the afternoon (i.e. offer 'Asr prayer) and when you come up to the time,
when the day begins to decline (i.e offer Zuhr prayer). (Ibn 'Abbas said: "These
are the five compulsory congregational prayers mentioned in the Quran)."
Pickthall
Unto Him be praise in the heavens and the earth! - and at the sun's decline and
in the noonday.
Yusuf Ali
Yea, to Him be praise, in the heavens and on earth; and in the late afternoon
and when the day begins to decline.
Shakir
And to Him belongs praise in the heavens and the earth, and at nightfall and
when you are at midday.
Dr. Ghali
And to Him be praise in the heavens and the earth, and at nightfall, and while
you are in your noonday.
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Ayah 30:19 الأية
يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي
الْأَرْضَ بَعْدَ مَوْتِهَا ۚ وَكَذَٰلِكَ تُخْرَجُونَ
Yukhriju alhayya mina almayyitiwayukhriju almayyita mina alhayyi wayuhyee
al-ardabaAAda mawtiha wakathalika tukhrajoon
Sahih International
He brings the living out of the dead and brings the dead out of the living and
brings to life the earth after its lifelessness. And thus will you be brought
out.
Muhsin Khan
He brings out the living from the dead, and brings out the dead from the living.
And He revives the earth after its death. And thus shall you be brought out
(resurrected).
Pickthall
He bringeth forth the living from the dead, and He bringeth forth the dead from
the living, and He reviveth the earth after her death. And even so will ye be
brought forth.
Yusuf Ali
It is He Who brings out the living from the dead, and brings out the dead from
the living, and Who gives life to the earth after it is dead: and thus shall ye
be brought out (from the dead).
Shakir
He brings forth the living from the dead and brings forth the dead from the
living, and gives life to the earth after its death, and thus shall you be
brought forth.
Dr. Ghali
He brings out the living from the dead, and He brings out the dead from the
living, and He gives life to the earth after its death; and thus you will be
brought out.
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Ayah 30:20 الأية
وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ
تَنتَشِرُونَ
Wamin ayatihi an khalaqakummin turabin thumma itha antum basharun tantashiroon
Sahih International
And of His signs is that He created you from dust; then, suddenly you were human
beings dispersing [throughout the earth].
Muhsin Khan
And among His Signs is this, that He created you (Adam) from dust, and then
[Hawwa' (Eve) from Adam's rib, and then his offspring from the semen, and], -
behold you are human beings scattered!
Pickthall
And of His signs is this: He created you of dust, and behold you human beings,
ranging widely!
Yusuf Ali
Among His Signs in this, that He created you from dust; and then,- behold, ye
are men scattered (far and wide)!
Shakir
And one of His signs is that He created you from dust, then lo! you are mortals
(who) scatter.
Dr. Ghali
And of His signs is that He created you of dust; thereafter, only then, you are
mortals, spreading widely.
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Ayah 30:21 الأية
وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا
إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ
لِّقَوْمٍ يَتَفَكَّرُونَ
Wamin ayatihi an khalaqa lakummin anfusikum azwajan litaskunoo ilayha
wajaAAalabaynakum mawaddatan warahmatan inna fee thalika laayatinliqawmin
yatafakkaroon
Sahih International
And of His signs is that He created for you from yourselves mates that you may
find tranquillity in them; and He placed between you affection and mercy. Indeed
in that are signs for a people who give thought.
Muhsin Khan
And among His Signs is this, that He created for you wives from among
yourselves, that you may find repose in them, and He has put between you
affection and mercy. Verily, in that are indeed signs for a people who reflect.
Pickthall
And of His signs is this: He created for you helpmeets from yourselves that ye
might find rest in them, and He ordained between you love and mercy. Lo! herein
indeed are portents for folk who reflect.
Yusuf Ali
And among His Signs is this, that He created for you mates from among
yourselves, that ye may dwell in tranquillity with them, and He has put love and
mercy between your (hearts): verily in that are Signs for those who reflect.
Shakir
And one of His signs is that He created mates for you from yourselves that you
may find rest in them, and He put between you love and compassion; most surely
there are signs in this for a people who reflect.
Dr. Ghali
And of His signs is that He created for you, of yourselves, spouses, that you
(may) find rest in them, and he has made between you amity and mercy. Surely in
that are indeed signs for a people who meditate.
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Ayah 30:22 الأية
وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ
وَأَلْوَانِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ
Wamin ayatihi khalqu assamawatiwal-ardi wakhtilafu alsinatikumwaalwanikum inna
fee thalika laayatinlilAAalimeen
Sahih International
And of His signs is the creation of the heavens and the earth and the diversity
of your languages and your colors. Indeed in that are signs for those of
knowledge.
Muhsin Khan
And among His Signs is the creation of the heavens and the earth, and the
difference of your languages and colours. Verily, in that are indeed signs for
men of sound knowledge.
Pickthall
And of His signs is the creation of the heavens and the earth, and the
difference of your languages and colours. Lo! herein indeed are portents for men
of knowledge.
Yusuf Ali
And among His Signs is the creation of the heavens and the earth, and the
variations in your languages and your colours: verily in that are Signs for
those who know.
Shakir
And one of His signs is the creation of the heavens and the earth and the
diversity of your tongues and colors; most surely there are signs in this for
the learned.
Dr. Ghali
And of His signs is the creation of the heavens and the earth and the
differences of your tongues and colors. Surely in that are indeed signs for
knowledgeable men.
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Ayah 30:23 الأية
وَمِنْ آيَاتِهِ مَنَامُكُم بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُم مِّن
فَضْلِهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ
Wamin ayatihi manamukumbillayli wannahari wabtighaokummin fadlihi inna fee
thalika laayatinliqawmin yasmaAAoon
Sahih International
And of His signs is your sleep by night and day and your seeking of His bounty.
Indeed in that are signs for a people who listen.
Muhsin Khan
And among His Signs is the sleep that you take by night and by day, and your
seeking of His Bounty. Verily, in that are indeed signs for a people who listen.
Pickthall
And of His signs is your slumber by night and by day, and your seeking of His
bounty. Lo! herein indeed are portents for folk who heed.
Yusuf Ali
And among His Signs is the sleep that ye take by night and by day, and the quest
that ye (make for livelihood) out of His Bounty: verily in that are signs for
those who hearken.
Shakir
And one of His signs is your sleeping and your seeking of His grace by night and
(by) day; most surely there are signs in this for a people who would hear.
Dr. Ghali
And of His signs is your sleeping by night and daytime, and your seeking after
His Grace. Surely in that are indeed signs for a people who hear.
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Ayah 30:24 الأية
وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ
السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ فِي ذَٰلِكَ
لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ
Wamin ayatihi yureekumualbarqa khawfan watamaAAan wayunazzilu mina assama-imaan
fayuhyee bihi al-arda baAAda mawtihainna fee thalika laayatin liqawminyaAAqiloon
Sahih International
And of His signs is [that] He shows you the lightening [causing] fear and
aspiration, and He sends down rain from the sky by which He brings to life the
earth after its lifelessness. Indeed in that are signs for a people who use
reason.
Muhsin Khan
And among His Signs is that He shows you the lightning, by way of fear and hope,
and He sends down water (rain) from the sky, and therewith revives the earth
after its death. Verily, in that are indeed signs for a people who understand.
Pickthall
And of His signs is this: He showeth you the lightning for a fear and for a
hope, and sendeth down water from the sky, and thereby quickeneth the earth
after her death. Lo! herein indeed are portents for folk who understand.
Yusuf Ali
And among His Signs, He shows you the lightning, by way both of fear and of
hope, and He sends down rain from the sky and with it gives life to the earth
after it is dead: verily in that are Signs for those who are wise.
Shakir
And one of His signs is that He shows you the lightning for fear and for hope,
and sends down water from the clouds then gives life therewith to the earth
after its death; most surely there are signs in this for a people who understand
Dr. Ghali
And of His signs is (that) He shows you lightning, for fear and longing (of
Him), and that He has been sending down from the heaven water; so He gives life
to the earth after its death. Surely in that are indeed signs for a people who
consider.
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Ayah 30:25 الأية
وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ۚ ثُمَّ إِذَا
دَعَاكُمْ دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ
Wamin ayatihi an taqooma assamaowal-ardu bi-amrihi thumma itha daAAakumdaAAwatan
mina al-ardi itha antum takhrujoon
Sahih International
And of His signs is that the heaven and earth remain by His command. Then when
He calls you with a [single] call from the earth, immediately you will come
forth.
Muhsin Khan
And among His Signs is that the heaven and the earth stand by His Command, then
afterwards when He will call you by single call, behold, you will come out from
the earth (i.e from your graves for reckoning and recompense).
Pickthall
And of His signs is this: The heavens and the earth stand fast by His command,
and afterward, when He calleth you, lo! from the earth ye will emerge.
Yusuf Ali
And among His Signs is this, that heaven and earth stand by His Command: then
when He calls you, by a single call, from the earth, behold, ye (straightway)
come forth.
Shakir
And one of His signs is that the heaven and the earth subsist by His command,
then when He calls you with a (single) call from out of the earth, lo! you come
forth.
Dr. Ghali
And of His signs is that the heaven and the earth come upright by His Command;
thereafter when He calls you (His) call out of the earth, only then you will
come (Literally: go out) out (of it).
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Ayah 30:26 الأية
وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ كُلٌّ لَّهُ قَانِتُونَ
Walahu man fee assamawatiwal-ardi kullun lahu qanitoon
Sahih International
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly
obedient.
Muhsin Khan
To Him belongs whatever is in the heavens and the earth. All are obedient to
Him.
Pickthall
Unto Him belongeth whosoever is in the heavens and the earth. All are obedient
unto Him.
Yusuf Ali
To Him belongs every being that is in the heavens and on earth: all are devoutly
obedient to Him.
Shakir
And His is whosoever is in the heavens and the earth; all are obedient to Him.
Dr. Ghali
And to Him belongs whoever is in the heavens and the earth; all are devout to
Him.
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Ayah 30:27 الأية
وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ ۚ
وَلَهُ الْمَثَلُ الْأَعْلَىٰ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَهُوَ الْعَزِيزُ
الْحَكِيمُ
Wahuwa allathee yabdao alkhalqathumma yuAAeeduhu wahuwa ahwanu AAalayhi walahu
almathalu al-aAAlafee assamawati wal-ardiwahuwa alAAazeezu alhakeem
Sahih International
And it is He who begins creation; then He repeats it, and that is [even] easier
for Him. To Him belongs the highest attribute in the heavens and earth. And He
is the Exalted in Might, the Wise.
Muhsin Khan
And He it is Who originates the creation, then will repeat it (after it has been
perished), and this is easier for Him. His is the highest description (i.e. none
has the right to be worshipped but He, and there is nothing comparable unto Him)
in the heavens and in the earth. And He is the All-Mighty, the All-Wise.
Pickthall
He it is Who produceth creation, then reproduceth it, and it is easier for Him.
His is the Sublime Similitude in the heavens and the earth. He is the Mighty,
the Wise.
Yusuf Ali
It is He Who begins (the process of) creation; then repeats it; and for Him it
is most easy. To Him belongs the loftiest similitude (we can think of) in the
heavens and the earth: for He is Exalted in Might, full of wisdom.
Shakir
And He it is Who originates the creation, then reproduces it, and it is easy to
Him; and His are the most exalted attributes in the heavens and the earth, and
He is the Mighty, the Wise.
Dr. Ghali
And He is (The One) Who begins creation; thereafter He brings it back again, and
it is most simple for Him. And He has the Most Exalted similitude in the heavens
and the earth, and He is The Ever-Mighty, The Ever-Wise.
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Ayah 30:28 الأية
ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ ۖ هَل لَّكُم مِّن مَّا مَلَكَتْ
أَيْمَانُكُم مِّن شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ
تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ
لِقَوْمٍ يَعْقِلُونَ
Daraba lakum mathalan min anfusikumhal lakum mimma malakat aymanukum min
shurakaafee ma razaqnakum faantum feehi sawaon takhafoonahumkakheefatikum
anfusakum kathalika nufassilu al-ayatiliqawmin yaAAqiloon
Sahih International
He presents to you an example from yourselves. Do you have among those whom your
right hands possess any partners in what We have provided for you so that you
are equal therein [and] would fear them as your fear of one another [within a
partnership]? Thus do We detail the verses for a people who use reason.
Muhsin Khan
He sets forth for you a parable from your ownselves, - Do you have partners
among those whom your right hands possess (i.e your slaves) to share as equals
in the wealth We have bestowed on you? Whom you fear as you fear each other?
Thus do We explain the signs in detail to a people who have sense.
Pickthall
He coineth for you a similitude of yourselves. Have ye, from among those whom
your right hands possess, partners in the wealth We have bestowed upon you,
equal with you in respect thereof, so that ye fear them as ye fear each other
(that ye ascribe unto Us partners out of that which We created)? Thus We display
the revelations for people who have sense.
Yusuf Ali
He does propound to you a similitude from your own (experience): do ye have
partners among those whom your right hands possess, to share as equals in the
wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do
we explain the Signs in detail to a people that understand.
Shakir
He sets forth to you a parable relating to yourselves: Have you among those whom
your right hands possess partners in what We have given you for sustenance, so
that with respect to it you are alike; you fear them as you fear each other?
Thus do We make the communications distinct for a people who understand.
Dr. Ghali
He has struck for you a similitude from yourselves: do you have, among what your
right hands possess, any associates in what We have provided for you, so that
you are equal in regard to it, you fearing them as you have fright of each
other? (Literally: yourselves) Thus We expound the signs for a people who
consider.
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Ayah 30:29 الأية
بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ ۖ فَمَن يَهْدِي
مَنْ أَضَلَّ اللهُ ۖ وَمَا لَهُم مِّن نَّاصِرِينَ
Bali ittabaAAa allatheena thalamooahwaahum bighayri AAilmin faman yahdee man
adallaAllahu wama lahum min nasireen
Sahih International
But those who wrong follow their [own] desires without knowledge. Then who can
guide one whom Allah has sent astray? And for them there are no helpers.
Muhsin Khan
Nay, but those who do wrong follow their own lusts without knowledge, Then who
will guide him whom Allah has sent astray? And for such there will be no
helpers.
Pickthall
Nay, but those who do wrong follow their own lusts without knowledge. Who is
able to guide him whom Allah hath sent astray? For such there are no helpers.
Yusuf Ali
Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge.
But who will guide those whom Allah leaves astray? To them there will be no
helpers.
Shakir
Nay! those who are unjust follow their low desires without any knowledge; so who
can guide him whom Allah makes err? And they shall have no helpers.
Dr. Ghali
No indeed, (but) the ones who do injustice closely follow their (own) prejudices
without knowledge. So who will guide the ones whom Allah has led into error? And
in no way will they have any vindicators.
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Ayah 30:30 الأية
فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللهِ الَّتِي فَطَرَ النَّاسَ
عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ
وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
Faaqim wajhaka liddeeni haneefanfitrata Allahi allatee fatara annasaAAalayha la
tabdeela likhalqi Allahi thalikaaddeenu alqayyimu walakinna akthara annasila
yaAAlamoon
Sahih International
So direct your face toward the religion, inclining to truth. [Adhere to] the
fitrah of Allah upon which He has created [all] people. No change should there
be in the creation of Allah . That is the correct religion, but most of the
people do not know.
Muhsin Khan
So set you (O Muhammad SAW) your face towards the religion of pure Islamic
Monotheism Hanifa (worship none but Allah Alone) Allah's Fitrah (i.e. Allah's
Islamic Monotheism), with which He has created mankind. No change let there be
in Khalq-illah (i.e. the Religion of Allah Islamic Monotheism), that is the
straight religion, but most of men know not. [Tafsir At-Tabari, Vol 21, Page 41]
Pickthall
So set thy purpose (O Muhammad) for religion as a man by nature upright - the
nature (framed) of Allah, in which He hath created man. There is no altering
(the laws of) Allah's creation. That is the right religion, but most men know
not -
Yusuf Ali
So set thou thy face steadily and truly to the Faith: (establish) Allah's
handiwork according to the pattern on which He has made mankind: no change (let
there be) in the work (wrought) by Allah: that is the standard Religion: but
most among mankind understand not.
Shakir
Then set your face upright for religion in the right state-- the nature made by
Allah in which He has made men; there is no altering of Allah's creation; that
is the right religion, but most people do not know--
Dr. Ghali
So set your face upright to the religion, unswervingly upright; (this religion
is) the original disposition from Allah upon which He originated (Literally:
constituted) mankind. There is no exchange for the creation of Allah. That is
the most upright religion, but most of mankind do not know.
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Ayah 30:31 الأية
مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ
الْمُشْرِكِينَ
Muneebeena ilayhi wattaqoohuwaaqeemoo assalata wala takoonoomina almushrikeen
Sahih International
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer
and do not be of those who associate others with Allah
Muhsin Khan
(Always) Turning in repentance to Him (only), and be afraid and dutiful to Him;
and perform As-Salat (Iqamat-as-Salat) and be not of Al-Mushrikun (the
disbelievers in the Oneness of Allah, polytheists, idolaters, etc.).
Pickthall
Turning unto Him (only); and be careful of your duty unto Him and establish
worship, and be not of those who ascribe partners (unto Him);
Yusuf Ali
Turn ye back in repentance to Him, and fear Him: establish regular prayers, and
be not ye among those who join gods with Allah,-
Shakir
Turning to Him, and be careful of (your duty to) Him and keep up prayer and be
not of the polytheists
Dr. Ghali
(Be) turning penitent to Him; and be pious towards Him, and keep up the prayer,
and do not be of the associators, (Those who associate others with Allah).
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Ayah 30:32 الأية
مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا ۖ كُلُّ حِزْبٍ بِمَا
لَدَيْهِمْ فَرِحُونَ
Mina allatheena farraqoo deenahum wakanooshiyaAAan kullu hizbin bima ladayhim
farihoon
Sahih International
[Or] of those who have divided their religion and become sects, every faction
rejoicing in what it has.
Muhsin Khan
Of those who split up their religion (i.e. who left the true Islamic
Monotheism), and became sects, [i.e. they invented new things in the religion
(Bid'ah), and followed their vain desires], each sect rejoicing in that which is
with it.
Pickthall
Of those who split up their religion and became schismatics, each sect exulting
in its tenets.
Yusuf Ali
Those who split up their Religion, and become (mere) Sects,- each party
rejoicing in that which is with itself!
Shakir
Of those who divided their religion and became seas every sect rejoicing in what
they had with them
Dr. Ghali
Of the ones who have caused disunity in their religion and become sects, each
party exulting with what they have close to them.
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Ayah 30:33 الأية
وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَا
أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ
Wa-itha massa annasa durrundaAAaw rabbahum muneebeena ilayhi thumma itha
athaqahumminhu rahmatan itha fareequn minhum birabbihimyushrikoon
Sahih International
And when adversity touches the people, they call upon their Lord, turning in
repentance to Him. Then when He lets them taste mercy from Him, at once a party
of them associate others with their Lord,
Muhsin Khan
And when harm touches men, they cry sincerely only to their Lord (Allah),
turning to Him in repentance, but when He gives them a taste of His Mercy,
behold! a party of them associate partners in worship with their Lord.
Pickthall
And when harm toucheth men they cry unto their Lord, turning to Him in
repentance; then, when they have tasted of His mercy, behold! some of them
attribute partners to their Lord
Yusuf Ali
When trouble touches men, they cry to their Lord, turning back to Him in
repentance: but when He gives them a taste of Mercy as from Himself, behold,
some of them pay part-worship to other god's besides their Lord,-
Shakir
And when harm afflicts men, they call upon their Lord, turning to Him, then when
He makes them taste of mercy from Him, lo! some of them begin to associate
(others) with their Lord,
Dr. Ghali
And when adversity touches mankind, they invoke their Lord, turning penitent to
Him. Thereafter when He makes them taste mercy from Him, only then do a group of
them associate (others) with their Lord.
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Ayah 30:34 الأية
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ ۚ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ
Liyakfuroo bima ataynahumfatamattaAAoo fasawfa taAAlamoon
Sahih International
So that they will deny what We have granted them. Then enjoy yourselves, for you
are going to know.
Muhsin Khan
So as to be ungrateful for the graces which We have bestowed on them. Then enjoy
(your short life); but you will come to know.
Pickthall
So as to disbelieve in that which We have given them. (Unto such it is said):
Enjoy yourselves awhile, but ye will come to know.
Yusuf Ali
(As if) to show their ingratitude for the (favours) We have bestowed on them!
Then enjoy (your brief day); but soon will ye know (your folly).
Shakir
So as to be ungrateful for what We have given them; but enjoy yourselves (for a
while), for you shall soon come to know.
Dr. Ghali
So as to disbelieve in what We have brought them. So take your enjoyment; then
you will eventually know.
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Ayah 30:35 الأية
أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ
يُشْرِكُونَ
Am anzalna AAalayhim sultananfahuwa yatakallamu bima kanoo bihi yushrikoon
Sahih International
Or have We sent down to them an authority, and it speaks of what they were
associating with Him?
Muhsin Khan
Or have We revealed to them a Scripture, which speaks of that which they have
been associating with Him?
Pickthall
Or have We revealed unto them any warrant which speaketh of that which they
associate with Him?
Yusuf Ali
Or have We sent down authority to them, which points out to them the things to
which they pay part-worship?
Shakir
Or, have We sent down upon them an authority so that it speaks of that which
they associate with Him?
Dr. Ghali
Or (even) have We sent down an all-binding authority upon them, so he speaks of
what they used to associate (with Him)?
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Ayah 30:36 الأية
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ
بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ
Watha athaqna annasarahmatan farihoo biha wa-in tusibhumsayyi-atun bima qaddamat
aydeehim itha hum yaqnatoon
Sahih International
And when We let the people taste mercy, they rejoice therein, but if evil
afflicts them for what their hands have put forth, immediately they despair.
Muhsin Khan
And when We cause mankind to taste of mercy, they rejoice therein, but when some
evil afflicts them because of (evil deeds and sins) that their (own) hands have
sent forth, lo! They are in despair!
Pickthall
And when We cause mankind to taste of mercy they rejoice therein; but if an evil
thing befall them as the consequence of their own deeds, lo! they are in
despair!
Yusuf Ali
When We give men a taste of Mercy, they exult thereat: and when some evil
afflicts them because of what their (own) hands have sent forth, behold, they
are in despair!
Shakir
And when We make people taste of mercy they rejoice in it, and if an evil befall
them for what their hands have already wrought, lo! they are in despair.
Dr. Ghali
And when We make mankind to taste a mercy, they exult with it; and in case
odious (time) afflicts them for what their hands had forwarded, only then do
they despond.
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Ayah 30:37 الأية
أَوَلَمْ يَرَوْا أَنَّ اللهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
Awa lam yaraw anna Allaha yabsutuarrizqa liman yashao wayaqdiru inna fee
thalikalaayatin liqawmin yu/minoon
Sahih International
Do they not see that Allah extends provision for whom He wills and restricts
[it]? Indeed, in that are signs for a people who believe.
Muhsin Khan
Do they not see that Allah enlarges the provision for whom He wills and
straitens (it for whom He wills). Verily, in that are indeed signs for a people
who believe.
Pickthall
See they not that Allah enlargeth the provision for whom He will, and
straiteneth (it for whom He will). Lo! herein indeed are portents for folk who
believe.
Yusuf Ali
See they not that Allah enlarges the provision and restricts it, to whomsoever
He pleases? Verily in that are Signs for those who believe.
Shakir
Do they not see that Allah makes ample provision for whom He pleases, or
straitens? Most surely there are signs in this for a people who believe.
Dr. Ghali
And have they not seen that Allah outspreads the provision to whomever He
decides and He estimates it? Surely in that are indeed signs for a people who
believe.
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Ayah 30:38 الأية
فَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ۚ ذَٰلِكَ خَيْرٌ
لِّلَّذِينَ يُرِيدُونَ وَجْهَ اللهِ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
Faati tha alqurba haqqahuwalmiskeena wabna assabeeli thalikakhayrun lillatheena
yureedoona wajha Allahi waola-ikahumu almuflihoon
Sahih International
So give the relative his right, as well as the needy and the traveler. That is
best for those who desire the countenance of Allah , and it is they who will be
the successful.
Muhsin Khan
So give to the kindred his due, and to Al-Miskin (the poor) and to the wayfarer.
That is best for those who seek Allah's Countenance, and it is they who will be
successful.
Pickthall
So give to the kinsman his due, and to the needy, and to the wayfarer. That is
best for those who seek Allah's Countenance. And such are they who are
successful.
Yusuf Ali
So give what is due to kindred, the needy, and the wayfarer. That is best for
those who seek the Countenance, of Allah, and it is they who will prosper.
Shakir
Then give to the near of kin his due, and to the needy and the wayfarer; this is
best for those who desire Allah's pleasure, and these it is who are successful.
Dr. Ghali
So bring to a near kinsman his true (right), and to the indigent, and the
wayfarer; that is most charitable (i.e., best) for the ones who are willing to
(seek) the Face of Allah, and those are they (who are) the prosperers.
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Ayah 30:39 الأية
وَمَا آتَيْتُم مِّن رِّبًا لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو
عِندَ اللهِ ۖ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللهِ
فَأُولَٰئِكَ هُمُ الْمُضْعِفُونَ
Wama ataytum min ribanliyarbuwa fee amwali annasi falayarboo AAinda Allahi wama
ataytum min zakatintureedoona wajha Allahi faola-ika humu almudAAifoon
Sahih International
And whatever you give for interest to increase within the wealth of people will
not increase with Allah . But what you give in zakah, desiring the countenance
of Allah - those are the multipliers.
Muhsin Khan
And that which you give in gift (to others), in order that it may increase (your
wealth by expecting to get a better one in return) from other people's property,
has no increase with Allah, but that which you give in Zakat seeking Allah's
Countenance then those, they shall have manifold increase.
Pickthall
That which ye give in usury in order that it may increase on (other) people's
property hath no increase with Allah; but that which ye give in charity, seeking
Allah's Countenance, hath increase manifold.
Yusuf Ali
That which ye lay out for increase through the property of (other) people, will
have no increase with Allah: but that which ye lay out for charity, seeking the
Countenance of Allah, (will increase): it is these who will get a recompense
multiplied.
Shakir
And whatever you lay out as usury, so that it may increase in the property of
men, it shall not increase with Allah; and whatever you give in charity,
desiring Allah's pleasure-- it is these (persons) that shall get manifold.
Dr. Ghali
And whatever you bring in riba (Usury and other forms of unlawful gain) that it
may augment upon (other) persons' (Usury and other forms of unlawful gain)
wealth, then it does not augment in the Providence of Allah; and whatever you
bring in Zakat, (Poor-dues) willing to seek the Face of Allah, then those are
they who will get (recompense) manifold.
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Ayah 30:40 الأية
اللهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ
ۖ هَلْ مِن شُرَكَائِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٍ ۚ سُبْحَانَهُ
وَتَعَالَىٰ عَمَّا يُشْرِكُونَ
Allahu allathee khalaqakumthumma razaqakum thumma yumeetukum thumma yuhyeekum
halmin shuraka-ikum man yafAAalu min thalikum minshay-in subhanahu wataAAala
AAammayushrikoon
Sahih International
Allah is the one who created you, then provided for you, then will cause you to
die, and then will give you life. Are there any of your "partners" who does
anything of that? Exalted is He and high above what they associate with Him.
Muhsin Khan
Allah is He Who created you, then provided food for you, then will cause you to
die, then (again) He will give you life (on the Day of Resurrection). Is there
any of your (so-called) partners (of Allah) that do anything of that ? Glory be
to Him! And Exalted be He above all that (evil) they associate (with Him).
Pickthall
Allah is He Who created you and then sustained you, then causeth you to die,
then giveth life to you again. Is there any of your (so-called) partners (of
Allah) that doeth aught of that? Praised and Exalted be He above what they
associate (with Him)!
Yusuf Ali
It is Allah Who has created you: further, He has provided for your sustenance;
then He will cause you to die; and again He will give you life. Are there any of
your (false) "Partners" who can do any single one of these things? Glory to Him!
and high is He above the partners they attribute (to him)!
Shakir
Allah is He Who created you, then gave you sustenance, then He causes you to
die, then brings you to life. Is there any of your associate-gods who does aught
of it? Glory be to Him, and exalted be He above what they associate (with Him).
Dr. Ghali
Allah is (He) Who created you; thereafter He provided for you; thereafter He
will cause you to die; thereafter He will give you life. Is there any of your
associates who performs any of these things? All Extolment be to Him and
Supremely Exalted be He above whatever they associate (with Him)!
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Ayah 30:41 الأية
ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ
لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ
Thahara alfasadu feealbarri walbahri bima kasabat aydee annasiliyutheeqahum
baAAda allathee AAamiloolaAAallahum yarjiAAoon
Sahih International
Corruption has appeared throughout the land and sea by [reason of] what the
hands of people have earned so He may let them taste part of [the consequence
of] what they have done that perhaps they will return [to righteousness].
Muhsin Khan
Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because
of what the hands of men have earned (by oppression and evil deeds, etc.), that
Allah may make them taste a part of that which they have done, in order that
they may return (by repenting to Allah, and begging His Pardon).
Pickthall
Corruption doth appear on land and sea because of (the evil) which men's hands
have done, that He may make them taste a part of that which they have done, in
order that they may return.
Yusuf Ali
Mischief has appeared on land and sea because of (the meed) that the hands of
men have earned, that (Allah) may give them a taste of some of their deeds: in
order that they may turn back (from Evil).
Shakir
Corruption has appeared in the land and the sea on account of what the hands of
men have wrought, that He may make them taste a part of that which they have
done, so that they may return.
Dr. Ghali
Corruption has appeared in the land and the sea for what mankind's hands have
earned, that He may make them taste some (part) of that which they have done,
that possibly they would return.
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Ayah 30:42 الأية
قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن
قَبْلُ ۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَ
Qul seeroo fee al-ardi fanthurookayfa kana AAaqibatu allatheena min qablu
kanaaktharuhum mushrikeen
Sahih International
Say, [O Muhammad], "Travel through the land and observe how was the end of those
before. Most of them were associators [of others with Allah ].
Muhsin Khan
Say (O Muhammad SAW): "Travel in the land and see what was the end of those
before (you)! Most of them were Mushrikun (the disbelievers in the Oneness of
Allah, polytheists, idolaters, etc.)."
Pickthall
Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of
the consequence for those who were before you! Most of them were idolaters.
Yusuf Ali
Say: "Travel through the earth and see what was the end of those before (you):
Most of them worshipped others besides Allah."
Shakir
Say: Travel in the land, then see how was the end of those before; most of them
were polytheists.
Dr. Ghali
Say, "Travel in the earth, then look into how was the end of the ones who were
earlier; most of them were associators." (Those who associate others with
Allah).
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Ayah 30:43 الأية
فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا
مَرَدَّ لَهُ مِنَ اللهِ ۖ يَوْمَئِذٍ يَصَّدَّعُونَ
Faaqim wajhaka liddeeni alqayyimimin qabli an ya/tiya yawmun la maradda lahu
mina Allahiyawma-ithin yassaddaAAoon
Sahih International
So direct your face toward the correct religion before a Day comes from Allah of
which there is no repelling. That Day, they will be divided.
Muhsin Khan
So set you (O Muhammad SAW) your face to (the obedience of Allah, your Lord) the
straight and right religion (Islamic Monotheism), before there comes from Allah
a Day which none can avert it. On that Day men shall be divided [(in two
groups), a group in Paradise and a group in Hell].
Pickthall
So set thy purpose resolutely for the right religion, before the inevitable day
cometh from Allah. On that day mankind will be sundered-
Yusuf Ali
But set thou thy face to the right Religion before there come from Allah the Day
which there is no chance of averting: on that Day shall men be divided (in two).
Shakir
Then turn thy face straight to the right religion before there come from Allah
the day which cannot be averted; on that day they shall become separated.
Dr. Ghali
So set your face upright to the most upright religion even before there comes up
from Allah a Day without turning (back); upon that Day they will be sundered
apart.
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Ayah 30:44 الأية
مَن كَفَرَ فَعَلَيْهِ كُفْرُهُ ۖ وَمَنْ عَمِلَ صَالِحًا فَلِأَنفُسِهِمْ
يَمْهَدُونَ
Man kafara faAAalayhi kufruhu waman AAamila salihanfali-anfusihim yamhadoon
Sahih International
Whoever disbelieves - upon him is [the consequence of] his disbelief. And
whoever does righteousness - they are for themselves preparing,
Muhsin Khan
Whosoever disbelieves will suffer from his disbelief, and whosoever does
righteous good deeds (by practising Islamic Monotheism), then such will prepare
a good place (in Paradise) for themselves (and will be saved by Allah from His
Torment).
Pickthall
Whoso disbelieveth must (then) bear the consequences of his disbelief, while
those who do right make provision for themselves -
Yusuf Ali
Those who reject Faith will suffer from that rejection: and those who work
righteousness will spread their couch (of repose) for themselves (in heaven):
Shakir
Whoever disbelieves, he shall be responsible for his disbelief, and whoever does
good, they prepare (good) for their own souls,
Dr. Ghali
Whoever disbelieves, then his disbelief will be (charged) against him; and
whoever does righteousness, then for themselves they are gaining access (to the
Garden).
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Ayah 30:45 الأية
لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِن فَضْلِهِ ۚ إِنَّهُ لَا
يُحِبُّ الْكَافِرِينَ
Liyajziya allatheena amanoowaAAamiloo assalihati min fadlihiinnahu la yuhibbu
alkafireen
Sahih International
That He may reward those who have believed and done righteous deeds out of His
bounty. Indeed, He does not like the disbelievers.
Muhsin Khan
That He may reward those who believe (in the Oneness of Allah Islamic
Monotheism), and do righteous good deeds, out of His Bounty. Verily, He likes
not the disbelievers.
Pickthall
That He may reward out of His bounty those who believe and do good works. Lo! He
loveth not the disbelievers (in His guidance).
Yusuf Ali
That He may reward those who believe and work righteous deeds, out of his
Bounty. For He loves not those who reject Faith.
Shakir
That He may reward those who believe and do good out of His grace; surely He
does not love the unbelievers.
Dr. Ghali
That He may recompense the ones who have believed and done righteous deeds of
His Grace; surely He does not love the disbelievers.
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Ayah 30:46 الأية
وَمِنْ آيَاتِهِ أَن يُرْسِلَ الرِّيَاحَ مُبَشِّرَاتٍ وَلِيُذِيقَكُم مِّن
رَّحْمَتِهِ وَلِتَجْرِيَ الْفُلْكُ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ
وَلَعَلَّكُمْ تَشْكُرُونَ
Wamin ayatihi an yursila arriyahamubashshiratin waliyutheeqakum min
rahmatihiwalitajriya alfulku bi-amrihi walitabtaghoo min fadlihiwalaAAallakum
tashkuroon
Sahih International
And of His signs is that He sends the winds as bringers of good tidings and to
let you taste His mercy and so the ships may sail at His command and so you may
seek of His bounty, and perhaps you will be grateful.
Muhsin Khan
And among His Signs is this, that He sends the winds as glad tidings, giving you
a taste of His Mercy (i.e. rain), and that the ships may sail at His Command,
and that you may seek of His Bounty, in order that you may be thankful.
Pickthall
And of His signs is this: He sendeth herald winds to make you taste His mercy,
and that the ships may sail at His command, and that ye may seek his favour, and
that haply ye may be thankful.
Yusuf Ali
Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings,
giving you a taste of His (Grace and) Mercy,- that the ships may sail
(majestically) by His Command and that ye may seek of His Bounty: in order that
ye may be grateful.
Shakir
And one of His signs is that He sends forth the winds bearing good news, and
that He may make your taste of His mercy, and that the ships may run by His
command, and that you may seek of His grace, and that you may be grateful.
Dr. Ghali
And of His signs is that He sends the winds, (constantly bearing) good tidings
and that He may let you taste of His mercy, and that the ships may run by His
Command, and that you may seek (your share of) His Grace; and that possibly you
would thank (Him).
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Ayah 30:47 الأية
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم
بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُوا ۖ وَكَانَ حَقًّا
عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ
Walaqad arsalna min qablika rusulanila qawmihim fajaoohum bilbayyinatifantaqamna
mina allatheena ajramoo wakanahaqqan AAalayna nasru almu/mineen
Sahih International
And We have already sent messengers before you to their peoples, and they came
to them with clear evidences; then We took retribution from those who committed
crimes, and incumbent upon Us was support of the believers.
Muhsin Khan
And indeed We did send Messengers before you (O Muhammad SAW) to their own
peoples. They came to them with clear proofs, then, We took vengeance on those
who committed crimes (disbelief, setting partners in worship with Allah, sins,
etc.), and (as for) the believers it was incumbent upon Us to help (them).
Pickthall
Verily We sent before thee (Muhammad) messengers to their own folk. Then we took
vengeance upon those who were guilty (in regard to them). To help believers is
ever incumbent upon Us.
Yusuf Ali
We did indeed send, before thee, messengers to their (respective) peoples, and
they came to them with Clear Signs: then, to those who transgressed, We meted
out Retribution: and it was due from Us to aid those who believed.
Shakir
And certainly We sent before you messengers to their people, so they came to
them with clear arguments, then We gave the punishment to those who were guilty;
and helping the believers is ever incumbent on Us.
Dr. Ghali
And indeed We sent even before you Messengers to their people; then they came to
them with the supreme evidence. So We took vengeance upon (those) who
(committed) crimes; and it is truly (binding) on Us to (give) victory to the
believers.
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Ayah 30:48 الأية
اللهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي
السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ
خِلَالِهِ ۖ فَإِذَا أَصَابَ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ
يَسْتَبْشِرُونَ
Allahu allathee yursilu arriyahafatutheeru sahaban fayabsutuhu fee assama-ikayfa
yashao wayajAAaluhu kisafan fatara alwadqayakhruju min khilalihi fa-itha asaba
bihiman yashao min AAibadihi itha humyastabshiroon
Sahih International
It is Allah who sends the winds, and they stir the clouds and spread them in the
sky however He wills, and He makes them fragments so you see the rain emerge
from within them. And when He causes it to fall upon whom He wills of His
servants, immediately they rejoice
Muhsin Khan
Allah is He Who sends the winds, so they raise clouds, and spread them along the
sky as He wills, and then break them into fragments, until you see rain drops
come forth from their midst! Then when He has made them fall on whom of His
slaves as He will, lo! they rejoice!
Pickthall
Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them
along the sky as pleaseth Him, and causeth them to break and thou seest the rain
downpouring from within them. And when He maketh it to fall on whom He will of
His bondmen, lo! they rejoice;
Yusuf Ali
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread
them in the sky as He wills, and break them into fragments, until thou seest
rain-drops issue from the midst thereof: then when He has made them reach such
of his servants as He wills behold, they do rejoice!-
Shakir
Allah is he Who sends forth the winds so they raise a cloud, then He spreads it
forth in the sky as He pleases, and He breaks it up so that you see the rain
coming forth from inside it; then when He causes it to fall upon whom He pleases
of His servants, lo! they are joyful
Dr. Ghali
Allah is He Who sends the winds. So they stir up clouds, then He outspreads them
in the heaven how He decides and makes them into lumps. Then you see rain-drops
coming (Literally: going out) out of the midst of them. So when He makes it
alight on whomever of His bondmen He decides; only then they are glad at the
tidings.
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Ayah 30:49 الأية
وَإِن كَانُوا مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِ لَمُبْلِسِينَ
Wa-in kanoo min qabli an yunazzalaAAalayhim min qablihi lamubliseen
Sahih International
Although they were, before it was sent down upon them - before that, in despair.
Muhsin Khan
And verily before that (rain), just before it was sent down upon them, they were
in despair!
Pickthall
Though before that, even before it was sent down upon them, they were in
despair.
Yusuf Ali
Even though, before they received (the rain) - just before this - they were dumb
with despair!
Shakir
Though they were before this, before it was sent down upon them, confounded in
sure despair.
Dr. Ghali
And decidedly before that, before it was sent down on them, they had been indeed
dumbfounded.
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Ayah 30:50 الأية
فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللهِ كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ
مَوْتِهَا ۚ إِنَّ ذَٰلِكَ لَمُحْيِي الْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ
Fanthur ila atharirahmati Allahi kayfa yuhyee al-ardabaAAda mawtiha inna thalika
lamuhyee almawtawahuwa AAala kulli shay-in qadeer
Sahih International
So observe the effects of the mercy of Allah - how He gives life to the earth
after its lifelessness. Indeed, that [same one] will give life to the dead, and
He is over all things competent.
Muhsin Khan
Look then at the effects (results) of Allah's Mercy, how He revives the earth
after its death. Verily! That (Allah) Who revived the earth after its death
shall indeed raise the dead (on the Day of Resurrection), and He is Able to do
all things.
Pickthall
Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth
the earth after her death. Lo! He verily is the Quickener of the Dead, and He is
Able to do all things.
Yusuf Ali
Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to
the earth after its death: verily the same will give life to the men who are
dead: for He has power over all things.
Shakir
Look then at the signs of Allah's mercy, how He gives life to the earth after
its death, most surely He will raise the dead to life; and He has power over all
things.
Dr. Ghali
So look into the tracks of the mercy of Allah, how He gives life to the earth
after its death; surely He (Literally: That) is indeed the Life-Giver of the
dead, and He is Ever-Determiner over everything.
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Ayah 30:51 الأية
وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَّظَلُّوا مِن بَعْدِهِ
يَكْفُرُونَ
Wala-in arsalna reehanfaraawhu musfarran lathalloo min baAAdihiyakfuroon
Sahih International
But if We should send a [bad] wind and they saw [their crops] turned yellow,
they would remain thereafter disbelievers.
Muhsin Khan
And if We send a wind [which would spoil the green growth (tilth) brought up by
the previous rain], and they see (their tilth) turn yellow, behold, they then
after their being glad, would become unthankful (to their Lord Allah as)
disbelievers.
Pickthall
And if We sent a wind and they beheld it yellow, they verily would still
continue in their disbelief.
Yusuf Ali
And if We (but) send a Wind from which they see (their tilth) turn yellow,-
behold, they become, thereafter, Ungrateful (Unbelievers)!
Shakir
And if We send a wind and they see it to be yellow, they would after that
certainly continue to disbelieve
Dr. Ghali
And indeed in case We send a wind and so they see it (turning) yellow, indeed
they would even after that linger on disbelieving.
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Ayah 30:52 الأية
فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا
وَلَّوْا مُدْبِرِينَ
Fa-innaka la tusmiAAu almawtawala tusmiAAu assumma adduAAaaitha wallaw mudbireen
Sahih International
So indeed, you will not make the dead hear, nor will you make the deaf hear the
call when they turn their backs, retreating.
Muhsin Khan
So verily, you (O Muhammad SAW) cannot make the dead to hear (i.e. the
disbelievers, etc.), nor can you make the deaf to hear the call, when they show
their backs, turning away.
Pickthall
For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make
the deaf to hear the call when they have turned to flee.
Yusuf Ali
So verily thou canst not make the dead to hear, nor canst thou make the deaf to
hear the call, when they show their backs and turn away.
Shakir
For surely you cannot, make the dead to hear and you cannot make the deaf to
hear the call, when they turn back and
Dr. Ghali
So surely you will not make the dead to hear, nor will you make the deaf to hear
the call when they turn away, withdrawing.
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Ayah 30:53 الأية
وَمَا أَنتَ بِهَادِ الْعُمْيِ عَن ضَلَالَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن
يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ
Wama anta bihadi alAAumyi AAandalalatihim in tusmiAAu illa man yu/minu
bi-ayatinafahum muslimoon
Sahih International
And you cannot guide the blind away from their error. You will only make hear
those who believe in Our verses so they are Muslims [in submission to Allah ].
Muhsin Khan
And you (O Muhammad SAW) cannot guide the blind from their straying; you can
make to hear only those who believe in Our Ayat (proofs, evidences, verses,
lessons, signs, revelations, etc.), and have submitted to Allah in Islam (as
Muslims).
Pickthall
Nor canst thou guide the blind out of their error. Thou canst make none to hear
save those who believe in Our revelations so that they surrender (unto Him).
Yusuf Ali
Nor canst thou lead back the blind from their straying: only those wilt thou
make to hear, who believe in Our signs and submit (their wills in Islam).
Shakir
Nor can you lead away the blind out of their error. You cannot make to hear any
but those who believe in Our communications so they shall submit.
Dr. Ghali
And in no way will you (even) be a guide to the blind out of their errancy;
decidedly you will not make any to hear except for the ones who believe in Our
signs, and so they are Muslims (i.e., those that surrender to Allah).
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Ayah 30:54 الأية
اللهُ الَّذِي خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً
ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً ۚ يَخْلُقُ مَا يَشَاءُ ۖ
وَهُوَ الْعَلِيمُ الْقَدِيرُ
Allahu allathee khalaqakum mindaAAfin thumma jaAAala min baAAdi daAAfin
quwwatanthumma jaAAala min baAAdi quwwatin daAAfan washaybatanyakhluqu ma yashao
wahuwa alAAaleemu alqadeer
Sahih International
Allah is the one who created you from weakness, then made after weakness
strength, then made after strength weakness and white hair. He creates what He
wills, and He is the Knowing, the Competent.
Muhsin Khan
Allah is He Who created you in (a state of) weakness, then gave you strength
after weakness, then after strength gave (you) weakness and grey hair. He
creates what He wills. And it is He Who is the All-Knowing, the All-Powerful
(i.e. Able to do all things).
Pickthall
Allah is He Who shaped you out of weakness, then appointed after weakness
strength, then, after strength, appointed weakness and grey hair. He createth
what He will. He is the Knower, the Mighty.
Yusuf Ali
It is Allah Who created you in a state of (helpless) weakness, then gave (you)
strength after weakness, then, after strength, gave (you weakness and a hoary
head: He creates as He wills, and it is He Who has all knowledge and power.
Shakir
Allah is He Who created you from a state of weakness then He gave strength after
weakness, then ordained weakness and hoary hair after strength; He creates what
He pleases, and He is the Knowing, the Powerful.
Dr. Ghali
Allah is (He) Who created you out of weakness, thereafter He made even after
weakness power; thereafter He made even after power weakness and hoariness. He
creates whatever He decides, and He is The Ever-Knowing, The Ever-Determiner.
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Ayah 30:55 الأية
وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ
ۚ كَذَٰلِكَ كَانُوا يُؤْفَكُونَ
Wayawma taqoomu assaAAatuyuqsimu almujrimoona ma labithoo ghayra saAAatin
kathalikakanoo yu/fakoon
Sahih International
And the Day the Hour appears the criminals will swear they had remained but an
hour. Thus they were deluded.
Muhsin Khan
And on the Day that the Hour will be established, the Mujrimun (criminals,
disbelievers, polytheists, sinners, etc.) will swear that they stayed not but an
hour, thus were they ever deluded [away from the truth (i.e they used to tell
lies and take false oaths, and turn away from the truth) in this life of the
world)].
Pickthall
And on the day when the Hour riseth the guilty will vow that they did tarry but
an hour - thus were they ever deceived.
Yusuf Ali
On the Day that the Hour (of Reckoning) will be established, the transgressors
will swear that they tarried not but an hour: thus were they used to being
deluded!
Shakir
And at the time when the hour shall come, the guilty shall swear (that) they did
not tarry but an hour; thus are they ever turned away.
Dr. Ghali
And on the Day when the Hour comes upright, the criminals will swear (that) in
no way did they linger except (Literally: other than) for an hour; thus they
were diverged (from truth) into falsehood.
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Ayah 30:56 الأية
وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَالْإِيمَانَ لَقَدْ لَبِثْتُمْ فِي كِتَابِ
اللهِ إِلَىٰ يَوْمِ الْبَعْثِ ۖ فَهَٰذَا يَوْمُ الْبَعْثِ وَلَٰكِنَّكُمْ
كُنتُمْ لَا تَعْلَمُونَ
Waqala allatheena ootooalAAilma wal-eemana laqad labithtum fee kitabiAllahi ila
yawmi albaAAthi fahatha yawmualbaAAthi walakinnakum kuntum la taAAlamoon
Sahih International
But those who were given knowledge and faith will say, "You remained the extent
of Allah 's decree until the Day of Resurrection, and this is the Day of
Resurrection, but you did not used to know."
Muhsin Khan
And those who have been bestowed with knowledge and faith will say: "Indeed you
have stayed according to the Decree of Allah, until the Day of Resurrection, so
this is the Day of Resurrection, but you knew not."
Pickthall
But those to whom knowledge and faith are given will say: The truth is, ye have
tarried, by Allah's decree, until the Day of Resurrection. This is the Day of
Resurrection, but ye used not to know.
Yusuf Ali
But those endued with knowledge and faith will say: "Indeed ye did tarry, within
Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection:
but ye - ye were not aware!"
Shakir
And those who are given knowledge and faith will say: Certainly you tarried
according to the ordinance of Allah till the day of resurrection, so this is the
day of resurrection, but you did not know.
Dr. Ghali
And the ones who have been brought knowledge and belief will say, "Indeed you
have already lingered in the Book of Allah to the Day of the Rising up. So this
is the Day of the Rising up, but you did not know (Literally: you used not to
know).
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Ayah 30:57 الأية
فَيَوْمَئِذٍ لَّا يَنفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ
يُسْتَعْتَبُونَ
Fayawma-ithin la yanfaAAu allatheenathalamoo maAAthiratuhum wala
humyustaAAtaboon
Sahih International
So that Day, their excuse will not benefit those who wronged, nor will they be
asked to appease [ Allah ].
Muhsin Khan
So on that Day no excuse of theirs will avail those who did wrong (by
associating partners in worship with Allah, and by denying the Day of
Resurrection), nor will they be allowed (then) to return to seek Allah's
Pleasure (by having Islamic Faith with righteous deeds and by giving up
polytheism, sins and crimes with repentance).
Pickthall
In that day their excuses will not profit those who did injustice, nor will they
be allowed to make amends.
Yusuf Ali
So on that Day no excuse of theirs will avail the transgressors, nor will they
be invited (then) to seek grace (by repentance).
Shakir
But on that day their excuse shall not profit those who were unjust, nor shall
they be regarded with goodwill.
Dr. Ghali
Then, upon that Day their ready excuse (s) will not profit the ones who did
injustice, nor will they (be allowed to) make amends.
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Ayah 30:58 الأية
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ ۚ وَلَئِن
جِئْتَهُم بِآيَةٍ لَّيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا
مُبْطِلُونَ
Walaqad darabna linnasifee hatha alqur-ani min kulli mathalin wala-inji/tahum
bi-ayatin layaqoolanna allatheena kafarooin antum illa mubtiloon
Sahih International
And We have certainly presented to the people in this Qur'an from every [kind
of] example. But, [O Muhammad], if you should bring them a sign, the
disbelievers will surely say, "You [believers] are but falsifiers."
Muhsin Khan
And indeed We have set forth for mankind, in this Quran every kind of parable.
But if you (O Muhammad SAW) bring to them any sign or proof, (as an evidence for
the truth of your Prophethood), the disbelievers are sure to say (to the
believers): "You follow nothing but falsehood, and magic."
Pickthall
Verily We have coined for mankind in this Qur'an all kinds of similitudes; and
indeed if thou camest unto them with a miracle, those who disbelieve would
verily exclaim: Ye are but tricksters!
Yusuf Ali
verily We have propounded for men, in this Qur'an every kind of Parable: But if
thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but
talk vanities."
Shakir
And certainly We have set forth for men every kind of example in this Quran; and
if you should bring them a communication, those who disbelieve would certainly
say: You are naught but false claimants.
Dr. Ghali
And indeed We have already struck for mankind in this Qur'an every (manner) of
similitude; and indeed in case you come to them with a sign, indeed the ones who
have disbelieved will definitely say, "Decidedly you are nothing except
wrong-doers." (Literally: The doers of futile or worthless deeds).
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Ayah 30:59 الأية
كَذَٰلِكَ يَطْبَعُ اللهُ عَلَىٰ قُلُوبِ الَّذِينَ لَا يَعْلَمُونَ
Kathalika yatbaAAu AllahuAAala quloobi allatheena la yaAAlamoon
Sahih International
Thus does Allah seal the hearts of those who do not know.
Muhsin Khan
Thus does Allah seal up the hearts of those who know not [the proofs and
evidence of the Oneness of Allah i.e. those who try not to understand true facts
that which you (Muhammad SAW) have brought to them].
Pickthall
Thus doth Allah seal the hearts of those who know not.
Yusuf Ali
Thus does Allah seal up the hearts of those who understand not.
Shakir
Thus does Allah set a seal on the hearts of those who do not know.
Dr. Ghali
Thus Allah stamps (i.e., impresses or sets a seal) upon the hearts of those who
do not know.
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Ayah 30:60 الأية
فَاصْبِرْ إِنَّ وَعْدَ اللهِ حَقٌّ ۖ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا
يُوقِنُونَ
Fasbir inna waAAda Allahihaqqun wala yastakhiffannaka allatheena layooqinoon
Sahih International
So be patient. Indeed, the promise of Allah is truth. And let them not disquiet
you who are not certain [in faith].
Muhsin Khan
So be patient (O Muhammad SAW). Verily, the Promise of Allah is true, and let
not those who have no certainty of faith, discourage you from conveying Allah's
Message (which you are obliged to convey)
Pickthall
So have patience (O Muhammad)! Allah's promise is the very truth, and let not
those who have no certainty make thee impatient.
Yusuf Ali
So patiently persevere: for verily the promise of Allah is true: nor let those
shake thy firmness, who have (themselves) no certainty of faith.
Shakir
Therefore be patient; surely the promise of Allah is true and let not those who
have no certainty hold you in light estimation.
Dr. Ghali
So (endure) patiently; surely the promise of Allah is true; and do not let the
ones who have no certitude induce you to levity.
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