Prev 45. Surah Al-Jthiya سورة الجاثية Next



First Ayah   1   الأية الأولي
بِسْم ِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
حم

Ha-meem

Sahih International
 
Ha, Meem.

Muhsin Khan
 
Ha-Mim. [These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings].

Pickthall
 
Ha. Mim.

Yusuf Ali
 
Ha-Mim.

Shakir
 
Ha Mim.

Dr. Ghali
 
Ha, Mim. (The are the names of letter of the Arabic alphabet, and only Allah knows their meaning here)

 
Ayah   45:2   الأية
تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ

Tanzeelu alkitabi mina AllahialAAazeezi alhakeem

Sahih International
 
The revelation of the Book is from Allah , the Exalted in Might, the Wise.

Muhsin Khan
 
The revelation of the Book (this Quran) is from Allah, the All-Mighty, the All-Wise.

Pickthall
 
The revelation of the Scripture is from Allah, the Mighty, the Wise.

Yusuf Ali
 
The revelation of the Book is from Allah the Exalted in Power, Full of Wisdom.

Shakir
 
The revelation of the Book is from Allah, the Mighty, the Wise.

Dr. Ghali
 
The successive sending down of the Book is from Allah, The Ever-Mighty, The Ever-Wise.

 
Ayah   45:3   الأية
إِنَّ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّلْمُؤْمِنِينَ

Inna fee assamawati wal-ardilaayatin lilmu/mineen

Sahih International
 
Indeed, within the heavens and earth are signs for the believers.

Muhsin Khan
 
Verily, in the heavens and the earth are signs for the believers.

Pickthall
 
Lo! in the heavens and the earth are portents for believers.

Yusuf Ali
 
Verily in the heavens and the earth, are Signs for those who believe.

Shakir
 
Most surely in the heavens and the earth there are signs for the believers.

Dr. Ghali
 
Surely in the heavens and the earth are indeed signs for the believers.

 
Ayah   45:4   الأية
وَفِي خَلْقِكُمْ وَمَا يَبُثُّ مِن دَابَّةٍ آيَاتٌ لِّقَوْمٍ يُوقِنُونَ

Wafee khalqikum wama yabuththu min dabbatinayatun liqawmin yooqinoon

Sahih International
 
And in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith].

Muhsin Khan
 
And in your creation, and what He scattered (through the earth) of moving (living) creatures are signs for people who have Faith with certainty.

Pickthall
 
And in your creation, and all the beasts that He scattereth in the earth, are portents for a folk whose faith is sure.

Yusuf Ali
 
And in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith.

Shakir
 
And in your (own) creation and in what He spreads abroad of animals there are signs for a people that are sure;

Dr. Ghali
 
And in your creation, and (in every kind of) beast He disseminates are signs for a people who have certitude.

 
Ayah   45:5   الأية
وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا أَنزَلَ اللَّهُ مِنَ السَّمَاءِ مِن رِّزْقٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَتَصْرِيفِ الرِّيَاحِ آيَاتٌ لِّقَوْمٍ يَعْقِلُونَ

Wakhtilafi allayli wannahariwama anzala Allahu mina assama-i minrizqin faahya bihi al-arda baAAda mawtihawatasreefi arriyahi ayatunliqawmin yaAAqiloon

Sahih International
 
And [in] the alternation of night and day and [in] what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason.

Muhsin Khan
 
And in the alternation of night and day, and the provision (rain) that Allah sends down from the sky, and revives therewith the earth after its death, and in the turning about of the winds (i.e. sometimes towards the east or north, and sometimes towards the south or west etc., sometimes bringing glad tidings of rain etc., and sometimes bringing the torment), are signs for a people who understand.

Pickthall
 
And the difference of night and day and the provision that Allah sendeth down from the sky and thereby quickeneth the earth after her death, and the ordering of the winds, are portents for a people who have sense.

Yusuf Ali
 
And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise.

Shakir
 
And (in) the variation of the night and the day, and (in) what Allah sends down of sustenance from the cloud, then gives life thereby to the earth after its death, and (in) the changing of the winds, there are signs for a people who understand.

Dr. Ghali
 
And (in) the differences (Or: alternation) between the night and the daytime, and whatever provision Allah sends down from the heaven, so He gives life therewith to the earth after its death, and the (constant) turning about of the winds, there are signs for a people who consider.

 
Ayah   45:6   الأية
تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ

Tilka ayatu Allahinatlooha AAalayka bilhaqqi fabi-ayyi hadeethinbaAAda Allahi waayatihi yu/minoon

Sahih International
 
These are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe?

Muhsin Khan
 
These are the Ayat (proofs, evidences, verses, lessons, revelations, etc.) of Allah, which We recite to you (O Muhammad SAW) with truth. Then in which speech after Allah and His Ayat will they believe?

Pickthall
 
These are the portents of Allah which We recite unto thee (Muhammad) with truth. Then in what fact, after Allah and His portents, will they believe?

Yusuf Ali
 
Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs?

Shakir
 
These are the communications of Allah which We recite to you with truth; then in what announcement would they believe after Allah and His communications?

Dr. Ghali
 
Those are the signs of Allah that We recite to you with the Truth. In which discourse then, after Allah and His signs, (will) they believe?

 
Ayah   45:7   الأية
وَيْلٌ لِّكُلِّ أَفَّاكٍ أَثِيمٍ

Waylun likulli affakin atheem

Sahih International
 
Woe to every sinful liar

Muhsin Khan
 
Woe to every sinful liar,

Pickthall
 
Woe unto each sinful liar,

Yusuf Ali
 
Woe to each sinful dealer in Falsehoods:

Shakir
 
Woe to every sinful liar,

Dr. Ghali
 
Woe to every constantly vicious (and persistent) falsifier, .

 
Ayah   45:8   الأية
يَسْمَعُ آيَاتِ اللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ

YasmaAAu ayati Allahitutla AAalayhi thumma yusirru mustakbiran kaan lamyasmaAAha fabashshirhu biAAathabin aleem

Sahih International
 
Who hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.

Muhsin Khan
 
Who hears the Verses of Allah (being) recited to him, yet persists with pride as if he heard them not. So announce to him a painful torment!

Pickthall
 
Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom.

Yusuf Ali
 
He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!

Shakir
 
Who hears the communications of Allah recited to him, then persists proudly as though he had not heard them; so announce to him a painful punishment.

Dr. Ghali
 
(Who) hears the signs (i.e. ayat, signs or verses) of Allah recited to him; thereafter he persists in waxing proud, as if he has not heard them; so give him the (good) tidings of a painful torment.

 
Ayah   45:9   الأية
وَإِذَا عَلِمَ مِنْ آيَاتِنَا شَيْئًا اتَّخَذَهَا هُزُوًا ۚ أُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ

Wa-itha AAalima min ayatinashay-an ittakhathaha huzuwan ola-ika lahumAAathabun muheen

Sahih International
 
And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.

Muhsin Khan
 
And when he learns something of Our Verses (this Quran), he makes them a jest. For such there will be a humiliating torment.

Pickthall
 
And when he knoweth aught of Our revelations he maketh it a jest. For such there is a shameful doom.

Yusuf Ali
 
And when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty.

Shakir
 
And when he comes to know of any of Our communications, he takes it for a jest; these it is that shall have abasing chastisement.

Dr. Ghali
 
And when he knows anything of Our signs, he takes them to himself in mockery; those will have a degrading torment.

 
Ayah   45:10   الأية
مِّن وَرَائِهِمْ جَهَنَّمُ ۖ وَلَا يُغْنِي عَنْهُم مَّا كَسَبُوا شَيْئًا وَلَا مَا اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ

Min wara-ihim jahannamu walayughnee AAanhum ma kasaboo shay-an wala maittakhathoo min dooni Allahi awliyaa walahumAAathabun AAatheem

Sahih International
 
Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allah as allies. And they will have a great punishment.

Muhsin Khan
 
In front of them there is Hell, and that which they have earned will be of no profit to them, nor (will be of any profit to them) those whom they have taken as Auliya' (protectors, helpers, etc.) besides Allah. And theirs will be a great torment.

Pickthall
 
Beyond them there is hell, and that which they have earned will naught avail them, nor those whom they have chosen for protecting friends beside Allah. Theirs will be an awful doom.

Yusuf Ali
 
In front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides Allah: for them is a tremendous Penalty.

Shakir
 
Before them is hell, and there shall not avail them aught of what they earned, nor those whom they took for guardians besides Allah, and they shall have a grievous punishment.

Dr. Ghali
 
Beyond them (is) Hell; and whatever they have earned will not avail them anything, nor (avail) the ones they take to themselves as constant patrons apart from Allah; and they will have a tremendous torment.

 
Ayah   45:11   الأية
هَٰذَا هُدًى ۖ وَالَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ

Hatha hudan wallatheenakafaroo bi-ayati rabbihim lahum AAathabunmin rijzin aleem

Sahih International
 
This [Qur'an] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature.

Muhsin Khan
 
This (Quran) is a guidance. And those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, for them there is a painful torment of Rijz (a severe kind of punishment).

Pickthall
 
This is guidance. And those who disbelieve the revelations of their Lord, for them there is a painful doom of wrath.

Yusuf Ali
 
This is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination.

Shakir
 
This is guidance; and (as for) those who disbelieve in the communications of their Lord, they shall have a painful punishment on account of uncleanness.

Dr. Ghali
 
This is guidance; and the ones who have disbelieved in the signs of their Lord will have a painful torment of chastisement.

 
Ayah   45:12   الأية
اللَّهُ الَّذِي سَخَّرَ لَكُمُ الْبَحْرَ لِتَجْرِيَ الْفُلْكُ فِيهِ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ

Allahu allathee sakhkharalakumu albahra litajriya alfulku feehi bi-amrihiwalitabtaghoo min fadlihi walaAAallakum tashkuroon

Sahih International
 
It is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful.

Muhsin Khan
 
Allah it is He Who has subjected to you the sea, that ships may sail through it by His Command, and that you may seek of His Bounty, and that you may be thankful,

Pickthall
 
Allah it is Who hath made the sea of service unto you that the ships may run thereon by His command, and that ye may seek of His bounty, and that haply ye may be thankful;

Yusuf Ali
 
It is Allah Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful.

Shakir
 
Allah is He Who made subservient to you the sea that the ships may run therein by His command, and that you may seek of His grace, and that you may give thanks.

Dr. Ghali
 
Allah is He Who has subjected to you the sea that the ships may run in it at His Command, and that you may seek of His Grace, and that possibly you would thank (Him)

 
Ayah   45:13   الأية
وَسَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ جَمِيعًا مِّنْهُ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

Wasakhkhara lakum ma fee assamawatiwama fee al-ardi jameeAAan minhu inna fee thalikalaayatin liqawmin yatafakkaroon

Sahih International
 
And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought.

Muhsin Khan
 
And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply.

Pickthall
 
And hath made of service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him. Lo! herein verily are portents for a people who reflect.

Yusuf Ali
 
And He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect.

Shakir
 
And He has made subservient to you whatsoever is in the heavens and whatsoever is in the earth, all, from Himself; most surely there are signs in this for a people who reflect.

Dr. Ghali
 
And He has subjected to you whatever is in the heavens and whatever is in the earth, all together from Him. Surely in that are signs for a people who meditate.

 
Ayah   45:14   الأية
قُل لِّلَّذِينَ آمَنُوا يَغْفِرُوا لِلَّذِينَ لَا يَرْجُونَ أَيَّامَ اللَّهِ لِيَجْزِيَ قَوْمًا بِمَا كَانُوا يَكْسِبُونَ

Qul lillatheena amanooyaghfiroo lillatheena la yarjoona ayyama Allahiliyajziya qawman bima kanoo yaksiboon

Sahih International
 
Say, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn.

Muhsin Khan
 
Say (O Muhammad SAW) to the believers to forgive those who (harm them and) hope not for the Days of Allah (i.e. His Recompense), that He may recompense people according to what they have earned (i.e. to punish these disbelievers, who harm the believers).

Pickthall
 
Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn.

Yusuf Ali
 
Tell those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to recompense (for good or ill) each People according to what they have earned.

Shakir
 
Say to those who believe (that) they forgive those who do not fear the days of Allah that He may reward a people for what they earn.

Dr. Ghali
 
Say to the ones who have believed that they forgive the ones who do not hope for the Days of Allah, that He may recompense a people for what they used to earn.

 
Ayah   45:15   الأية
مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ ۖ وَمَنْ أَسَاءَ فَعَلَيْهَا ۖ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ

Man AAamila salihanfalinafsihi waman asaa faAAalayha thumma ilarabbikum turjaAAoon

Sahih International
 
Whoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned.

Muhsin Khan
 
Whosoever does a good deed, it is for his ownself, and whosoever does evil, it is against (his ownself). Then to your Lord you will be made to return.

Pickthall
 
Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it. And afterward unto your Lord ye will be brought back.

Yusuf Ali
 
If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord.

Shakir
 
Whoever does good, it is for his own soul, and whoever does evil, it is against himself; then you shall be brought back to your-- Lord.

Dr. Ghali
 
Whoever does righteousness, then it is for his self; and whoever does odious (deeds), then it is against it; (i.e., the self) thereafter to your Lord you will be returned.

 
Ayah   45:16   الأية
وَلَقَدْ آتَيْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَى الْعَالَمِينَ

Walaqad atayna banee isra-eelaalkitaba walhukma wannubuwwatawarazaqnahum mina attayyibati wafaddalnahumAAala alAAalameen

Sahih International
 
And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds.

Muhsin Khan
 
And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the Prophethood; and provided them with good things, and preferred them above the 'Alamin (mankind and jinns) (of their time, during that period),

Pickthall
 
And verily we gave the Children of Israel the Scripture and the Command and the Prophethood, and provided them with good things and favoured them above (all) peoples;

Yusuf Ali
 
We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.

Shakir
 
And certainly We gave the Book and the wisdom and the prophecy to the children of Israel, and We gave them of the goodly things, and We made them excel the nations.

Dr. Ghali
 
And indeed We already brought the Seeds (Or: sons) of Israel) the Book, and the Judgment, and the Prophethood, and We provided them with good things, and We graced them over the worlds.

 
Ayah   45:17   الأية
وَآتَيْنَاهُم بَيِّنَاتٍ مِّنَ الْأَمْرِ ۖ فَمَا اخْتَلَفُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ ۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ

Waataynahum bayyinatinmina al-amri fama ikhtalafoo illa min baAAdi majaahumu alAAilmu baghyan baynahum inna rabbaka yaqdeebaynahum yawma alqiyamati feema kanoo feehiyakhtalifoon

Sahih International
 
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

Muhsin Khan
 
And gave them clear proofs in matters [by revealing to them the Taurat (Torah)]. And they differed not until after the knowledge came to them, through envy among themselves. Verily, Your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.

Pickthall
 
And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.

Yusuf Ali
 
And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.

Shakir
 
And We gave them clear arguments in the affair, but they did not differ until after knowledge had come to them out of envy among themselves; surely your -Lord will judge between them on the day of resurrection concerning that wherein they differed.

Dr. Ghali
 
And We brought them supreme evidence (s) of the Command; so in no way did they differ among themselves except even after the knowledge had come to them, (they) being inequitable among themselves. Surely your Lord will decree between them on the Day of the Resurrection concerning that wherein they used to differ.

 
Ayah   45:18   الأية
ثُمَّ جَعَلْنَاكَ عَلَىٰ شَرِيعَةٍ مِّنَ الْأَمْرِ فَاتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ لَا يَعْلَمُونَ

Thumma jaAAalnaka AAalashareeAAatin mina al-amri fattabiAAha walatattabiAA ahwaa allatheena la yaAAlamoon

Sahih International
 
Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.

Muhsin Khan
 
Then We have put you (O Muhammad SAW) on a plain way of (Our) commandment [like the one which We commanded Our Messengers before you (i.e. legal ways and laws of the Islamic Monotheism)]. So follow you that (Islamic Monotheism and its laws), and follow not the desires of those who know not. [Tafsir At-Tabari Vol. 25, Page 146].

Pickthall
 
And now have We set thee (O Muhammad) on a clear road of (Our) commandment; so follow it, and follow not the whims of those who know not.

Yusuf Ali
 
Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not.

Shakir
 
Then We have made you follow a course in the affair, therefore follow it, and do not follow the low desires of those who do not know.

Dr. Ghali
 
Thereafter We have made you upon a Law of the Command; (i.e., a religion from our command to Jibril (Gabriel) so follow it closely, and do not ever follow the prejudices of the ones who do not know.

 
Ayah   45:19   الأية
إِنَّهُمْ لَن يُغْنُوا عَنكَ مِنَ اللَّهِ شَيْئًا ۚ وَإِنَّ الظَّالِمِينَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۖ وَاللَّهُ وَلِيُّ الْمُتَّقِينَ

Innahum lan yughnoo AAanka mina Allahishay-an wa-inna aththalimeena baAAduhumawliyao baAAdin wallahu waliyyualmuttaqeen

Sahih International
 
Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous.

Muhsin Khan
 
Verily, they can avail you nothing against Allah (if He wants to punish you). Verily, the Zalimun (polytheists, wrong-doers, etc.) are Auliya' (protectors, helpers, etc.) to one another, but Allah is the Wali (Helper, Protector, etc.) of the Muttaqun (pious - see V.2:2).

Pickthall
 
Lo! they can avail thee naught against Allah. And lo! as for the wrong-doers, some of them are friends of others; and Allah is the Friend of those who ward off (evil).

Yusuf Ali
 
They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.

Shakir
 
Surely they shall not avail you in the least against Allah; and surely the unjust are friends of each other, and Allah is the guardian of those who guard (against evil).

Dr. Ghali
 
Surely they will never avail you anything against Allah; and surely (some) of the unjust are patrons one of the other; (Literally: are patrons of some (others) and Allah is the Ever-Patronizing Patron of the pious.

 
Ayah   45:20   الأية
هَٰذَا بَصَائِرُ لِلنَّاسِ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُوقِنُونَ

Hatha basa-iru linnasiwahudan warahmatun liqawmin yooqinoon

Sahih International
 
This [Qur'an] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith].

Muhsin Khan
 
This (Quran) is a clear insight and evidence for mankind, and a guidance and a mercy for people who have Faith with certainty.

Pickthall
 
This is clear indication for mankind, and a guidance and a mercy for a folk whose faith is sure.

Yusuf Ali
 
These are clear evidences to men and a Guidance and Mercy to those of assured Faith.

Shakir
 
These are clear proofs for men, and a guidance and a mercy for a people who are sure.

Dr. Ghali
 
This (presents) demonstrations for mankind, and a guidance, and a mercy for a people who have certitude.

 
Ayah   45:21   الأية
أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَن نَّجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَّحْيَاهُمْ وَمَمَاتُهُمْ ۚ سَاءَ مَا يَحْكُمُونَ

Am hasiba allatheena ijtarahooassayyi-ati an najAAalahum kallatheenaamanoo waAAamiloo assalihati sawaanmahyahum wamamatuhum saa ma yahkumoon

Sahih International
 
Or do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge.

Muhsin Khan
 
Or do those who earn evil deeds think that We shall hold them equal with those who believe (in the Oneness of Allah Islamic Monotheism) and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.

Pickthall
 
Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!

Yusuf Ali
 
What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.

Shakir
 
Nay! do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal? Evil it is that they judge.

Dr. Ghali
 
Or even do the ones who keep indulging in odious deeds reckon that We will make them as the ones who have believed and done deeds of righteousness, (and) equal (will be) their living and their dying? How odious is (the way) they judge!

 
Ayah   45:22   الأية
وَخَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

Wakhalaqa Allahu assamawatiwal-arda bilhaqqi walitujzakullu nafsin bima kasabat wahum la yuthlamoon

Sahih International
 
And Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged.

Muhsin Khan
 
And Allah has created the heavens and the earth with truth, in order that each person may be recompensed what he has earned, and they will not be wronged.

Pickthall
 
And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.

Yusuf Ali
 
Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.

Shakir
 
And Allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged.

Dr. Ghali
 
And Allah created the heavens and the earth with the Truth, and that every self may be recompensed for whatever it has earned; and they will not be done any injustice.

 
Ayah   45:23   الأية
أَفَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ وَأَضَلَّهُ اللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِ وَقَلْبِهِ وَجَعَلَ عَلَىٰ بَصَرِهِ غِشَاوَةً فَمَن يَهْدِيهِ مِن بَعْدِ اللَّهِ ۚ أَفَلَا تَذَكَّرُونَ

Afaraayta mani ittakhatha ilahahuhawahu waadallahu Allahu AAalaAAilmin wakhatama AAala samAAihi waqalbihi wajaAAala AAalabasarihi ghishawatan faman yahdeehi min baAAdi Allahiafala tathakkaroon

Sahih International
 
Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah ? Then will you not be reminded?

Muhsin Khan
 
Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember?

Pickthall
 
Hast thou seen him who maketh his desire his god, and Allah sendeth him astray purposely, and sealeth up his hearing and his heart, and setteth on his sight a covering? Then who will lead him after Allah (hath condemned him)? Will ye not then heed?

Yusuf Ali
 
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?

Shakir
 
Have you then considered him who takes his low desire for his god, and Allah has made him err having knowledge and has set a seal upon his ear and his heart and put a covering upon his eye. Who can then guide him after Allah? Will you not then be mindful?

Dr. Ghali
 
So have you seen him who has taken to him his prejudice to be his god, and Allah has led him into error in spite of a knowledge, (i.e., although he had (some) knowledge) and has sealed his hearing and his heart, and made an envelopment on his beholding? (i.e., eyesight) Who will then guide him ever after Allah? Will you then not be mindful?

 
Ayah   45:24   الأية
وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ ۚ وَمَا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَظُنُّونَ

Waqaloo ma hiya illa hayatunaaddunya namootu wanahya wamayuhlikuna illa addahru wama lahum bithalikamin AAilmin in hum illa yathunnoon

Sahih International
 
And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming.

Muhsin Khan
 
And they say: "There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time). And they have no knowledge of it, they only conjecture.

Pickthall
 
And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.

Yusuf Ali
 
And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:

Shakir
 
And they say: There is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture.

Dr. Ghali
 
And they have said, "In no way is there anything except our present life; (Literally: lowly life, i.e., the life of this world) we die and we live, and in no way is there anything that causes us to perish except Time." And in no way do they have any knowledge about that; decidedly they do nothing except surmise.

 
Ayah   45:25   الأية
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ مَّا كَانَ حُجَّتَهُمْ إِلَّا أَن قَالُوا ائْتُوا بِآبَائِنَا إِن كُنتُمْ صَادِقِينَ

Wa-itha tutla AAalayhim ayatunabayyinatin ma kana hujjatahum illaan qaloo i/too bi-aba-ina in kuntum sadiqeen

Sahih International
 
And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful."

Muhsin Khan
 
And when Our Clear Verses are recited to them, their argument is no other than that they say: "Bring back our (dead) fathers, if you are truthful!"

Pickthall
 
And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.

Yusuf Ali
 
And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"

Shakir
 
And when Our clear communications are recited to them, their argument is no other than that they say: Bring our fathers (back) if you are truthful.

Dr. Ghali
 
And when Our ayat (Verses, signs) are recited to them, supremely evident (signs), in no way do they have any argument excepting that they say, "Come up with (i.e., bring) our fathers, in case you are sincere."

 
Ayah   45:26   الأية
قُلِ اللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ

Quli Allahu yuhyeekum thummayumeetukum thumma yajmaAAukum ila yawmi alqiyamatila rayba feehi walakinna akthara annasila yaAAlamoon

Sahih International
 
Say, " Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."

Muhsin Khan
 
Say (to them): "Allah gives you life, then causes you to die, then He will assemble you on the Day of Resurrection about which there is no doubt. But most of mankind know not."

Pickthall
 
Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not.

Yusuf Ali
 
Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.

Shakir
 
Say: Allah gives you life, then He makes you die, then will He gather you to the day of resurrection wherein is no doubt, but most people do not know.

Dr. Ghali
 
Say, " Allah gives you life; thereafter He makes you to die; thereafter He will gather you to the Day of the Resurrection; there is no suspicion about it, but most of mankind do not know."

 
Ayah   45:27   الأية
وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَخْسَرُ الْمُبْطِلُونَ

Walillahi mulku assamawatiwal-ardi wayawma taqoomu assaAAatuyawma-ithin yakhsaru almubtiloon

Sahih International
 
And to Allah belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose.

Muhsin Khan
 
And to Allah belongs the kingdom of the heavens and the earth. And on the Day that the Hour will be established, on that Day the followers of falsehood (polytheists, disbelievers, worshippers of false deities, etc.) shall lose (everything).

Pickthall
 
And unto Allah belongeth the Sovereignty of the heavens and the earth; and on the day when the Hour riseth, on that day those who follow falsehood will be lost.

Yusuf Ali
 
To Allah belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established,- that Day will the dealers in Falsehood perish!

Shakir
 
And Allah's is the kingdom of the heavens and the earth; and on the day when the hour shall come to pass, on that day shall they perish who say false things.

Dr. Ghali
 
And to Allah belongs the Kingdom of the heavens and the earth; and upon the Day when the Hour comes up, upon that Day the wrong-doers (Literally: the doers of deeds that are void) lose.

 
Ayah   45:28   الأية
وَتَرَىٰ كُلَّ أُمَّةٍ جَاثِيَةً ۚ كُلُّ أُمَّةٍ تُدْعَىٰ إِلَىٰ كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

Watara kulla ommatin jathiyatankullu ommatin tudAAa ila kitabihaalyawma tujzawna ma kuntum taAAmaloon

Sahih International
 
And you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do.

Muhsin Khan
 
And you will see each nation humbled to their knees (kneeling), each nation will be called to its Record (of deeds). This Day you shall be recompensed for what you used to do.

Pickthall
 
And thou wilt see each nation crouching, each nation summoned to its record. (And it will be said unto them): This day ye are requited what ye used to do.

Yusuf Ali
 
And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did!

Shakir
 
And you shall see every nation kneeling down; every nation shall be called to its book: today you shall be rewarded for what you did.

Dr. Ghali
 
And you will see every nation kneeling. Every nation will be called to its Book. (It will be said), "Today you will be recompensed for whatever you were doing.

 
Ayah   45:29   الأية
هَٰذَا كِتَابُنَا يَنطِقُ عَلَيْكُم بِالْحَقِّ ۚ إِنَّا كُنَّا نَسْتَنسِخُ مَا كُنتُمْ تَعْمَلُونَ

Hatha kitabuna yantiquAAalaykum bilhaqqi inna kunnanastansikhu ma kuntum taAAmaloon

Sahih International
 
This, Our record, speaks about you in truth. Indeed, We were having transcribed whatever you used to do."

Muhsin Khan
 
This Our Record speaks about you with truth. Verily, We were recording what you used to do (i.e. Our angels used to record your deeds).

Pickthall
 
This Our Book pronounceth against you with truth. Lo! We have caused (all) that ye did to be recorded.

Yusuf Ali
 
"This Our Record speaks about you with truth: For We were wont to put on Record all that ye did."

Shakir
 
This is Our book that speaks against you with justice; surely We wrote what you did,

Dr. Ghali
 
This, Our Book, pronounces against you with the Truth; surely We have been transcribing whatever you were doing."

 
Ayah   45:30   الأية
فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْمُبِينُ

Faamma allatheena amanoowaAAamiloo assalihati fayudkhiluhumrabbuhum fee rahmatihi thalika huwa alfawzualmubeen

Sahih International
 
So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.

Muhsin Khan
 
Then, as for those who believed (in the Oneness of Allah Islamic Monotheism) and did righteous good deeds, their Lord will admit them to His Mercy. That will be the evident success.

Pickthall
 
Then, as for those who believed and did good works, their Lord will bring them in unto His mercy. That is the evident triumph.

Yusuf Ali
 
Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see.

Shakir
 
Then as to those who believed and did good, their Lord will make them enter into His mercy; that is the manifest achievement.

Dr. Ghali
 
So as for the ones who have believed and done deeds of righteousness, then their Lord will cause them to enter into His mercy; it is that which is the evident triumph.

 
Ayah   45:31   الأية
وَأَمَّا الَّذِينَ كَفَرُوا أَفَلَمْ تَكُنْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَاسْتَكْبَرْتُمْ وَكُنتُمْ قَوْمًا مُّجْرِمِينَ

Waamma allatheena kafarooafalam takun ayatee tutla AAalaykum fastakbartumwakuntum qawman mujrimeen

Sahih International
 
But as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a people of criminals?

Muhsin Khan
 
But as for those who disbelieved (it will be said to them): "Were not Our Verses recited to you? But you were proud, and you were a people who were Mujrimun (polytheists, disbelievers, sinners, criminals)."

Pickthall
 
And as for those who disbelieved (it will be said unto them): Were not Our revelations recited unto you? But ye were scornful and became a guilty folk.

Yusuf Ali
 
But as to those who rejected Allah, (to them will be said): "Were not Our Signs rehearsed to you? But ye were arrogant, and were a people given to sin!

Shakir
 
As to those who disbelieved: What! were not My communications recited to you? But you were proud and you were a guilty people.

Dr. Ghali
 
And as for the ones who have disbelieved, (it will be said), "So, were not My ayat being recited to you, yet you waxed proud, and you were a criminal people?

 
Ayah   45:32   الأية
وَإِذَا قِيلَ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَالسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُم مَّا نَدْرِي مَا السَّاعَةُ إِن نَّظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ

Wa-itha qeela inna waAAda Allahihaqqun wassaAAatu la rayba feehaqultum ma nadree ma assaAAatu in nathunnuilla thannan wama nahnubimustayqineen

Sahih International
 
And when it was said, 'Indeed, the promise of Allah is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced.' "

Muhsin Khan
 
And when it was said: "Verily! Allah's Promise is the truth, and there is no doubt about the coming of the Hour," you said; "We know not what is the Hour, we do not think it but as a conjecture, and we have no firm convincing belief (therein)."

Pickthall
 
And when it was said: Lo! Allah's promise is the truth, and there is no doubt of the Hour's coming, ye said: We know not what the Hour is. We deem it naught but a conjecture, and we are by no means convinced.

Yusuf Ali
 
"And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"

Shakir
 
And when it was said, Surely the promise of Allah is true and as for the hour, there is no doubt about it, you said: We do not know what the hour is; we do not think (that it will come to pass) save a passing thought, and we are not at all sure.

Dr. Ghali
 
And when it was said, Surely the promise of Allah is true, and the Hour, there is no suspicion about it you said, In no way do we realize what the Hour is; decidedly we surmise about it (just) a surmise; and in no way have we reached certitude.' "

 
Ayah   45:33   الأية
وَبَدَا لَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ

Wabada lahum sayyi-atu maAAamiloo wahaqa bihim ma kanoo bihiyastahzi-oon

Sahih International
 
And the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule.

Muhsin Khan
 
And the evil of what they did will appear to them, and they will be completely encircled by that which they used to mock at!

Pickthall
 
And the evils of what they did will appear unto them, and that which they used to deride will befall them.

Yusuf Ali
 
Then will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at!

Shakir
 
And the evil (consequences) of what they did shall become manifest to them and that which they mocked shall encompass them.

Dr. Ghali
 
And the odious deeds that they have done will appear to them, and that which they used to mock will redound on them.

 
Ayah   45:34   الأية
وَقِيلَ الْيَوْمَ نَنسَاكُمْ كَمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُم مِّن نَّاصِرِينَ

Waqeela alyawma nansakum kamanaseetum liqaa yawmikum hatha wama/wakumu annaruwama lakum min nasireen

Sahih International
 
And it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers.

Muhsin Khan
 
And it will be said: "This Day We will forget you as you forgot the Meeting of this Day of yours. And your abode is the Fire, and there is none to help you."

Pickthall
 
And it will be said: This day We forget you, even as ye forgot the meeting of this your day; and your habitation is the Fire, and there is none to help you.

Yusuf Ali
 
It will also be said: "This Day We will forget you as ye forgot the meeting of this Day of yours! and your abode is the Fire, and no helpers have ye!

Shakir
 
And it shall be said: Today We forsake you as you neglected the meeting of this day of yours and your abode is the fire, and there are not for you any helpers:

Dr. Ghali
 
And it will be said, "Today We (do) forget you, (even) as you forgot the meeting of this your Day; and your abode is the Fire, and in no way will you have any vindicators.

 
Ayah   45:35   الأية
ذَٰلِكُم بِأَنَّكُمُ اتَّخَذْتُمْ آيَاتِ اللَّهِ هُزُوًا وَغَرَّتْكُمُ الْحَيَاةُ الدُّنْيَا ۚ فَالْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ

Thalikum bi-annakumu ittakhathtumayati Allahi huzuwan wagharratkumu alhayatuaddunya falyawma la yukhrajoonaminha wala hum yustaAAtaboon

Sahih International
 
That is because you took the verses of Allah in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [ Allah ].

Muhsin Khan
 
This, because you took the revelations of Allah (this Quran) in mockery, and the life of the world deceived you. So this Day, they shall not be taken out from there (Hell), nor shall they be Yusta'tabun (i.e. they shall not return to the worldly life, so that they repent to Allah, and beg His Pardon for their sins).

Pickthall
 
This, forasmuch as ye made the revelations of Allah a jest, and the life of the world beguiled you. Therefor this day they come not forth from thence, nor can they make amends.

Yusuf Ali
 
"This, because ye used to take the Signs of Allah in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace.

Shakir
 
That is because you took the communications of Allah for a jest and the life of this world deceived you. So on that day they shall not be brought forth from it, nor shall they be granted goodwill.

Dr. Ghali
 
That (Literally: Those (conseguences) is for that you took to yourselves the signs of Allah in mockery, and the present life (Literally: the lowly life, i.e., the life of this world) deluded you." So today they will not be brought out of it, nor will they be allowed to make amends.

 
Ayah   45:36   الأية
فَلِلَّهِ الْحَمْدُ رَبِّ السَّمَاوَاتِ وَرَبِّ الْأَرْضِ رَبِّ الْعَالَمِينَ

Falillahi alhamdu rabbi assamawatiwarabbi al-ardi rabbi alAAalameen

Sahih International
 
Then, to Allah belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds.

Muhsin Khan
 
So all the praises and thanks are to Allah, the Lord of the heavens and the Lord of the earth, and the Lord of the 'Alamin (mankind, jinns and all that exists).

Pickthall
 
Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds.

Yusuf Ali
 
Then Praise be to Allah, Lord of the heavens and Lord of the earth,- Lord and Cherisher of all the Worlds!

Shakir
 
Therefore to Allah is due (all) praise, the Lord of the heavens and the Lord of the earth, the Lord of the worlds.

Dr. Ghali
 
So praise be to Allah, The Lord of the heavens and The Lord of the earth, The Lord of the worlds.

 
Ayah   45:37   الأية
وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ

Walahu alkibriyao fee assamawatiwal-ardi wahuwa alAAazeezu alhakeem

Sahih International
 
And to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise.

Muhsin Khan
 
And His (Alone) is the Majesty in the heavens and the earth, and He is the All-Mighty, the All-Wise.

Pickthall
 
And unto Him (alone) belongeth Majesty in the heavens and the earth, and He is the Mighty, the Wise.

Yusuf Ali
 
To Him be glory throughout the heavens and the earth: and He is Exalted in Power, Full of Wisdom!

Shakir
 
And to Him belongs greatness in the heavens and the earth, and He is the Mighty, the Wise.

Dr. Ghali
 
And to Him (belongs) the Supreme Grandeur in the heavens and the earth; and He is The Ever-Mighty, The Ever-Wise.







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