1st Ayah 1 الأية ١الأوليبِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَزِيزُ
الْحَكِيمُ
Sabbaha lillahi ma fee assamawatiwama fee al-ardi wahuwa alAAazeezu alhakeem
Sahih International
Whatever is in the heavens and whatever is on the earth exalts Allah , and He is
the Exalted in Might, the Wise.
Muhsin Khan
Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And
He is the All-Mighty, the All-Wise.
Pickthall
All that is in the heavens and all that is in the earth glorifieth Allah, and He
is the Mighty, the Wise.
Yusuf Ali
Whatever is in the heavens and on earth, let it declare the Praises and Glory of
Allah: for He is the Exalted in Might, the Wise.
Shakir
Whatever is in the heavens and whatever is in the earth declares the glory of
Allah, and He is the Mighty, the Wise.
Dr. Ghali
Whatever is in the heavens and whatever is in the earth extols to Allah; and He
is The Ever-Mighty, The Ever-Wise.
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Ayah 59:2 الأية
هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ
لِأَوَّلِ الْحَشْرِ ۚ مَا ظَنَنتُمْ أَن يَخْرُجُوا ۖ وَظَنُّوا أَنَّهُم
مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللهِ فَأَتَاهُمُ اللهُ مِنْ حَيْثُ لَمْ
يَحْتَسِبُوا ۖ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ ۚ يُخْرِبُونَ بُيُوتَهُم
بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ
Huwa allathee akhraja allatheenakafaroo min ahli alkitabi min diyarihim
li-awwalialhashri ma thanantum an yakhrujoo wathannooannahum maniAAatuhum
husoonuhum mina Allahifaatahumu Allahu min haythu lam yahtasiboowaqathafa fee
quloobihimu arruAAba yukhriboonabuyootahum bi-aydeehim waaydee almu/mineena
faAAtabiroo yaolee al-absar
Sahih International
It is He who expelled the ones who disbelieved among the People of the Scripture
from their homes at the first gathering. You did not think they would leave, and
they thought that their fortresses would protect them from Allah ; but [the
decree of] Allah came upon them from where they had not expected, and He cast
terror into their hearts [so] they destroyed their houses by their [own] hands
and the hands of the believers. So take warning, O people of vision.
Muhsin Khan
He it is Who drove out the disbelievers among the people of the Scripture (i.e.
the Jews of the tribe of Bani An-Nadir) from their homes at the first gathering.
You did not think that they would get out. And they thought that their
fortresses would defend them from Allah! But Allah's (Torment) reached them from
a place whereof they expected it not, and He cast terror into their hearts, so
that they destroyed their own dwellings with their own hands and the hands of
the believers. Then take admonition, O you with eyes (to see).
Pickthall
He it is Who hath caused those of the People of the Scripture who disbelieved to
go forth from their homes unto the first exile. Ye deemed not that they would go
forth, while they deemed that their strongholds would protect them from Allah.
But Allah reached them from a place whereof they recked not, and cast terror in
their hearts so that they ruined their houses with their own hands and the hands
of the believers. So learn a lesson, O ye who have eyes!
Yusuf Ali
It is He Who got out the Unbelievers among the People of the Book from their
homes at the first gathering (of the forces). Little did ye think that they
would get out: And they thought that their fortresses would defend them from
Allah! But the (Wrath of) Allah came to them from quarters from which they
little expected (it), and cast terror into their hearts, so that they destroyed
their dwellings by their own hands and the hands of the Believers, take warning,
then, O ye with eyes (to see)!
Shakir
He it is Who caused those who disbelieved of the followers of the Book to go
forth from their homes at the first banishment you did not think that they would
go forth, while they were certain that their fortresses would defend them
against Allah; but Allah came to them whence they did not expect, and cast
terror into their hearts; they demolished their houses with their own hands and
the hands of the believers; therefore take a lesson, O you who have eyes!
Dr. Ghali
He is The One Who drove the ones who disbelieved among the Population of the
Book (Or: The Family of the Book, i.e., the life of this world) out of their
homes at the first mustering. In no way did you surmise that they would go out,
and they surmised that their fortresses would hold them back from Allah. Then
Allah came upon them from where they did not (expectedly) reckon, and He hurled
horror in their hearts (as) they ruined their houses with their (own) hands and
the hands of the believers. So ponder (on that), you who are endowed with
beholdings! (i.e., eyesight (s)
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Ayah 59:3 الأية
وَلَوْلَا أَن كَتَبَ اللهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا
ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ
Walawla an kataba AllahuAAalayhimu aljalaa laAAaththabahum fee addunyawalahum
fee al-akhirati AAathabu annar
Sahih International
And if not that Allah had decreed for them evacuation, He would have punished
them in [this] world, and for them in the Hereafter is the punishment of the
Fire.
Muhsin Khan
And had it not been that Allah had decreed exile for them, He would certainly
have punished them in this world, and in the Hereafter theirs shall be the
torment of the Fire.
Pickthall
And if Allah had not decreed migration for them, He verily would have punished
them in the world, and theirs in the Hereafter is the punishment of the Fire.
Yusuf Ali
And had it not been that Allah had decreed banishment for them, He would
certainly have punished them in this world: And in the Hereafter they shall
(certainly) have the Punishment of the Fire.
Shakir
And had it not been that Allah had decreed for them the exile, He would
certainly have punished them in this world, and in the hereafter they shall have
chastisement of the fire.
Dr. Ghali
And had not Allah prescribed evacuation (i.e., exile) for them, indeed He would
have tormented them in the present (life); (Literally: the lowly (life), i.e.,
the life of the world ) and in the Hereafter they will have the torment of the
Fire.
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Ayah 59:4 الأية
ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللهَ وَرَسُولَهُ ۖ وَمَن يُشَاقِّ اللهَ
فَإِنَّ اللهَ شَدِيدُ الْعِقَابِ
Thalika bi-annahum shaqqoo Allahawarasoolahu waman yushaqqi Allaha fa-inna
Allahashadeedu alAAiqab
Sahih International
That is because they opposed Allah and His Messenger. And whoever opposes Allah
- then indeed, Allah is severe in penalty.
Muhsin Khan
That is because they opposed Allah and His Messenger (Muhammad SAW). And
whosoever opposes Allah, then verily, Allah is Severe in punishment.
Pickthall
That is because they were opposed to Allah and His messenger; and whoso is
opposed to Allah, (for him) verily Allah is stern in reprisal.
Yusuf Ali
That is because they resisted Allah and His Messenger: and if any one resists
Allah, verily Allah is severe in Punishment.
Shakir
That is because they acted in opposition to Allah and His Messenger, and whoever
acts in opposition to Allah, then surely Allah is severe in retributing (evil).
Dr. Ghali
That is for that they opposed (the Command of Allah and His Messenger; and
whoever opposes Allah (Command), then surely Allah is strict in punishment.
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Ayah 59:5 الأية
مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ أُصُولِهَا
فَبِإِذْنِ اللهِ وَلِيُخْزِيَ الْفَاسِقِينَ
Ma qataAAtum min leenatin awtaraktumooha qa-imatan AAala osoolihafabi-ithni
Allahi waliyukhziya alfasiqeen
Sahih International
Whatever you have cut down of [their] palm trees or left standing on their
trunks - it was by permission of Allah and so He would disgrace the defiantly
disobedient.
Muhsin Khan
What you (O Muslims) cut down of the palm-trees (of the enemy), or you left them
standing on their stems, it was by Leave of Allah, and in order that He might
disgrace the Fasiqun (rebellious, disobedient to Allah).
Pickthall
Whatsoever palm-trees ye cut down or left standing on their roots, it was by
Allah's leave, in order that He might confound the evil-livers.
Yusuf Ali
Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them
standing on their roots, it was by leave of Allah, and in order that He might
cover with shame the rebellious transgresses.
Shakir
Whatever palm-tree you cut down or leave standing upon its roots, It is by
Allah's command, and that He may abase the transgressors.
Dr. Ghali
Whatever tender (crops) you have cut (down) or left upright on their roots, then
that was by the permission of Allah, and that He may disgrace the immoral ones.
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Ayah 59:6 الأية
وَمَا أَفَاءَ اللهُ عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ
خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ اللهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ ۚ
وَاللهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Wama afaa Allahu AAalarasoolihi minhum fama awjaftum AAalayhi min khaylin
walarikabin walakinna Allaha yusalliturusulahu AAala man yashao wallahuAAala
kulli shay-in qadeer
Sahih International
And what Allah restored [of property] to His Messenger from them - you did not
spur for it [in an expedition] any horses or camels, but Allah gives His
messengers power over whom He wills, and Allah is over all things competent.
Muhsin Khan
And what Allah gave as booty (Fai') to His Messenger (Muhammad SAW) from them,
for which you made no expedition with either cavalry or camelry. But Allah gives
power to His Messengers over whomsoever He wills. And Allah is Able to do all
things.
Pickthall
And that which Allah gave as spoil unto His messenger from them, ye urged not
any horse or riding-camel for the sake thereof, but Allah giveth His messenger
lordship over whom He will. Allah is Able to do all things.
Yusuf Ali
What Allah has bestowed on His Messenger (and taken away) from them - for this
ye made no expedition with either cavalry or camelry: but Allah gives power to
His messengers over any He pleases: and Allah has power over all things.
Shakir
And whatever Allah restored to His Messenger from them you did not press forward
against it any horse or a riding camel but Allah gives authority to His
messengers against whom He pleases, and Allah has power over all things.
Dr. Ghali
And whatever (spoils) Allah has conceded His Messenger from them, then in no way
did you (The pronoun is plure) agitate either horses or riding beasts; (i.e.,
you did not use cavalry or comelry to take spoils) but Allah gives authority to
His Messengers over whomever He decides; and Allah is Ever-Determiner over
everything.
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Ayah 59:7 الأية
مَّا أَفَاءَ اللهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ
وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ
السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ ۚ وَمَا
آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا ۚ وَاتَّقُوا
اللهَ ۖ إِنَّ اللهَ شَدِيدُ الْعِقَابِ
Ma afaa Allahu AAalarasoolihi min ahli alqura falillahi walirrasooliwalithee
alqurba walyatama walmasakeeniwabni assabeeli kay la yakoona doolatanbayna
al-aghniya-i minkum wama atakumuarrasoolu fakhuthoohu wama nahakumAAanhu
fantahoo wattaqoo Allaha inna Allahashadeedu alAAiqab
Sahih International
And what Allah restored to His Messenger from the people of the towns - it is
for Allah and for the Messenger and for [his] near relatives and orphans and the
[stranded] traveler - so that it will not be a perpetual distribution among the
rich from among you. And whatever the Messenger has given you - take; and what
he has forbidden you - refrain from. And fear Allah ; indeed, Allah is severe in
penalty.
Muhsin Khan
What Allah gave as booty (Fai') to His Messenger (Muhammad SAW) from the people
of the townships, - it is for Allah, His Messenger (Muhammad SAW), the kindred
(of Messenger Muhammad SAW), the orphans, Al-Masakin (the poor), and the
wayfarer, in order that it may not become a fortune used by the rich among you.
And whatsoever the Messenger (Muhammad SAW) gives you, take it, and whatsoever
he forbids you, abstain (from it) , and fear Allah. Verily, Allah is Severe in
punishment.
Pickthall
That which Allah giveth as spoil unto His messenger from the people of the
townships, it is for Allah and His messenger and for the near of kin and the
orphans and the needy and the wayfarer, that it become not a commodity between
the rich among you. And whatsoever the messenger giveth you, take it. And
whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo!
Allah is stern in reprisal.
Yusuf Ali
What Allah has bestowed on His Messenger (and taken away) from the people of the
townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the
needy and the wayfarer; In order that it may not (merely) make a circuit between
the wealthy among you. So take what the Messenger assigns to you, and deny
yourselves that which he withholds from you. And fear Allah; for Allah is strict
in Punishment.
Shakir
Whatever Allah has restored to His Messenger from the people of the towns, it is
for Allah and for the Messenger, and for the near of kin and the orphans and the
needy and the wayfarer, so that it may not be a thing taken by turns among the
rich of you, and whatever the Messenger gives you, accept it, and from whatever
he forbids you, keep back, and be careful of (your duty to) Allah; surely Allah
is severe in retributing (evil):
Dr. Ghali
Whatever (spoils) Allah has conceded His Messenger from the population of the
towns, then that is for Allah and for the Messenger, and for the near kinsman,
and the orphans, and the indigent, and the wayfarer, so that it may not (make) a
circuit between the rich among you. And whatever the Messenger brings you, then
take it; and whatever he forbids you, then give over. And be pious to Allah;
surely Allah is strict in punishment.
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Ayah 59:8 الأية
لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ
وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللهِ وَرِضْوَانًا وَيَنصُرُونَ
اللهَ وَرَسُولَهُ ۚ أُولَٰئِكَ هُمُ الصَّادِقُونَ
Lilfuqara-i almuhajireena allatheenaokhrijoo min diyarihim waamwalihim
yabtaghoona fadlanmina Allahi waridwanan wayansuroonaAllaha warasoolahu ola-ika
humu assadiqoon
Sahih International
For the poor emigrants who were expelled from their homes and their properties,
seeking bounty from Allah and [His] approval and supporting Allah and His
Messenger, [there is also a share]. Those are the truthful.
Muhsin Khan
(And there is also a share in this booty) for the poor emigrants, who were
expelled from their homes and their property, seeking Bounties from Allah and to
please Him. And helping Allah (i.e. helping His religion) and His Messenger
(Muhammad SAW). Such are indeed the truthful (to what they say);
Pickthall
And (it is) for the poor fugitives who have been driven out from their homes and
their belongings, who seek bounty from Allah and help Allah and His messenger.
They are the loyal.
Yusuf Ali
(Some part is due) to the indigent Muhajirs, those who were expelled from their
homes and theirproperty, while seeking Grace from Allah and (His) Good Pleasure,
and aiding Allah and His Messenger: such are indeed the sincere ones:-
Shakir
(It is) for the poor who fled their homes and their possessions, seeking grace
of Allah and (His) pleasure, and assisting Allah and His Messenger: these it is
that are the truthful.
Dr. Ghali
It is (also) for the poor emigrants who were driven out of their homes and
riches, seeking Grace from Allah and all-blessed Satisfaction, and vindicating
Allah and His Messenger. Those are they who are the sincere.
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Ayah 59:9 الأية
وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ
هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا
وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ ۚ وَمَن يُوقَ
شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
Wallatheena tabawwaoo addarawal-eemana min qablihim yuhibboona man hajarailayhim
wala yajidoona fee sudoorihim hajatanmimma ootoo wayu/thiroona AAala anfusihim
walaw kanabihim khasasatun waman yooqa shuhha nafsihi faola-ikahumu almuflihoon
Sahih International
And [also for] those who were settled in al-Madinah and [adopted] the faith
before them. They love those who emigrated to them and find not any want in
their breasts of what the emigrants were given but give [them] preference over
themselves, even though they are in privation. And whoever is protected from the
stinginess of his soul - it is those who will be the successful.
Muhsin Khan
And those who, before them, had homes (in Al-Madinah) and had adopted the Faith,
love those who emigrate to them, and have no jealousy in their breasts for that
which they have been given (from the booty of Bani An-Nadir), and give them
(emigrants) preference over themselves, even though they were in need of that.
And whosoever is saved from his own covetousness, such are they who will be the
successful.
Pickthall
Those who entered the city and the faith before them love those who flee unto
them for refuge, and find in their breasts no need for that which hath been
given them, but prefer (the fugitives) above themselves though poverty become
their lot. And whoso is saved from his own avarice - such are they who are
successful.
Yusuf Ali
But those who before them, had homes (in Medina) and had adopted the Faith,-
show their affection to such as came to them for refuge, and entertain no desire
in their hearts for things given to the (latter), but give them preference over
themselves, even though poverty was their (own lot). And those saved from the
covetousness of their own souls,- they are the ones that achieve prosperity.
Shakir
And those who made their abode in the city and in the faith before them love
those who have fled to them, and do not find in their hearts a need of what they
are given, and prefer (them) before themselves though poverty may afflict them,
and whoever is preserved from the niggardliness of his soul, these it is that
are the successful ones.
Dr. Ghali
And (the ones) who took their location in the Residence Al-Madînah) and in
belief before them, love whomever has migrated to them, (i.e., to the ÉAnsar,
the Muslims of Al-Madînah) and do not find in their breasts any need for what
has been brought them, (The Muhajirûn, those who emigrated from Makkah) and
prefer (the Muhajir?n) above themselves, even though penury be (their portion).
And whoever is protected from the avarice of his self, then those are they who
are the prosperers.
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Ayah 59:10 الأية
وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا
وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي
قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ
Wallatheena jaoo minbaAAdihim yaqooloona rabbana ighfir lana
wali-ikhwaninaallatheena sabaqoona bil-eemani walatajAAal fee quloobina ghillan
lillatheena amanoorabbana innaka raoofun raheem
Sahih International
And [there is a share for] those who came after them, saying, "Our Lord, forgive
us and our brothers who preceded us in faith and put not in our hearts [any]
resentment toward those who have believed. Our Lord, indeed You are Kind and
Merciful."
Muhsin Khan
And those who came after them say: "Our Lord! Forgive us and our brethren who
have preceded us in Faith, and put not in our hearts any hatred against those
who have believed. Our Lord! You are indeed full of kindness, Most Merciful.
Pickthall
And those who came (into the faith) after them say: Our Lord! Forgive us and our
brethren who were before us in the faith, and place not in our hearts any
rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.
Yusuf Ali
And those who came after them say: "Our Lord! Forgive us, and our brethren who
came before us into the Faith, and leave not, in our hearts, rancour (or sense
of injury) against those who have believed. Our Lord! Thou art indeed Full of
Kindness, Most Merciful."
Shakir
And those who come after them say: Our Lord! forgive us and those of our
brethren who had precedence of us in faith, and do not allow any spite to remain
in our hearts towards those who believe, our Lord! surely Thou art Kind,
Merciful.
Dr. Ghali
And (the ones) who came even after them say, "Our Lord, forgive us and our
brothers who went before us in belief, and do not set up in our hearts rancor
towards (the ones) who have believed. Our Lord, surely You are
Ever-Compassionate, Ever-Merciful."
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Ayah 59:11 الأية
أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ
كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا
نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللهُ
يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ
Alam tara ila allatheena nafaqooyaqooloona li-ikhwanihimu allatheena kafaroo
minahli alkitabi la-in okhrijtum lanakhrujanna maAAakum walanuteeAAu feekum
ahadan abadan wa-in qootiltum lanansurannakumwallahu yashhadu innahum
lakathiboon
Sahih International
Have you not considered those who practice hypocrisy, saying to their brothers
who have disbelieved among the People of the Scripture, "If you are expelled, we
will surely leave with you, and we will not obey, in regard to you, anyone -
ever; and if you are fought, we will surely aid you." But Allah testifies that
they are liars.
Muhsin Khan
Have you (O Muhammad SAW) not observed the hypocrites who say to their friends
among the people of the Scripture who disbelieve: "(By Allah) If you are
expelled, we (too) indeed will go out with you, and we shall never obey any one
against you, and if you are attacked (in fight), we shall indeed help you." But
Allah is Witness, that they verily, are liars.
Pickthall
Hast thou not observed those who are hypocrites, (how) they tell their brethren
who disbelieve among the People of the Scripture: If ye are driven out, we
surely will go out with you, and we will never obey anyone against you, and if
ye are attacked we verily will help you. And Allah beareth witness that they
verily are liars.
Yusuf Ali
Hast thou not observed the Hypocrites say to their misbelieving brethren among
the People of the Book? - "If ye are expelled, we too will go out with you, and
we will never hearken to any one in your affair; and if ye are attacked (in
fight) we will help you". But Allah is witness that they are indeed liars.
Shakir
Have you not seen those who have become hypocrites? They say to those of their
brethren who disbelieve from among the followers of the Book: If you are driven
forth, we shall certainly go forth with you, and we will never obey any one
concerning you, and if you are fought against, we will certainly help you, and
Allah bears witness that they are most surely liars.
Dr. Ghali
Have you not regarded (the ones) who act the hypocrite, saying to their brothers
who have disbelieved from among the Population of the Book, (Or: Family of the
Book, i.e., the Jews and christians) "Indeed, in case you are driven out, indeed
we will definitely go out with you, and we will not obey anyone in regard to you
at all; and in case you are fought against, indeed we will definitely vindicate
you." And Allah testifies that surely they are liars indeed.
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Ayah 59:12 الأية
لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ
وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ
La-in okhrijoo la yakhrujoonamaAAahum wala-in qootiloo la yansuroonahum
wala-innasaroohum layuwallunna al-adbara thumma layunsaroon
Sahih International
If they are expelled, they will not leave with them, and if they are fought,
they will not aid them. And [even] if they should aid them, they will surely
turn their backs; then [thereafter] they will not be aided.
Muhsin Khan
Surely, if they (the Jews) are expelled, never will they (hypocrites) go out
with them, and if they are attacked, they will never help them. And if they do
help them, they (hypocrites) will turn their backs, so they will not be
victorious.
Pickthall
(For) indeed if they are driven out they go not out with them, and indeed if
they are attacked they help them not, and indeed if they had helped them they
would have turned and fled, and then they would not have been victorious.
Yusuf Ali
If they are expelled, never will they go out with them; and if they are attacked
(in fight), they will never help them; and if they do help them, they will turn
their backs; so they will receive no help.
Shakir
Certainly if these are driven forth, they will not go forth with them, and if
they are fought against, they will not help them, and even if they help-them,
they will certainly turn (their) backs, then they shall not be helped.
Dr. Ghali
Indeed in case they are driven out, they will not go out with them; and indeed
in case they are fought against, they will not vindicate them; and indeed in
case they vindicate them, indeed they will definitely turn their backs;
thereafter they will not be vindicated.
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Ayah 59:13 الأية
لَأَنتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللهِ ۚ ذَٰلِكَ بِأَنَّهُمْ
قَوْمٌ لَّا يَفْقَهُونَ
Laantum ashaddu rahbatan fee sudoorihimmina Allahi thalika bi-annahum qawmun
layafqahoon
Sahih International
You [believers] are more fearful within their breasts than Allah . That is
because they are a people who do not understand.
Muhsin Khan
Verily, you (believers in the Oneness of Allah - Islamic Monotheism) are more
awful as a fear in their (Jews of Bani An-Nadir) breasts than Allah. That is
because they are a people who comprehend not (the Majesty and Power of Allah).
Pickthall
Ye are more awful as a fear in their bosoms than Allah. That is because they are
a folk who understand not.
Yusuf Ali
Of a truth ye are stronger (than they) because of the terror in their hearts,
(sent) by Allah. This is because they are men devoid of understanding.
Shakir
You are certainly greater in being feared in their hearts than Allah; that is
because they are a people who do not understand
Dr. Ghali
Indeed you (arouse) more serious awe in their breasts than Allah; that is for
that they are a people who do not comprehend.
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Ayah 59:14 الأية
لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاءِ
جُدُرٍ ۚ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ ۚ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ
شَتَّىٰ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
La yuqatiloonakum jameeAAanilla fee quran muhassanatin aw min wara-ijudurin
ba/suhum baynahum shadeedun tahsabuhum jameeAAanwaquloobuhum shatta thalika
bi-annahum qawmun layaAAqiloon
Sahih International
They will not fight you all except within fortified cities or from behind walls.
Their violence among themselves is severe. You think they are together, but
their hearts are diverse. That is because they are a people who do not reason.
Muhsin Khan
They fight not against you even together, except in fortified townships, or from
behind walls. Their enmity among themselves is very great. You would think they
were united, but their hearts are divided, that is because they are a people who
understand not.
Pickthall
They will not fight against you in a body save in fortified villages or from
behind walls. Their adversity among themselves is very great. Ye think of them
as a whole whereas their hearts are divers. That is because they are a folk who
have no sense.
Yusuf Ali
They will not fight you (even) together, except in fortified townships, or from
behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst
think they were united, but their hearts are divided: that is because they are a
people devoid of wisdom.
Shakir
They will not fight against you in a body save in fortified towns or from behind
walls; their fighting between them is severe, you may think them as one body,
and their hearts are disunited; that is because they are a people who have no
sense.
Dr. Ghali
They will not fight against you all togther except in fortified towns or from
beyond walls. Their violence is strict among themselves; you reckon that they
are all toghther (as a whole), (but) (Literally: and) their hearts are diverse;
that is for that they are a people who do not consider.
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Ayah 59:15 الأية
كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ۖ ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ
عَذَابٌ أَلِيمٌ
Kamathali allatheena min qablihimqareeban thaqoo wabala amrihim walahum
AAathabunaleem
Sahih International
[Theirs is] like the example of those shortly before them: they tasted the bad
consequence of their affair, and they will have a painful punishment.
Muhsin Khan
They are like their immediate predecessors (the Jews of Bani Qainuqa', who
suffered), they tasted the evil result of their conduct, and (in the Hereafter,
there is) for them a painful torment;
Pickthall
On the likeness of those (who suffered) a short time before them, they taste the
ill-effects of their own conduct, and theirs is painful punishment.
Yusuf Ali
Like those who lately preceded them, they have tasted the evil result of their
conduct; and (in the Hereafter there is) for them a grievous Penalty;-
Shakir
Like those before them shortly; they tasted the evil result of their affair, and
they shall have a painful punishment.
Dr. Ghali
(They are) as the likeness of (the ones) who were before them, they tasted the
pernicious result of (disobeying the) Command (of Allah to them); and they will
have a painful torment)
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Ayah 59:16 الأية
كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ
إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللهَ رَبَّ الْعَالَمِينَ
Kamathali ashshaytani ithqala lil-insani okfur falamma kafara qalainnee baree-on
minka innee akhafu Allaha rabba alAAalameen
Sahih International
[The hypocrites are] like the example of Satan when he says to man,
"Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from
you. Indeed, I fear Allah , Lord of the worlds."
Muhsin Khan
(Their allies deceived them) like Shaitan (Satan), when he says to man:
"Disbelieve in Allah." But when (man) disbelieves in Allah, Shaitan (Satan)
says: "I am free of you, I fear Allah, the Lord of the 'Alamin (mankind, jinns
and all that exists)!"
Pickthall
(And the hypocrites are) on the likeness of the devil when he telleth man to
disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear
Allah, the Lord of the Worlds.
Yusuf Ali
(Their allies deceived them), like the Evil One, when he says to man, "Deny
Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I
do fear Allah, the Lord of the Worlds!"
Shakir
Like the Shaitan when he says to man: Disbelieve, but when he disbelieves, he
says: I am surely clear of you; surely I fear Allah, the Lord of the worlds.
Dr. Ghali
They are) as the likeness of Ash-Shaytan (The ever-vicious (one), i.e., the
Devil) as he said to man, "Disbelieve." Then as soon as he disbelieved, he said,
"Surely I am quit of you; Surely I fear Allah, The Lord of the worlds."
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Ayah 59:17 الأية
فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا ۚ وَذَٰلِكَ
جَزَاءُ الظَّالِمِينَ
Fakana AAaqibatahumaannahuma fee annari khalidayni feehawathalika jazao
aththalimeen
Sahih International
So the outcome for both of them is that they will be in the Fire, abiding
eternally therein. And that is the recompense of the wrong-doers.
Muhsin Khan
So the end of both will be that they will be in the Fire, abiding therein. Such
is the recompense of the Zalimun (i.e. polytheists, wrong-doers, disbelievers in
Allah and in His Oneness, etc.).
Pickthall
And the consequence for both will be that they are in the Fire, therein abiding.
Such is the reward of evil-doers.
Yusuf Ali
The end of both will be that they will go into the Fire, dwelling therein for
ever. Such is the reward of the wrong-doers.
Shakir
Therefore the end of both of them is that they are both in the fire to abide
therein, and that is the reward of the unjust.
Dr. Ghali
So the end for both of them is that they are in the Fire, eternally (abiding)
therein, and that is the recompense of the unjust.
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Ayah 59:18 الأية
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَلْتَنظُرْ نَفْسٌ مَّا
قَدَّمَتْ لِغَدٍ ۖ وَاتَّقُوا اللهَ ۚ إِنَّ اللهَ خَبِيرٌ بِمَا تَعْمَلُونَ
Ya ayyuha allatheena amanooittaqoo Allaha waltanthur nafsun maqaddamat lighadin
wattaqoo Allaha inna Allahakhabeerun bima taAAmaloon
Sahih International
O you who have believed, fear Allah . And let every soul look to what it has put
forth for tomorrow - and fear Allah . Indeed, Allah is Acquainted with what you
do.
Muhsin Khan
O you who believe! Fear Allah and keep your duty to Him. And let every person
look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is
All-Aware of what you do.
Pickthall
O ye who believe! Observe your duty to Allah. And let every soul look to that
which it sendeth on before for the morrow. And observe your duty to Allah. Lo!
Allah is Informed of what ye do.
Yusuf Ali
O ye who believe! Fear Allah, and let every soul look to what (provision) He has
sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with
(all) that ye do.
Shakir
O you who believe! be careful of (your duty to) Allah, and let every soul
consider what it has sent on for the morrow, and be careful of (your duty to)
Allah; surely Allah is Aware of what you do.
Dr. Ghali
O you who have believed, be pious to Allah, and let (every) self look to what it
has forwarded for the morrow, and be pious to Allah. Surely Allah is
Ever-Cognizant of whatever you do.
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Ayah 59:19 الأية
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللهَ فَأَنسَاهُمْ أَنفُسَهُمْ ۚ أُولَٰئِكَ
هُمُ الْفَاسِقُونَ
Wala takoonoo kallatheenanasoo Allaha faansahum anfusahum ola-ikahumu alfasiqoon
Sahih International
And be not like those who forgot Allah , so He made them forget themselves.
Those are the defiantly disobedient.
Muhsin Khan
And be not like those who forgot Allah (i.e. became disobedient to Allah) and He
caused them to forget their ownselves, (let them to forget to do righteous
deeds). Those are the Fasiqun (rebellious, disobedient to Allah).
Pickthall
And be not ye as those who forgot Allah, therefor He caused them to forget their
souls. Such are the evil-doers.
Yusuf Ali
And be ye not like those who forgot Allah; and He made them forget their own
souls! Such are the rebellious transgressors!
Shakir
And be not like those who forsook Allah, so He made them forsake their own
souls: these it is that are the transgressors.
Dr. Ghali
And do not be as (the ones) who forgot Allah, so He caused them to forget their
selves; those are they who are the immoral.
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Ayah 59:20 الأية
لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ الْجَنَّةِ ۚ أَصْحَابُ الْجَنَّةِ
هُمُ الْفَائِزُونَ
La yastawee as-habu annariwaas-habu aljannati as-habu aljannatihumu alfa-izoon
Sahih International
Not equal are the companions of the Fire and the companions of Paradise. The
companions of Paradise - they are the attainers [of success].
Muhsin Khan
Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is
the dwellers of Paradise that will be successful.
Pickthall
Not equal are the owners of the Fire and the owners of the Garden. The owners of
the Garden, they are the victorious.
Yusuf Ali
Not equal are the Companions of the Fire and the Companions of the Garden: it is
the Companions of the Garden, that will achieve Felicity.
Shakir
Not alike are the inmates of the fire and the dwellers of the garden: the
dwellers of the garden are they that are the achievers.
Dr. Ghali
Not equal are the companions (i.e., inhabitants) of the Fire and the companions
of the Garden; the companions of the Garden are they who are the triumphant
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Ayah 59:21 الأية
لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا
مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللهِ ۚ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا
لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
Law anzalna hatha alqur-anaAAala jabalin laraaytahu khashiAAan mutasaddiAAanmin
khashyati Allahi watilka al-amthalu nadribuhalinnasi laAAallahum yatafakkaroon
Sahih International
If We had sent down this Qur'an upon a mountain, you would have seen it humbled
and coming apart from fear of Allah . And these examples We present to the
people that perhaps they will give thought.
Muhsin Khan
Had We sent down this Quran on a mountain, you would surely have seen it
humbling itself and rending asunder by the fear of Allah. Such are the parables
which We put forward to mankind that they may reflect.
Pickthall
If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad)
verily hadst seen it humbled, rent asunder by the fear of Allah. Such
similitudes coin We for mankind that haply they may reflect.
Yusuf Ali
Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it
humble itself and cleave asunder for fear of Allah. Such are the similitudes
which We propound to men, that they may reflect.
Shakir
Had We sent down this Quran on a mountain, you would certainly have seen it
falling down, splitting asunder because of the fear of Allah, and We set forth
these parables to men that they may reflect.
Dr. Ghali
If We had sent down this Qur'an upon a mountain, indeed you would have seen it
submissive, sundered apart out of apprehension of Allah; and those similitudes
We strike for mankind, that possibly they would meditate.
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Ayah 59:22 الأية
هُوَ اللهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ ۖ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ
ۖ هُوَ الرَّحْمَٰنُ الرَّحِيمُ
Huwa Allahu allathee lailaha illa huwa AAalimu alghaybi washshahadatihuwa
arrahmanu arraheem
Sahih International
He is Allah , other than whom there is no deity, Knower of the unseen and the
witnessed. He is the Entirely Merciful, the Especially Merciful.
Muhsin Khan
He is Allah, than Whom there is La ilaha illa Huwa (none has the right to be
worshipped but He) the All-Knower of the unseen and the seen (open). He is the
Most Beneficent, the Most Merciful.
Pickthall
He is Allah, than Whom there is no other Allah, the Knower of the Invisible and
the Visible. He is the Beneficent, Merciful.
Yusuf Ali
Allah is He, than Whom there is no other god;- Who knows (all things) both
secret and open; He, Most Gracious, Most Merciful.
Shakir
He is Allah besides Whom there is no god; the Knower of the unseen and the seen;
He is the Beneficent, the Merciful
Dr. Ghali
He is Allah, (other than Whom) there is no god except He. He is The Knower of
the Unseen and the Witnessed. He is The All-Merciful, The Ever-Merciful.
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Ayah 59:23 الأية
هُوَ اللهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ
الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ
اللهِ عَمَّا يُشْرِكُونَ
Huwa Allahu allathee lailaha illa huwa almaliku alquddoosu assalamualmu/minu
almuhayminu alAAazeezu aljabbaru almutakabbirusubhana Allahi AAamma yushrikoon
Sahih International
He is Allah , other than whom there is no deity, the Sovereign, the Pure, the
Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the
Compeller, the Superior. Exalted is Allah above whatever they associate with
Him.
Muhsin Khan
He is Allah than Whom there is La ilaha illa Huwa (none has the right to be
worshipped but He) the King, the Holy, the One Free from all defects, the Giver
of security, the Watcher over His creatures, the All-Mighty, the Compeller, the
Supreme. Glory be to Allah! (High is He) above all that they associate as
partners with Him.
Pickthall
He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy
One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the
Superb. Glorified be Allah from all that they ascribe as partner (unto Him).
Yusuf Ali
Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the
Source of Peace (and Perfection), the Guardian of Faith, the Preserver of
Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah!
(High is He) above the partners they attribute to Him.
Shakir
He is Allah, besides Whom there is no god; the King, the Holy, the Giver of
peace, the Granter of security, Guardian over all, the Mighty, the Supreme, the
Possessor of every greatness Glory be to Allah from what they set up (with Him).
Dr. Ghali
He is Allah, (other than Whom) there is no god except He. He is The King, The
Superb Holy, The Peace, (i.e., The Giver of Peace) The Supreme Believer, (i.e.,
The Giver of Belief) The Supremely Hegemonic, The Ever-Mighty, The Superb
Potentate, The Supremely Proud. (i.e., The Justly Proud) All Extolment be to
Allah above whatever they associate (with Him)
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Ayah 59:24 الأية
هُوَ اللهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ
ۚ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ
الْحَكِيمُ
Huwa Allahu alkhaliqu albari-oalmusawwiru lahu al-asmao alhusnayusabbihu lahu ma
fee assamawatiwal-ardi wahuwa alAAazeezu alhakeem
Sahih International
He is Allah , the Creator, the Inventor, the Fashioner; to Him belong the best
names. Whatever is in the heavens and earth is exalting Him. And He is the
Exalted in Might, the Wise.
Muhsin Khan
He is Allah, the Creator, the Inventor of all things, the Bestower of forms. To
Him belong the Best Names . All that is in the heavens and the earth glorify
Him. And He is the All-Mighty, the All-Wise.
Pickthall
He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the
most beautiful names. All that is in the heavens and the earth glorifieth Him,
and He is the Mighty, the Wise.
Yusuf Ali
He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To
Him belong the Most Beautiful Names: whatever is in the heavens and on earth,
doth declare His Praises and Glory: and He is the Exalted in Might, the Wise.
Shakir
He is Allah the Creator, the Maker, the Fashioner; His are the most excellent
names; whatever is in the heavens and the earth declares His glory; and He is
the Mighty, the Wise.
Dr. Ghali
He is Allah, The Creator, The Initiator, The Supreme Fashioner. To Him (belong)
the Fairest Names. Whatever is in the heavens and the earth extols to Him, and
He is The Ever-Mighty, The Ever-Wise.
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