Prev 62. Surah Al-Jumu'ah سورة الجمعة Next



First Ayah  1  الأية الأولي
بِسْم ِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
First Ayah  1  الأية الأولي
يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ

Yusabbihu lillahi ma feeassamawati wama fee al-ardialmaliki alquddoosi alAAazeezi alhakeem

Sahih International
 
Whatever is in the heavens and whatever is on the earth is exalting Allah , the Sovereign, the Pure, the Exalted in Might, the Wise.

Muhsin Khan
 
Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah, the King (of everything), the Holy, the All-Mighty, the All-Wise.

Pickthall
 
All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.

Yusuf Ali
 
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.

Shakir
 
Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise.

Dr. Ghali
 
Whatever is in the heavens and whatever is in the earth extols to Allah, The King, The Superb Holy, The Ever-Mighty, The Ever-Wise.

 
Ayah   62:2   الأية
هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ

Huwa allathee baAAatha feeal-ommiyyeena rasoolan minhum yatloo AAalayhim ayatihiwayuzakkeehim wayuAAallimuhumu alkitaba walhikmatawa-in kanoo min qablu lafee dalalin mubeen

Sahih International
 
It is He who has sent among the unlettered a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book and wisdom - although they were before in clear error -

Muhsin Khan
 
He it is Who sent among the unlettered ones a Messenger (Muhammad SAW) from among themselves, reciting to them His Verses, purifying them (from the filth of disbelief and polytheism), and teaching them the Book (this Quran, Islamic laws and Islamic jurisprudence) and Al-Hikmah (As-Sunnah: legal ways, orders, acts of worship, etc. of Prophet Muhammad SAW). And verily, they had been before in mainfest error;

Pickthall
 
He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,

Yusuf Ali
 
It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-

Shakir
 
He it is Who raised among the inhabitants of Mecca an Messenger from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error,

Dr. Ghali
 
He is The One Who has sent forth among the illiterate (i.e., unlettered Arabs; the common folk) a Messenger from among them, to recite His ayat (Verses, signs) to them, and to cleanse them, and to teach them the Book and (the) Wisdom, though they were earlier indeed in evident error.

 
Ayah   62:3   الأية
وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ

Waakhareena minhum lamma yalhaqoobihim wahuwa alAAazeezu alhakeem

Sahih International
 
And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.

Muhsin Khan
 
And He has sent him (Prophet Muhammad SAW) also to others among them (Muslims) who have not yet joined them (but they will come). And He (Allah) is the All-Mighty, the All-Wise.

Pickthall
 
Along with others of them who have not yet joined them. He is the Mighty, the Wise.

Yusuf Ali
 
As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.

Shakir
 
And others from among them who have not yet joined them; and He is the Mighty, the Wise.

Dr. Ghali
 
And (He has sent him to) others of them who have not yet joined them; and He is the Ever-Mighty, The Ever-Wise

 
Ayah   62:4   الأية
ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

Thalika fadlu Allahiyu/teehi man yashao wallahu thooalfadli alAAatheem

Sahih International
 
That is the bounty of Allah , which He gives to whom He wills, and Allah is the possessor of great bounty.

Muhsin Khan
 
That is the Grace of Allah, which He bestows on whom He wills. And Allah is the Owner of Mighty Grace.

Pickthall
 
That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.

Yusuf Ali
 
Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.

Shakir
 
That is Allah's grace; He grants it to whom He pleases, and Allah is the Lord of mighty grace.

Dr. Ghali
 
That is the Grace of Allah; He brings it to whomever He decides; and Allah is The Owner of The Ever-Magnificent Grace.

 
Ayah   62:5   الأية
مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا ۚ بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

Mathalu allatheena hummiloo attawratathumma lam yahmilooha kamathali alhimariyahmilu asfaran bi/sa mathalu alqawmi allatheenakaththaboo bi-ayati Allahi wallahula yahdee alqawma aththalimeen

Sahih International
 
The example of those who were entrusted with the Torah and then did not take it on is like that of a donkey who carries volumes [of books]. Wretched is the example of the people who deny the signs of Allah . And Allah does not guide the wrongdoing people.

Muhsin Khan
 
The likeness of those who were entrusted with the (obligation of the) Taurat (Torah) (i.e. to obey its commandments and to practise its legal laws), but who subsequently failed in those (obligations), is as the likeness of a donkey who carries huge burdens of books (but understands nothing from them). How bad is the example (or the likeness) of people who deny the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah. And Allah guides not the people who are Zalimun (polytheists, wrong-doers, disbelievers, etc.).

Pickthall
 
The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.

Yusuf Ali
 
The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.

Shakir
 
The likeness of those who were charged with the Taurat, then they did not observe it, is as the likeness of the ass bearing books, evil is the likeness of the people who reject the communications of Allah; and Allah does not guide the unjust people.

Dr. Ghali
 
The likeness of the ones who have been made to carry the Tawrah, (The Book revealed to Muaa (Moses), of which the extant Torah is a corruption then afterwards they have not carried it, is as the likeness of an ass carrying tomes. Miserable is the likeness of the people who have cried lies to the signs of Allah; and Allah does not guide the unjust people.

 
Ayah   62:6   الأية
قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ

Qul ya ayyuha allatheenahadoo in zaAAamtum annakum awliyao lillahimin dooni annasi fatamannawoo almawta in kuntum sadiqeen

Sahih International
 
Say, "O you who are Jews, if you claim that you are allies of Allah , excluding the [other] people, then wish for death, if you should be truthful."

Muhsin Khan
 
Say (O Muhammad SAW): "O you Jews! If you pretend that you are friends of Allah, to the exclusion of (all) other mankind, then long for death if you are truthful."

Pickthall
 
Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.

Yusuf Ali
 
Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"

Shakir
 
Say: O you who are Jews, if you think that you are the favorites of Allah to the exclusion of other people, then invoke death If you are truthful.

Dr. Ghali
 
Say, "O you who have Judaized, in case you assert that you are patronized by Allah, apart from mankind, then covet death, in case you are sincere."

 
Ayah   62:7   الأية
وَلَا يَتَمَنَّوْنَهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۚ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ

Wala yatamannawnahu abadan bimaqaddamat aydeehim wallahu AAaleemun biththalimeen

Sahih International
 
But they will not wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.

Muhsin Khan
 
But they will never long for it (death), because of what (deeds) their hands have sent before them! And Allah knows well the Zalimun (polytheists, wrong-doers, disbelievers, etc.).

Pickthall
 
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.

Yusuf Ali
 
But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!

Shakir
 
And they will never invoke it because of what their hands have sent before; and Allah is Cognizant of the unjust.

Dr. Ghali
 
And they do not covet it at all, for what their hands have forwarded; and Allah is Ever-Knowing of the unjust.

 
Ayah   62:8   الأية
قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

Qul inna almawta allathee tafirroonaminhu fa-innahu mulaqeekum thumma turaddoona ila AAalimialghaybi washshahadati fayunabbi-okum bimakuntum taAAmaloon

Sahih International
 
Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."

Muhsin Khan
 
Say (to them): "Verily, the death from which you flee will surely meet you, then you will be sent back to (Allah), the All-Knower of the unseen and the seen, and He will tell you what you used to do."

Pickthall
 
Say (unto them, O Muhammad): Lo! the death from whichye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.

Yusuf Ali
 
Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"

Shakir
 
Say: (As for) the death from which you flee, that will surely overtake you, then you shall be sent back to the Knower of the unseen and the seen, and He will inform you of that which you did.

Dr. Ghali
 
Say, "Surely, the death from which you flee will surely then meet you; thereafter you will be turned back to The Knower of the Unseen and the Witnessed. Then He will fully inform you of whatever you were doing."

 
Ayah   62:9   الأية
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

Ya ayyuha allatheena amanooitha noodiya lissalati min yawmialjumuAAati fasAAaw ila thikri Allahiwatharoo albayAAa thalikum khayrun lakum in kuntumtaAAlamoon

Sahih International
 
O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew.

Muhsin Khan
 
O you who believe (Muslims)! When the call is proclaimed for the Salat (prayer) on the day of Friday (Jumu'ah prayer), come to the remembrance of Allah [Jumu'ah religious talk (Khutbah) and Salat (prayer)] and leave off business (and every other thing), that is better for you if you did but know!

Pickthall
 
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.

Yusuf Ali
 
O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!

Shakir
 
O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know.

Dr. Ghali
 
O you who have believed, when it is called out for prayer on Friday, (the Day of Congregation), then endeavor (to hasten) to the Remembrance of Allah and leave out (your) trading. (Literally: selling) That is most charitable (i.e. best) for you, in case you know.

 
Ayah   62:10   الأية
فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ

Fa-itha qudiyati assalatufantashiroo fee al-ardi wabtaghoo min fadliAllahi wathkuroo Allaha katheeranlaAAallakum tuflihoon

Sahih International
 
And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah , and remember Allah often that you may succeed.

Muhsin Khan
 
Then when the (Jumu'ah) Salat (prayer) is finished, you may disperse through the land, and seek the Bounty of Allah (by working, etc.), and remember Allah much, that you may be successful.

Pickthall
 
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.

Yusuf Ali
 
And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper.

Shakir
 
But when the prayer is ended, then disperse abroad in the land and seek of Allah's grace, and remember Allah much, that you may be successful.

Dr. Ghali
 
So, when the prayer is accomplished, then spread abroad in the land, and seek of the Grace of Allah, and remember Allah much, that possibly you would prosper.

 
Ayah   62:11   الأية
وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا ۚ قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ ۚ وَاللَّهُ خَيْرُ الرَّازِقِينَ

Wa-itha raaw tijaratan awlahwan infaddoo ilayha watarakooka qa-imanqul ma AAinda Allahi khayrun mina allahwi wamina attijaratiwallahu khayru arraziqeen

Sahih International
 
But when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing. Say, "What is with Allah is better than diversion and than a transaction, and Allah is the best of providers."

Muhsin Khan
 
And when they see some merchandise or some amusement [beating of Tambur (drum) etc.] they disperse headlong to it, and leave you (Muhammad SAW) standing [while delivering Jumu'ah's religious talk (Khutbah)]. Say "That which Allah has is better than any amusement or merchandise! And Allah is the Best of providers."

Pickthall
 
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.

Yusuf Ali
 
But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."

Shakir
 
And when they see merchandise or sport they break up for It, and leave you standing. Say: What is with Allah is better than sport and (better) than merchandise, and Allah is the best of Sustainers.

Dr. Ghali
 
And when they see (some) commercial dealing or some diversion, they break away to it, and they leave you (standing) upright. Say, "What is in the Providence of Allah is more charitable (i.e., sealed) than diversion and commerce; and Allah is The Most Charitable of providers."







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