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30. Surah Ar­Rûm سورة الرّوم

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Ayah  30:1  الأية
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بِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ
الم
Sahih International
 
Alif, Lam, Meem.

Muhsin Khan
 
Alif-Lam-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings].

Pickthall
 
Alif. Lam. Mim.

Yusuf Ali
 
A. L. M.

Shakir
 
Alif Lam Mim.

Dr. Ghali
 
Alif, Lam, Mim (These are the names of letters of the Arabic alphabet, and only Allah knows their meaning here).

Ayah  30:2  الأية
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غُلِبَتِ الرُّومُ
Sahih International
 
The Byzantines have been defeated

Muhsin Khan
 
The Romans have been defeated.

Pickthall
 
The Romans have been defeated

Yusuf Ali
 
The Roman Empire has been defeated-

Shakir
 
The Romans are vanquished,

Dr. Ghali
 
The Romans have been overcome (by the Persians).

Ayah  30:3  الأية
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فِي أَدْنَى الْأَرْضِ وَهُم مِّن بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ
Sahih International
 
In the nearest land. But they, after their defeat, will overcome.

Muhsin Khan
 
In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious.

Pickthall
 
In the nearer land, and they, after their defeat will be victorious

Yusuf Ali
 
In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-

Shakir
 
In a near land, and they, after being vanquished, shall overcome,

Dr. Ghali
 
In the more adjacent (i.e., more easy to reach; the Levant) (part) of the earth. And even after their being overcome, they will overcome (the others)

Ayah  30:4  الأية
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فِي بِضْعِ سِنِينَ ۗ لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ ۚ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ
Sahih International
 
Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice

Muhsin Khan
 
Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of Romans by the Persians, and after, i.e. the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allah to the Romans against the Persians),

Pickthall
 
Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice

Yusuf Ali
 
Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice-

Shakir
 
Within a few years. Allah's is the command before and after; and on that day the believers shall rejoice,

Dr. Ghali
 
Within several years. To Allah belongs the Command ever before and ever after, and upon that day the believers will exult.

Ayah  30:5  الأية
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بِنَصْرِ اللهِ ۚ يَنصُرُ مَن يَشَاءُ ۖ وَهُوَ الْعَزِيزُ الرَّحِيمُ
Sahih International
 
In the victory of Allah . He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.

Muhsin Khan
 
With the help of Allah, He helps whom He wills, and He is the All-Mighty, the Most Merciful.

Pickthall
 
In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.

Yusuf Ali
 
With the help of Allah. He helps whom He will, and He is exalted in might, most merciful.

Shakir
 
With the help of Allah; He helps whom He pleases; and He is the Mighty, the Merciful;

Dr. Ghali
 
In the victory of Allah. He vindicates whomever He decides, and He is The Ever-Mighty, The Ever-Merciful.

Ayah  30:6  الأية
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وَعْدَ اللهِ ۖ لَا يُخْلِفُ اللهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
Sahih International
 
[It is] the promise of Allah . Allah does not fail in His promise, but most of the people do not know.

Muhsin Khan
 
(It is) a Promise of Allah (i.e. Allah will give victory to the Romans against the Persians), and Allah fails not in His Promise, but most of men know not.

Pickthall
 
It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.

Yusuf Ali
 
(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not.

Shakir
 
(This is) Allah's promise! Allah will not fail His promise, but most people do not know.

Dr. Ghali
 
The promise of Allah! Allah does not fail His promise, but most of mankind do not know.

Ayah  30:7  الأية
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يَعْلَمُونَ ظَاهِرًا مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَةِ هُمْ غَافِلُونَ
Sahih International
 
They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.

Muhsin Khan
 
They know only the outside appearance of the life of the world (i.e. the matters of their livelihood, like irrigating or sowing or reaping, etc.), and they are heedless of the Hereafter.

Pickthall
 
They know only some appearance of the life of the world, and are heedless of the Hereafter.

Yusuf Ali
 
They know but the outer (things) in the life of this world: but of the End of things they are heedless.

Shakir
 
They know the outward of this world's life, but of the hereafter they are absolutely heedless.

Dr. Ghali
 
They know an outward (part) of the present life, (Literally: lowly life, i.e., the life of this world) and of the Hereafter they, (it is) they who are heedless.

Ayah  30:8  الأية
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أَوَلَمْ يَتَفَكَّرُوا فِي أَنفُسِهِم ۗ مَّا خَلَقَ اللهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى ۗ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ
Sahih International
 
Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers.

Muhsin Khan
 
Do they not think deeply (in their ownselves) about themselves (how Allah created them from nothing, and similarly He will resurrect them)? Allah has created not the heavens and the earth, and all that is between them, except with truth and for an appointed term. And indeed many of mankind deny the Meeting with their Lord. [See Tafsir At-Tabari, Part 21, Page 24].

Pickthall
 
Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.

Yusuf Ali
 
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!

Shakir
 
Do they not reflect within themselves: Allah did not create the heavens and the earth and what is between them two but with truth, and (for) an appointed term? And most surely most of the people are deniers of the meeting of their Lord.

Dr. Ghali
 
And have they not meditated within themselves? In no way did Allah create the heavens and the earth and whatever is between them except with the Truth and for a stated term; and surely many of mankind are indeed disbelievers in the meeting with their Lord.

Ayah  30:9  الأية
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أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا الْأَرْضَ وَعَمَرُوهَا أَكْثَرَ مِمَّا عَمَرُوهَا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ ۖ فَمَا كَانَ اللهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ
Sahih International
 
Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed the earth and built it up more than they have built it up, and their messengers came to them with clear evidences. And Allah would not ever have wronged them, but they were wronging themselves.

Muhsin Khan
 
Do they not travel in the land, and see what was the end of those before them? They were superior to them in strength, and they tilled the earth and populated it in greater numbers than these (pagans) have done, and there came to them their Messengers with clear proofs. Surely, Allah wronged them not, but they used to wrong themselves.

Pickthall
 
Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.

Yusuf Ali
 
Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls.

Shakir
 
Have they not travelled in the earth and seen how was the end of those before them? They were stronger than these in prowess, and dug up the earth, and built on it in greater abundance than these have built on it, and there came to them their messengers with clear arguments; so it was not beseeming for Allah that He should deal with them unjustly, but they dealt unjustly with their own souls.

Dr. Ghali
 
And have they not traveled in the earth, (and) so looked into how was the end of those even before them? They were more pervasive in power than themselves, and plowed (Literally: stirred up) the earth, and cultivated it more (i.e., populated it and were more eminent) than they themselves have cultivated it; and their Messengers came to them with the supreme evidence (s); so indeed in no way did Allah do (any) injustice to them, but to themselves they used to do injustice.

Ayah  30:10  الأية
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ثُمَّ كَانَ عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَن كَذَّبُوا بِآيَاتِ اللهِ وَكَانُوا بِهَا يَسْتَهْزِئُونَ
Sahih International
 
Then the end of those who did evil was the worst [consequence] because they denied the signs of Allah and used to ridicule them.

Muhsin Khan
 
Then evil was the end of those who did evil, because they belied the Ayat (proofs, evidences, verses, lessons, signs, revelations, Messengers, etc.) of Allah and made mock of them.

Pickthall
 
Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.

Yusuf Ali
 
In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule.

Shakir
 
Then evil was the end of those who did evil, because they | rejected the communications of Allah and used to mock them.

Dr. Ghali
 
Thereafter, the end of the ones who had done odious (deeds) was an utterly odious (end) for that they cried lies to the signs of Allah and used to mock at them.

Ayah  30:11  الأية
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اللهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Sahih International
 
Allah begins creation; then He will repeat it; then to Him you will be returned.

Muhsin Khan
 
Allah (Alone) originates the creation, then He will repeat it, then to Him you will be returned.

Pickthall
 
Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.

Yusuf Ali
 
It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him.

Shakir
 
Allah originates the creation, then reproduces it, then to Him you shall be brought back.

Dr. Ghali
 
Allah begins creation; thereafter He brings it back again; thereafter to Him you will be returned.

Ayah  30:12  الأية
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وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ
Sahih International
 
And the Day the Hour appears the criminals will be in despair.

Muhsin Khan
 
And on the Day when the Hour will be established, the Mujrimun (disbelievers, sinners, criminals, polytheists, etc.) will be plunged into destruction with deep regrets, sorrows, and despair.

Pickthall
 
And in the day when the Hour riseth the unrighteous will despair.

Yusuf Ali
 
On the Day that the Hour will be established, the guilty will be struck dumb with despair.

Shakir
 
And at the time when the hour shall come the guilty shall be in despair.

Dr. Ghali
 
And on the Day when the Hour comes up, the criminals will be dumbfounded.

Ayah  30:13  الأية
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وَلَمْ يَكُن لَّهُم مِّن شُرَكَائِهِمْ شُفَعَاءُ وَكَانُوا بِشُرَكَائِهِمْ كَافِرِينَ
Sahih International
 
And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.

Muhsin Khan
 
No intercessor will they have from those whom they made equal with Allah (partners i.e. their so-called associate gods), and they will (themselves) reject and deny their partners.

Pickthall
 
There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).

Yusuf Ali
 
No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners".

Shakir
 
And they shall not have any intercessors from among their gods they have joined with Allah, and they shall be deniers of their associate-gods.

Dr. Ghali
 
And no intercessors will they have among their associates, and they will be disbelievers in their associates.

Ayah  30:14  الأية
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وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ
Sahih International
 
And the Day the Hour appears - that Day they will become separated.

Muhsin Khan
 
And on the Day when the Hour will be established, that Day shall (all men) be separated (i.e the believers will be separated from the disbelievers).

Pickthall
 
In the day when the Hour cometh, in that day they will be sundered.

Yusuf Ali
 
On the Day that the Hour will be established,- that Day shall (all men) be sorted out.

Shakir
 
And at the time when the hour shall come, at that time they shall become separated one from the other.

Dr. Ghali
 
And on the Day when the Hour comes up, upon that Day they will part (from each other).

Ayah  30:15  الأية
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فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ
Sahih International
 
And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.

Muhsin Khan
 
Then as for those who believed (in the Oneness of Allah Islamic Monotheism) and did righteous good deeds, such shall be honoured and made to enjoy luxurious life (forever) in a Garden of delight (Paradise).

Pickthall
 
As for those who believed and did good works, they will be made happy in a Garden.

Yusuf Ali
 
Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight.

Shakir
 
Then as to those who believed and did good, they shall be made happy in a garden.

Dr. Ghali
 
So, as for the ones who have believed and done deeds of righteousness, then they will be made jubilant in a (green) Meadow.

Ayah  30:16  الأية
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وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ
Sahih International
 
But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].

Muhsin Khan
 
And as for those who disbelieved and belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, Allah's Messengers, Resurrection, etc.), and the Meeting of the Hereafter, such shall be brought forth to the torment (in the Hell-fire).

Pickthall
 
But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.

Yusuf Ali
 
And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment.

Shakir
 
And as to those who disbelieved and rejected Our communications and the meeting of the hereafter, these shall be brought over to the chastisement.

Dr. Ghali
 
And as for the ones who disbelieved and cried lies to Our signs and the meeting of the Hereafter, then those will be presented forward to the torment.

Ayah  30:17  الأية
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فَسُبْحَانَ اللهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ
Sahih International
 
So exalted is Allah when you reach the evening and when you reach the morning.

Muhsin Khan
 
So glorify Allah [above all that (evil) they associate with Him (O believers)], when you come up to the evening [i.e. offer the (Maghrib) sunset and ('Isha') night prayers], and when you enter the morning [i.e offer the (Fajr) morning prayer].

Pickthall
 
So glory be to Allah when ye enter the night and when ye enter the morning -

Yusuf Ali
 
So (give) glory to Allah, when ye reach eventide and when ye rise in the morning;

Shakir
 
Therefore glory be to Allah when you enter upon the time of the evening and when you enter upon the time of the morning.

Dr. Ghali
 
So All Extolment be to Allah while you are in your evening hours and while you become (vigilant) in your morning hours.

Ayah  30:18  الأية
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وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ
Sahih International
 
And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.

Muhsin Khan
 
And His is all the praises and thanks in the heavens and the earth, and (glorify Him) in the afternoon (i.e. offer 'Asr prayer) and when you come up to the time, when the day begins to decline (i.e offer Zuhr prayer). (Ibn 'Abbas said: "These are the five compulsory congregational prayers mentioned in the Quran)."

Pickthall
 
Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.

Yusuf Ali
 
Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.

Shakir
 
And to Him belongs praise in the heavens and the earth, and at nightfall and when you are at midday.

Dr. Ghali
 
And to Him be praise in the heavens and the earth, and at nightfall, and while you are in your noonday.

Ayah  30:19  الأية
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يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا ۚ وَكَذَٰلِكَ تُخْرَجُونَ
Sahih International
 
He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.

Muhsin Khan
 
He brings out the living from the dead, and brings out the dead from the living. And He revives the earth after its death. And thus shall you be brought out (resurrected).

Pickthall
 
He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.

Yusuf Ali
 
It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).

Shakir
 
He brings forth the living from the dead and brings forth the dead from the living, and gives life to the earth after its death, and thus shall you be brought forth.

Dr. Ghali
 
He brings out the living from the dead, and He brings out the dead from the living, and He gives life to the earth after its death; and thus you will be brought out.

Ayah  30:20  الأية
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وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ تَنتَشِرُونَ
Sahih International
 
And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].

Muhsin Khan
 
And among His Signs is this, that He created you (Adam) from dust, and then [Hawwa' (Eve) from Adam's rib, and then his offspring from the semen, and], - behold you are human beings scattered!

Pickthall
 
And of His signs is this: He created you of dust, and behold you human beings, ranging widely!

Yusuf Ali
 
Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)!

Shakir
 
And one of His signs is that He created you from dust, then lo! you are mortals (who) scatter.

Dr. Ghali
 
And of His signs is that He created you of dust; thereafter, only then, you are mortals, spreading widely.

Ayah  30:21  الأية
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وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
Sahih International
 
And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.

Muhsin Khan
 
And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.

Pickthall
 
And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.

Yusuf Ali
 
And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.

Shakir
 
And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.

Dr. Ghali
 
And of His signs is that He created for you, of yourselves, spouses, that you (may) find rest in them, and he has made between you amity and mercy. Surely in that are indeed signs for a people who meditate.

Ayah  30:22  الأية
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وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ
Sahih International
 
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.

Muhsin Khan
 
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge.

Pickthall
 
And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.

Yusuf Ali
 
And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know.

Shakir
 
And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned.

Dr. Ghali
 
And of His signs is the creation of the heavens and the earth and the differences of your tongues and colors. Surely in that are indeed signs for knowledgeable men.

Ayah  30:23  الأية
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وَمِنْ آيَاتِهِ مَنَامُكُم بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُم مِّن فَضْلِهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ
Sahih International
 
And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.

Muhsin Khan
 
And among His Signs is the sleep that you take by night and by day, and your seeking of His Bounty. Verily, in that are indeed signs for a people who listen.

Pickthall
 
And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.

Yusuf Ali
 
And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken.

Shakir
 
And one of His signs is your sleeping and your seeking of His grace by night and (by) day; most surely there are signs in this for a people who would hear.

Dr. Ghali
 
And of His signs is your sleeping by night and daytime, and your seeking after His Grace. Surely in that are indeed signs for a people who hear.

Ayah  30:24  الأية
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وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ
Sahih International
 
And of His signs is [that] He shows you the lightening [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.

Muhsin Khan
 
And among His Signs is that He shows you the lightning, by way of fear and hope, and He sends down water (rain) from the sky, and therewith revives the earth after its death. Verily, in that are indeed signs for a people who understand.

Pickthall
 
And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.

Yusuf Ali
 
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.

Shakir
 
And one of His signs is that He shows you the lightning for fear and for hope, and sends down water from the clouds then gives life therewith to the earth after its death; most surely there are signs in this for a people who understand

Dr. Ghali
 
And of His signs is (that) He shows you lightning, for fear and longing (of Him), and that He has been sending down from the heaven water; so He gives life to the earth after its death. Surely in that are indeed signs for a people who consider.

Ayah  30:25  الأية
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وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ۚ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ
Sahih International
 
And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.

Muhsin Khan
 
And among His Signs is that the heaven and the earth stand by His Command, then afterwards when He will call you by single call, behold, you will come out from the earth (i.e from your graves for reckoning and recompense).

Pickthall
 
And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.

Yusuf Ali
 
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.

Shakir
 
And one of His signs is that the heaven and the earth subsist by His command, then when He calls you with a (single) call from out of the earth, lo! you come forth.

Dr. Ghali
 
And of His signs is that the heaven and the earth come upright by His Command; thereafter when He calls you (His) call out of the earth, only then you will come (Literally: go out) out (of it).

Ayah  30:26  الأية
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وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ كُلٌّ لَّهُ قَانِتُونَ
Sahih International
 
And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.

Muhsin Khan
 
To Him belongs whatever is in the heavens and the earth. All are obedient to Him.

Pickthall
 
Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.

Yusuf Ali
 
To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him.

Shakir
 
And His is whosoever is in the heavens and the earth; all are obedient to Him.

Dr. Ghali
 
And to Him belongs whoever is in the heavens and the earth; all are devout to Him.

Ayah  30:27  الأية
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وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ ۚ وَلَهُ الْمَثَلُ الْأَعْلَىٰ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ
Sahih International
 
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest attribute in the heavens and earth. And He is the Exalted in Might, the Wise.

Muhsin Khan
 
And He it is Who originates the creation, then will repeat it (after it has been perished), and this is easier for Him. His is the highest description (i.e. none has the right to be worshipped but He, and there is nothing comparable unto Him) in the heavens and in the earth. And He is the All-Mighty, the All-Wise.

Pickthall
 
He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.

Yusuf Ali
 
It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.

Shakir
 
And He it is Who originates the creation, then reproduces it, and it is easy to Him; and His are the most exalted attributes in the heavens and the earth, and He is the Mighty, the Wise.

Dr. Ghali
 
And He is (The One) Who begins creation; thereafter He brings it back again, and it is most simple for Him. And He has the Most Exalted similitude in the heavens and the earth, and He is The Ever-Mighty, The Ever-Wise.

Ayah  30:28  الأية
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ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ ۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ
Sahih International
 
He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.

Muhsin Khan
 
He sets forth for you a parable from your ownselves, - Do you have partners among those whom your right hands possess (i.e your slaves) to share as equals in the wealth We have bestowed on you? Whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense.

Pickthall
 
He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense.

Yusuf Ali
 
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.

Shakir
 
He sets forth to you a parable relating to yourselves: Have you among those whom your right hands possess partners in what We have given you for sustenance, so that with respect to it you are alike; you fear them as you fear each other? Thus do We make the communications distinct for a people who understand.

Dr. Ghali
 
He has struck for you a similitude from yourselves: do you have, among what your right hands possess, any associates in what We have provided for you, so that you are equal in regard to it, you fearing them as you have fright of each other? (Literally: yourselves) Thus We expound the signs for a people who consider.

Ayah  30:29  الأية
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بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ ۖ فَمَن يَهْدِي مَنْ أَضَلَّ اللهُ ۖ وَمَا لَهُم مِّن نَّاصِرِينَ
Sahih International
 
But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allah has sent astray? And for them there are no helpers.

Muhsin Khan
 
Nay, but those who do wrong follow their own lusts without knowledge, Then who will guide him whom Allah has sent astray? And for such there will be no helpers.

Pickthall
 
Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers.

Yusuf Ali
 
Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.

Shakir
 
Nay! those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah makes err? And they shall have no helpers.

Dr. Ghali
 
No indeed, (but) the ones who do injustice closely follow their (own) prejudices without knowledge. So who will guide the ones whom Allah has led into error? And in no way will they have any vindicators.

Ayah  30:30  الأية
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فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا ۚ فِطْرَتَ اللهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ اللهِ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
Sahih International
 
So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. No change should there be in the creation of Allah . That is the correct religion, but most of the people do not know.

Muhsin Khan
 
So set you (O Muhammad SAW) your face towards the religion of pure Islamic Monotheism Hanifa (worship none but Allah Alone) Allah's Fitrah (i.e. Allah's Islamic Monotheism), with which He has created mankind. No change let there be in Khalq-illah (i.e. the Religion of Allah Islamic Monotheism), that is the straight religion, but most of men know not. [Tafsir At-Tabari, Vol 21, Page 41]

Pickthall
 
So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -

Yusuf Ali
 
So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.

Shakir
 
Then set your face upright for religion in the right state-- the nature made by Allah in which He has made men; there is no altering of Allah's creation; that is the right religion, but most people do not know--

Dr. Ghali
 
So set your face upright to the religion, unswervingly upright; (this religion is) the original disposition from Allah upon which He originated (Literally: constituted) mankind. There is no exchange for the creation of Allah. That is the most upright religion, but most of mankind do not know.

Ayah  30:31  الأية
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مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ
Sahih International
 
[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with Allah

Muhsin Khan
 
(Always) Turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As-Salat (Iqamat-as-Salat) and be not of Al-Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.).

Pickthall
 
Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);

Yusuf Ali
 
Turn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah,-

Shakir
 
Turning to Him, and be careful of (your duty to) Him and keep up prayer and be not of the polytheists

Dr. Ghali
 
(Be) turning penitent to Him; and be pious towards Him, and keep up the prayer, and do not be of the associators, (Those who associate others with Allah).

Ayah  30:32  الأية
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مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا ۖ كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ
Sahih International
 
[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.

Muhsin Khan
 
Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it.

Pickthall
 
Of those who split up their religion and became schismatics, each sect exulting in its tenets.

Yusuf Ali
 
Those who split up their Religion, and become (mere) Sects,- each party rejoicing in that which is with itself!

Shakir
 
Of those who divided their religion and became seas every sect rejoicing in what they had with them

Dr. Ghali
 
Of the ones who have caused disunity in their religion and become sects, each party exulting with what they have close to them.

Ayah  30:33  الأية
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وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ
Sahih International
 
And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,

Muhsin Khan
 
And when harm touches men, they cry sincerely only to their Lord (Allah), turning to Him in repentance, but when He gives them a taste of His Mercy, behold! a party of them associate partners in worship with their Lord.

Pickthall
 
And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lord

Yusuf Ali
 
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,-

Shakir
 
And when harm afflicts men, they call upon their Lord, turning to Him, then when He makes them taste of mercy from Him, lo! some of them begin to associate (others) with their Lord,

Dr. Ghali
 
And when adversity touches mankind, they invoke their Lord, turning penitent to Him. Thereafter when He makes them taste mercy from Him, only then do a group of them associate (others) with their Lord.

Ayah  30:34  الأية
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لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ ۚ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ
Sahih International
 
So that they will deny what We have granted them. Then enjoy yourselves, for you are going to know.

Muhsin Khan
 
So as to be ungrateful for the graces which We have bestowed on them. Then enjoy (your short life); but you will come to know.

Pickthall
 
So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.

Yusuf Ali
 
(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly).

Shakir
 
So as to be ungrateful for what We have given them; but enjoy yourselves (for a while), for you shall soon come to know.

Dr. Ghali
 
So as to disbelieve in what We have brought them. So take your enjoyment; then you will eventually know.

Ayah  30:35  الأية
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أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ
Sahih International
 
Or have We sent down to them an authority, and it speaks of what they were associating with Him?

Muhsin Khan
 
Or have We revealed to them a Scripture, which speaks of that which they have been associating with Him?

Pickthall
 
Or have We revealed unto them any warrant which speaketh of that which they associate with Him?

Yusuf Ali
 
Or have We sent down authority to them, which points out to them the things to which they pay part-worship?

Shakir
 
Or, have We sent down upon them an authority so that it speaks of that which they associate with Him?

Dr. Ghali
 
Or (even) have We sent down an all-binding authority upon them, so he speaks of what they used to associate (with Him)?

Ayah  30:36  الأية
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وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ
Sahih International
 
And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.

Muhsin Khan
 
And when We cause mankind to taste of mercy, they rejoice therein, but when some evil afflicts them because of (evil deeds and sins) that their (own) hands have sent forth, lo! They are in despair!

Pickthall
 
And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!

Yusuf Ali
 
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!

Shakir
 
And when We make people taste of mercy they rejoice in it, and if an evil befall them for what their hands have already wrought, lo! they are in despair.

Dr. Ghali
 
And when We make mankind to taste a mercy, they exult with it; and in case odious (time) afflicts them for what their hands had forwarded, only then do they despond.

Ayah  30:37  الأية
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أَوَلَمْ يَرَوْا أَنَّ اللهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
Sahih International
 
Do they not see that Allah extends provision for whom He wills and restricts [it]? Indeed, in that are signs for a people who believe.

Muhsin Khan
 
Do they not see that Allah enlarges the provision for whom He wills and straitens (it for whom He wills). Verily, in that are indeed signs for a people who believe.

Pickthall
 
See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.

Yusuf Ali
 
See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe.

Shakir
 
Do they not see that Allah makes ample provision for whom He pleases, or straitens? Most surely there are signs in this for a people who believe.

Dr. Ghali
 
And have they not seen that Allah outspreads the provision to whomever He decides and He estimates it? Surely in that are indeed signs for a people who believe.

Ayah  30:38  الأية
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فَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ۚ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ اللهِ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
Sahih International
 
So give the relative his right, as well as the needy and the traveler. That is best for those who desire the countenance of Allah , and it is they who will be the successful.

Muhsin Khan
 
So give to the kindred his due, and to Al-Miskin (the poor) and to the wayfarer. That is best for those who seek Allah's Countenance, and it is they who will be successful.

Pickthall
 
So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful.

Yusuf Ali
 
So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.

Shakir
 
Then give to the near of kin his due, and to the needy and the wayfarer; this is best for those who desire Allah's pleasure, and these it is who are successful.

Dr. Ghali
 
So bring to a near kinsman his true (right), and to the indigent, and the wayfarer; that is most charitable (i.e., best) for the ones who are willing to (seek) the Face of Allah, and those are they (who are) the prosperers.

Ayah  30:39  الأية
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وَمَا آتَيْتُم مِّن رِّبًا لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللهِ ۖ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللهِ فَأُولَٰئِكَ هُمُ الْمُضْعِفُونَ
Sahih International
 
And whatever you give for interest to increase within the wealth of people will not increase with Allah . But what you give in zakah, desiring the countenance of Allah - those are the multipliers.

Muhsin Khan
 
And that which you give in gift (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people's property, has no increase with Allah, but that which you give in Zakat seeking Allah's Countenance then those, they shall have manifold increase.

Pickthall
 
That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.

Yusuf Ali
 
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.

Shakir
 
And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah's pleasure-- it is these (persons) that shall get manifold.

Dr. Ghali
 
And whatever you bring in riba (Usury and other forms of unlawful gain) that it may augment upon (other) persons' (Usury and other forms of unlawful gain) wealth, then it does not augment in the Providence of Allah; and whatever you bring in Zakat, (Poor-dues) willing to seek the Face of Allah, then those are they who will get (recompense) manifold.

Ayah  30:40  الأية
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اللهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۖ هَلْ مِن شُرَكَائِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٍ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ
Sahih International
 
Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.

Muhsin Khan
 
Allah is He Who created you, then provided food for you, then will cause you to die, then (again) He will give you life (on the Day of Resurrection). Is there any of your (so-called) partners (of Allah) that do anything of that ? Glory be to Him! And Exalted be He above all that (evil) they associate (with Him).

Pickthall
 
Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)!

Yusuf Ali
 
It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!

Shakir
 
Allah is He Who created you, then gave you sustenance, then He causes you to die, then brings you to life. Is there any of your associate-gods who does aught of it? Glory be to Him, and exalted be He above what they associate (with Him).

Dr. Ghali
 
Allah is (He) Who created you; thereafter He provided for you; thereafter He will cause you to die; thereafter He will give you life. Is there any of your associates who performs any of these things? All Extolment be to Him and Supremely Exalted be He above whatever they associate (with Him)!

Ayah  30:41  الأية
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ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ
Sahih International
 
Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].

Muhsin Khan
 
Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allah may make them taste a part of that which they have done, in order that they may return (by repenting to Allah, and begging His Pardon).

Pickthall
 
Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.

Yusuf Ali
 
Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil).

Shakir
 
Corruption has appeared in the land and the sea on account of what the hands of men have wrought, that He may make them taste a part of that which they have done, so that they may return.

Dr. Ghali
 
Corruption has appeared in the land and the sea for what mankind's hands have earned, that He may make them taste some (part) of that which they have done, that possibly they would return.

Ayah  30:42  الأية
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قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلُ ۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَ
Sahih International
 
Say, [O Muhammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allah ].

Muhsin Khan
 
Say (O Muhammad SAW): "Travel in the land and see what was the end of those before (you)! Most of them were Mushrikun (the disbelievers in the Oneness of Allah, polytheists, idolaters, etc.)."

Pickthall
 
Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.

Yusuf Ali
 
Say: "Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah."

Shakir
 
Say: Travel in the land, then see how was the end of those before; most of them were polytheists.

Dr. Ghali
 
Say, "Travel in the earth, then look into how was the end of the ones who were earlier; most of them were associators." (Those who associate others with Allah).

Ayah  30:43  الأية
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فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللهِ ۖ يَوْمَئِذٍ يَصَّدَّعُونَ
Sahih International
 
So direct your face toward the correct religion before a Day comes from Allah of which there is no repelling. That Day, they will be divided.

Muhsin Khan
 
So set you (O Muhammad SAW) your face to (the obedience of Allah, your Lord) the straight and right religion (Islamic Monotheism), before there comes from Allah a Day which none can avert it. On that Day men shall be divided [(in two groups), a group in Paradise and a group in Hell].

Pickthall
 
So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered-

Yusuf Ali
 
But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two).

Shakir
 
Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated.

Dr. Ghali
 
So set your face upright to the most upright religion even before there comes up from Allah a Day without turning (back); upon that Day they will be sundered apart.

Ayah  30:44  الأية
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مَن كَفَرَ فَعَلَيْهِ كُفْرُهُ ۖ وَمَنْ عَمِلَ صَالِحًا فَلِأَنفُسِهِمْ يَمْهَدُونَ
Sahih International
 
Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,

Muhsin Khan
 
Whosoever disbelieves will suffer from his disbelief, and whosoever does righteous good deeds (by practising Islamic Monotheism), then such will prepare a good place (in Paradise) for themselves (and will be saved by Allah from His Torment).

Pickthall
 
Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -

Yusuf Ali
 
Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):

Shakir
 
Whoever disbelieves, he shall be responsible for his disbelief, and whoever does good, they prepare (good) for their own souls,

Dr. Ghali
 
Whoever disbelieves, then his disbelief will be (charged) against him; and whoever does righteousness, then for themselves they are gaining access (to the Garden).

Ayah  30:45  الأية
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لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِن فَضْلِهِ ۚ إِنَّهُ لَا يُحِبُّ الْكَافِرِينَ
Sahih International
 
That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.

Muhsin Khan
 
That He may reward those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous good deeds, out of His Bounty. Verily, He likes not the disbelievers.

Pickthall
 
That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).

Yusuf Ali
 
That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith.

Shakir
 
That He may reward those who believe and do good out of His grace; surely He does not love the unbelievers.

Dr. Ghali
 
That He may recompense the ones who have believed and done righteous deeds of His Grace; surely He does not love the disbelievers.

Ayah  30:46  الأية
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وَمِنْ آيَاتِهِ أَن يُرْسِلَ الرِّيَاحَ مُبَشِّرَاتٍ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِ وَلِتَجْرِيَ الْفُلْكُ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ
Sahih International
 
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.

Muhsin Khan
 
And among His Signs is this, that He sends the winds as glad tidings, giving you a taste of His Mercy (i.e. rain), and that the ships may sail at His Command, and that you may seek of His Bounty, in order that you may be thankful.

Pickthall
 
And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.

Yusuf Ali
 
Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy,- that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful.

Shakir
 
And one of His signs is that He sends forth the winds bearing good news, and that He may make your taste of His mercy, and that the ships may run by His command, and that you may seek of His grace, and that you may be grateful.

Dr. Ghali
 
And of His signs is that He sends the winds, (constantly bearing) good tidings and that He may let you taste of His mercy, and that the ships may run by His Command, and that you may seek (your share of) His Grace; and that possibly you would thank (Him).

Ayah  30:47  الأية
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وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُوا ۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ
Sahih International
 
And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers.

Muhsin Khan
 
And indeed We did send Messengers before you (O Muhammad SAW) to their own peoples. They came to them with clear proofs, then, We took vengeance on those who committed crimes (disbelief, setting partners in worship with Allah, sins, etc.), and (as for) the believers it was incumbent upon Us to help (them).

Pickthall
 
Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.

Yusuf Ali
 
We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed.

Shakir
 
And certainly We sent before you messengers to their people, so they came to them with clear arguments, then We gave the punishment to those who were guilty; and helping the believers is ever incumbent on Us.

Dr. Ghali
 
And indeed We sent even before you Messengers to their people; then they came to them with the supreme evidence. So We took vengeance upon (those) who (committed) crimes; and it is truly (binding) on Us to (give) victory to the believers.

Ayah  30:48  الأية
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اللهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ ۖ فَإِذَا أَصَابَ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ
Sahih International
 
It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice

Muhsin Khan
 
Allah is He Who sends the winds, so they raise clouds, and spread them along the sky as He wills, and then break them into fragments, until you see rain drops come forth from their midst! Then when He has made them fall on whom of His slaves as He will, lo! they rejoice!

Pickthall
 
Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;

Yusuf Ali
 
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-

Shakir
 
Allah is he Who sends forth the winds so they raise a cloud, then He spreads it forth in the sky as He pleases, and He breaks it up so that you see the rain coming forth from inside it; then when He causes it to fall upon whom He pleases of His servants, lo! they are joyful

Dr. Ghali
 
Allah is He Who sends the winds. So they stir up clouds, then He outspreads them in the heaven how He decides and makes them into lumps. Then you see rain-drops coming (Literally: going out) out of the midst of them. So when He makes it alight on whomever of His bondmen He decides; only then they are glad at the tidings.

Ayah  30:49  الأية
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وَإِن كَانُوا مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِ لَمُبْلِسِينَ
Sahih International
 
Although they were, before it was sent down upon them - before that, in despair.

Muhsin Khan
 
And verily before that (rain), just before it was sent down upon them, they were in despair!

Pickthall
 
Though before that, even before it was sent down upon them, they were in despair.

Yusuf Ali
 
Even though, before they received (the rain) - just before this - they were dumb with despair!

Shakir
 
Though they were before this, before it was sent down upon them, confounded in sure despair.

Dr. Ghali
 
And decidedly before that, before it was sent down on them, they had been indeed dumbfounded.

Ayah  30:50  الأية
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فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللهِ كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ ذَٰلِكَ لَمُحْيِي الْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
Sahih International
 
So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.

Muhsin Khan
 
Look then at the effects (results) of Allah's Mercy, how He revives the earth after its death. Verily! That (Allah) Who revived the earth after its death shall indeed raise the dead (on the Day of Resurrection), and He is Able to do all things.

Pickthall
 
Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.

Yusuf Ali
 
Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.

Shakir
 
Look then at the signs of Allah's mercy, how He gives life to the earth after its death, most surely He will raise the dead to life; and He has power over all things.

Dr. Ghali
 
So look into the tracks of the mercy of Allah, how He gives life to the earth after its death; surely He (Literally: That) is indeed the Life-Giver of the dead, and He is Ever-Determiner over everything.

Ayah  30:51  الأية
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وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَّظَلُّوا مِن بَعْدِهِ يَكْفُرُونَ
Sahih International
 
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.

Muhsin Khan
 
And if We send a wind [which would spoil the green growth (tilth) brought up by the previous rain], and they see (their tilth) turn yellow, behold, they then after their being glad, would become unthankful (to their Lord Allah as) disbelievers.

Pickthall
 
And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.

Yusuf Ali
 
And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)!

Shakir
 
And if We send a wind and they see it to be yellow, they would after that certainly continue to disbelieve

Dr. Ghali
 
And indeed in case We send a wind and so they see it (turning) yellow, indeed they would even after that linger on disbelieving.

Ayah  30:52  الأية
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فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ
Sahih International
 
So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.

Muhsin Khan
 
So verily, you (O Muhammad SAW) cannot make the dead to hear (i.e. the disbelievers, etc.), nor can you make the deaf to hear the call, when they show their backs, turning away.

Pickthall
 
For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.

Yusuf Ali
 
So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.

Shakir
 
For surely you cannot, make the dead to hear and you cannot make the deaf to hear the call, when they turn back and

Dr. Ghali
 
So surely you will not make the dead to hear, nor will you make the deaf to hear the call when they turn away, withdrawing.

Ayah  30:53  الأية
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وَمَا أَنتَ بِهَادِ الْعُمْيِ عَن ضَلَالَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ
Sahih International
 
And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah ].

Muhsin Khan
 
And you (O Muhammad SAW) cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and have submitted to Allah in Islam (as Muslims).

Pickthall
 
Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).

Yusuf Ali
 
Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).

Shakir
 
Nor can you lead away the blind out of their error. You cannot make to hear any but those who believe in Our communications so they shall submit.

Dr. Ghali
 
And in no way will you (even) be a guide to the blind out of their errancy; decidedly you will not make any to hear except for the ones who believe in Our signs, and so they are Muslims (i.e., those that surrender to Allah).

Ayah  30:54  الأية
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اللهُ الَّذِي خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً ۚ يَخْلُقُ مَا يَشَاءُ ۖ وَهُوَ الْعَلِيمُ الْقَدِيرُ
Sahih International
 
Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.

Muhsin Khan
 
Allah is He Who created you in (a state of) weakness, then gave you strength after weakness, then after strength gave (you) weakness and grey hair. He creates what He wills. And it is He Who is the All-Knowing, the All-Powerful (i.e. Able to do all things).

Pickthall
 
Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.

Yusuf Ali
 
It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.

Shakir
 
Allah is He Who created you from a state of weakness then He gave strength after weakness, then ordained weakness and hoary hair after strength; He creates what He pleases, and He is the Knowing, the Powerful.

Dr. Ghali
 
Allah is (He) Who created you out of weakness, thereafter He made even after weakness power; thereafter He made even after power weakness and hoariness. He creates whatever He decides, and He is The Ever-Knowing, The Ever-Determiner.

Ayah  30:55  الأية
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وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ ۚ كَذَٰلِكَ كَانُوا يُؤْفَكُونَ
Sahih International
 
And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.

Muhsin Khan
 
And on the Day that the Hour will be established, the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) will swear that they stayed not but an hour, thus were they ever deluded [away from the truth (i.e they used to tell lies and take false oaths, and turn away from the truth) in this life of the world)].

Pickthall
 
And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.

Yusuf Ali
 
On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded!

Shakir
 
And at the time when the hour shall come, the guilty shall swear (that) they did not tarry but an hour; thus are they ever turned away.

Dr. Ghali
 
And on the Day when the Hour comes upright, the criminals will swear (that) in no way did they linger except (Literally: other than) for an hour; thus they were diverged (from truth) into falsehood.

Ayah  30:56  الأية
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وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَالْإِيمَانَ لَقَدْ لَبِثْتُمْ فِي كِتَابِ اللهِ إِلَىٰ يَوْمِ الْبَعْثِ ۖ فَهَٰذَا يَوْمُ الْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ
Sahih International
 
But those who were given knowledge and faith will say, "You remained the extent of Allah 's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."

Muhsin Khan
 
And those who have been bestowed with knowledge and faith will say: "Indeed you have stayed according to the Decree of Allah, until the Day of Resurrection, so this is the Day of Resurrection, but you knew not."

Pickthall
 
But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.

Yusuf Ali
 
But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!"

Shakir
 
And those who are given knowledge and faith will say: Certainly you tarried according to the ordinance of Allah till the day of resurrection, so this is the day of resurrection, but you did not know.

Dr. Ghali
 
And the ones who have been brought knowledge and belief will say, "Indeed you have already lingered in the Book of Allah to the Day of the Rising up. So this is the Day of the Rising up, but you did not know (Literally: you used not to know).

Ayah  30:57  الأية
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فَيَوْمَئِذٍ لَّا يَنفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ
Sahih International
 
So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [ Allah ].

Muhsin Khan
 
So on that Day no excuse of theirs will avail those who did wrong (by associating partners in worship with Allah, and by denying the Day of Resurrection), nor will they be allowed (then) to return to seek Allah's Pleasure (by having Islamic Faith with righteous deeds and by giving up polytheism, sins and crimes with repentance).

Pickthall
 
In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.

Yusuf Ali
 
So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance).

Shakir
 
But on that day their excuse shall not profit those who were unjust, nor shall they be regarded with goodwill.

Dr. Ghali
 
Then, upon that Day their ready excuse (s) will not profit the ones who did injustice, nor will they (be allowed to) make amends.

Ayah  30:58  الأية
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وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ ۚ وَلَئِن جِئْتَهُم بِآيَةٍ لَّيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ
Sahih International
 
And We have certainly presented to the people in this Qur'an from every [kind of] example. But, [O Muhammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."

Muhsin Khan
 
And indeed We have set forth for mankind, in this Quran every kind of parable. But if you (O Muhammad SAW) bring to them any sign or proof, (as an evidence for the truth of your Prophethood), the disbelievers are sure to say (to the believers): "You follow nothing but falsehood, and magic."

Pickthall
 
Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!

Yusuf Ali
 
verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities."

Shakir
 
And certainly We have set forth for men every kind of example in this Quran; and if you should bring them a communication, those who disbelieve would certainly say: You are naught but false claimants.

Dr. Ghali
 
And indeed We have already struck for mankind in this Qur'an every (manner) of similitude; and indeed in case you come to them with a sign, indeed the ones who have disbelieved will definitely say, "Decidedly you are nothing except wrong-doers." (Literally: The doers of futile or worthless deeds).

Ayah  30:59  الأية
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كَذَٰلِكَ يَطْبَعُ اللهُ عَلَىٰ قُلُوبِ الَّذِينَ لَا يَعْلَمُونَ
Sahih International
 
Thus does Allah seal the hearts of those who do not know.

Muhsin Khan
 
Thus does Allah seal up the hearts of those who know not [the proofs and evidence of the Oneness of Allah i.e. those who try not to understand true facts that which you (Muhammad SAW) have brought to them].

Pickthall
 
Thus doth Allah seal the hearts of those who know not.

Yusuf Ali
 
Thus does Allah seal up the hearts of those who understand not.

Shakir
 
Thus does Allah set a seal on the hearts of those who do not know.

Dr. Ghali
 
Thus Allah stamps (i.e., impresses or sets a seal) upon the hearts of those who do not know.

Ayah  30:60  الأية
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فَاصْبِرْ إِنَّ وَعْدَ اللهِ حَقٌّ ۖ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ
Sahih International
 
So be patient. Indeed, the promise of Allah is truth. And let them not disquiet you who are not certain [in faith].

Muhsin Khan
 
So be patient (O Muhammad SAW). Verily, the Promise of Allah is true, and let not those who have no certainty of faith, discourage you from conveying Allah's Message (which you are obliged to convey)

Pickthall
 
So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.

Yusuf Ali
 
So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith.

Shakir
 
Therefore be patient; surely the promise of Allah is true and let not those who have no certainty hold you in light estimation.

Dr. Ghali
 
So (endure) patiently; surely the promise of Allah is true; and do not let the ones who have no certitude induce you to levity.
 


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