| This Surah (Revealed) Meccan, consisting of 19 verses.(Al-Aâlâ)
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| بِسْم ِ اللهِ الرَّحْمَٰنِ الرَّحِيمِ | |
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Tafseer
Glorify the Name of your Lord, that is, exalt your Lord above what does not
befit Him (ism [in isma rabbika, âthe Name of your Lordâ] is extra), the Most High (an adjective qualifying
rabbika, âyour Lordâ),
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Tafseer
741 Who created and proportioned, His creature, making it of well-proportioned
parts, without irregularities,
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Tafseer
and Who determined, what He wants, and guided, to what He had determined of good
or evil,
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Tafseer
and Who brought forth the pasture, [Who] caused herbage to grow,
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Tafseer
then made it, after verdancy, blackened stubble, desiccated broken chaff.
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Tafseer
We will have you recite, the Qurâān, so that you will not forget, what you
recite,
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Tafseer
except what God may will, that you forget, by abrogating its recitation and its
ruling â the Prophet (s) used to recite aloud while Gabriel recited, fearing to forget, and so it is as though
it was said to him, âDo not hasten in it; you will not forget and so do not weary yourself by reciting it
aloudâ; assuredly He, exalted be He, knows what is overt, of words and deeds, and what is hidden, of both of
these.
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Tafseer
And We will ease your way to the easy way, the uncomplicated Law, namely, Islam.
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Tafseer
So remind, admonish by the Qurâān, in case the reminder should be of benefit, to
the one whom you might remind, the one mentioned in [the following verse] âhe [who fears] will be
remindedâ, in other words, even if it might not be of benefit, for it is of benefit to some but of no benefit to
others.
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Tafseer
He who fears, God, exalted be He, will be reminded, by it, as in the verse: So
admonish by the Qurâān him who fears My threat [Q. 50:45];
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Tafseer
but the wretched one (al-ashqā means al-shaqī), that is to say, the disbeliever,
will shun it, that is, the reminder, in other words, he will leave it aside, not looking at it,
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Tafseer
he who will be roasted in the greater Fire, the Fire of the Hereafter, the
lesser fire being that of this world;
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Tafseer
then he will neither die therein, and find rest, nor live, a enjoyable life.
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Tafseer
Successful, winner, indeed is he who purifies himself, [who] cleanses himself by
means of [his adherence to] 742 faith,
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and mentions the Name of his Lord, saying Allāhu akbar, âGod is Greatâ, and
prays, the five prayers â and such are the concerns of [one working towards] the Hereafter, [concerns] which
the Meccan disbelievers shun.
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Tafseer
Nay, but you prefer (or read yuâthirūna, âthey preferâ) the life of this world,
to the Hereafter,
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whereas the Hereafter, and the Paradise it entails, is better and more lasting.
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Tafseer
Truly this, the success of those who purify themselves, and the Hereafter being
better, is in the former scrolls, the ones revealed before the Qurâān,
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Tafseer
the scrolls of Abraham and Moses, the ten scrolls of Abraham and the Torah of
Moses.
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