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Hause

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- Ciki
- Shafin Yanar Gizo
- Saukewa
- Tambayoyi Masu Yawa
- Shawarce Mu
- Ajiye Bayanai


RAYUWAR ANNABI SALLALLAHU ALAIHI WASALLAMA A CIKIN WATAN AZUMI 07
 
 
Harkokin DuniyarMusulmi DaAddiniMusulunc Daga Dr. Mansur Sakkwato Wallafar:

RAYUWAR ANNABI SALLALLAHU ALAIHI WASALLAMA A CIKIN WATAN AZUMI 07

Sheikh Faisal Bn Ali Al- Ba'adani Fassarar:

Dr. Mansur Ibrahim Sokoto da Mal. Aliyu Rufa'i Gusau.

RAYUWAR ANANBI SALLALLAHU ALAIHI WASALLAMA TSAKANINSA DA UBANGIJINSA A LOKACIN AZUMIN RAMALANA (3)

Wayuwar Gari Da Janaba:

Ya tabbata cewa Annabi Sallallahu Alaihi Wasallama kan wayi gari a cikin watan Azumi yana mai janaba, ba tare da hakan ta bata Azumin nasa ba.

Sayyida A'isha Raliyallahu Anha ta ce:

''Wani lokaci gari kan waye wa Annabi Sallallahu Alaihi Wasallama a cikin watan Ramalana yana kuma Azumi, alhali yana cikin halin janaba, ba kuma ta mafarki ba. Sai kawai ya yi wanka ya ci gaba da Azuminsa''.

To, wannan hukunci ya shafi har mace mai janaba ko haila ko jinni biqi. Irin wadannan mata sun samu su dauki Azumi da dare, matuqar sun tabbatar da tsarkin su, idan gari ya waye su yi wanka kamar yadda wani Hadisi na Ummu Salamata Raliyallahu Anha ke cewa: ''Haqiqa gari kan waye wa Manzon Allah Sallallahu Alaihi Wasallama yana cikin janabar saduwa da iyali, sannan ya yi wanka ya ci gaba da Azuminsa.''

Watsa Ruwan Sanyi:

A duk lokacin da zafin rana ya tsananta a lokacin Azumi, Annabi Sallallahu Alaihi Wasallama kan xan watsa ruwan sanyi a jikinsa, don ya rage wa tafasar jininsa kaifi, ba tare da la'akari da yana Azumin ba. Abubakar dan Abdurrahman na cewa: ''Na ji wani Sahabin Annabi Sallallahu Alaihi Wasallama na cewa: ''Na ga Manzon Allah Sallallahu Alaihi Wasallama a wani wuri da ake ce wa Arju yana zuba ruwa a kansa a lokacin Azumi, saboda tsananin qishirwa da zafin rana.''

Annabi Sallallahu Alaihi Wasallama kan yi haka ne, don ya tausaya wa jiki da rayuwarsa, ta yadda zai sami damar gudanar da wannan ibada cikin dadin rai da kuzari. Domin ba manufar Azumi ba ce, a tirsasa tare da azabtar da jiki, a kuma cutar da shi. An dai wajabta wa musulmi shi ne don a gane yadda umurnin Allah Ta'ala ke da qima a cikin zuciyarsu, wanda har za su iya barin ababen da ransu ke sha'awa, don qoqarin cika umurninsa.

Babu laifi bisa wannan hukunci, na halaccin watsa ruwa, mutum ya yi wanka na gaba daya, ko ya jiqe tufafinsa da ruwa, ko ya yi ninqaya a cikinsu, kamar yadda Buhari ya bayyana a cikin ingantaccen littafinsa, a babin da ya rada wa suna: Babin da ya Tabbatar da Sahabbai da Tabi'ai na Yin Wankan Jin Sanyi Suna Kuma Azumi, a matsayinsu na masu tsananin son yin koyi da Annabi Sallallahu Alaihi Wasallama. Buhari ya ce: ''Dan Umar Raliyallahu Anhu ya taba jiqe wani mayafi nasa da ruwa ya yaba wa wani sahabi, alhali yana Azumi. Kuma Malam Sha'abi ya taba shiga makewayi ya yi wanka, shi ma yana Azumi…. Kuma AlHasan – Al- Basri – kan ce: ''Babu laifi ga mai Azumi don ya gunda ruwa ya kurkura, ko ya yi wanka don ya dan ji sanyi.''

An kuma riwaito dan Mas'udu na cewa, mai Azumi ya gadi wayuwar gari yana gajiyayye kuma kasasshe''. Sai Anas ya ce masa: ''Ai ni ba ni da matsala, don ina da wani kwami da nake shiga in yi wanka ko ina Azumi.''

To, a shar'ance, bisa wannan dalili, ya halatta ga mai Azumi ya sha sanyin Iyakwandishin, don rage zafin rana. Ba wannan kawai ba, a dunqule, mutum na iya amfani da duk abin da zai taimaka masa ga gudanar da wannan ibada ko wata, a cikin nishadi da karsashi. Kai! An so ma ya yi haka.

Kuma duk wata wahala da mutum ke iya tsere wa a cikin sha'anin ibada, to Shari'a ba ta son ya saurara mata ko kadan. Amma duk wahalar da ba haka ba, kamar arwalla a lokacin hunturu, ko tafiya aikin Hajji, ko tattaki zuwa masallaci don Sallar jam'i a lokacin tsananin zafin rana, ko sanyi. Duk wadannan wahalhalu ne da ba za a iya kauce masu ba. Saboda haka ma har lada suke qara wa mutum ta musamman.

A kan haka ne Malam Ibnu Taimiyya ke cewa: ''Ya kamata musulmi su san cewa, ba nufin Allah ba ne, ya ga ana azabtar da rayuwa, ta hanyar dora mata wahalhalu , balle a ce a duk lokacin da wata ibada ta fi tsanani a kan mutum, a lokacin ne ya fi samun lada, kamar yadda jahilai da yawa ke zato. Ko alama ba haka abin yake ba.

Mutum na samun lada ne a kan aiki, gwargwadon yadda aikin nan yake da amfani, tare kuma da kasancewarsa abin da Allah da Manzonsa suka yi umurni da shi. Saboda haka duk aikin da aka fi biyar tafarkin Shari'a a cikinsa, to ya fi inganci ya kuma fi lada. Ba yawan aiki ko wuyarsa Allah ke dubi ba, a'a niyya dai. Allah shi ne mafi sani.''

Shari'a abu ce mai yalwa, ta kuma hukunta mana cewa, mafificin al'amari shi ne mafi sauqi. Amma tsananta wa kai a cikin sha'anin ibada, musamman Azumi, abu ne da ya saba wa koyarwar Annabi Sallallahu Alaihi Wasallama.

Kurkura Baki Da Shaqa Ruwa:

Haka kuma ya tabbata Annabi Sallallahu Alaihi Wasallama kan kurkure bakinsa, ya kuma shaqa ruwa a cikin halin Azumi, amma duk ba tare da ya tsananta a cikin yin hakan ba.

Laqidu dan Saburata Raliyallahu Anhu na cewa: ''Wata rana na ce wa Manzon Allah Sallallahu Alaihi Wasallama, ba ni labarin yadda ya kamata a yi arwalla. Sai ya ce: ''Ka kyautata ta ta hanyar tsetstsefe 'yan yatsunka, da kai matuqa a cikin shaqa ruwa, sai fa idan kana Azumi''.

Ka ga iyakar tsakaitawa kenan, a lokaci daya Annabi Sallallahu Alaihi Wasallama ya hori al'ummarsa da tsare tsafta, tare kuma da kiyaye alfarmar Azumi; wato ya ba wa kowane bangare nasa haqqi.
 
 
 Posted By Aka Sanya A Thursday, June 18 @ 05:22:08 PDT Da MediaHausaTeam
 
 
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