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Babu Wani Babban Ma Labari A Nan Ka A Yanzu, Domin Ba Su Yi Rajista Ko Da Ya Zama Dan Maabuci Ba Tukuna. Shiga Yanzu!.

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Fiqh - Shin, Hakika, Mai jin
[ Fiqh - Shin, Hakika, Mai jin ]

·It's Haram To Aid, Promote Or Participate In The Oodua Nation Agitation
·Tauhidi ginshikin Musulunci (5)
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·Tauhidi ginshikin Musulunci (2) - (3)
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Wa Ya Ke A Dandali

Wannan Lokaci, Akwai A Wani Hali Da Kanka 2 Bako, Ko Baki, Da 3 Dan (Yan), Wadanda Suka Hada da 'Yan awqaf. Ga Da Sauran Kasashe Membobin (Yan), A Kan Wani Hali Da Danna Here

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Ba Ni Da Lissafin Duk Da Haka? Ka iya Halitce A. Kamar Yadda Suka Yi Rajista Maabuci Akwai Wakansu A Cikinku Amfania Fagen Siyasa Kamar Taken Manajar Lafiyata, Da Tungume Kafa Lafiyata Gidan Da Sunanka.

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Monday, September 09
· Kwadaitarwa kan yin azumi a cikin watan Sha'aban
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· Hukuncin daga hannu sama a yi addu'a bayan an gama sallar farilla (2)
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Sunday, September 08
· Manuniya kan ladubban yin addu'a
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Babban Makaloli

Hause

- Gaban Shafin
- Samiya Goma
- Batutuwa
- Takardun Labari
- Cagiya Hausa
- Muhawara Hausa
- Ƙungiyar Hausa
- Yakan Yi Bitar
- Saƙonninku Na Sirri
- Bincike
- Mujallan
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- Ciki
- Shafin Yanar Gizo
- Saukewa
- Tambayoyi Masu Yawa
- Shawarce Mu
- Ajiye Bayanai


ARBA'UNA HADITH (14) HADISI NA SHA HUDU
 
 
Al'Adun Musulmi Da Darajoji ARBA'UNA HADITH (14) HADISI NA SHA HUDU

An karbo daga Abdullahi dan mas'ud (R.A) yace, manzon Allah (S.A.W) yace, jinin mutum musulmi baya halatta sai daya daga cikin laifuka guda uku: magidanci mai zina da ran da ta kasha raid a wanda ya bar addininsa ya rabu da jama'a Bukhari ( 6878) da Muslim (1676).

SHARHI; Manzon Allah yace jinni musulmi bay a hallata, sai da daya daga cikin laifuka guda uku na farko magidanci wanda ya taba yin aure ingantaccen Aure, kuma yazo ya aikata zina bayan aurensa to wannan ya zama magidanci abin da ake nufi ba wai lallai sai tsoho baa a wanda ya taba yin aure ake nufi sannan kuma laifi na biyu cikin wadannan laifuka shi ne rai da ta kashe dan uwansa musulmi bisa ganganci hukuncin daya daga cikin biyu ne hukuncin farko shine kisasi abin da ake nufi da kisasi shine a kashe wannan mutumin tunda ya kashe dan uwansa musulmi sai fa idan dangin wadanda aka akashe suka ce a'a mum un hakura da kisasi abinda muke so a bamu diyyar dan uwanmu to a nan wurin sai a sassauta hukuncin daga kisasi zuwa ga diyya sune abin da ayar suratul bakara take nunawa inda Allahh yace, ﻳﺎ ﺍﻳﻬﺎ ﺍﻟﺬ ﻳﻦ ﺅﺍ ﻣﻨﻮ ﻛﺘﺐ ﻋﻠﻴﻜﻢ ﺍﻟﻘﺼﺎ ﺹ ﻓﻰ ﺍﻟﻘﺘﻞ ﺍﻟﺤﺮ ﺑﺎ ﺍﻟﺤﺮ ﻭ ﺍﻟﻌﺒﺪ ﺑﺎﻟﻌﺒﺪ ﻭ ﺍﻻ ﻧﺜﻰ ﺑﺎﻻﻧﺜﻰ ﻓﻤﻦ ﻋﻔﻰ ﺍﻋﺘﺪ ﺑﻌﺪ ﺫﻟﻚ ﻣﻦ ﺃ ﺧﻴﻪ ﺷﻰﺀ ﻓﺎ ﺗﺒﺎﻉ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭ ﺍﺩﺍﺅ ﺍﻟﻴﻪ ﺑﺎ ﺣﺴﻦ ﺫ ﻟﻚ ﺗﺨﻔﻴﻒ ﻣﻦ ﺭﺑﻜﻢ ﻭ ﺭﺣﻤﺔ ﻓﻤﻦ ﻋﺘﺪﻯ ﺑﻌﺪ ﺫﻟﻚ ﻓﻠﻪ ﻋﺬﺍ ﺏ ﺍﻟﻴﻢ ) 178 ).

Yaku wadanda suka yi imani an wajabta kisasi (wanda a yi kisa a kashe shi ) a kanku *cikin lamarin gawawwaki) dad a, bawa da baiwa mace da mace dukkan wanda aka yafe masa wani abun na dan'uwansa to sai ku bibice shi da kyautatawa shi kuma ya biya diyyar tare da ihsani wancan (abin da aka ambata ) sauki da rahama ne daga Ubangijinku duk wanda ya ketare iyaka bayan haka da azaba mai radadi) (Albakara 178)

Duk wanda ya kashe dan 'uwansa musulmi hukuncinsa shi ne a kashe shi yanzu, mun yarda da diyya tosi ya bia diyya amma idan mutum kisa yayi na kuskure kamar harba kibiya domin a gona yana noma ba ka sani ba, ko ka harba bindiva ta kubuce ta jet a harbe wni musulmi baka sani a, ko ka taho da wta mota a sukwane ka kade wni dan uwanka musulmi nbaka sani bad a ganganci kayi ba, da kuskure ne to wannan hukuncinka, shine abin da suratun Nisa'I ta nuna ﻭ ﻣﺎ ﻛﺎﻥ ﻟﻤﻮ ﻣﻦ ﺍﻥ ﻳﻘﺘﻞ ﻣﻮ ﻣﻨﺎ ﺍﻻ ﺧﻄﺎ ﻭﻣﻦ ﻗﺘﻞ ﻣﻮ ﻣﻨﺎ ﺧﻄﺎ ﻓﺘﺤﺮﻳﺮ ﺭﻗﺒﺔ ﻣﻮ ﻣﻨﺔ ﻭ ﺩﻳﺔ ﻣﺴﻠﻤﺔ ﺍﻟﻰ ﺍﻫﻠﻪ ﺍﻻ ﺍﻥ ﻳﺼﺪ ﻗﻮ ( ﺍﻟﻨﺴﺎﺀ92 : )
(Duk wanda ya kashe mumini da kuskure to ya 'yanta baiwa mumina d a diyya abar sallamawa ga danginsa, sai dai in sun yi sadaka ) [Annisa'i] Hukunci biyu ne akanka lokaci guda ka ga wacan daya daga cikin biyu za yi masa amma wannan kuma biyu aka dora masa kaji wani abu na hikimar musulunci shi yayi da ganganci an ce masa daya daga cikin biyu, kai kuma kayi da kuskure ance duka biyun na farko shi ne kabiya diyya.Diyyar nan zaka baya da ita ne ga 'yan uwan wanda aka kashe din na biyu daga cikin hukunce- hukuncen shi ne kayi kaffara ta hanyar 'yantar da baiwa mumina idan ka nemi baiwa mumina karasa ta to shi kenan yanzu ba abin da ke kanka sai kaffara, diyya ta riga t afadi si azumin wata biyu a jeer malamai suka ce idan ka fara daga farkon wata to ba ruwanka ka kila kai ya yin azumin hamsin da takwas shi kenan ka gama wata biyu in wata yayi nukusani, ya yi ashirin da tara mai zuwa ma yayi nukusani yayi ashirin da tara. Amma in dga tsakiyar wata ka fara,to dole kwana sittin za ka kirga Gabar ya rabu da jama'a tana nufin ya fita daga musulunci to wanda yai haka hukuncisa shi ma akashe shi to wadanan sune ayoyi guda uku da jinin musulmi ke halatta idan ya aikata daya daga cikin dangin al'amuran nan guda akwai wadnsu ayoyin a wani wuri inda jininmutum musulmi ke halatta amma wannan hadisin ya kawo guda uku ne sai dai basu kadai bane.

Maganar cewa idan mutum ya kashe mutm musulmi dan uwnsa da ganganci zai dawwama a cikin wuta kamar yadda aya ta cikin suratun Nisa'I ta nuna da dama daga cikn malaman da sukagabata cewa suka yi wannan wata razanarwa ce Ubangiji ya yi amma ba danzai cika wannan alkawari ba yana iya yafewa domin yace, ﺍﻥ ﺍﻟﻠﻪ ﻻ ﻳﻐﻔﺮ ﺍﻥ ﻳﺸﺮﻙ ﺑﻪ ﻭ ﻳﻐﻔﺮ ﺍ ﺩﻭﻥ ﺫ ﻟﻚ ﻟﻤﻦ ﻳﺸﺎﺀ ) ﺍﻟﻨﺴﺎﺀ 83 )
Lallai Allah baya gafarta wa in anyi shirka dashi yana gafarta abin da yake koma bayan wannan (Annisa'I 48)
Kuma idan Allah yayi alkawarin zai yi wa mutum azaba sai ya yafe masa bai cika wannan alkawarinba, wannan ba nakasu bane, ba aibu bane ya zama afuwa ce ubangiji yayi an saba masa amma ya yafe idn yay alkawari zai yi wa mutum rahama ne sai bai cika wannan rahama ba, to shi ne z ace akwai nakasu, to Allah bay a saba alkawarin don shi alkawarin rahama cika shi shi n eke nuna kamala saba shi tawaya ne da nakasu, Allah kuwa bay a siffantuwa da nakasu ko yaush
 
 
 Posted By Aka Sanya A Sunday, February 26 @ 05:26:20 PST Da MediaHausaTeam
 
 
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