{Say: "This is my way; I invite to Allah with insight,
I and those who follow me. And exalted is Allah; and I
am not of those who associate others with Him."}
[Qur'an; 12:108]
Important points mentioned by the Shaykh in his
testimony:
• His witness on Jama'at al-Dawla breaking their
words, promises and treaties.
• His witness that Jama'at al-Dawla removed troops
from Ribaat against the Regime to fight other Muslim
groups elsewhere, or left lines undefended knowingly
risking the safety of the Muslims.
• His witness thatJama'at al-Dawla resisted efforts at
mediation and reconciliation, or to settle affairs in
Islamic Court and instead insisted on fighting despite
loss of Muslim blood, on all sides.
[Video available upon request]
[Footage of Al-Farouq Special
Forces Training Camp Qandahar available
upon request]
Nasheed: Oh Allah I ask You; You are the helper, and
You are the shelter to the believers, here we are
coming back to the pure spring here we are coming back
we left our normal life we left the rest and comfort
our marinate are on the face of the sun the field is
full of flags and gatherings the voice in the field is
a voice of lions hurricane and thunders declaring in
every universe, Khiber Khiber ,Yah Yahud ,the army of
Muhammad will come back.
A Brief Biography of Shaykh Farouq Abu Hamam al-Suri:
Shaykh Abu Hamam al-Suri also known as Farouq al-Suri
travelled to Afghanistan in the nineties, between the
years 1998-1999 he joined the Al-Ghuraba training camp
of Shaykh Abu Musa'ab al-Suri for a year before moving
on to Qandahar's famous Al-Farouq training camp, also
known as "the airport camp" which wasused to train the
Special Forces of the Afghan Mujahideen. Shaykh Abu
Hamam graduated from Al-Farouq among the best
students, coming in second only after Abu al-Abas al-Zhrani,
who was one of the heroes of the blessed raids of
9/11.
Following his graduation he was thereafter assigned as
an Amir over the region of the Qandahar Airport by
Shaykh Sayf al-Adl, from Tandheem Qaidat al-Jihad's
Majlis Shura. Shaykh Abu Hamam also worked as a
trainer in Al-Farouq camp, where he gave Baya'a to
Shaykh Osama bin Laden by shaking hands with the
Shaykh may Allah have Mercy on him and accept him.
Shaykh Abu Hamam was made responsible for the
Muhajireen from Sham in Afghanistan and was the one
who watched after their affairs in Khorasan. He
participated in most of the battles which occurred and
took place after the Crusader's invasion of
Afghanistan.
He was with Shaykh Sayf al-Adl until Shaykh Mustafa
Abu al-Yazid ordered him to work in Iraq before the
fall of Baghdad, where he stayed for about four
months, as an official representative of Tandheem
Qaidat al-Jihad from the leadership in Khorasan.
During that period, he met Shaykh Abu Musa'ab al-Zarqawi,
and Shaykh and Abu Hamza al-Muhajir, may Allah have
Mercy on and accept them both. While in Iraq, the
Iraqi intelligence arrested him and handed him to the
Syrians who later released him as nothing was affirmed
against him.
After the beginning of Jihad in Iraq, he was assigned
as the military leader in the office of Mujahideen
services, Abu Musaa'b al-Zarqawi used to send his
Amirs to receive training from Shaykh Abu Hamam before
returning to him.
After the beginning of the brutal campaign of arrests
in Syria in 2005 at the hands of the Nusayris, he went
to Lebanon, then to Afghanistan per the order of the
mashayekh there. He was ordered by Shaykh Atiyat
Allah, who was responsible for all foreign operations
then, to work inside Syria and directly report to Al-Qaeda.
He was arrested in Lebanon and jailed for five years.
After he was released, he joined Qaedatul Jihad in Al-Shaam,
Jabhat al-Nusra. He now holds the position of the
Military Commander of Jabhat al-Nusra. May Allah aid
him.
[Beginning of Testimony (video available upon
request]
In the name of Allah, and may Peace and Blessing be
upon the Messenger of Allah and upon his family and
his household. O Allah! There is no ease except what
You have made easy, and You ease the difficulties if
You Will.Oh Allah! Show us the right as right and make
us follow it,and show us the wrong as wrong and make
us avoid it. O Allah!Guide us to the what (people have
differed in) by your Will. Verily You guide whom You
will to a straight path.
When the problems started in [the city of] Orim, I
went to Abu ‘Umar al-Tunisi, as he was the Commander
in-charge of operations in Orim al-Kubra. He was
gathering his soldiers to attack and raid ‘Fawj 46′
[old military base where the Mujahideen were now
stationed]. I met him, and it was a very uneasy and
tense situation.I tried to understand what was
happening, why they [Jama'at al-Dawla] were attacking,
and also what the reason was. However,he started
accusing me and screamed at me:
"How could you cooperate with the Free Syrian Army (FSA)?!
You are with the Murtadeen! You are protecting the
Murtadeen! You are standing with the Murtadeen!"
I asked: "What do you mean by ‘Murtadeen'?"
He said: "How could you take ‘Baya'a' from the FSA,
from Abu Jalal?!"
A long discussion then happened between him and I. I
wanted to stop that battle, to preserve the [Muslim]
blood but they [Dawla] insisted on continuing it –I
couldn't stop the fighting.
I told him: "I want to see your commanding officer."
He sent me to Abu Osama al-Maghribi. Now of course
there was arrogance and smugness.I stood at the door,
waiting for Abu Osama al-Maghribi to meet me, for
three hours.
By then, of course, it was extremely late. During the
evening, a brother came and entered to meet Abu Osama
and sat with him.The mere thought of stopping the
battle didn't exist. We tried to communicate with the
leadership in Dawla but we could not.
Very late that in the night we were able to
communicate with Abu al-Ather. I met him with a
delegation of brothers. He was extremely convulsive
and angry. We entered to meet Abu al-Ather, me and the
brothers, and talked with him about ‘Fawj 46′
I told him: "Let's consider that it's over. You
attacked the barracks; you took the weapons and the
ammunition. Let's cease firing and stop it to preserve
the [Muslim] blood and to prevent the fitna from
getting bigger, and stop the killing."
Now until that moment there weren't any sisters
kidnapped, imprisoned, raped… Even until now it has
not been affirmed, and such claims are not verified or
true [that any sisters were taken or raped as a result
of these clashes], but I am talking about during that
visit [in specific], nothing [like that] had occurred.
He [Abu al-Ather] was extremely angry. He was talking
on the radio to someone and said: "Order all those on
the front lines to withdraw. Today, I want to break
into al-Atarib [a town near the base]; I want to wipe
them out!"
I said: "Fear Allah! How can you want to bring the
soldiers who are on the front lines [against the
Syrian regime] to fight a group part of FSA? If the
army comes in, it will rape the women, and kill
everybody, [those from] Dawla and the other than
them!"
He said: "Let the army enter and rape the women!"
I said: "Fear Allah! What you said is not
permissible."
He said: "Let the army enter and rape their women. Let
them go and defend their women."
I tried to talk to him, to make him understand;
however, I did not find him to be a responsible
person, nor does he deserve to be in a position of
authority, carrying the responsibility of the Muslims,
their blood and their honour.
I said to Abu al-Ather: "We [Jubahat al-Nusra] have a
base in Fawj [46]. Don't you know that we are based
there?"
He said: "Yes, we know"
I said: "Didn't you see the flag of Jabhat al-Nusra
over the barracks. Don't you know that there is a
battalion which gave their baya'a to Jabhat al-Nusra,
and our brothers are there, and there is an Islamic
advisor there teaching the brothers there?"
He said: "We know that."
I said: "So you know that there was Jabha in the Fawj
[46]?"
He said: "Yes. Those that were Jabhat Al-Nusrah gave
Bay'a to us, and now they have become Dawla."
I said: "How? I do not understand you?"
He said: "The person who had given the Bay'a to you,
after a week they gave the Baya'a to us, and he is my
old friend and we were in many battles together. We
were shocked when we discovered that he gave the Bay'a
to Jabha, so I sat with him and did not leave him
until he gave the Bay'a to the Dawla."
I said: "Subhan Allah! You blamed us for taking Bay'a
from this brigade and considered them FSA and
‘Murtadeen', and [accused us] of ‘helping the
"Murtadeen"' and that we have allied with the
‘murtadeen' .It turns out that the same person was
your friend, and you took Bay'a."
He said: "He is my old friend and still is."
I said to Abu al-Ather: "Now if you stop the battle
all the battalions in FSA are ready to cease fire, and
the terms are to withdraw from Fawj 46.
He said: "We will not withdraw, and we will not take
one step backwards!"
I said: "[Not even] to preserve the blood, the blood
of our and your brothers, the blood of the Muslims?"
He said: "Now we will gather all the soldiers from the
front lines and attack the base and eradicate them"
Of course on the next day we went to Abu Osama
al-Maghribi. We tried to negotiate ceasefire, as he
was the one responsible for that area militarily, we
said: "How did you attack the base and our brothers
were inside and you killed them?"
He said: "We don't know that your brothers were inside
and we didn't know that there were Jabha [there]"
I said: "How? The flag was there?"
He said: "We attacked during the night. We didn't
notice the flag."
I said: "Our brothers were there. No one talked to
them. No one informed them."
He said: "No the attackers were all non-Arabs and
don't speak or understand Arabic, and they entered
during the night and killed the people who were
inside. Things worked out that way…It is a small issue
anyway."
I was among the delegation which was striving for a
ceasefire between Dawla and the other armed groups. We
couldn't reach a commander in Dawla who is a
decision-maker, until we reached Abu Ali al-Anbari. We
asked him for a decision-maker, he said: "I'm a
decision maker and my decision is binding to everyone
in the Dawla, even al-Baghdadi."
We said: "Good. We have a representative from each
group." Al-Jabha was given authority by some parties
to represent them in negotiations. We talked a lot
with Abu Ali al-Anbari, but we didn't reach a
resolution. We said to him: "Be careful now, the
people have revolted against you."
He said: "No, they didn't revolt; on the contrary the
people love us."
I said: "You don't know what is happening in reality.
The people have taken up arms to fight you."
He said: "We will fight whoever carries weapons
against us."
I said: "The armed groups [Mujahideen] and the people,
and those who have claimed that you have done
injustice towards them."
He said: "We will fight them all. We will wipe them
out. We will either eradicate them or they us! We will
eradicate all who take up arms against us, against the
Dawla…" During his speech he was repeating: "They are
Sahawat. They are Murtadeen. We will exterminate
them!" And we left the meeting with him, achieving
nothing.
We came to discover that he is not a responsible
person, someone in such a high position (the second
man in the Dawla) wants to exterminate the people.
Wanting to exterminate all those who carry arms
against Dawla.
Even when the mediator says to him: "All the groups
and the battalions will succumb to an Islamic Court."
He replied in front of me, and Allah is witness to
what I say: [He said:] "When we finish [killing
everyone], then let there be an Islamic Court." His
speech and declarations prove that he is an
irresponsible person.
They [Dawla] use the youth and the Mujahideen in
battles against the fighting groups (both the Islamic
and the un-Islamic groups) and the Mujahid has no
value according to them. They consider the Mujahid as
a person who came to die so [let him] go and die.
I went with some noble brothers to ‘Umar al-Shishani,
trying to reach a ceasefire agreement. We had a
lengthy meeting with him. It was a very exhaustive
session, and we finally reached a ceasefire agreement,
on the condition that Dawla stops its [transgressive]
behaviour, and on the other hand, we tried along with
all the fighting groups, to stop the fighting and then
take the case to an Islamic Court after the cessation
of hostilities. After the establishment of an Islamic
Court, there would be a judgement regarding the
disagreements and the conflicts between all sides.
I said to ‘Umar al-Shishani: "We want to authenticate
this agreement, to make the other groups believe us."
Of course, he agreed even though most of his
assistants around him objected to that and they were
very agitated that we sat and authenticated that
agreement. And it was an agreement between the General
Military Commander [Leader of Military affairs] in
Jabhat al-Nusra and the General Military Commander in
Dawla agreeing to a ceasefire in all places that there
was infighting between Dawla and other parties.
And we asked him: "Is this agreement binding to
Dawla?"
He [Omar al-Shishani] said: "Yes, it is."
And a brother that was with me said to him: "Was what
you said binding upon the Dawla?"
He [Omar al-Shishani] said: "Yes it is a binding
agreement upon the Dawla everywhere. I am the Military
Commander of Dawla and this agreement is binding upon
al-Dawla."
Of course, ‘Umar al-Shishani, was in hurry to apply
the cease fire, and said to me: "When will the
ceasefire start?"
I said to him: "I need to reach the leadership and
inform the rest of the battalions and the groups."
He said: "That needs [a lot of] time. We need to hurry
up."
I said: "This needs at least two days."
He said: "No, this is too long. You must hurry,
brother."
I said: "At least two days. I can't [do this] in less
than two days, I have to inform the central command in
Jabhatal-Nusra, then the rest of the groups about this
agreement."
He [Omar al-Shishani] was encouraging me to expedite
things. There were with ‘Umar al-Shishani some who
objected to the idea, and they were encouraging him to
fight and not to stop and to not agree on anything.
On the next day, as a sign of their good intention
[sarcasm intended], they sent a car bomb to Anadan and
a Military convoy [raiding party] to Minbij. I don't
know who is the decision maker in Dawla — an agreement
to a ceasefire [was reached] and on the very next day,
car bombs and attacking villages. The agreement was
nothing except ink on paper, and we couldn't reach a
single leader who makes a decision in the Dawla.
We were unsuccessful in reaching a man of authority in
Jama'at ad-Dawla, who will strive to achieve a
ceasefire and to preserve the blood of Muslims and the
blood of our brothers. Subhan Allah, we were assiduous
to preserve the blood of Muslims and the Mujahideen
from amongst Dawla and the others.
We tried in several areas to achieve a ceasefire. Even
when the FSA came to break into al-Sinaeya [industrial
city], we heard that Dawla retreated from their bases,
so we sent brothers [from Jabhat al-Nusra] to ensure
that the brothers entered to one of their bases
carefully.
There was no one inside, except planted mines and
explosives. He returned and told us about that so we
sent a brother who was an explosives expert who
defused it. They had placed barrels of TNT and behind
it barrels of chlorine. If those barrels exploded they
would produce the deadly gas of chlorinate.
There were civilians and women and children in
Al-Sina'eya [industrial city]. If those barrels
exploded, it would have been a massacre, and it would
have caused the death of many women and children who
were evacuated from [other] cities and were taking
refuge in Al-Sina'eya [industrial city]. Everyone
would have died. Laa hawla wa laa quwata illabillah.
[There is no Power or Might except with Allah]
As for the car bombs, I myself saw the operation of
al-Moshat. A car bomb came and the operative detonated
it at the gate of al-Moshat. The second car bomb, the
operative detonated himself inside the village of
Fafen, before he got out of the village and before he
reached al-Moshat. A driver of a third car one-hundred
meters behind the second, blew himself up in his car
beside the gas station.
The two cars were exploded inside the village amongst
the civilians, and there were no [soldiers there]
neither from the FSA nor from Jabhat al-Nusra, nor
from any other group. The two cars were exploded
within the village. I saw that with my [own] eyes and
the remains of the explosion and the destruction are
still there until now for all those who want to see.
Hasbuna Allahu wane'ma al-wakeel.
As for my meeting with Abu al-Ather and Abu Ali
al-Anbari and ‘Umar al-Shishani and the car bombs in
the village of Fafen and the barrels of chlorinate in
Al-Sina'eya [industrial city], I make Allah the
Witness that I observed that by myself, and Allah is
Witnesses on what I said…