Spending
the day at Arafah is the most
fundamental and important rite of Hajj
for the Prophet (P.B.U.H.) said, Hajj
is Arafah.
Staying in Arafah means physical and
mental presence in any part of Arafah,
providing that the Muslim is in the
state of Ihram, whether standing, riding
or sleeping. Staying in Arafah is
accomplished so long as the Muslim is in
the state of Ihram, regardless of the
fact that he is full aware or ignorant
that it is its time. The time to spend
at 'Arafah begins from
noon of the 9th day of Dhul-Hijjah until
dawn of the 10th day - Yaum Al Nahr [the
day of sacrifice]. The pilgrim may spend
the day of 'Arafah anywhere within the
bounds of Arafah except the bottom of
the valley called 'Urnah for it is not
sufficient to fulfill the condition of
staying at 'Arafah. Urnah is part of Al
Haram. It is preferred to spend time
near the rocks where the Prophet (P.B.U.H.)
stood or as close to them possible
providing such that the pilgrim does not
crowd or hurt others. People often make
a big mistake by standing on the Mount
Rahmah in the belief that it is a Sunnah,
which it is not. However, it is a Sunnah,
to stand riding a mount, if possible.
Before standing on Arafah, it is a
Sunnah to make Ghusl (complete
ablution), direct his face to Qiblah say
there is no god
but Allah, Allah is the Great and ask
Allah to shower His blessings upon
Muhammad (P.B.U.H.).
The
pilgrim should implore Allah for
whatever he craves of the good of this
world or the Hereafter. He should
persist in his supplications. He should
keep in mind that the day of Arafah is a
blessed day for the Almighty descends to
the nearest heaven and looks with pride
at His slaves on earth and boasts of
them before those in heaven. Allah frees
from Hell more people on the day of
Arafah than on any other day. Angels
witness that Allah, the Most High, has
forgiven those who spend the Day at
Arafah. The pilgrim who chooses to spend
the day time at Arafah must stay there
until after sunset for this is what the
Prophet did in Wada' Hajj (Farewell
Pilgrimage). In this respect, the
Prophet
(P.B.U.H.) said, Follow
my example in performing the rites of 'Umrah
and Hajj.
If the pilgrim chooses to spend the
night at Arafah, he is not obligated to
stay until dawn. There is no consensus
among scholars as to whether it is a
requisite condition or a Sunnah to
extend the stay at 'Arafah until
nightfall. It is commended for the
pilgrim to rid himself of minor and
major impurities - through ablution or
Ghusl - before standing at Arafah.
However if someone was impure or, in
case of female pilgrims, was
menstruating or suffering of post-birth
bleeding, it is allowed for them to
stand at Arafah. Their standing at
Arafah is valid and there is no
compensation.
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