Entering Al-Masjid-al-Haram (the Sacred Mosque) and Tawaf
On approaching the
Ka'bah, the pilgrim, if he intends to
perform Hajj At-Tamattu' or `Umrah,
should stop the recitation of Labbaik
before starting Tawaf. He should first
face the Hajar-al-Aswad (Black Stone),
touch it with his right hand, and if
possible, kiss it. In so doing, he
should
not, however, push anyone or put anyone
to inconvenience. At the time of
touching it, he should say:
بسم
الله
الله
أكبر Bismillah
Allahu Akbar "In the Name of Allah.
Allah is Most Great". If it is
difficult to kiss the stone, he should
touch it with his hand or a stick and
then kiss one's hands or stick. If even
this is difficult to do, he should make
a, gesture to the Black Stone and say:الله
أكبر Allahu
Akbar "Allah is All-Great."
However, he should not kiss the thing
with which gesture is made with towards
the stone. One should start Tawaf of the
Ka'bah from his left side. It is better
if one recites the following
supplication at the start of Tawaf. (اللهم
إيمانا
بك
وتصديقا
بكتابك
ووفاء
بعهدك
واتباعا
لسنة
نبيك
محمد) Allahumma
imaanan bika wa tasdiqan bikitaabika wa
wafa`an bi ahdika wattiba'an lisunnati
Nabiyika Muhammadin
صلى
الله
عليه
وسلم
"O Allah! I do so with faith in
You, believing in Your Book, honoring
the Promise to You and following the
Sunnah of Your Messenger Muhammad
صلى
الله
عليه
وسلم" The
above practice is inherited from the
Prophet صلى
الله
عليه
وسلم . The Tawaf
consists of seven rounds. Ramal (brisk
pace) should be done in the first three
rounds. This practice is to be followed
in the Tawaf one performs on arriving in
Makkah, no matter whether this Tawaf is
for `Umrah or Hajj At-Tamattu or Hajj
Al-Qiran. In the remaining four rounds
one should move at the normal pace. Each
round commences and finishes at the
Hajar Al-Aswad (Black Stone). "Ramal"
means to walk at a brisk pace.
One
should do Idtiba' in the whole Tawaf.
This practice of Idtiba' is not to be
followed in all other Tawaf (that are
not for Hajj or `Umrah). Idtiba' stands
for putting the sheet under one's right
armpit and its two edges on the left
shoulder, (i.e. to uncover the right
shoulder). If one is in doubt about the
number of rounds of Tawaf he has
performed, he should reckon on the lower
figure. For example, if one is not sure
whether he has taken three or four
rounds, he should reckon it as three.
The same holds true for Sa'y. After
accomplishing Tawaf one should cover the
right shoulder with the sheet (i.e.
before offering two Rak'at of prayer
after Tawaf one should put the sheet on
both shoulders and let its corners hang
on one's chest).
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