Ihraam could be
defined as a state of religious purity
in which a pilgrim intending 'Umrah or
Hajj puts on special garments at or
before anyone of the five appointed
boundaries (Meeqaats) and audibly makes
the intention of performing Hajj or 'Umrah.
One in such a state is called a Muhrim.
When
the Hajj traveler reaches the Meeqaat,
he is recommended to bathe and oil
himself with scented perfume in the case
of men and unscented perfume in the case
of women, before putting on his or her
Ihraam. 'Aa'eshah, wife of the
Prophet (صلى
الله
عليه
وسلم), said: I
used to put scented oils on the
Messenger of Allah when making Ihraam,
before he completed Ihraam and for his
Hall (coming out of Ihraam) before he
made Tawaaf of the House.
Women are not allowed to use scented
perfume in the presence of men whom they
may marry in order to avoid undue
attraction. If a woman is going to make
'Umrah and Hajj together and comes on
her menses at the Meeqaat, she should
bathe and make Ihraam for Hajj. This
ruling is based on the Prophet's
ordering of 'Aa'eshah, who had made
Ihraam for 'Umrah, to bathe and
make Ihraam for Hajj. He also ordered
Asmaa bint 'Umays, who had given birth
at Dhul-Hulayfah (the Meeqaat) to
sprinkle water on her dress and make
Ihraam.
European
colonization of Muslim lands and the
minds of the people have caused them to
imitate their colonial master's practice
of shaving their beards and letting
their moustaches grow fully.
The
Ihraam garments for men consists of
(1) a Ridaa, a
sheet of cloth over both shoulders. The
Prophet (صلى
الله
عليه
وسلم) exposed
his right shoulder only during the first
three circuits of the Ka'bah,
(2) an Izaar, a
sheet of cloth wrapped around the waist,
and
(3) a pair of
stitched or unstitched sandals or shoes
which do not cover the ankles. There is
no evidence for the prohibition of
stitched
sandals, slippers or shoes. The Ihraam (Ridaa
and Izaar) should preferably be white,
although any color is permissible. It
should also be noted that the Ridaa and
Izaar may have stitched seams or pockets
as long as they are not cut and stitched
in the form of a shirt and pants. These
two garments may also be tied or pinned,
and a belt may be worn to hold up the
Izaar or to carry one's documents and
money. The Prophet (صلى
الله
عليه
وسلم) was
reported to have said: You
should make Ihraam with an Izaar, Ridaa
and a pair of sandals.
However, if such garments are not
obtainable, ordinary clothes may be
worn,
based on the Prophet's (صلى
الله
عليه
وسلم) statement,
Whoever
cannot find an Izaar should wear pants
and whoever can not find sandals can
wear Khuffs (leather socks).
As
for women, they are allowed to make
Ihraam in any dress they wish which
fulfills the Islamic conditions of
public dress, regardless of the color.
However, they should take care not to
imitate the dress of men. The Prophet (صلى
الله
عليه
وسلم) informed
us that Allah curses women who dress
like men and men who dress like women.
The practice of insisting on a white
dress for female pilgrims has no basis
in Islam and is considered a cursed
innovation (Bida'h) if it is
insisted upon. The dress must be loose,
not see-through and the whole body and
head should be completely covered by the
dress and the head scarf, except for the
face and hands up to the wrists.
Children under puberty performing 'Umrah
or Hajj are not required to wear Ihraam,
however, there is no harm in having them
do so.
The
person making Hajj or 'Umrah should make
a silent intention that he or she is
entering the state of Ihraam for
whichever rite is to be performed. This
intention is also to be made aloud by
saying Allahumma labbayk 'Umrah (O
Allah, I hear your call and am coming
with 'Umrah) or Allahumma labbayk Hajjaa
(Oh Allah I hear your call and am coming
with Hajj). This should be said
preferably upon sitting down in one's
transport, as this was the practice of
the Prophet (صلى
الله
عليه
وسلم). This is
the only religious rite wherein the
intention is said aloud. As for saying
one's intention aloud before Salaah or
Tawaaf, such acts are contrary to the
Sunnah (Prophet's practice) and as such
are considered Bid'ah (a cursed
innovation). The Prophet (صلى
الله
عليه
وسلم) said, The
worst of things are innovations (in
religious rites) and every Bid'ah
misguides.
If a pilgrim fears that he may not
be able to complete his Hajj or 'Umrah
due to illness or disability, it is
recommended that he add the following
conditional Du'aa to his intention:
"فإن
حبسني
حابس
فمحلي
حيث
حبسني"
"Fa in habasanee haabis fa mahal-lee
haythu habasanee" "But if I am
prevented by an obstacle, my place is
wherever I am held up."
If
such a pilgrim is subsequently prevented
from completing his Hajj, he may come
out of Ihraam without any sin being on
him. This principle is based on the
Hadeeth of Dabaa'ah bint az-Zubayr in
which she asked
the Prophet (صلى
الله
عليه
وسلم): "O
messenger of Allah, verily, I want to
perform Hajj but l am doubtful (about
being able to complete it)." The
Prophet (صلى
الله
عليه
وسلم) replied: Make
your Hajj but add the condition, 'Verily
my place is wherever I am held up'.
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