And
I decided to add an appendix, setting
forth the innovations regarding Hajj and
visiting Madinat-ul-Munawwara, and Bait-ul-Maqdis
(Jerusalem) as many people do not know
these things and so fall into them - so
I wished to advise them by explaining
and warning them against these things -
as Allah the Blessed and Exalted does
not accept any action unless it fulfils
two conditions:
Firstly:
That it be done sincerely for the sake
of Allah, the Honored, the Exalted.
Secondly:
That it is correct - and it is not
correct until it is in accordance with
the Sunnah, not at variance with it -
and as the people of knowledge have
agreed - everything claimed by people to
be part of worship which Rasoolullah did
not prescribe by his saying, nor drew
nearer to Allah by performing it - then
that is at variance with his Sunnah as
his Sunnah is of two kinds:
(a) Sunnah of
action (Sunnah Fi'liyyah - actions which
he did) and
(b) Sunnah of
neglect (Sunnah Tarkiyyah - acts which
he did not do). As for those things
pertaining to worship which the Prophet
(صلى
الله
عليه
وسلم) did not do
- then it is from the Sunnah to leave
them - for example: calling Adhaan for
the `Eid prayers and for burying the
dead, even though it is a means of
making mention of Allah and glorifying
Him, it is not permissible to do it as a
means of drawing nearer to Allah, the
Exalted, the Glorious - and that is only
because it is something which
Rasoolullah refrained from doing - and
this point was understood by his
companions - so they often warred
against innovation in general - as is
mentioned in its proper place - and
Hudhaifah ibn al Yamaan - may Allah be
pleased with him - said: "Every
worship that has not been done by the
companions of Rasoolullah, then do not
do it." And Ibn Mas'ood - may Allah
be pleased with him - said: "Follow
(the Sunnah) and do not innovate, and
that is enough for you - stick to the
old way." So how fortunate is the
one to whom Allah gives the good fortune
of making his worship sincerely for Him
and following of the Sunnah of His
Prophet in it - not mixing it with
innovation - for such a one then let him
have good tidings of Allah's acceptance
of his obedience - and his admission to
His Paradise. May Allah make us those
who hear the word and follow the best of
it. And you should know that these
innovations are traceable to the
following factors:
(i) Weak (da'eef)
Ahadith - which are not permitted to be
used as evidence, nor is it permissible
to attribute them to the Prophet (صلى
الله
عليه
وسلم) - nor is
it, according to our saying, permissible
to act on them - as I have explained in
the introduction of Sifat-Salaat un-Nabee
(The Prophet's Manner of Prayer) - and
this is the position of a group of the
people of knowledge - from them Ibn
Taymeeyah.
(ii) Fabricated
(maudoo') Ahadith - or narrations which
have no basis - some scholars remaining
unaware of their true nature - and
therefore basing religious verdicts upon
them - their being the core of
innovation and novelties!
(iii) The
decisions of some scholars or their
regarding certain things to be
commendable - especially the later
scholars - not basing these on any
proofs (from the Qur'aan or Sunnah),
rather treating them as indisputable
matters - until they become Sunnahs
adhered to and followed. And it will not
remain hidden from one who has insight
into his religion - that it is not
correct to follow such things - as
nothing is part of the Sharee'ah except
what Allah has prescribed - and it is
enough for the one who makes something
desirable - if he is a mujtahid - that
it is permissible for him to act
according to what he sees as desirable -
and that Allah will not punish him for
that - but as for other people taking
that as something prescribed and as a
Sunnah - then no - definitely not! And
how can that be when some of these
things conflict with the Sunnah - as
will be noted later if Allah wills?
(iv) Customs
and superstitions which have no evidence
from the Sharee'ah, and are not even
supported by the intellect - even if
some ignorant people act upon them and
take them to be part of the Sharee'ah -
sometimes finding support from others -
sometimes from some people claiming to
be from the people of knowledge - and
actually having their appearance.
Then
you should know that the danger of these
innovations is not of one level - rather
they are of different degrees. Some of
them being clear shirk and kufr - as you
will see, and some of them are less than
that - however, you must be aware that
the slightest innovation that someone
brings into the religion is haram
(forbidden) after it is exposed as an
innovation - as there is no innovation
that is only makrooh (disapproved), as
some people think - and how can that be
when Rasoolullah said: Every innovation
is a going astray. And every going
astray is in the Fire. That is the one
who does it. Imam ash-Shaatibee has
fully explained this point in his
important book Al I'tisaam - and because
of this the innovation is something very
dangerous - and most people remain
heedless of this, except for a small
group of the people of knowledge and
enough as a proof of the seriousness of
innovation is the saying of the Prophet
(صلى
الله
عليه
وسلم): Verily
Allah has refused to admit the
repentance of anyone committing an
innovation, until he gives up the
innovation. Narrated by Tabaraanee and
ad-Diyaa-ul-Maqdisee in Al Ahadith
ul-Mukhtaarah and others - with saheeh
isnaad - and was declared by al-Mundharee
to be hasan. I complete this with a word
of advice which I convey to readers from
a great Imam from the first scholars of
the Muslims - Shaikh Hasan ibn Ali al
Barbahaaree - one of the companions of
Imam Ahmad - who died in the year 329 H,
may Allah be pleased with him - who
said: "And beware of the smallest
of the newly-invented matters, as the
small innovations due to repetition
become large innovations, and in that
way every innovation introduced in this
Ummah began as a small innovation -
resembling something correct and thus is
the one who falls into it enticed - then
he is not able to leave it - some of it
grows and becomes part of the religion,
practiced as such.
So
examine - may Allah have mercy upon you
- everything that people of your time
say and do not make haste (in accepting
it) until you ask and find Out: Did any
of the companions of the Prophet (صلى
الله
عليه
وسلم) or any of
the people of knowledge speak about it?
So if you find a narration from them,
then accept it and do not leave it for
anything - and do not prefer anything
over it and thus fall into the Fire. And
you should know - may Allah have mercy
upon you - that a worshipper's Islam is
not complete until he is a follower (of
proof), consenting and submitting (to
the Truth). So whoever claims that
anything remains of Islam which the
companions of Rasoolullah did not fully
explain to us - then he has invented a
lie against them, and that is enough for
him that he has reviled them - so he is
an innovator, misguided and misguiding,
introducing into Islam what does not
belong to it." I (Al-Albaanee) say:
"And may Allah have mercy upon Imam
Maalik who said: 'The last part of this
Ummah will not be corrected except by
that which corrected its beginning, so
that which was not part of the religion
then - is not part of the religion
today." And may Allah send
blessings upon our Prophet (صلى
الله
عليه
وسلم) who said:
I have not left anything that will draw
you nearer to Allah - except that I have
enjoined upon you. And I have not left
anything that will take you away from
Allah and draw you to the Fire except
that I have forbidden for you. And all
praise is for Allah by Whose blessing
good actions are completed.
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