This
is included as undertaking journey to
the Prophet's Mosque and Masjid ul-Aqsaa
- may Allah return it to the Muslims
soon - is from the Sunnah and because of
the benefits and rewards for this, and
people usually visit them before or
after making Hajj - and many of them
fall into numerous innovations
well-known to the scholars, while doing
that - so I saw it to be beneficial to
include what I have come across from
these as a notification and warning and
they are:
132) Journeying
to visit the Prophet (صلى
الله
عليه
وسلم) `s grave.
[And the Sunnah is to go to visit the
mosque as the Prophet (صلى
الله
عليه
وسلم) said: Do
not journey except to three mosques...,
so when he reaches it and prays upon
entering then he may go to the grave.
And it should be known that travelling
to visit his grave - peace and blessings
be upon him - and other graves is one
thing and visiting without travelling is
something else - contrary to what has
become widespread amongst the later
people - among them holders of
doctorates who have confused the two -
and have further declared that Ibn
Taymeeyah in particular and the salafis
in general deny the authenticity of
visiting the Prophet's (صلى
الله
عليه
وسلم) grave -
and this is a clear untruth. See the
matter fully explained in our refutation
of Dr. Bootee who produced a succession
of such sayings in the magazine Islamic
Civilization. Then I produced a
particular treatise called In Defense of
the Prophetic Hadeeth...]
133) Sending
requests with the pilgrims and those
visiting the Prophet (صلى
الله
عليه
وسلم) and asking
them to convey their salaams to him.
134) Bathing in
order to enter Madinat-ul-Munawwarah.
135) Saying upon
seeing the walls of al-Madinah: "O
Allah this is the Sacred Area of Your
Messenger, so make it a protection
against the Fire for me and a protection
from punishment and any misfortunate
accounting."
136) Saying
upon entering al-Madinah: "In the
name of Allah and upon the religion
of.."
137) The retention
of the Prophet's (صلى
الله
عليه
وسلم) grave
within his mosque.
138) Visiting
the grave of the Prophet (صلى
الله
عليه
وسلم) before
praying in his mosque.
139) Some peoples
facing the grave with total humility
placing his right hand upon the left as
if in prayer - near to the grave or far
from it - when entering or leaving the
mosque.
140) Making
du'aa facing the grave.
141) Going to the
grave to make du'aa towards it hoping
for an answer.
142) Seeking
nearness to Allah (tawassul) by means of
the Prophet (صلى
الله
عليه
وسلم) .
143) Seeking for
intercession etc. from the Prophet (صلى
الله
عليه
وسلم).
144) Ibn al
Haajj's saying in al Madkhal (1 59)
that: "One should not mention with
his tongue his needs or need forgiveness
of sins when visiting the grave of the
Prophet (صلى
الله
عليه
وسلم)
"because he knows his needs already
and what is of benefit to him!!
145) His saying
also: "There is no difference
between his - peace and blessings be
upon him - death and his life - as
regards his watching over his Ummah and
their affairs and intentions, and their
regrets and their thoughts!!"
146) Their
placing their hands upon the grills
around the room containing the Prophet (صلى
الله
عليه
وسلم) `s grave
to seek blessings. And some of them
taking oath upon that.
147) Kissing the
tomb or touching it or what surrounds it
- pillars and so on.
148) Adopting a
particular way for visiting the Prophet
(صلى
الله
عليه
وسلم) and his
two companions - and a particular way of
giving salaam and making du'aa, like the
saying of Al-Ghazzaali: "He should
stand next to the face of the Prophet (صلى
الله
عليه
وسلم) with his
back to the Qiblah, and face the wall of
the tomb.. and say..." mentioning a
long salaam, then a long salaat and
du'aa - reaching to about three pages.
149) Seeking to
pray facing the tomb.
150) Sitting
near to the grave in order to recite and
make dhikr.
151) Going to the
Prophet's grave after every prayer. [And
this in addition to its being an
innovation and exaggeration in religion
and in contradiction to the Prophet's (صلى
الله
عليه
وسلم) saying: Do
not take my grave as a festival and send
blessings upon me from wherever you are,
for verily your blessings will reach me.
And it is a reason for many Sunnahs
being lost and many benefits - and that
is the dhikr after the prayer recited
after giving salaam - for they leave all
of these and hurry to this innovation.
So may Allah have mercy upon the one who
said: No innovation is brought to life
except that a Sunnah is killed off.]
152)Visiting
the Prophet (صلى
الله
عليه
وسلم) 's grave
by the people of Madinah every time they
enter or leave the mosque.
153) Raising up
the voice after prayer saying:
"Peace be upon you O Messenger of
Allah."
154) Seeking
blessings from rainwater which falls
down from the Green Dome above the
Prophet (صلى
الله
عليه
وسلم)`s tomb.
155) Seeking
nearness to Allah by eating dates of
Saihaan in the `Rawdah' which is between
the pulpit and the grave.
156) Cutting
off bits of their hair and throwing them
into the large chandelier near the
Prophet's (صلى
الله
عليه
وسلم) tomb.
157) Wiping the
two brass palm trees that were placed in
the mosque to the west of the pulpit.
[And there is absolutely no benefit in
these two as they were only put there
for decoration and to charm the people -
and they have lately been removed -
Alhamdulillaah.]
158) Making a
point of praying in the original part of
the mosque and avoiding praying in the
front rows which are in the extension
made by `Umar and others.
159) Making a
point by visitors to Madinah to stay for
a whole week in order to pray forty
prayers in the Prophet's Mosque - so as
to have written for them a security from
hypocrisy and from the Fire. [And the
hadeeth about that is da'eef - and
cannot be an evidence for it is as I
have explained in Ad-Da`eefah (no.364).
So it is not permissible to act on it as
it is Sharee'ah - especially as it may
cause trouble to some pilgrims as I
myself once found - thinking that the
hadeeth about it was authentic - and he
might miss some prayers and thus be a
hardship - which Allah has delivered him
from.]
160) Seeking
reward by going to any of the mosques or
places in and around Madinah except for
the Prophet's Mosque and Qubaa Mosque.
161) Guides
instructing groups of pilgrims and
leading them in certain du'aas near the
Prophet's (صلى
الله
عليه
وسلم) room or
far from it - with raised voices - and
the people's repeating in even louder
voices.
162) Visiting
the graveyard of Baqee' every day and
prayer in the Mosque of Faatimah - may
Allah be pleased with her.
163)
Particularising Yaum ul-Khamees (known
to the Christians as Thursday) for
visiting the martyrs of Uhud.
164) Affixing
pieces of paper to the iron railings on
the ground of the martyrs.
165) Seeking
blessings by bathing in the pool that
used to be by the side of the graves.
166) Walking
backwards out of the Prophet's Mosque
when leaving for the last time.
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