A Meeqaat is a
fixed place beyond which it is not
permissible for a pilgrim (of Hajj or 'Umrah)
to proceed towards Makkah without making
Ihraam (putting on the garments and
making the intention). There are five
such Meeqaats surrounding Makkah.
(a) Dhul
Hulayfah - This Meeqaat is now known as
Aabaar 'Alee (the wells of 'Alee) and it
is situated about a mile and a half
outside of Madeenah. It is for the
people coming from the direction of
Madeenah and its vicinity from the north
and it is
also the farthest Meeqaat from Makkah
(approx. 750 km.).
(b) Dhaatu 'Irq -
This is the designated Meeqaat for the
people coming from the direction of
Iraq. It is about 42 miles from Makkah.
(c) Al-Juhfah -
Today Al-Juhfah is an abandoned village
north west of Makkah near the town of
Raabigh on the Makkah - Madeenah road.
Consequently, people coming from Syria
and its direction begin their Ihraam for
Hajj and 'Umrah from Raabigh.
(d) Qarn al-Manaazil
- This Meeqaat is now called as-Sayl
and it was set for the people of Najd
and the East. It is situated just
outside of Taaif.
(e) Yalamlam -
Yalamlam is the Meeqaat designated for
people coming from Yemen and its
direction (south). It is about 30 miles
south of Makkah. These Meeqaats have all
been fixed by statements of the Prophet
(صلى
الله
عليه
وسلم) which are
recorded in Hadeeth collected by al-Bukhaaree
and Muslim. They were set by the Prophet
(صلى
الله
عليه
وسلم) for people
living in particular areas outside of
their boundaries, however, a pilgrim may
use any Meeqaat he or she wishes. For
those living within the boundaries
of the Haram, their Meeqaat for Hajj is
their houses. But, if they intend to
perform 'Umrah, they have to go outside
the boundaries of the Haram in order to
enter the state of Ihraam.
A
pilgrim intending Hajj or 'Umrah who
reaches these Meeqaats or extensions of
them by land, by air, or by sea, must
enter the state of Ihraam. The Prophet (صلى
الله
عليه
وسلم) said, They
(the Meeqaats) are for whoever comes to
them intending Hajj or 'Umrah, other
than those living within them.
Hence, it is better for those coming by
air to bathe before riding the plane,
unless there is an in-transit stop on
the way where this can be done. When the
Meeqaat is neared, the garments of
Ihraam should then be put on and the
intention made. However, the clothes for
Ihraam may also be put on from one's
house and the intention made later when
the Meeqaat is neared or crossed. It
should be noted that Jeddah is not a
Meeqaat, and thus Ihraam can not be made
from there by those coming into the
country in planes, ships or cars. One
should put on Ihraam on the plane or
before boarding the plane. If one made
Ihraam from Jeddah, he is required to go
back outside of the nearest Meeqaat and
make Ihraam again or else he will have
to sacrifice an animal in Makkah to make
up for the mistake.
As
for businessmen or others not intending
Hajj or 'Umrah, Ihraam is not necessary
for travelling in and out of the Haram
area. This is confirmed by the fact that
when the Prophet (صلى
الله
عليه
وسلم) and his
followers entered Makkah in the 8th year
as conquerors, no one wore Ihraam. As
for those living within the Meeqaats,
they make their Ihraam for Hajj from
their houses, but they are required to
go out of the Haram if they intend to
make 'Umrah, based on the Prophet's (صلى
الله
عليه
وسلم) command to
'Aa'eshah's brother, Abdur Rahmaan, to
take her out of the
Haram boundaries and let her make Ihraam
from there. (People commonly go to
Tan'eem, which is where 'Aa'eshah went,
but anywhere outside of the boundaries
of the Haram is sufficient.) Her 'Umrah
at this point after Hajj was due to her
inability to do so before Hajj because
of menstruation. It should be noted that
neither the Prophet (صلى
الله
عليه
وسلم) nor his
companions made 'Umrah after Hajj, as is
the popular practice among people now.
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