As
for `Abdullah bin `Umar's report which
says that one may put on leather socks
after cutting them, if need be, it
stands abrogated. For when the Prophetصلى
الله
عليه
وسلم was asked
in Al-Madinah as to what clothes should
be worn by someone in Ihram, he made the
above directive as found in Ibn `Umar's
report. However, later in the `Arafat
sermon he said that one may keep on
wearing Khuffs if he does not have
sandals. He did not say that Khuffs
should be cut. Some of those present at
that time were not around when the
Prophet صلى
الله
عليه
وسلم had issued
the above-quoted directive in Madinah.
And we know that it is not permissible
to delay a point in the event of need.
Hence it proves that the command related
to cutting Khuffs stands abrogated. Had
it been a necessary condition, the
Prophetصلى
الله
عليه
وسلم would have
certainly spelled it out. For one in the
state of Ihram it is permissible to wear
such Khuffs which are below the ankle in
that they are similar to
sandals. It is also permissible for such
a person to tie a knot around the Izaar
(lower sheet) around his waist and to
fasten it with a thread. For there is
nothing that disallows it. Likewise,
such a person can take a bath, wash his
head and scratch it gently. As a result
of this scratching, if something (hair)
falls off, there is nothing wrong with
that. It is forbidden for a woman in
Ihram to use a separate cloth for the
face, such as the veil, or hand gloves.
For the Prophet صلى
الله
عليه
وسلم said:
(لا
تنتقب
المرأة
ولا
تلبس
القفازين)
A
woman in Ihram should not put on a veil
on her face or wear gloves (Quffaz).
(Bukhari).
Quffaz
stand for a cloth spun from wool or
cotton for the hand. However, other sewn
clothes such as shirts, trousers and
socks are permitted for women. Likewise,
she
may cover her face with her head scarf,
if she is near non-related men. If the
head scarf is attached to her face,
there is nothing wrong with it. There is
a statement of `Aishah
رضي
الله
عنها that when
caravans of men passed by them, while
they were on Hajj with the Prophet
صلى
الله
عليه
وسلم , and when
they appeared face to face with men,
women would lower their head scarf on
their faces and once men had moved away,
they would uncover their faces. (Abu
Dawud, Ibn Majah and Ad- Darqutni).
Similarly, it is permissible for them to
cover their hands with some cloth when
male strangers are around. It is binding
on them in such an event to cover their
faces and hands. For in accordance with
the commandment of Allah, these parts
are the ones which need to be covered.ولا
يبدين
زينتهن
إلا
لبعولتهن
...and
not to reveal their adornment except to
their husbands.
(24:31)
Both hands and face reflect the feminine
beauty and faces are more attractive
than the hands. This is alluded to in
this Qur'anic verse: وإذا
سألتموهن
متاعا
فسئلوهن
من
وراء
حجاب
ذلكم
أطهر
لقلوبكم
وقلوبهنAnd
when you ask (his wives) for anything
you want, ask them from behind a screen,
that is purer for your hearts and for
their hearts.
(33:53)
There is no basis for having an
appendage to the head scarf as many
women do. It is done so that the head
scarf does not touch the face. Had it
been desirable the Prophet
صلى
الله
عليه
وسلم would have
certainly advised his Ummah to do so. He
would not have been silent on this
point.
However, there is nothing wrong in
sheltering oneself under the roof of a
car, or using an umbrella. The same
holds true for using tents and trees. We
know from an authentic Hadith that the
Prophetصلى
الله
عليه
وسلم was
provided with a shade of cloth while he
was stoning Jamratal Aqabah. It is also
approved by another authentic Hadith
that a tent was erected for him at
Namirah under which he remained seated
till the sun set on the day of Arafah.
It is forbidden for the male and the
female in the state of Ihram to hunt the
animals on the land, to participate or
help in hunting, to drive the animals
for hunting, to marry, to have sexual
intercourse, to propose to a woman or to
touch any woman with passion. This point
is made clear in a Hadith reported by
Uthman
رضي
الله
عنه where the Prophetصلى
الله
عليه
وسلم said:
لا
ينكح
المحرم
ولا
ينكح
ولا
يخطب A
Muhrim should neither marry himself, nor
should he have marriage performed on his
behalf, nor should he propose.
(Muslim)
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