On the completion
of Tawaaf al-Ifaadah and its
accompanying rites, the pilgrim should
return to Minaa and spend the following
three days and nights there (the 11th,
12th and 13th of Dhul-Hijjah). On
each of the days, the pilgrim should
collect twenty-one (21) stones and
perform the rites of Ramy at the three
Jamrahs after Dhuhr. As mentioned
before, it is allowable for stoning to
be done for the old, weak, sick, young
or female, as long as the pilgrim stones
for himself first. The pilgrim should
begin with the smallest Jamrah known as
al-Oolaa, which is nearest to Masjid al-Khayf.
Seven stones should be thrown at it, one
at a time, and the pilgrim should then
move to the right of it and raise his or
her hands in humble Du'aa (prayer). Then
the pilgrim should go on to the next
Jamrah known as al-Wustaa, perform the
rites of Ramy
and move to the left of it and make
Du'aa. Finally the last Jamrah known as
al-'Aqabah should be approached and the
rites of Ramy performed without pausing
for Du'aa. The rites of Ramy should be
performed again on the second day as on
the first day by all pilgrims and the
nights should be passed in Minaa.
However, on the third day, the pilgrim
who wishes to leave Minaa and end his or
her Hajj with its final rites may do so.
Although the completion of the three
days and nights is better. Allah
explained this option in the Our'aan as
follows Remember
Allah (often) in the set days of (Hajj).
Then whoever hastens (his departure) by
two days has no sin on him and whoever
delays also no sin on him; for whoever
fears Allah.
(2:203)
The
pilgrim who intended Hajj Tamattu' but
was unable to slaughter an animal, has
to fast three days during the Hajj and
seven days on his or her return to their
homes. The days of fasting have to
precede the day of 'Arafat (9th of
Dhul-Hijjah) and the day of Eid (10th
because the Prophet (صلى
الله
عليه
وسلم) forbade
fasting on those two days which are the
greatest days of Hajj in which the
pilgrim needs all of his or her strength
for prayer, travel and the many other
rites or, they may be done during the
days of Tashreeq. Both 'Aa'eshah and Ibn
'Umar reported that fasting was not
allowed during the days of Tashreeq
except for those who did not find a
sacrificial animal.
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