1. Ash-Shaf'i, Ibn
Al Mondher, and Ahmad held that Tawaf on
foot is a Sunnah. However, others held
that it is a requisite condition.
Accordingly, if the Muhrim performed
Tawaf riding a mount or carried by
others, his Tawaf is judged as valid but
he must make sacrifice particularly if
he is not able to remake it again.
2. Al Idtiba'
(uncovering the Muhrim's shoulder) is by
consensus a Sunnah in the Tawaf of 'Umrah
and to one Tawaf of the Tawafs of Hajj -
preferably Tawaf Al Qudum or arrival
Circumambulation. This privilege is
exclusive to males during Tawaf only and
not afterwards. Idtiba' means that the
Muhrim puts on his Ihram garb leaving
his right shoulder uncovered, bringing
his Ihram up from under his armpit while
covering the left shoulder, Idtiba' is
not a Sunnah in Sa'i between Safa and
Marwah.
3. Ramal (walking
fast vigorously moving the shoulders and
taking small steps giving a sense of
strength and energy) is a Sunnah. There
is consensus among the scholars that
Ramal is a Sunnah in the first three
rounds of Circumambulation. The Muhrim
should jog
throughout each round of Tawaf. A group
of the scholars held that the Muhrim
should jog throughout the round except
for two corners; the Yemeni and the
Black Stone. I am of the opinion that
the first view has much to commend it.
Ramal is a Sunnah in Tawaf of the 'Umrah
and the Tawaf which is immediately
followed by Sa'i in Hajj, e.g. Tawaf Al
Qudum (the arrival Circumambulation) or
Tawaf Ifada (the return from Mina
Circumambulation).
4. It is a
Sunnah to face the Black Stone at the
start of the Tawaf. If it is possible,
the Muhrim should touch and kiss it. If
this is not possible, he should touch it
with a stick then kiss it. If this is
also not possible he should point at it.
He should not crowd others around the
Black Stone lest he should hurt himself
or
others. As for women, they should strive
to avoid the crowd and stay at a
distance from it as much as possible.
The Muhrim may prostrate three times, if
possible in honor of the Black Stone as
a sign of allegiance to Allah the
Almighty. He is allowed to cry, say
'there is no god but Allah and Allah is
the Great' then supplicate Allah for
whatever he wants, raising his hands. It
is reported that when the Muhrim faces
the Block Stone, touches it with his
hand, or points in its direction, he
should say, '.. in the name of Allah.
Allah is the Great. O Allah! I begin
this Tawaf believing in You, affirming
the truth of Your Book, fulfilling my
covenant with You, and, following the
example of the Prophet (P.B.U.H.)'. It
is a Sunnah to touch in every round the
Yemeni corner, if possible. It is the
southern corner directly before that of
Black stone. It is definitely not a
Sunnah to kiss or to cling on to it as
some people do.
5. It is a Sunnah
to supplicate Allah during Tawaf. Here
is a list of the reported supplications:
'O Allah! let this be an accepted Hajj,
with sins forgiven and a
well-appreciated effort', 'O my Lord,
forgive us and have mercy upon us,
pardon our sins that You only know, You
are the Most Honored and Dignified. O
Allah! Grant us good in this world and
good in the Hereafter, and protect us
from the torment of the Fire' and 'O
Allah! Let me satisfied with what You
provided. O Allah! Bless it for me. O
Allah! Substitute every good thing that
I missed with something good. Then, the
Muhrim should call to mind all his
wishes and demands and supplicate Allah
to
grant them to him. It is a Sunnah to
supplicate to Allah as possible with any
of the supplications that one feels
comfortable with. However, it is
preferred to say some of the
supplications which were reported from
the Prophet (P.B.U.H.). The Muhrim may
recite the Qur'an while performing Tawaf.
The majority of Scholars held this view.
He should not talk about other thing
besides the remembrance of Allah so that
he maintains this divine atmosphere. He
should stay as close as possible to the
Ka'bah during Tawaf provided that he
doesn't crowd or hurt others in the
process. It is preferred that women keep
apart from men and wait until men become
fewer in number then perform Tawaf.
Throughout Tawaf, the Muhrim should
surrender himself to Allah in submission
and
humbleness. He should revive his heart
with His remembrance. He should admit
his sins and supplicate for Allah's
Forgiveness. He should persist in his
supplications for Allah's Forgiveness
and Mercy from His torture and wrath.
The supplication that some people take
as prescribed for Tawaf have no
authenticity.
6. After Tawaf,
the Muhrim should go to the Station of
Ibrahim - it is to the east of Ka'bah
and it is covered with glass. He should
offer two rak'at prayer at the station
of Ibrahim. If this is not possible then
he should pray at any other place in the
Sacred Mosque, whether inside or outside
it. Some scholars held that it is a
Sunnah, others held that it is an
essential condition. In this prayer it
is a Sunnah to recite Surat Al Kafiroun
in the first rak'ah and
Surat Al Ikhlas in the Second rak'ah
after, reciting Al-Fatihah. If the
Muhrim is performing Hajj on behalf of
others, he should pray with the
intention of praying on behalf of this
person. If a person performed Tawaf with
a minor then performed this prayer, he
should perform them on the minor's
behalf. It is preferred to supplicate
Allah as much as possible during this
prayer.
7. Upon completion
of the two Rak'at after the seven rounds
of the Tawaf, it is preferred to go to
Zamzam well and drink as much as one can
from it. He should drink it with the
intention and hope for the best for him
in this life and the Hereafter. He
should face the direction of Ka'bah
while drinking it. Ibn Abbas used to
supplicate Allah, whenever he drank from
Zamzam water: 'O Allah! Grant me
beneficial
knowledge, bountiful provision, and a
healing from every disease' It is
allowed to take some Zamzam water when
the Muhrim travels home
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