Tawaaf, as was
described earlier, is the
counterclockwise circling of the Ka'bah
seven times beginning from the Black
Stone and keeping the Ka'bah on one's
left side. After the pilgrim has shaved
or clipped his hair in Minaa, he should
then set out for Makkah in order to do
the Tawaaf known as Tawaaf al-Ifaadah
(or Tawaaf az-Ziyaarah). This Tawaaf is
one of the major rites of Hajj without
which Hajj becomes null and void. Tawaaf
al-Ifaadah is the Tawaaf referred to in
the following verse: Let
them cut their hair and nails, fulfill
their vows and walk around the ancient
House.
(22:29)
After the Tawaaf, the pilgrim should
perform two Rak'ahs (units) of Salaah
behind Maqaam Ibraaheem or anywhere in
its vicinity. If the pilgrim had
intended Hajj Tamattu' he or she should
also make the Sa'yi of their Hajj at
this point. The earlier S'ayi after
Tawaaf al-Qudoom was for the 'Umrah,
which ended with the pilgrim's exit from
the state of Ihraam. 'Aa'eshah had also
said, "Those who had made intention
for 'Umrah did Tawaaf of the House and
between as-Safaa and al-Marwah. They
later made another Tawaaf after
returning
from Minaa. While those who joined the
Hajj and 'Umrah (Qiraan) only made one
Tawaaf." When Ibn 'Abbaas was asked
about Hajj Tamattu', he replied,
"The Muhaajiroon, the Ansaar and
the wives of the Prophet (صلى
الله
عليه
وسلم) made
intention for the farewell Hajj and so
did we; however, when we neared Makkah,
Allah's Messenger said, "Change
your intention for Hajj (to one for) 'Umrah
except for one who has brought a
sacrificial animal with him.' So we made
Tawaaf of the House and between as-Safaa
and al-Marwah then we went to our women
and wore our regular clothes. He (the
Prophet) had said,
Whoever
carried a sacrificial animal should not
come out of Ihraam until the animal has
reached its place of sacrifice.
The
night before Tarweeyah (8th of
Dhul-Hijjah), he ordered us to make
intention for Hajj. When we had finished
the rites we came and made Tawaaf of the
House and between as-Safaa and al-Marwah."
As for the Qaarin, he or she is not
required to do another Sa'yi, in
accordance with Jaabir ibn 'Abdullaah's
statement, "Then Allah's Messenger
rode toward the House and they made
Tawaaf (of the Ka'bah) alone and not
between as-Safaa and al-Marwah."
Likewise, the pilgrim intending Hajj
Ifraad is only required to
make one Sa'yi. If Sa'yi is made after
Tawaaf al-Qudoom by a pilgrim intending
Hajj Ifraad or one intending Hajj Qiraan,
no other Sa'yi is required of them after
Tawaaf al-Ifaadah. It is preferable that
the pilgrim keep the order of the rites
as previously mentioned: Ramy of Jamrah
al-'Aqabah, then Dhabh, then Halq or
Qass, then Tawaaf al-Ifaadah and (Sa'yi
for the Mutamatti'). However, the order
may be reversed or mixed in any way as
the Prophet had stated that there was no
sin on whosoever varied the order. If
the pilgrim completes the rites of Ramy,
the first stage of leaving
Ihraam has taken place and all allowable
things which became forbidden with the
entrance into Ihraam become allowable,
with the exception of sexual relations.
'Aa'eshah said, "I used to rub
perfumed oil with my hands on the
Messenger of Allah for His Ihraam prior
to his entering the state of Ihraam, and
for his exit from it when he performed
the Ramy of Jamrah al-'Aqabab on the day
of Sacrifice, before he made Tawaaf of
the House." With the completion of
the Tawaaf rites, the exit from the
state of Ihraam becomes complete. On the
completion of Tawaaf and Sa'yi, the
pilgrim is recommended
to drink his or her fill of Zamzam water
at this point and make whatever sincere
informal prayers to Allah, he or she
can, for the waters of Zamzam are for
whatever they are drunk for. Abu Dharr
reported that the Prophet (صلى
الله
عليه
وسلم) had said
concerning Zamzam, Verily
it is like food for the hungry and a
healing for sickness.
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