Allah's Apostle said, "When the believers pass safely
over (the bridge across) Hell, they will be stopped at a
bridge in between Hell and Paradise where they will
retaliate upon each other for the injustices done among
them in the world, and when they get purified of all their
sins, they will be admitted into Paradise. By Him in Whose
Hands the life of Muhammad is everybody will recognize his
dwelling in Paradise better than he recognizes his
dwelling in this world."
While I was walking with Ibn 'Umar holding his hand, a
man came in front of us and asked, "What have you heard
from Allah's Apostle about An-Najwa?" Ibn 'Umar said, "I
heard Allah's Apostle saying, 'Allah will bring a believer
near Him and shelter him with His Screen and ask him: Did
you commit such-and-such sins? He will say: Yes, my Lord.
Allah will keep on asking him till he will confess all his
sins and will think that he is ruined. Allah will say: 'I
did screen your sins in the world and I forgive them for
you today', and then he will be given the book of his good
deeds. Regarding infidels and hypocrites (their evil acts
will be exposed publicly) and the witnesses will say:
These are the people who lied against their Lord. Behold!
The Curse of Allah is upon the wrongdoers." (11.18)
Allah's Apostle said, "A Muslim is a brother of another
Muslim, so he should not oppress him, nor should he hand
him over to an oppressor. Whoever fulfilled the needs of
his brother, Allah will fulfill his needs; whoever brought
his (Muslim) brother out of a discomfort, Allah will bring
him out of the discomforts of the Day of Resurrection, and
whoever screened a Muslim, Allah will screen him on the
Day of Resurrection . "
Allah's Apostle said, "Help your brother, whether he is
an oppressor or he is an oppressed one. People asked, "O
Allah's Apostle! It is all right to help him if he is
oppressed, but how should we help him if he is an
oppressor?" The Prophet said, "By preventing him from
Allah's Apostle said, "Whoever has oppressed another
person concerning his reputation or anything else, he
should beg him to forgive him before the Day of
Resurrection when there will be no money (to compensate
for wrong deeds), but if he has good deeds, those good
deeds will be taken from him according to his oppression
which he has done, and if he has no good deeds, the sins
of the oppressed person will be loaded on him."
Regarding the explanation of the following verse:-- "If
a wife fears Cruelty or desertion On her husband's part."
(4.128) A man may dislike his wife and intend to divorce
her, so she says to him, "I give up my rights, so do not
divorce me." The above verse was revealed concerning such
A drink (milk mixed with water) was brought to Allah's
Apostle who drank some of it. A boy was sitting to his
right, and some old men to his left. Allah's Apostle said
to the boy, "Do you allow me to give the rest of the drink
to these people?" The boy said, "O Allah's Apostle! I will
not give preference to anyone over me to drink the rest of
it from which you have drunk." Allah's Apostle then handed
the bowl (of drink) to the boy. (See Hadith No. 541).
That there was a dispute between him and some people
(about a piece of land). When he told 'Aisha about it, she
said, "O Abu Salama! Avoid taking the land unjustly, for
the Prophet said, 'Whoever usurps even one span of the
land of somebody, his neck will be encircled with it down
the seven earths."
"We were in Medina with some of the Iraqi people, and
we were struck with famine and Ibn Az-Zubair used to give
us dates. Ibn 'Umar used to pass by and say, "The Prophet
forbade us to eat two dates at a time, unless one takes
the permission of one's companions."
There was an Ansari man called Abu Shu'aib who had a
slave butcher. Abu Shu'aib said to him, "Prepare a meal
sufficient for five persons so that I might invite the
Prophet besides other four persons." Abu Shu'aib had seen
the signs of hunger on the face of the Prophet and so he
invited him. Another man who was not invited, followed the
Prophet. The Prophet said to Abu Shu'aib, "This man has
followed us. Do you allow him to share the meal?" Abu
Shu'aib said, "Yes."
(the wife of the Prophet) Allah's Apostle heard some
people quarreling at the door of his dwelling. He came out
and said, "I am only a human being, and opponents come to
me (to settle their problems); maybe someone amongst you
can present his case more eloquently than the other,
whereby I may consider him true and give a verdict in his
favor. So, If I give the right of a Muslim to another by
mistake, then it is really a portion of (Hell) Fire, he
has the option to take or give up (before the Day of
The Prophet said, "Whoever has (the following) four
characters will be a hypocrite, and whoever has one of the
following four characteristics will have one
characteristic of hypocrisy until he gives it up. These
are: (1 ) Whenever he talks, he tells a lie; (2) whenever
he makes a promise, he breaks it; (3) whenever he makes a
covenant he proves treacherous; (4) and whenever he
quarrels, he behaves impudently in an evil insulting
manner." (See Hadith No. 33 Vol. 1)
Hind bint 'Utba (Abu Sufyan's wife) came and said, "O
Allah's Apostle! Abu Sufyan is a miser. Is there any harm
if I spend something from his property for our children?"
He said, there is no harm for you if you feed them from it
justly and reasonably (with no extravagance)."
We staid to the Prophet, "You send us out and it
happens that we have to stay with such people as do not
entertain us. What do you think about it? He said to us,
"If you stay with some people and they entertain you as
they should for a guest, accept their hospitality, but If
they don't do, take the right of the guest from them."
When Allah took away the soul of His Prophet at his
death, the Ansar assembled In the shed of Bani Sa'ida. I
said to Abu Bakr, "Let us go." So, we come to them (i.e.
to Ansar) at the shed of Bani Sa'ida. (See Hadith No. 19,
Vol. 5 for details)
Abu Huraira said, "Allah's Apostle said, 'No-one should
prevent his neighbor from fixing a wooden peg in his
wall." Abu Huraira said (to his companions), "Why do I
find you averse to it? By Allah, I certainly will narrate
it to you."
I was the butler of the people in the house of Abu
Talha, and in those days drinks were prepared from dates.
Allah's Apostle ordered somebody to announce that
alcoholic drinks had been prohibited. Abu Talha ordered me
to go out and spill the wine. I went out and spilled it,
and it flowed in the streets of Medina. Some people said,
"Some people were killed and wine was still in their
stomachs." On that the Divine revelation came:-- "On those
who believe And do good deeds There is no blame For what
they ate (in the past)." (5.93)
The Prophet said, "Beware! Avoid sitting on he roads
(ways)." The people said, "There is no way out of it as
these are our sitting places where we have talks." The
Prophet said, "If you must sit there, then observe the
rights of the way." They asked, "What are the rights of
the way?" He said, "They are the lowering of your gazes
(on seeing what is illegal to look at), refraining from
harming people, returning greetings, advocating good and
The Prophet said, "A man felt very thirsty while he was
on the way, there he came across a well. He went down the
well, quenched his thirst and came out. Meanwhile he saw a
dog panting and licking mud because of excessive thirst.
He said to himself, "This dog is suffering from thirst as
I did." So, he went down the well again and filled his
shoe with water and watered it. Allah thanked him for that
deed and forgave him. The people said, "O Allah's Apostle!
Is there a reward for us in serving the animals?" He
replied: "Yes, there is a reward for serving any animate
(living being)." (See Hadith No. 551)
Once the Prophet stood at the top of one of the castles
(or higher buildings) of Medina and said, "Do you see what
I see? No doubt I am seeing the spots of afflictions
amongst your houses as numerous as the spots where
rain-drops fall (during a heavy rain). (See Hadith No.
I had been eager to ask 'Umar about the two ladies from
among the wives of the Prophet regarding whom Allah said
(in the Qur'an saying): If you two (wives of the Prophet
namely Aisha and Hafsa) turn in repentance to Allah your
hearts are indeed so inclined (to oppose what the Prophet
likes) (66.4), till performed the Hajj along with 'Umar
(and on our way back from Hajj) he went aside (to answer
the call of nature) and I also went aside along with him
carrying a tumbler of water. When he had answered the call
of nature and returned. I poured water on his hands from
the tumbler and he performed ablution. I said, "O Chief of
the believers! ' Who were the two ladies from among the
wives of the Prophet to whom Allah said:
'If you two return in repentance (66.4)? He said, "I am
astonished at your question, O Ibn 'Abbas. They were Aisha
Then 'Umar went on relating the narration and said. "I
and an Ansari neighbor of mine from Bani Umaiya bin Zaid
who used to live in 'Awali Al-Medina, used to visit the
Prophet in turns. He used to go one day, and I another
day. When I went I would bring him the news of what had
happened that day regarding the instructions and orders
and when he went, he used to do the same for me. We, the
people of Quraish, used to have authority over women, but
when we came to live with the Ansar, we noticed that the
Ansari women had the upper hand over their men, so our
women started acquiring the habits of the Ansari women.
Once I shouted at my wife and she paid me back in my coin
and I disliked that she should answer me back. She said,
'Why do you take it ill that I retort upon you? By Allah,
the wives of the Prophet retort upon him, and some of them
may not speak with him for the whole day till night.' What
she said scared me and I said to her, 'Whoever amongst
them does so, will be a great loser.' Then I dressed
myself and went to Hafsa and asked her, 'Does any of you
keep Allah's Apostle angry all the day long till night?'
She replied in the affirmative. I said, 'She is a ruined
losing person (and will never have success)! Doesn't she
fear that Allah may get angry for the anger of Allah's
Apostle and thus she will be ruined? Don't ask Allah's
Apostle too many things, and don't retort upon him in any
case, and don't desert him. Demand from me whatever you
like, and don't be tempted to imitate your neighbor (i.e.
'Aisha) in her behavior towards the Prophet), for she
(i.e. Aisha) is more beautiful than you, and more beloved
to Allah's Apostle.
In those days it was rumored that Ghassan, (a tribe
living in Sham) was getting prepared their horses to
invade us. My companion went (to the Prophet on the day of
his turn, went and returned to us at night and knocked at
my door violently, asking whether I was sleeping. I was
scared (by the hard knocking) and came out to him. He said
that a great thing had happened. I asked him: What is it?
Have Ghassan come? He replied that it was worse and more
serious than that, and added that Allah's Apostle had
divorced all his wives. I said, Hafsa is a ruined loser! I
expected that would happen some day.' So I dressed myself
and offered the Fajr prayer with the Prophet. Then the
Prophet entered an upper room and stayed there alone. I
went to Hafsa and found her weeping. I asked her, 'Why are
you weeping? Didn't I warn you? Have Allah's Apostle
divorced you all?' She replied, 'I don't know. He is there
in the upper room.' I then went out and came to the pulpit
and found a group of people around it and some of them
were weeping. Then I sat with them for some time, but
could not endure the situation. So I went to the upper
room where the Prophet was and requested to a black slave
of his: "Will you get the permission of (Allah's Apostle)
for Umar (to enter)? The slave went in, talked to the
Prophet about it and came out saying, 'I mentioned you to
him but he did not reply.' So, I went and sat with the
people who were sitting by the pulpit, but I could not
bear the situation, so I went to the slave again and said:
"Will you get he permission for Umar? He went in and
brought the same reply as before. When I was leaving,
behold, the slave called me saying, "Allah's Apostle has
granted you permission." So, I entered upon the Prophet
and saw him lying on a mat without wedding on it, and the
mat had left its mark on the body of the Prophet, and he
was leaning on a leather pillow stuffed with palm fires. I
greeted him and while still standing, I said: "Have you
divorced your wives?' He raised his eyes to me and replied
in the negative. And then while still standing, I said
chatting: "Will you heed what I say, 'O Allah's Apostle!
We, the people of Quraish used to have the upper hand over
our women (wives), and when we came to the people whose
women had the upper hand over them..."
'Umar told the whole story (about his wife). "On that
the Prophet smiled." 'Umar further said, "I then said, 'I
went to Hafsa and said to her: Do not be tempted to
imitate your companion ('Aisha) for she is more beautiful
than you and more beloved to the Prophet.' The Prophet
smiled again. When I saw him smiling, I sat down and cast
a glance at the room, and by Allah, I couldn't see
anything of importance but three hides. I said (to Allah's
Apostle) "Invoke Allah to make your followers prosperous
for the Persians and the Byzantines have been made
prosperous and given worldly luxuries, though they do not
worship Allah?' The Prophet was leaning then (and on
hearing my speech he sat straight) and said, 'O Ibn Al-Khatttab!
Do you have any doubt (that the Hereafter is better than
this world)? These people have been given rewards of their
good deeds in this world only.' I asked the Prophet .
'Please ask Allah's forgiveness for me. The Prophet did
not go to his wives because of the secret which Hafsa had
disclosed to 'Aisha, and he said that he would not go to
his wives for one month as he was angry with them when
Allah admonished him (for his oath that he would not
approach Maria). When twenty-nine days had passed, the
Prophet went to Aisha first of all. She said to him, 'You
took an oath that you would not come to us for one month,
and today only twenty-nine days have passed, as I have
been counting them day by day.' The Prophet said, 'The
month is also of twenty-nine days.' That month consisted
of twenty-nine days. 'Aisha said, 'When the Divine
revelation of Choice was revealed, the Prophet started
with me, saying to me, 'I am telling you something, but
you needn't hurry to give the reply till you can consult
your parents." 'Aisha knew that her parents would not
advise her to part with the Prophet . The Prophet said
that Allah had said:--
'O Prophet! Say To your wives; If you desire The life
of this world And its glitter, ... then come! I will make
a provision for you and set you free In a handsome manner.
But if you seek Allah And His Apostle, and The Home of the
Hereafter, then Verily, Allah has prepared For the
good-doers amongst you A great reward.' (33.28) 'Aisha
said, 'Am I to consult my parents about this? I indeed
prefer Allah, His Apostle, and the Home of the Hereafter.'
After that the Prophet gave the choice to his other wives
and they also gave the same reply as 'Aisha did."
Allah's Apostle took an oath that he would not go to
his wives for one month as his foot had been sprained. He
stayed in an upper room when 'Umar went to him and said,
"Have you divorced your wives?" He said, "No, but I have
taken an oath that I would not go to them for one month."
The Prophet stayed there for twenty-nine days, and then
came down and went to his wives.
The Prophet entered the Mosque, and I too went there
after tying the camel at the pavement of the Mosque. I
said (to the Prophet ), "This is your camel." He came out
and started examining the camel and said, "Both the camel
and its price are for you."
The Prophet said, "When an adulterer commits illegal
sexual intercourse, then he is not a believer at the time,
he is doing it, and when a drinker of an alcoholic liquor
drinks it, then he is not a believer at the time of
drinking it, and when a thief steals, then he is not a
believer at the time of stealing, and when a robber robs,
and the people look at him, then he is not a believer at
the time of doing robbery.
Allah's Apostle said, "The Hour will not be established
until the son of Mary (i.e. Jesus) descends amongst you as
a just ruler, he will break the cross, kill the pigs, and
abolish the Jizya tax. Money will be in abundance so that
nobody will accept it (as charitable gifts).
On the day of Khaibar the Prophet saw fires being
lighted. He asked, "Why are these fires being lighted?"
The people replied that they were cooking the meat of
donkeys. He said, "Break the pots and throw away their
contents." The people said, "Shall we throw away their
contents and wash the pots (rather than break them)?" He
said, "Wash them."
The Prophet entered Mecca and (at that time) there were
three hundred-and-sixty idols around the Ka'ba. He started
stabbing the idols with a stick he had in his hand and
reciting: "Truth (Islam) has come and Falsehood
(disbelief) has vanished."
Aisha said that she hung a curtain decorated with
pictures (of animates) on a cupboard. The Prophet tore
that curtain and she turned it into two cushions which
remained in the house for the Prophet to sit on.
While the Prophet was with one of his wives, one of the
mothers of the believers (i.e. one of his wives) sent a
wooden bowl containing food with a servant. The wife (in
whose house he was sitting) stroke the bowl with her hand
and broke it. The Prophet collected the shattered pieces
and put the food back in it and said, "Eat." He kept the
servant and the bowl till he had eaten the food. Then the
Prophet gave another unbroken. bowl to the servant and
kept the broken one.
Allah's Apostle said, "There was an Israeli man called
Juraij, while he was praying, his mother came and called
him, but he did not respond to her call. He said (to
himself) whether he should continue the prayer or reply to
his mother. She came to him the second time and called him
and said, "O Allah! Do not let him die until he sees the
faces of prostitutes." Juraij used to live in a hermitage.
A woman said that she would entice Juraij, so she went to
him and presented herself (for an evil act) but he
refused. She then went to a shepherd and allowed him to
commit an illegal sexual intercourse with her and later
she gave birth to a boy. She alleged that the baby was
from Juraij. The people went to Juraij and broke down his
hermitage, pulled him out of it and abused him. He
performed ablution and offered the prayer, then he went to
the male (baby) and asked him; "O boy! Who is your
father?" The baby replied that his father was the
shepherd. The people said that they would build for him a
hermitage of gold but Juraij asked them to make it of mud