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Partnership
Volume 3, Book 44, Number 663: Narrated Jabir bin 'Abdullah: "Allah's Apostle sent an army towards the east coast
and appointed Abu 'Ubaida bin Al-Jarrah as their chief,
and the army consisted of three-hundred men including
myself. We marched on till we reached a place where our
food was about to finish. Abu- 'Ubaida ordered us to
collect all the journey food and it was collected. My
(our) journey food was dates. Abu 'Ubaida kept on giving
us our daily ration in small amounts from it, till it was
exhausted. The share of everyone of us used to be one date
only." I said, "How could one date benefit you?" Jabir
replied, "We came to know its value when even that too
finished." Jabir added, "When we reached the sea-shore, we
saw a huge fish which was like a small mountain. The army
ate from it for eighteen days. Then Abu 'Ubaida ordered
that two of its ribs be fixed and they were fixed in the
ground. Then he ordered that a she-camel be ridden and it
passed under the two ribs (forming an arch) without
touching them." Volume 3, Book 44, Number 664:
Narrated Salama: Once the journey food diminished and the people were
reduced to poverty. They went to the Prophet and asked his
permission to slaughter their camels, and he agreed. 'Umar
met them and they told him about it, and he said, "How
would you survive after slaughtering your camels?" Then he
went to the Prophet and said, "O Allah's Apostle! How
would they survive after slaughtering their camels?"
Allah's Apostle ordered 'Umar, "Call upon the people to
bring what has remained of their food." A leather sheet
was spread and al I the journey food was collected and
heaped over it. Allah's Apostle stood up and invoked Allah
to bless it, and then directed all the people to come with
their utensils, and they started taking from it till all
of them got what was sufficient for them. Allah's Apostle
then said, "I testify that None has the right to be
worshipped but Allah, and I am His Apostle. " Volume 3, Book 44, Number 665:
Narrated Rafi bin Khadij: We used to offer the 'Asr prayer with the Prophet and
slaughter a camel, the meat of which would be divided in
ten parts. We would eat the cooked meat before sunset. Volume 3, Book 44, Number 666:
Narrated Abu Musa: The Prophet said, "When the people of Ash'ari tribe ran
short of food during the holy battles, or the food of
their families in Medina ran short, they would collect all
their remaining food in one sheet and then distribute it
among themselves equally by measuring it with a bowl. So,
these people are from me, and I am from them." Volume 3, Book 44, Number 667:
Narrated Anas: that Abu Bakr As-Siddiq wrote to him the law of Zakat
which was made obligatory by Allah's Apostle. He wrote:
'Partners possessing joint property (sheep) have to pay
its Zakat equally. Volume 3, Book 44, Number 668:
Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij: My grandfather said, "We were in the company of the
Prophet at Dhul-Hulaifa. The people felt hungry and
captured some camels and sheep (as booty). The Prophet was
behind the people. They hurried and slaughtered the
animals and put their meat in pots and started cooking it.
(When the Prophet came) he ordered the pots to be upset
and then he distributed the animals (of the booty),
regarding ten sheep as equal to one camel. One of the
camels fled and the people ran after it till they were
exhausted. At that time there were few horses. A man threw
an arrow at the camel, and Allah stopped the camel with
it. The Prophet said, "Some of these animals are like wild
animals, so if you lose control over one of these animals,
treat it in this way (i.e. shoot it with an arrow)."
Before distributing them among the soldiers my grandfather
said, "We may meet the enemies in the future and have no
knives; can we slaughter the animals with reeds?" The
Prophet said, "Use whatever causes blood to flow, and eat
the animals if the name of Allah has been mentioned on
slaughtering them. Do not slaughter with teeth or
fingernails and I will tell you why: It is because teeth
are bones (i.e. cannot cut properly) and fingernails are
the tools used by the Ethiopians (whom we should not
imitate for they are infidels)." Volume 3, Book 44, Number 669:
Narrated Ibn 'Umar: The Prophet decreed that one should not eat two dates
together at a time unless he gets the permission from his
companions (sharing the meal with him). Volume 3, Book 44, Number 670:
Narrated Jabala: "While at Medina we were struck with famine. Ibn
Az-Zubair used to provide us with dates as our food. Ibn 'Umar
used to pass by us and say, "Don't eat two dates together
at a time as the Prophet has forbidden eating two dates
together at a time (in a gathering) unless one takes the
permission of one's companion brother." Volume 3, Book 44, Number 671:
Narrated Nafi: Ibn 'Umar said, "Allah's Apostle said, 'If one manumits
his share of a jointly possessed slave, and can afford the
price of the other shares according to the adequate price
of the slave, the slave will be completely manumitted;
otherwise he will be partially manumitted.' " (Aiyub, a
sub-narrator is not sure whether the saying " ...
otherwise he will be partially manumitted" was said by
Nafi' or the Prophet.) Volume 3, Book 44, Number 672:
Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a
jointly possessed slave, it is imperative for him to get
that slave manumitted completely by paying the remaining
price, and if he does not have sufficient money to manumit
him, then the price of the slave should be estimated
justly, and he is to be allowed to work and earn the
amount that will manumit him (without overburdening him)".
Volume 3, Book 44, Number 673:
Narrated An-Nu'man bin Bashir: The Prophet said, "The example of the person abiding by
Allah's order and restrictions in comparison to those who
violate them is like the example of those persons who drew
lots for their seats in a boat. Some of them got seats in
the upper part, and the others in the lower. When the
latter needed water, they had to go up to bring water (and
that troubled the others), so they said, 'Let us make a
hole in our share of the ship (and get water) saving those
who are above us from troubling them. So, if the people in
the upper part left the others do what they had suggested,
all the people of the ship would be destroyed, but if they
prevented them, both parties would be safe." Volume 3, Book 44, Number 674:
Narrated 'Urwa bin Az-Zubair: That he had asked 'Aisha about the meaning of the
Statement of Allah: "If you fear that you shall not Be
able to deal justly With the orphan girls, then Marry
(Other) women of your choice Two or three or four." (4.3)
She said, "O my nephew! This is about the orphan girl
who lives with her guardian and shares his property. Her
wealth and beauty may tempt him to marry her without
giving her an adequate Mahr (bridal-money) which might
have been given by another suitor. So, such guardians were
forbidden to marry such orphan girls unless they treated
them justly and gave them the most suitable Mahr;
otherwise they were ordered to marry any other woman." 'Aisha
further said, "After that verse the people again asked the
Prophet (about the marriage with orphan 'girls), so Allah
revealed the following verses:-- 'They ask your
instruction Concerning the women. Say: Allah Instructs you
about them And about what is Recited unto you In the Book,
concerning The orphan girls to whom You give not the
prescribed portions and yet whom you Desire to marry..."
(4.127) What is meant by Allah's Saying:-- 'And about what is
Recited unto you is the former verse which goes:-- 'If you
fear that you shall not Be able to deal justly With the
orphan girls, then Marry (other) women of your choice.'
(4.3) 'Aisha said, "Allah's saying in the other
verse:--'Yet whom you desire to marry' (4.127) means the
desire of the guardian to marry an orphan girl under his
supervision when she has not much property or beauty (in
which case he should treat her justly). The guardians were
forbidden to marry their orphan girls possessing property
and beauty without being just to them, as they generally
refrain from marrying them (when they are neither
beautiful nor wealthy)." Volume 3, Book 44, Number 675:
Narrated Jabir bin 'Abdullah: The Prophet established the right of Shu'fa (i.e.
Pre-emption) in joint properties; but when the land is
divided and the ways are demarcated, then there is no
pre-emption. Volume 3, Book 44, Number 676:
Narrated Jabir bin 'Abdullah: The Prophet said, "The right of pre-emption is valid in
every joint property, but when the land is divided and the
way is demarcated, then there is no right of pre-emption."
Volume 3, Book 44, Number 677:
Narrated Sulaiman bin Abu Muslim: I asked Abu Minhal about money exchange from hand to
hand. He said, "I and a partner of mine bought something
partly in cash and partly on credit." Al-Bara' bin 'Azib
passed by us and we asked about it. He replied, "I and my
partner Zaid bin Al-Arqam did the same and then went to
the Prophet and asked him about it. He said, 'Take what
was from hand to hand and leave what was on credit.' " Volume 3, Book 44, Number 678:
Narrated Abdullah: Allah's Apostle rented the land of Khaibar to the Jews
on the condition that they would work on it and cultivate
it and take half of its yield. Volume 3, Book 44, Number 679:
Narrated 'Uqba bin 'Amir: that Allah's Apostle gave him some sheep to distribute
among his companions in order to sacrifice them and a kid
was left. He told the Prophet about it and the Prophet
said to him, "Sacrifice it on your behalf." Volume 3, Book 44, Number 680:
Narrated 'Abdullah bin Hisham: that his mother Zainab bint Humaid took him to the
Prophet and said, "O Allah's Apostle! Take the pledge of
allegiance from him." But he said, "He is still too young
for the pledge," and passed his hand on his (i.e.
'Abdullah's) head and invoked for Allah's blessing for
him. Zuhra bin Ma'bad stated that he used to go with his
grandfather, 'Abdullah bin Hisham, to the market to buy
foodstuff. Ibn 'Umar and Ibn Az-Zubair would meet him and
say to him, "Be our partner, as the Prophet invoked Allah
to bless you." So, he would be their partner, and very
often he would win a camel's load and send it home. Volume 3, Book 44, Number 681:
Narrated Ibn 'Umar: The Prophet said, "Whoever manumits his share o a
jointly possessed slave, it is imperative on him to
manumit the slave completely if he has sufficient money to
pay the rest of its price which is to be estimated justly.
He should pay his partners their shares and release him
(the freed one). Volume 3, Book 44, Number 682:
Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a
jointly possessed slave, it is essential for him to
manumit the slave completely if he has sufficient money.
Otherwise he should look for some work for the slave (to
earn what would enable him to emancipate himself), without
overburdening him with work." Volume 3, Book 44, Number 683:
Narrated Ibn 'Abbas: The Prophet (along with his companions) reached Mecca
in the morning of the fourth of Dhul-Hijja assuming Ihram
for Hajj only. So when we arrived at Mecca, the Prophet
ordered us to change our intentions of the Ihram for'Umra
and that we could finish our Ihram after performing the 'Umra
and could go to our wives (for sexual intercourse). The
people began talking about that. Jabir said surprisingly,
"Shall we go to Mina while semen is dribbling from our
male organs?" Jabir moved his hand while saying so. When
this news reached the Prophet he delivered a sermon and
said, "I have been informed that some peoples were saying
so and so; By Allah I fear Allah more than you do, and am
more obedient to Him than you. If I had known what I know
now, I would not have brought the Hadi (sacrifice) with me
and had the Hadi not been with me, I would have finished
the Ihram." At that Suraqa bin Malik stood up and asked "O
Allah's Apostle! Is this permission for us only or is it
forever?" The Prophet replied, "It is forever." In the
meantime 'Ali bin Abu Talib came from Yemen and was saying
Labbaik for what the Prophet has intended. (According to
another man, 'Ali was saying Labbaik for Hajj similar to
Allah's Apostle's). The Prophet told him to keep on the
Ihram and let him share the Hadi with him. Volume 3, Book 44, Number 684:
Narrated Abaya bin Rifaa: My grandfather, Rafi bin Khadij said, "We were in the
valley of Dhul-Hulaifa of Tuhama in the company of the
Prophet and had some camels and sheep (of the booty). The
people hurried (in slaughtering the animals) and put their
meat in the pots and started cooking. Allah's Apostle came
and ordered them to upset the pots, and distributed the
booty considering one camel as equal to ten sheep. One of
the camels fled and the people had only a few horses, so
they got worried. (The camel was chased and) a man slopped
the camel by throwing an arrow at it. Allah's Apostle
said, 'Some of these animals are untamed like wild
animals, so if anyone of them went out of your control,
then you should treat it as you have done now.' " My
grandfather said, "O Allah's Apostle! We fear that we may
meet our enemy tomorrow and we have no knives, could we
slaughter the animals with reeds?" The Prophet said, "Yes,
or you can use what would make blood flow (slaughter) and
you can eat what is slaughtered and the Name of Allah is
mentioned at the time of slaughtering. But don't use teeth
or fingernails (in slaughtering). I will tell you why, as
for teeth, they are bones, and fingernails are used by
Ethiopians for slaughtering. (See Hadith 668) Sahih Al Bukhari Hadith Links:
1.
Revelation
2.
Belief
3.
Knowledge
4.
Ablutions
(Wudu')
5.
Bathing
(Ghusl)
6.
Menstrual
Periods
7.
Rubbing
hands and feet with dust (Tayammum)
8.
Prayers
(Salat)
9.
Virtues
of the Prayer Hall (Sutra of
the Musalla)
10.
Times
of the Prayers
11.
Call
to Prayers (Adhaan)
12.
Characteristics
of Prayer
13.
Friday
Prayer
14.
Fear
Prayer
15.
The
Two Festivals (Eids)
16.
Witr
Prayer
17.
Invoking
Allah for Rain (Istisqaa)
18.
Eclipses
19.
Prostration
During Recital of Qur'an
20.
Shortening
the Prayers (At-Taqseer)
21.
Prayer
at Night (Tahajjud)
22.
Actions
while Praying
23.
Funerals
(Al-Janaa'iz)
24.
Obligatory
Charity Tax (Zakat)
25.
Obligatory
Charity Tax After Ramadaan (Zakat
ul Fitr)
26.
Pilgrimage
(Hajj)
27.
Minor
Pilgrimage (Umra)
28.
Pilgrims
Prevented from Completing
the Pilgrimage
29.
Penalty
of Hunting while on
Pilgrimage
30.
Virtues
of Madinah
31.
Fasting
32.
Praying
at Night in Ramadaan (Taraweeh)
33.
Retiring
to a Mosque for Remembrance
of Allah (I'tikaf)
34.
Sales
and Trade
35.
Sales
in which a Price is paid for
Goods to be Delivered Later
(As-Salam)
36.
Hiring
37.
Transference
of a Debt from One Person to
Another (Al-Hawaala)
38.
Representation,
Authorization, Business by
Proxy
39.
Agriculture
40.
Distribution
of Water
41.
Loans,
Payment of Loans, Freezing
of Property, Bankruptcy
42.
Lost
Things Picked up by Someone
(Luqaata)
43.
Oppressions
44.
Partnership
45.
Mortgaging
46.
Manumission
of Slaves
47.
Gifts
48.
Witnesses
49.
Peacemaking
50.
Conditions
51.
Wills
and Testaments (Wasaayaa)
52.
Fighting
for the Cause of Allah (Jihaad)
53.
One-fifth
of Booty to the Cause of
Allah (Khumus)
54.
Beginning
of Creation
55.
Prophets
56.
Virtues
and Merits of the Prophet (pbuh)
and his Companions
57.
Companions
of the Prophet
58.
Merits
of the Helpers in Madinah (Ansaar)
59.
Military
Expeditions led by the
Prophet (pbuh) (Al-Maghaazi)
60.
Prophetic
Commentary on the Qur'an (Tafseer
of the Prophet (pbuh))
61.
Virtues
of the Qur'an
62.
Wedlock,
Marriage (Nikaah)
63.
Divorce
64.
Supporting
the Family
65.
Food,
Meals
66.
Sacrifice
on Occasion of Birth (`Aqiqa)
67.
Hunting,
Slaughtering
68.
Al-Adha
Festival Sacrifice (Adaahi)
69.
Drinks
70.
Patients
71.
Medicine
72.
Dress
73.
Good
Manners and Form (Al-Adab)
74.
Asking
Permission
75.
Invocations
76.
To
make the Heart Tender (Ar-Riqaq)
77.
Divine
Will (Al-Qadar)
78.
Oaths
and Vows
79.
Expiation
for Unfulfilled Oaths
80.
Laws
of Inheritance (Al-Faraa'id)
81.
Limits
and Punishments set by Allah
(Hudood)
82.
Punishment
of Disbelievers at War with
Allah and His Apostle
83.
Blood
Money (Ad-Diyat)
84.
Dealing
with Apostates
85.
Saying
Something under Compulsion (Ikraah)
86.
Tricks
87.
Interpretation
of Dreams
88.
Afflictions
and the End of the World
89.
Judgments
(Ahkaam)
90.
Wishes
91.
Accepting
Information Given by a
Truthful Person
92.
Holding
Fast to the Qur'an and
Sunnah
93.
ONENESS,
UNIQUENESS OF ALLAH (TAWHEED)
Sahih ul-Bukhari :: صحيح البخاري
Verses Of The Holy Quran
::
آيات
القرآن
الكريم
Transliteration
Of Verses
Of The Holy Qur'an
::
نقحرة
آيات القرآن
الكريم
Sunan Abu Dawud
:: سنن أبي داؤد
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