The verse "And no Prophet could (ever) be false to his
trust" was revealed about a red velvet. When it was found
missing on the day of Badr, some people said; Perhaps the
Apostle of Allah (peace_be_upon_him) has taken it. So
Allah, the Exalted, sent down "And no prophet could (ever)
be false to his trust" to the end of the verse.
I came in the deputation of Banu al-Muntafiq to the
Apostle of Allah (peace_be_upon_him). He then narrated the
rest of the tradition. The Prophet (peace_be_upon_him)
said: la tahsibanna (do not think) and did not say: la
tahsabanna (do not think).
The Prophet (peace_be_upon_him) used to read: "Not
equal are those believers who sit (at home) and receive no
hurt (ghayru ulid-darari) but the narrator Sa'id did not
say the words "used to read"
Atiyyah ibn Sa'd al-Awfi said: I recited to Abdullah
ibn Umar the verse: "It is Allah Who created you in a
state of (helplessness) weakness (min da'f)." He said:
(Read) min du'f. I recited it to the Apostle of Allah (peace_be_upon_him)
as you recited it to me, and he gripped me as I gripped
you.
Ubayy ibn Ka'b) said: The Prophet (peace_be_upon_him)
read the verse: "Say: In the bounty of Allah and in His
mercy--in that let you rejoice: that is better than the
wealth you hoard."
Shahr ibn Hawshab said: I asked Umm Salamah: How did
the Apostle of Allah (peace_be_upon_him) read this verse:
"For his conduct is unrighteous (innahu 'amalun ghayru
salih". She replied: He read it: "He acted unrighteously"
(innahu 'amila ghayra salih).
When the Apostle of Allah (peace_be_upon_him) prayed,
he began with himself and said: May the mercy of Allah be
upon us and upon Moses. If he had patience, he would have
seen marvels from his Companion. But he said: "(Moses)
said: If ever I ask thee about anything after this, keep
me not in they company: then wouldst thou have received
(full) excuse from my side". Hamzah lengthened it.
The Prophet (peace_be_upon_him) read the Qur'anic
verse: "Thou hast received (full) excuse from me (min
ladunni)" and put tashdid (doubling of consonants) on nun
(n).
Ubayy ibn Ka'b made me read the following verse as the
Apostle of Allah (peace_be_upon_him) made him read: "in a
spring of murky water" (fi 'aynin hami'atin) with short
vowel a after h.
The Prophet (peace_be_upon_him) said: A man from the
Illiyyun will look downwards at the people of Paradise and
Paradise will be glittering as if it were a brilliant
star.
He (the narrator) said: In this way the word durri
(brilliant) occurs in this tradition, i.e. the letter dal
(d) has short vowel u and it has no hamzah ('). AbuBakr
and Umar will be of them and will have some additional
blessings.
I came to the Prophet (peace_be_upon_him). He then
narrated the rest of the tradition.
A man from the people said: "Apostle of Allah! tell us
about Saba'; what is it: land or woman? He replied: It is
neither land nor woman; it is a man to whom ten children
of the Arabs were born: six of them lived in the Yemen and
four lived in Syria.
The narrator Uthman said al-Ghatafani instead of al-Ghutayfi.
He said: It has been transmitted to us by al-Hasan ibn al-Hakam
an-Nakha'i.
The Prophet (peace_be_upon_him) used to read the verse
"Is there any that will receive admonition (muddakir)? "
that is with doubling of consonant [(dal)(d)].
The Apostle of Allah (peace_be_upon_him) related a
tradition in which he mentioned the words "Jibril and
Mikal" and he pronounced them "Jibra'ila wa Mika'ila."
The Apostle of Allah (peace_be_upon_him) mentioned the
name of the one who will sound the trumpet (sahib as-sur)
and said: On his right will be Jibra'il and on his left
will be Mika'il.
The Prophet (peace_be_upon_him), AbuBakr, Umar and
Uthman used to read "maliki yawmid-din (master of the Day
of Judgment)". The first to read maliki yawmid-din was
Marwan.
The Apostle of Allah (peace_be_upon_him) used to
recite: "In the name of Allah, the Cherisher and Sustainer
of the worlds; most Gracious, most Merciful; Master of the
Day of Judgment," breaking its recitation into verses, one
after another.