Poet, literary critic, author,
editor-in-chief of Radio Personalities, and author of
the books "Beyond the Brim" and "Bazar of Dreams"
tells the reasons he embraced Islam.
By Colonel Donald S. Rockwell
The simplicity
of Islam, the powerful appeal and the compelling
atmosphere of its mosques, the earnestness of its
faithful adherents, the confidence inspiring
realization of the millions throughout the world who
answer the five daily calls to prayer - these factors
attracted me from the first. But after I had
determined to become a follower of Islam, I found many
deeper reasons for confirming my decision. The mellow
concept of life - the fruit of the Prophet's combined
course of action and contemplation - the wise counsel,
the admonitions to charity and mercy, the broad
humanitarianism, the pioneer declaration of woman's
property rights - these and other factors of the
teachings of the man of Mecca were to me among the
most obvious evidence of a practical religion so
tersely and so aptly epitomized in the cryptic words
of Muhammad, may the mercy and blessings of God be
upon him, "Trust in God and tie your camel." He gave
us a religious system of normal action, not blind
faith in the protection of an unseen force in spite of
our own neglect, but confidence that if we do all
things rightly and to the best of our ability, we may
trust in what comes as the Will of God.
The broadminded
tolerance of Islam for other religions recommends it
to all lovers of liberty. Muhammad admonished his
followers to treat well the believers in the Old and
New Testaments; Abraham, Moses and Jesus are
acknowledged as co-prophets of the One God. Surely
this is generous and far in advance of the attitude of
other religions.
The total
freedom from idolatry ... is a sign of the salubrious
strength and purity of the Muslim faith.
The original
teachings of the Prophet of God have not been engulfed
in the maze of changes and additions of
doctrinarians. The Quran remains as it came to the
corrupt polytheistic people of Muhammad's time,
changeless as the holy heart of Islam itself.
Moderation and
temperance in all things, the keynotes of Islam, won
my unqualified approbation. The health of his people
was cherished by the Prophet, who enjoined them to
observe strict cleanliness and specified fasts and to
subordinate carnal appetites ... when I stood in the
inspiring mosques of Istanbul, Damascus, Jerusalem,
Cairo, Algiers, Tangier, Fez and other cities, I was
conscious of a powerful reaction [to] the potent
uplift of Islam's simple appeal to the sense of higher
things, unaided by elaborate trappings,
ornamentations, figures, pictures, music and
ceremonial ritual. The mosque is a place of quiet
contemplation and self-effacement in the greater
reality of the One God.
The democracy of
Islam has always appealed to me. Potentate and pauper
have the same rights on the floor of the mosque, on
their [foreheads] in humble worship. There are no
rented pews nor special reserved seats.
The Muslim
accepts no man as a mediator between himself and his
God. He goes direct to the invisible source of
creation and life, God, without reliance on saving
formula of repentance of sins and belief in the power
of a teacher to afford him salvation.
The universal
brotherhood of Islam, regardless of race, politics,
color or country, has been brought home to me most
keenly many times in my life and this is another
feature which drew me towards the Faith.