Oum Abdulaziz, Ex-Christian, USA (part 1 to 4): Islam and Christianity, Jesus in Christianity, The Christian Bible, Conversion from Christianity to Islam
EsinIslam
Heralding New Muslims:
A Personal Account
Of Revert Muslim:
Islam
and Christianity, Jesus in Christianity, The Christian
Bible, Conversion from Christianity to Islam
How she discovered major differences
between Islam and Christianity concerning the "nature"
of God and the divinity of Jesus.
By Oum Abdulaziz
Oum
Abdulaziz, Ex-Christian, USA (part 1 of 4): Islam and
Christianity
I did not become
Muslim overnight. In fact, at first, learning about
Islam came quite unexpectedly on my part. I had
simply become acquainted with some Muslims and
questioned them wanting to understand something of
their beliefs. I was surprised to discover many
similarities between the teachings of Islam and
Christianity. I came to understand that I could not
judge Islam merely from the actions of some "Muslims"
I had seen and heard about. To learn something of the
real teachings of Islam, I was going to have to throw
away my prejudices and begin to learn about it
open-mindedly. Unfortunately, I found a great deal of
misunderstanding between the Christian and Muslim
communities partly due to biased media coverage on
both sides and by Muslim and Christian individuals who
are not living by the standards of good conduct taught
in both these great faiths. Just as the teachings of
Christianity are not always apparent from observing
the actions of the "typical American Christian," I
realized that to understand Islam I was going to have
to look beyond the actions of some Muslim individuals
to get to the truth. I was encouraged by a new
friendship with a sincere, amicable Muslim woman. As
I have always enjoyed reading, I went in search of
some good books about Islam.
What surprised
me most, initially, was that the Muslims already had
some knowledge of the teachings of Christianity
because Muslims, too, love and believe in Jesus
Christ, peace be upon him. I learned that the word
"Islam" literally means peace through submission to
God by belief in His Oneness and by obedience to Him.
Thus, Islam claimed to be the same religion preached
by all the earlier prophets, in whom Muslims must also
believe. These prophets include Noah, Abraham, Isaac,
Jacob, Moses, David, John the Baptist, and Jesus
(peace be upon them all), among others. The Quran
says:
"And We (God)
did not send any Messenger before you but we inspired
him (saying): There is no god but God. None has the
right to be worshipped but I (God). So worship me." (Quran
21:25)
Islam encourages
marriage as a means of sexual chastity and a means of
comfort and happiness in life. A marriage is
considered a contract between a man and a woman with
each of the parties having rights and
responsibilities. Upon marriage, a Muslim woman loses
neither her family name nor control of her own
property. In fact, I discovered that Islam is not
oppressive to women, as I had previously thought. I
learned that for centuries Muslim women have had
rights that most Western women have only obtained in
recent years.
I also learned
that the followers of Islam worship God in ways
strikingly similar to the worship described in the
Bible. The Muslim prays daily reciting these words
from the Holy Quran:
"In the name of
God, Most Gracious, Most Merciful; Praise be to God,
the Cherisher and Sustainer of the worlds; Most
Gracious, Most Merciful; Master of the Day of
Judgement; Thee (alone) do we worship and Thine aid we
seek; show us the straight way, the way of those on
whom thou has bestowed Thy Grace, those whose portion
is not wrath and who go not astray." (Quran 1:1-7)
Christians are
kindly referred to in the Holy Quran as the People of
Scripture or "People of the Book" and are addressed
directly.
"Say: O people
of the Book! Come to common terms as between us and
you: That we worship none but God; That we associate
no partners with Him; That we erect not from among
ourselves lords and patrons other than God." (Quran
3:64)
Christians and
Jews are also told that their own scriptures will
guide them to the truth of the Quran and Mohammed's
prophethood (2:146, 5:41-47, 7:157). Obviously, I was
going to have to take this "challenge" and see if my
Bible could really vouch for the divine origin of
Islam.
Evidence of the
unity and oneness of God as taught in Islam is found
throughout the Bible. In Deuteronomy (32:39) [It]
says, "There is no god beside Me," and in
Isaiah (43:10), "Before Me no god was formed, nor
shall there be any after Me." In Exodus (8:10),
"No one is like the Lord our God," and in Jeremiah
(10:6-7), "There is none like unto Thee, O Lord."
Other verses
stating the same can be found in Deuteronomy (4:35,
4:39, 6:4), Isaiah (45:5, 45:21-22, 46:9), II Samuel
(7:22), I Kings (8:60), I Chronicles (17:20), Psalms
(86:8, 89:6, 113:5), Hosea (13:4), and Zechariah
(14:9). When asked, "Which commandment is the
first of all?" Jesus answered, "Hear, O Israel:
the Lord our God, the Lord is One." (Mark 12:28-29)
Even after the ministry of Jesus, Jesus' apostles
understood this oneness of God. Evidence of this is
found throughout the epistles. "God is One"
(Romans 3:30); "There is no God but One" (I
Corinthians 8:4); "One God" (Ephesians 4:6, I
Corinthians 8:6, I Timothy 2:5); and Paul writes
to James (2:19), "You believe that God is One: you
do well."
It is over the
nature of Jesus (peace be upon him) that Islam and
Christianity really differ. I could agree with the
Muslim on basically every other issue, as I found
Islam to be both simple and rational. That Jesus was
the divine Son of God and part of the Trinity is the
essential belief of most Christians. That Jesus was
not divine but rather an honored prophet of God is the
essential belief of every Muslim. I knew that I had
to prove to myself (in order to remain a Christian)
that the Bible unequivocally affirms the trinity (i.e.
that God is One yet made of three equal and distinct
parts), one of part of the trinity being Jesus, the
Son. Yet, when I earnestly searched, I could find no
real base for the trinity in the Bible. I could not
find proof that Jesus or any of the prophets who came
before him (peace be upon them all) taught trinity.
They all preached monotheism. And how could it be
that all of the prophets were ignorant of the very
basic nature of God and misguided of the true
religion? This could never be! Further investigation
showed that the word "trinity" itself is found nowhere
in the Bible. The verse that for years seemed to give
it some justification has been expunged from the
Revised Standard Version and other versions of the
Bible because it is not found in any old texts of the
New Testament (i.e. it was added to the Bible much
later). This is the verse found at I John (5:7) in
the King James Version: "The Father, the Word and
the Holy Ghost, and these three are one."
According to
Christian sources, "Various Trinitarian concepts
exist. But generally the Trinity teaching is that in
the Godhead there are three persons, Father, Son, and
Holy Ghost; yet, together they are but one God. The
doctrine says that the three are coequal, almighty,
and uncreated, having existed eternally in the
Godhead." (Watchtower) This is the fundamental
doctrine of most churches. Because there is no
rational or logical way to explain the trinity
teaching that three can be separate yet equal one (1 +
1 + 1 = 1)! Most churches say this doctrine is a
"mystery," cannot be proved, and must be accepted
merely on faith. But I began to question how or why I
should accept such a doctrine on faith when it is not
explicitly taught in the Bible. If it was not a
Biblical teaching, then whose teaching was it? It
seems that the trinity concept evolved as an
explanation of the supposed divinity of Jesus. So I
decided to look further for Bible proofs of Jesus'
divinity.
Oum Abdulaziz,
Ex-Christian, USA (part 2 of 4): Jesus in Christianity
I looked at some
of the "proofs" put forward to claim divinity for
Jesus (peace be upon him). Some claim that the
miracles he performed prove his divinity, but close
examination shows that the miracles performed by Jesus
(peace be upon him) were also performed by others.
(Walking on water - Exodus (14:22); raising the dead -
I Kings (17:22), II Kings (4:34, 13:21); healing the
blind and lepers - II Kings (5:14, 6:17, 6:20);
multiplying food - II Kings (4:1-7, 4:43-44); casting
out devils - Mathew (12:27), Mark (9:38), Luke
(11:19)) It is clear that the apostles knew these
miracles were achieved only by the power of God.
"Jesus of
Nazareth, a man attested to you by God with mighty
works and wonders and signs which God did through him
in your midst." (Acts 2:22)
And those healed
understood this also and glorified and praised God
(Mathew 15:31, Luke 13:13, 17:15 and Acts 4:21).
Jesus himself supplicates to God before raising
Lazarus from the dead begging God to make this a sign
for the people "that they may believe Thou (God)
hast sent me." (John 11:42) Jesus (peace be upon
him) tells his followers that if they had faith they
could do as he does (Mathew 21:18-22), that others
will be able to do "greater works than these"
(John 14:12) and warns that even "false christs and
false prophets will arise and show great sign and
wonders." (Mathew 24:24)
It was also
necessary to reflect on why, in Christianity, Jesus
(peace be upon him) must be divine. Why must there be
the deification of any man? Mainstream Christianity
teaches that Jesus must be divine if his death is to
be sufficient for the redemption of all men's sins.
So, I had to ask, did God die then? No, was the answer
I heard. Only the man Jesus died. Why then is not
the death of any man sufficient? Christianity teaches
that all men are imperfect because they inherit sin
from their father Adam, but Jesus was free of this
stain of sin because he had no father. The deeper I
looked into these arguments, the more they crumbled
away beneath me.
Was Jesus (peace
be upon him) not born of a woman? Did Mary not descend
from Adam and Eve, who both sinned before their Lord?
To believe in the concept of an original sin, which is
passed down from generation to generation, is to
believe that Adam and Eve sinned and were never
completely forgiven. How can a just and loving God
hold me accountable for iniquities I never committed?
How can a compassionate and merciful God hold me
responsible for aggressions that I had no power to
prevent or suppress?
I did not find
that Jesus (peace be upon him) or any of the prophets
who preceded him in the Bible taught this concept of
original sin. Jesus (peace be upon him) taught the
pure nature of the child.
"Let the
children come to me...for to such belongs the kingdom
of God." (Mark 10:14)
God's ways are
just.
"If a man is
righteous and does what is lawful and right...he is
righteous, he shall surely live...If he begets a son
who...has done all these abominable things; he (the
son) shall surely die...the son shall not suffer for
the iniquity of the father, nor the father for the
iniquity of the son." (Ezekiel 18:5-20)
"Every one shall
die for his own sin." (Jeremiah 31:30)
Why should the
statements of God "visiting iniquity of the fathers
upon the children to the third and fourth generation"
found in Exodus (20:5) and Deuteronomy (5:9) be taken
literally when there are plenty of other verses that
contradict them, such as
"The fathers
shall not be put to death for the children, nor the
children be put to death for the fathers; every man
shall be put to death for his own sin." (Deuteronomy
24:16)
It was very
interesting for me to learn that in Islam, the blame
of tempting Adam is not placed on Eve. Islam teaches
that both Adam and Eve were misled by Satan and
sinned. Then, they cried:
"Our Lord! We
have wronged ourselves. If you forgive us not and
bestow not upon us Your Mercy, we shall certainly be
among the losers." (Quran 7:23)
"No person earns
any sin except against himself and no bearer of
burdens shall bear the burden of another." (Quran
6:164)
In the New
Testament epistles, however, a new doctrine takes
form, the doctrine that Jesus (peace be upon him) gave
himself up as a physical "offering and sacrifice to
God" (Ephesians 5:2), that it is not merely God's
Mercy but rather "the blood of Jesus...(that)
cleanses us from all sin" (I John 1:7). And that
"without shedding of blood there is no forgiveness
of sins." (Hebrews 9:22) I cannot reconcile myself
to this doctrine for several reasons, mainly because
this doctrine of blood atonement is pagan in nature
and cannot coincide with a God who is both Almighty
(i.e., able to forgive whomever He wills) and
All-Loving. Jesus (peace be upon him) spoke of
himself as "the bread of life" in a parable where he
compares himself to the manna sent down from heaven to
Moses, saying, "He who eats my flesh and drinks my
blood...will live forever."
But Jesus (peace be upon him) goes on to explain that
he is not talking of the physical body. "The words
I have spoken to you are spirit and life." (John
6:48-63) I began to feel that perhaps Muslims were
correct in saying that modern Christianity is a
religion about Jesus and Islam is the true religion of
Jesus.
The doctrine of
blood atonement was the gospel of Paul (II Timothy
2:8), a gospel about which he says, "I did not
receive it from man, nor was I taught it, but it came
(to me) through a revelation." (Galatians 1:12)
Paul never met Jesus (peace be upon him) nor did he
study under Jesus' disciples. He says,
"I did not
confer with flesh and blood, nor did I go up to
Jerusalem to those who were apostles before me, but I
went away into Arabia. Then after three years I went
up to Jerusalem to visit Cephas and remained with him
15 days. But I saw none of the other apostles except
James...and I was still not known by sight to the
churches of Christ in Judea. Then after 14 years I
went up again to Jerusalem." (Galatians 1:16-2:1)
The more I read
about the early church from Bible scholars, the more
troubling this became to me. Paul went out to preach
his gospel of Jesus (peace be upon him) among the
Gentiles. He attracted increasing numbers of
followers and his own apostles. Paul's preaching was
not the same as the preaching of the Jewish
Christians, the original followers and disciples of
Jesus (peace be upon him), and this was causing great
division in the early church. The people were saying
"I belong to Paul." or "I belong to Apollos." or "I
belong to Cephas." (I Corinthians 1:12) Paul
eventually separated with the disciples Cephas,
Barnabas and the followers of James, the brother of
Jesus, accusing them of being "not straightforward
about the truth" and having "acted
insincerely." (Galatians 2:13-14) Paul reprimands
the Corinthians for listening to the other gospels of
Jesus (peace be upon him) (II Corinthians 11:4), and
says of himself "I think that I am not in the least
inferior to these superlative apostles." (II
Corinthians 11:5)
Learning some of
the history of Christianity in the early centuries was
startling and eye opening for me. There was no early
consensus of essential doctrine. Endless theories
were argued to define the nature of Jesus (peace be
upon him), proposing everything from an exclusively
human Jesus to an exclusively divine Jesus to every
possible combination in between. The religion was
building up around the personality of Jesus (peace be
upon him) and without a "book" for guidance, more and
more attributes were added to Jesus' reputation. The
influence of the existing pagan societies on this new
faith was profound, especially from the sun worship
cults of Rome, Persia, Greece, Babylon and Egypt. The
Roman Emperor was considered to be the manifestation
of the Sun God on earth. Eventually, the church
adopted the Roman Sun-day as the Christian Sabbath.
December 25th, the traditional birthday of the Sun God
became the birthday of Jesus. The symbol of the cross
became the banner of Christianity. The cross had long
been a symbol of redemption among the pagans and the
"cross of light" was the emblem of the Sun God, too.
The doctrine of the Christian trinity developed at
this time. Holy trinities are found in many of the
cults of the time among the Babylonians, Hindus,
Romans, Persians, Egyptians and Chaldeans. At the end
of the second century, the word "trinity" begins to
appear in Christian writings. The trinity as approved
by the council of churches in 431 AD included Mary,
the mother of Jesus, but she was later replaced with
the Holy Spirit because some theologians were having
trouble with the concept of "mother of God."
Another subject
which was of great interest to me was the Islamic
claim that the Bible itself predicted the coming of
the Prophet Mohammed, may the mercy and blessings of
God be upon him:
"…the Prophet
who can neither read nor write (i.e. Mohammed) whom
they find written with them in the Torah and the
Gospel..." (Quran 7:157)
Oum Abdulaziz,
Ex-Christian, USA (part 3 of 4): Jesus in Christianity
Really, I am
indebted to all those who have asked me why I am today
Muslim because writing this reply encouraged me to
reread the Bible (after all these years) and clarified
for me again in my own mind the many arguments I
initially encountered and the reasons why I did
eventually embrace Islam. Reading the Bible today, as
a Muslim, I am surprised by what I find in it. I am
certain that I had read every verse in the Bible as a
Christian, yet how can it be that I never heard its
whole message?
I had been a
"born-again" Christian. One tearful and exhilarating
night I felt that the Holy Spirit had awakened me. I
was saved and baptized and thereafter, for years,
attended church services several times each week. I
wanted to increase my faith. I had so many questions,
but once one goes beyond that salvation experience
where does one find the answers? Every sect and
denomination teaches something different. Which one
was right? I heard many different teachings; most
sounded good to me, but when I asked where in the
Bible I could find those teachings I rarely received
sufficient answers.
From relatives,
friends and neighbors I came to know something about a
number of different Christian groups. I also knew
some Jews and Atheists. Through friends, I eventually
became drawn to the Catholic Church. Its reputation
as the "oldest" and "original" church appealed to me
along with the teachings (perhaps unorthodox) of some
priests that God is to everyone something different
(or, in other words, God is to you whatever you want
Him to be). They told me that I could be Catholic
without having to believe everything coming out of
Rome.
The Catholics
were not having the salvation experiences that I had
witnessed among the Born-again Christians. Yet, they
were having apparent "miracles" of their own. A group
had traveled to Yugoslavia where several youth were
having periodic visions of the Virgin Mary. During
the trip, the ordinary metal links in the rosary beads
of one pious woman from our church had turned to pure
gold, and a Protestant newscaster traveling with them
to cover the story had witnessed a statue of the
Virgin Mary shed tears.
On visits to my
aunt and uncle I attended with them their Pentecostal
church. There I witnessed my relatives and their
fellow worshippers "speaking in tongues." They were
literally, physically "overcome by the Holy Spirit"
preaching and crying out in some unintelligible
language, in a voice not their own. For them it was a
very personal, life-changing experience. I admired
their high moral standards.
I had also heard
about some new-age groups who were having "out of the
body" experiences, "transcending" their physical
bodies to become one with "God" (if they believed in
God) or "Light" or "Peace." Several new books about
experiences in transcendentalism made this subject
popular conversation.
About this time,
I became acquainted with some Muslims for the first
time in my life. I heard from them stories about
miraculous victories the ill-armed Afghan freedom
fighters were having over the might of their Soviet
oppressors. The stories coming out of Afghanistan
were incredible and supernatural. I did not know if I
could believe all of it, but I did know it was true
that with minimal loss of life on their side, the
Afghans were pushing the Soviet army off their
territory to establish a "Muslim" country.
I was
questioning all of this. How can people of different
and conflicting faiths all be receiving these signs?
Can God be telling each one of them that they are
following the right path?
Today, as a
Muslim I do not have to live in doubt or confusion. I
know that the powers of both good and evil are able to
perform "supernatural" wonders. (The Bible says so,
too - Mathew 24:24) Experiences with good and bad
spirits, demons, demoniacs, etc. (by the Muslim all
called "jinn") are real. The Jinn are another type of
creation with free will like man. Islam teaches that
Satan is one of the jinn, not a fallen angel as
claimed by Christians. (According to Islam, Angels do
not have the free will to disobey God.) Some
Christians deny the existence of jinn though they are
repeatedly mentioned in the Bible. (Mathew 4:24,
7:22, 8:28-33, 11:18, 12:28, 17:18; Mark 1:34; I
Timothy 4:1; James 2:19; Revelations 18:2) Their
"powers" are real, and they have been described to us
in the Quran as able to even "whisper" into our
hearts. (Quran 114:1-6) But God has created our souls
in the best possible fashion inspiring them with
knowledge of Him and of good and evil. God has also
endowed us with intellect as the confirmation of
faith, and true faith is at peace with both our innate
nature and our intellect.
By the grace of
God (exalted be He), Islam had conquered my heart and
my mind. Once I recognized the fundamental errors of
my former path and recognized the absolute truth of
Islam, I knew that I needed to make major changes in
my life. To make my faith acceptable to God, I knew
that I had to live it. I had to allow the convictions
of my heart to rule the actions of my body. I could
no longer deny that my life, my health and everything
else I had came to me only by the grace of God. I
also could no longer allow myself to associate
anything or anyone with God in his divinity. With my
special Muslim friend, I also went to the local mosque
(Muslim house of worship) to make a verbal and public
confession of my conviction that there is only one
God, Allah, and none worthy of worship except Him and
that Mohammed is His servant and Messenger (peace be
upon him.).
Ironically, my
choice of Islamic dress - the thing that immediately
tells other Americans that I am "different" - should
not seem strange at all to Christians. The New
Testament teaches that Christian:
"Women should
adorn themselves modestly and sensibly in seemly
apparel not with...costly attire." (I Timothy 2:9)
It also
instructs them to cover their hair.
"Any woman who
prays or prophesies with her head unveiled dishonors
her head. It is the same as if her head were shaven.
For if a woman will not veil herself, then she should
cut off her hair, but if it is disgraceful for a woman
to be shorn or shaven, then let her wear a veil." (I
Corinthians 11:5-6)
There was a
tradition of veiling among Jewish women, as well.
As a convert to
Islam, rather than finding it to be oppressive, I have
found the hijab itself to be liberating. I feel a
much greater sense of respect leaving my house in
hijab than I did in my pre-Islamic dress. The hijab
frees women from the confines of non-Islamic society
where her "worth" is primarily determined by her
physical appearance. Of course, there are other
reasons why I continue to put my faith in Islam. The
more I learn about both Islam and other faiths, the
more certain I am that I have made the correct
decision to follow Islam. I pray that God will bestow
His Mercy on me, forgive me my faults, increase me in
faith, and keep me from temptation. I encourage you
to read the Quran and seek the truth for yourself.
Oum Abdulaziz,
Ex-Christian, USA (part 4 of 4): Jesus in Christianity
Finally, in my
investigation, it also became clear that I should be
asking myself about the history and reliability of the
Bible. I began to look at not only the message of the
Bible, but also ask myself, "What is the Bible?" Most
Christians will answer that "the Bible is the Word of
God." Naturally, I needed to justify my faith in this
scripture being "the Word of God." To show that the
Bible is the "Word of God", it is necessary to show
that the words of God were dictated to man to be
penned by human hands and that the book known today as
the Bible is a conglomeration of these words of God.
I found that many Christians, including me, believed
that the Bible is the "Word of God" because it has
been traditionally accepted as such. So I had to ask,
"When did that tradition begin?" The Bible itself
says, "but test everything; hold fast what is good."
(I Thess. 5:21) Jesus himself warns against following
the man-made rather than the God-given when he quotes
from the prophet Isaiah "(God says:) In vain do they
worship me, teaching as doctrine the precepts of men."
(Mathew 15:9)
I begin by
examining the men whose hands penned these "Words of
God." In many cases, authorship of the books of the
Bible is not definitively known. I am especially
referring to all the books of the Old Testament and
some of the books of the New Testament including the
Gospels, Hebrews, the letters of John, and
Revelations. When authorship is unknown or doubtful,
it becomes impossible to judge the integrity of either
author or book as being of divine revelation. Most
scholars believe that all of the Old Testament had to
be rewritten after King Nebuchadnezzar of Babylon
conquered and burnt down Jerusalem.
Secondly, when
reading the Bible, one encounters many errors and
contradictions. [For some examples see verses: John
1:29 and Mathew 11:3; Mathew 21:2-7 and Mark 11:2-7;
Mathew 27:28 and Mark 15:17; Mathew 27:55, Luke 23:49
and John 19:25; Mark 15:32 and Luke 23:39-43; Acts 9:7
and Acts 22:9; Mathew 10:2-5 and Luke 6:13-16; John
20:9 and Luke 24:6-7; Mark 2:25-26 and I Sam 21: 1-6;
John 3:13 and II Kings 2:11-12 and Heb 11:5; John 5:31
and John 8:14; Mathew 27:5 and Acts 1:18; Mathew
1:2-16 and Luke 3:23-38; II Sam 24:1 and I Chron 21:1;
I Kings 7:26 and II Chron 4:5, for 100% plagiarism see
II Kings 19 and Isaiah 37.] Can the "Words" of God
contain error? Certainly not! A true revelation from
God is free from all error. Errors can only indicate
manipulations made by man. In the Bible one also
finds God's prophets degraded by acts of idolatry,
incest, murder, adultery, etc. [II Samuel 11:2-27,
Isaiah 20:2-3, Genesis 19:30-38, I Kings 11, Judges
16:1, Genesis 32:25-30, Ezekiel 4] Is it possible that
God chose such weak individuals for such holy
missions? Is it not more likely that God chose men of
outstanding character to deliver His messages?
Thirdly, since
many Christians claim that their faith is based on the
supposed words of Jesus himself, peace be upon him
(p.b.u.h), it is important to note that the synoptic
Gospels were not written by eyewitnesses to the events
they describe, They portray "a second generation view
of Jesus Christ" (Christian Bible commentary). There
also exists no record of Jesus' sayings (p.b.u.h) in
their original language, the language Jesus (p.b.u.h)
spoke.
Fourthly, about
the New Testament Epistles, I had to wonder, what
makes one man's biography of another man or one
pastor's letters to his congregations the "Words of
God"? One might answer that they wrote being filled
with inspiration from the Holy Spirit, but we read in
the New Testament that many of the apostles were
filled with the Holy Spirit and then preached. Does
that also make all of the words they preached "Words
of God"? When a pastor today is filled with the Holy
Spirit and writes letters to his congregation, should
his letters also be considered the "Word of God"?
The more I
learned about the Bible, the more I knew that I could
not rely on it to be the unadulterated Word of God.
Yet, Islam itself indirectly claimed that what has
been changed in the Bible is less than what has not
been changed. The Quran discredits the "People of the
Book", the Jews and Christians for not following their
scriptures and for changing the meanings of their
scriptures. It became reasonable and appropriate to
ask if Muslim scripture was any better. I examined
the Holy Quran just as I examined the Bible
Footnotes:
[1] "Then Adam
received from his Lord Words (of inspiration). And his
Lord pardoned him. Verily, He is the One Who forgives,
the Most Merciful." (Quran 2:37)