Prev 14. Surah Ibrahm سورة إبراهيم Next



First Ayah   1   الأية الأولي
بِسْم ِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
الر ۚ كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ

Sahih International
 
Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -

Muhsin Khan
 
Alif-Lam-Ra. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings]. (This is) a Book which We have revealed unto you (O Muhammad SAW) in order that you might lead mankind out of darkness (of disbelief and polytheism) into light (of belief in the Oneness of Allah and Islamic Monotheism) by their Lord's Leave to the Path of the All-Mighty, the Owner of all Praise.

Pickthall
 
Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,

Yusuf Ali
 
A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-

Shakir
 
Alif Lam Ra. (This is) a Book which We have revealed to you that you may bring forth men, by their Lord's permission from utter darkness into light-- to the way of the Mighty, the Praised One,

Dr. Ghali
 
Alif, Lam, Mim, Ra (These are the names of letters of the Arabic alphabet, and only Allah knows their meaning here). A Book We have sent down to you that you may bring mankind out of the darkness (es) to the light by the permission of their Lord, to the path of The Ever- Mighty, The Ever-Praiseworthy,

 
Ayah   14:2   الأية
اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَوَيْلٌ لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ

Sahih International
 
Allah , to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment

Muhsin Khan
 
Allah to Whom belongs all that is in the heavens and all that is in the earth! And woe unto the disbelievers from a severe torment.

Pickthall
 
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;

Yusuf Ali
 
Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-

Shakir
 
(Of) Allah, Whose is whatever is in the heavens and whatever Is in the earth; and woe to the unbelievers on account of the severe chastisement,

Dr. Ghali
 
Allah, Who has whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for a strict torment!

 
Ayah   14:3   الأية
الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا ۚ أُولَٰئِكَ فِي ضَلَالٍ بَعِيدٍ

Sahih International
 
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah , seeking to make it (seem) deviant. Those are in extreme error.

Muhsin Khan
 
Those who prefer the life of this world instead of the Hereafter, and hinder (men) from the Path of Allah (i.e.Islam) and seek crookedness therein - They are far astray.

Pickthall
 
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.

Yusuf Ali
 
Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.

Shakir
 
(To) those who love this world's life more than the hereafter, and turn away from Allah's path and desire to make it crooked; these are in a great error.

Dr. Ghali
 
The ones who (show) love for the present life (Literally: the lowly life, i.e., the life of this world) over the Hereafter, and bar from the way of Allah, and inequitably seek to make it crooked, those are in far error.

 
Ayah   14:4   الأية
وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ

Sahih International
 
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.

Muhsin Khan
 
And We sent not a Messenger except with the language of his people, in order that he might make (the Message) clear for them. Then Allah misleads whom He wills and guides whom He wills. And He is the All-Mighty, the All-Wise.

Pickthall
 
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.

Yusuf Ali
 
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.

Shakir
 
And We did not send any messenger but with the language of his people, so that he might explain to them clearly; then Allah makes whom He pleases err and He guides whom He pleases and He is the Mighty, the Wise.

Dr. Ghali
 
And in no way have We sent any Messenger except with the tongue of his people, that he may make (the message) evident for them. Then Allah leads into error whomever He decides and guides whomever He decides; and He is The Ever-Mighty, The Ever-Wise.

 
Ayah   14:5   الأية
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُم بِأَيَّامِ اللَّهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ

Sahih International
 
And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah ." Indeed in that are signs for everyone patient and grateful.

Muhsin Khan
 
And indeed We sent Musa (Moses) with Our Ayat (signs, proofs, and evidences) (saying): "Bring out your people from darkness into light, and make them remember the annals of Allah. Truly, therein are evidences, proofs and signs for every patient, thankful (person)."

Pickthall
 
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).

Yusuf Ali
 
We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.

Shakir
 
And certainly We sent Musa with Our communications, saying: Bring forth your people from utter darkness into light and remind them of the days of Allah; most surely there are signs in this for every patient, grateful one.

Dr. Ghali
 
And indeed We already sent Musa (Moses) with Our signs (saying), "Bring out your people out of darkness (es) to the light and remind them of the Days of Allah. Surely in that are signs indeed for everyone (who is) most patient, constantly thankful."

 
Ayah   14:6   الأية
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ ۚ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ

Sahih International
 
And [recall, O Children of Israel], when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

Muhsin Khan
 
And (remember) when Musa (Moses) said to his people: "Call to mind Allah's Favour to you, when He delivered you from Fir'aun's (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive, and in it was a tremendous trial from your Lord."

Pickthall
 
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.

Yusuf Ali
 
Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."

Shakir
 
And when Musa said to his people: Call to mind Allah's favor to you when He delivered you from Firon's people, who subjected you to severe torment, and slew your sons and spared your women; and in this there was a great trial from your Lord.

Dr. Ghali
 
And as Musa said to his people, "Remember the favor of Allah upon you as He delivered you from the house of Firaawn, (Pharaoh) (who were) marking you out for odious torment, constantly slaying your sons and (sparing) alive your women; and in these (acts) was a tremendous trial from your Lord."

 
Ayah   14:7   الأية
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ

Sahih International
 
And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' "

Muhsin Khan
 
And (remember) when your Lord proclaimed: "If you give thanks (by accepting Faith and worshipping none but Allah), I will give you more (of My Blessings), but if you are thankless (i.e. disbelievers), verily! My Punishment is indeed severe."

Pickthall
 
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.

Yusuf Ali
 
And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."

Shakir
 
And when your Lord made it known: If you are grateful, I would certainly give to you more, and if you are ungrateful, My chastisement is truly severe.

Dr. Ghali
 
And as your Lord has notified (you), "Indeed in case you thank (Him), indeed I will definitely increase you and indeed in case you disbelieve, surely My torment is indeed strict."

 
Ayah   14:8   الأية
وَقَالَ مُوسَىٰ إِن تَكْفُرُوا أَنتُمْ وَمَن فِي الْأَرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِيٌّ حَمِيدٌ

Sahih International
 
And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy."

Muhsin Khan
 
And Musa (Moses) said: "If you disbelieve, you and all on earth together, then verily! Allah is Rich (Free of all wants), Owner of all Praise."

Pickthall
 
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.

Yusuf Ali
 
And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.

Shakir
 
And Musa said: If you are ungrateful, you and those on earth all together, most surely Allah is Self-sufficient, Praised;

Dr. Ghali
 
And Musa (Moses) said, "In case you disbelieve, you and whoever is in the earth altogether, then surely Allah is indeed Ever-Affluent, (Literally: Ever-Rich) Ever-Praiseworthy.

 
Ayah   14:9   الأية
أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ ۛ وَالَّذِينَ مِن بَعْدِهِمْ ۛ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ ۚ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ

Sahih International
 
Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah . Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."

Muhsin Khan
 
Has not the news reached you, of those before you, the people of Nuh (Noah), and 'Ad, and Thamud? And those after them? None knows them but Allah. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: "Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islamic Monotheism)."

Pickthall
 
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.

Yusuf Ali
 
Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."

Shakir
 
Has not the account reached you of those before you, of the people of Nuh and Ad and Samood, and those after them? None knows them but Allah. Their messengers come to them with clear arguments, but they thrust their hands into their mouths and said: Surely we deny that with which you are sent, and most surely we are in serious doubt as to that to which you invite us.

Dr. Ghali
 
Has there not come up to you the tidings of the ones who were even before you, the people of Nuh (Literally: Renderer; i.e., creator) and c?d and Thamud and of the ones even after them? None knows them except Allah. Their Messengers came to them with the Supreme evidences; yet they turned back their hands in their mouths (i.e., put their hands in their mouths "biting them in anger") and said, "Surely we disbelieve in what you have been sent with, and surely we are indeed in doubt concerning that to which you call us, causing suspicion."

 
Ayah   14:10   الأية
قَالَتْ رُسُلُهُمْ أَفِي اللَّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ ۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰ أَجَلٍ مُّسَمًّى ۚ قَالُوا إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِينٍ

Sahih International
 
Their messengers said, "Can there be doubt about Allah , Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."

Muhsin Khan
 
Their Messengers said: "What! Can there be a doubt about Allah, the Creator of the heavens and the earth? He calls you (to Monotheism and to be obedient to Allah) that He may forgive you of your sins and give you respite for a term appointed." They said: "You are no more than human beings like us! You wish to turn us away from what our fathers used to worship. Then bring us a clear authority i.e. a clear proof of what you say)."

Pickthall
 
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.

Yusuf Ali
 
Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."

Shakir
 
Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults and to respite you till an appointed term. They said: You are nothing but mortals like us; you wish to turn us away from what our fathers used to worship; bring us therefore some clear authority.

Dr. Ghali
 
Their Messengers said, "Is there any doubt regarding Allah, The Originator (Literally: Renderer; i.e., creator) of the heavens and the earth? He calls you that He may forgive you (some) of your guilty deeds and to defer you to a stated term." They said, "Decidedly you are nothing except mortals like us; you would (like) to bar us from what our fathers were worshiping; then come up to us with an evident all-binding authority."

 
Ayah   14:11   الأية
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ اللَّهَ يَمُنُّ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ ۖ وَمَا كَانَ لَنَا أَن نَّأْتِيَكُم بِسُلْطَانٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

Sahih International
 
Their messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah . And upon Allah let the believers rely.

Muhsin Khan
 
Their Messengers said to them: "We are no more than human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority (proof) except by the Permission of Allah. And in Allah (Alone) let the believers put their trust.

Pickthall
 
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!

Yusuf Ali
 
Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.

Shakir
 
Their messengers said to them: We are nothing but mortals like yourselves, but Allah bestows (His) favors on whom He pleases of His servants, and it is not for us that we should bring you an authority except by Allah's permission; and on Allah should the believers rely.

Dr. Ghali
 
Their Messengers said to them, "Decidedly we are nothing except mortals like you; but Allah bestows His Bounty to whomever He decides of His bondmen. And in no way could we come up to you with an all- binding authority except by the permission of Allah, and in (Literally: on) Allah let the believers then put their trust.

 
Ayah   14:12   الأية
وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَا آذَيْتُمُونَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ

Sahih International
 
And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely."

Muhsin Khan
 
"And why should we not put our trust in Allah while He indeed has guided us our ways. And we shall certainly bear with patience all the hurt you may cause us, and in Allah (Alone) let those who trust, put their trust."

Pickthall
 
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.

Yusuf Ali
 
"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."

Shakir
 
And what reason have we that we should not rely on Allah? And He has indeed guided us in our ways; and certainly we would bear with patience your persecution of us; and on Allah should the reliant rely.

Dr. Ghali
 
And what (evidence) have we that we should not put our trust in (Literally: on) Allah and He has already guided us in our ways? And indeed we will definitely (endure) patiently whatever (way) you have hurt us, and in Allah let the trusting ones then put their trust."

 
Ayah   14:13   الأية
وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا ۖ فَأَوْحَىٰ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ

Sahih International
 
And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.

Muhsin Khan
 
And those who disbelieved, said to their Messengers: "Surely, we shall drive you out of our land, or you shall return to our religion." So their Lord inspired them: "Truly, We shall destroy the Zalimun (polytheists, disbelievers and wrong-doers.).

Pickthall
 
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,

Yusuf Ali
 
And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!

Shakir
 
And those who disbelieved said to their messengers: We will most certainly drive you forth from our land, or else you shall come back into our religion. So their Lord revealed to them: Most certainly We will destroy the unjust.

Dr. Ghali
 
And the ones who disbelieved said to their Messengers, "Indeed we will definitely drive you out of our land or indeed you will definitely go back to our creed." Then their Lord revealed to them, "Indeed We will definitely cause the unjust to perish.

 
Ayah   14:14   الأية
وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِن بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ

Sahih International
 
And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat."

Muhsin Khan
 
"And indeed, We shall make you dwell in the land after them. This is for him who fears standing before Me (on the Day of Resurrection or fears My Punishment) and also fears My Threat."

Pickthall
 
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.

Yusuf Ali
 
"And verily We shall causeyou to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."

Shakir
 
And most certainly We will settle you in the land after them; this is for him who fears standing in My presence and who fears My threat.

Dr. Ghali
 
And indeed We will definitely make you to dwell (in) the land even after them; that (is) for him who fears My station and fears My threat."

 
Ayah   14:15   الأية
وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ

Sahih International
 
And they requested victory from Allah , and disappointed, [therefore], was every obstinate tyrant.

Muhsin Khan
 
But they (the Messengers) sought victory and help [from their Lord (Allah)], and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allah) was brought to a complete loss and destruction.

Pickthall
 
And they sought help (from their Lord) and every froward potentate was bought to naught;

Yusuf Ali
 
But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.

Shakir
 
And they asked for judgment and every insolent opposer was disappointed:

Dr. Ghali
 
And they (The Messengers) sought assistance (from Allah), and every stubborn potentate was disappointed.

 
Ayah   14:16   الأية
مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ

Sahih International
 
Before him is Hell, and he will be given a drink of purulent water.

Muhsin Khan
 
In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.

Pickthall
 
Hell is before him, and he is made to drink a festering water,

Yusuf Ali
 
In front of such a one is Hell, and he is given, for drink, boiling fetid water.

Shakir
 
Hell is before him and he shall be given to drink of festering water:

Dr. Ghali
 
Beyond him (is) Hell, (i.e., Hell awaits every stubborn potentate after his life) and he is given to drink of festering water,

 
Ayah   14:17   الأية
يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ ۖ وَمِن وَرَائِهِ عَذَابٌ غَلِيظٌ

Sahih International
 
He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.

Muhsin Khan
 
He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment.

Pickthall
 
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.

Yusuf Ali
 
In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.

Shakir
 
He will drink it little by little and will not be able to swallow it agreeably, and death will come to him from every quarter, but he shall not die; and there shall be vehement chastisement before him.

Dr. Ghali
 
Which he gulps and almost cannot find it palatable; (i.e., He is barely able to drink it) and death comes up to him from every place, and in no way will he be dead; and beyond him is a harsh torment.

 
Ayah   14:18   الأية
مَّثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ ۖ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَىٰ شَيْءٍ ۚ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ

Sahih International
 
The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.

Muhsin Khan
 
The parable of those who disbelieve in their Lord is that their works are as ashes, on which the wind blows furiously on a stormy day, they shall not be able to get aught of what they have earned. That is the straying, far away (from the Right Path).

Pickthall
 
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.

Yusuf Ali
 
The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).

Shakir
 
The parable of those who disbelieve in their Lord: their actions are like ashes on which the wind blows hard on a stormy day; they shall not have power over any thing out of what they have earned; this is the great error.

Dr. Ghali
 
(Such) is the likeness of the ones who have disbelieved in their Lord: their deeds are like ashes on which the wind blows severely upon a tempestuous day; they are unable (to do) anything with whatever they have earned. That is the far error itself.

 
Ayah   14:19   الأية
أَلَمْ تَرَ أَنَّ اللَّهَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ

Sahih International
 
Have you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.

Muhsin Khan
 
Do you not see that Allah has created the heavens and the earth with truth? If He will, He can remove you and bring (in your place) a new creation!

Pickthall
 
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;

Yusuf Ali
 
Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?

Shakir
 
Do you not see that Allah created the heavens and the earth with truth? If He please He will take you off and bring a new creation,

Dr. Ghali
 
Have you not seen that Allah created the heavens and the earth with the Truth? In case He (so) decides, He can put you away and come up with a new creation.

 
Ayah   14:20   الأية
وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ

Sahih International
 
And that is not difficult for Allah .

Muhsin Khan
 
And for Allah that is not hard or difficult (i.e. very easy for Allah).

Pickthall
 
And that is no great matter for Allah.

Yusuf Ali
 
Nor is that for Allah any great matter.

Shakir
 
And this is not difficult for Allah.

Dr. Ghali
 
And in no way is that a mighty (thing) for Allah (i.e., It is not difficult for Him).

 
Ayah   14:21   الأية
وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِن شَيْءٍ ۚ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ ۖ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ

Sahih International
 
And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah ?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."

Muhsin Khan
 
And they all shall appear before Allah (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): "Verily, we were following you; can you avail us anything from Allah's Torment?" They will say: "Had Allah guided us, we would have guided you. It makes no difference to us (now) whether we rage, or bear (these torments) with patience, there is no place of refuge for us."

Pickthall
 
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.

Yusuf Ali
 
They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."

Shakir
 
And they shall all come forth before Allah, then the weak shall say to those who were proud: Surely we were your followers, can you therefore avert from us any part of the chastisement of Allah? They would say: If Allah had guided us, we too would have guided you; it is the same to us whether we are impatient (now) or patient, there is no place for us to fly to.

Dr. Ghali
 
And they go forth to Allah altogether. Then say the weak to the ones who waxed proud, "Surely we were to you a following; will you then avail us against the torment of Allah anything?" They say, "If Allah had guided us, indeed we would have guided you. Equal it is for us whether we (endure) impatiently, or whether we endure patiently; in no way can we have any evasion."

 
Ayah   14:22   الأية
وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي ۖ فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم ۖ مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ ۖ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ

Sahih International
 
And Satan will say when the matter has been concluded, "Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah ] before. Indeed, for the wrongdoers is a painful punishment."

Muhsin Khan
 
And Shaitan (Satan) will say when the matter has been decided: "Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allah (by obeying me in the life of the world). Verily, there is a painful torment for the Zalimun (polytheists and wrong-doers, etc.)."

Pickthall
 
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.

Yusuf Ali
 
And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."

Shakir
 
And the Shaitan shall say after the affair is decided: Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before; surely it is the unjust that shall have the painful punishment.

Dr. Ghali
 
And Ash-Shaytan (The all-vicious "one", i.e., the Devil) says, as soon as the Command is decreed, "Surely Allah promised you a promise of Truth, and I promised you, then I failed you; and in no way did I have any all-binding authority over you except that I called you, so you responded to me. So do not blame me and blame yourselves. In no way can I be a screamer (i.e., able to every for help for you) for you, and in no way can you be screamers for me. Surely I disbelieved in your associating me (with Allah) earlier." Surely the unjust will have a painful torment.

 
Ayah   14:23   الأية
وَأُدْخِلَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ ۖ تَحِيَّتُهُمْ فِيهَا سَلَامٌ

Sahih International
 
And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"

Muhsin Khan
 
And those who believed (in the Oneness of Allah and His Messengers and whatever they brought) and did righteous deeds, will be made to enter Gardens under which rivers flow, - to dwell therein forever (i.e.in Paradise), with the permission of their Lord. Their greeting therein will be: Salam (peace!).

Pickthall
 
And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!

Yusuf Ali
 
But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"

Shakir
 
And those who believe and do good are made to enter gardens, beneath which rivers flow, to abide in them by their Lord's permission; their greeting therein is, Peace.

Dr. Ghali
 
And the ones who have believed and done deeds of righteousness will be caused to enter Gardens from beneath which rivers run, eternally (abiding) therein by the permission of their Lord; their greeting therein is, "Peace!"

 
Ayah   14:24   الأية
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ

Sahih International
 
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?

Muhsin Khan
 
See you not how Allah sets forth a parable? - A goodly word as a goodly tree, whose root is firmly fixed, and its branches (reach) to the sky (i.e. very high).

Pickthall
 
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,

Yusuf Ali
 
Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

Shakir
 
Have you not considered how Allah sets forth a parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven,

Dr. Ghali
 
Have you not seen how Allah has struck a similitude? A good word is as a good tree: its root is firm and its branch is in the heaven.

 
Ayah   14:25   الأية
تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا ۗ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ

Sahih International
 
It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.

Muhsin Khan
 
Giving its fruit at all times, by the Leave of its Lord and Allah sets forth parables for mankind in order that they may remember.

Pickthall
 
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.

Yusuf Ali
 
It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

Shakir
 
Yielding its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.

Dr. Ghali
 
It brings its crop every season (Literally: every while) by the permission of its Lord; and Allah strikes similitudes to mankind that possibly they would remind themselves.

 
Ayah   14:26   الأية
وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الْأَرْضِ مَا لَهَا مِن قَرَارٍ

Sahih International
 
And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.

Muhsin Khan
 
And the parable of an evil word is that of an evil tree uprooted from the surface of earth having no stability.

Pickthall
 
And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.

Yusuf Ali
 
And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.

Shakir
 
And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.

Dr. Ghali
 
And the similitude of a wicked word is as a wicked tree: uprooted from above the earth; in no way does it have any stability.

 
Ayah   14:27   الأية
يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَيُضِلُّ اللَّهُ الظَّالِمِينَ ۚ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ

Sahih International
 
Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.

Muhsin Khan
 
Allah will keep firm those who believe, with the word that stands firm in this world (i.e. they will keep on worshipping Allah Alone and none else), and in the Hereafter.And Allah will cause to go astray those who are Zalimun (polytheists and wrong-doers, etc.), and Allah does what He wills.

Pickthall
 
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.

Yusuf Ali
 
Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.

Shakir
 
Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.

Dr. Ghali
 
Allah makes the ones who have believed stand firm with the firm saying in the present life (Literally: the lowly life; i.e., the life of this world) and in the Hereafter; and Allah leads into error the unjust (ones), and Allah performs whatever He decides.

 
Ayah   14:28   الأية
أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ

Sahih International
 
Have you not considered those who exchanged the favor of Allah for disbelief and settled their people [in] the home of ruin?

Muhsin Khan
 
Have you not seen those who have changed the Blessings of Allah into disbelief (by denying Prophet Muhammad SAW and his Message of Islam), and caused their people to dwell in the house of destruction?

Pickthall
 
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,

Yusuf Ali
 
Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-

Shakir
 
Have you not seen those who have changed Allah's favor for ungratefulness and made their people to alight into the abode of perdition

Dr. Ghali
 
Have you not regarded the ones who the favor of Allah with substituted disbelief and caused their people to inhabit the Residence of futility?

 
Ayah   14:29   الأية
جَهَنَّمَ يَصْلَوْنَهَا ۖ وَبِئْسَ الْقَرَارُ

Sahih International
 
[It is] Hell, which they will [enter to] burn, and wretched is the settlement.

Muhsin Khan
 
Hell, in which they will burn, - and what an evil place to settle in!

Pickthall
 
(Even to) hell? They are exposed thereto. A hapless end!

Yusuf Ali
 
Into Hell? They will burn therein,- an evil place to stay in!

Shakir
 
(Into j hell? They shall enter into it and an evil place it is to settle in.

Dr. Ghali
 
Hell, wherein they are roasted; and miserable is the residence!

 
Ayah   14:30   الأية
وَجَعَلُوا لِلَّهِ أَندَادًا لِّيُضِلُّوا عَن سَبِيلِهِ ۗ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ

Sahih International
 
And they have attributed to Allah equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."

Muhsin Khan
 
And they set up rivals to Allah, to mislead (men) from His Path! Say: "Enjoy (your brief life)! But certainly, your destination is the (Hell) Fire!"

Pickthall
 
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.

Yusuf Ali
 
And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"

Shakir
 
And they set up equals with Allah that they may lead (people) astray from His path. Say: Enjoy yourselves, for surely your return is to the fire.

Dr. Ghali
 
And they made up compeers to Allah, that they (might) lead (people) into error away from His way. Say, "Enjoy (yourselves)! Surely then your Destiny will be to the Fire!"

 
Ayah   14:31   الأية
قُل لِّعِبَادِيَ الَّذِينَ آمَنُوا يُقِيمُوا الصَّلَاةَ وَيُنفِقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَالٌ

Sahih International
 
[O Muhammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships.

Muhsin Khan
 
Say (O Muhammad SAW) to 'Ibadi (My slaves) who have believed, that they should perform As-Salat (Iqamat-as-Salat), and spend in charity out of the sustenance We have given them, secretly and openly, before the coming of a Day on which there will be neither mutual bargaining nor befriending.

Pickthall
 
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.

Yusuf Ali
 
Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.

Shakir
 
Say to My servants who believe that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of the day in which there shall be no bartering nor mutual befriending.

Dr. Ghali
 
Say to My bondmen who have believed (that) they keep up the prayer and expend of what we have provided them, secretly and in public, even before a Day comes up wherein (there) will be neither selling nor fellowship.

 
Ayah   14:32   الأية
اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ

Sahih International
 
It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.

Muhsin Khan
 
Allah is He Who has created the heavens and the earth and sends down water (rain) from the sky, and thereby brought forth fruits as provision for you; and He has made the ships to be of service to you, that they may sail through the sea by His Command; and He has made rivers (also) to be of service to you.

Pickthall
 
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;

Yusuf Ali
 
It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.

Shakir
 
Allah is He Who created the heavens and the earth and sent down water from the clouds, then brought forth with it fruits as a sustenance for you, and He has made the ships subservient to you, that they might run their course in the sea by His command, and He has made the rivers subservient to you.

Dr. Ghali
 
Allah is He Who created the heavens and the earth and sent down from the heaven water; so He brought out with it (so many) products for your provision. And He subjected to you ships to run in the sea at His Command, and He subjected to you the rivers.

 
Ayah   14:33   الأية
وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ ۖ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ

Sahih International
 
And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.

Muhsin Khan
 
And He has made the sun and the moon, both constantly pursuing their courses, to be of service to you; and He has made the night and the day, to be of service to you.

Pickthall
 
And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.

Yusuf Ali
 
And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.

Shakir
 
And He has made subservient to you the sun and the moon pursuing their courses, and He has made subservient to you the night and the day.

Dr. Ghali
 
And He subjected to you the sun and the moon, both in a steadfast manner, and He subjected to you the night and the daytime.

 
Ayah   14:34   الأية
وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ ۚ وَإِن تَعُدُّوا نِعْمَتَ اللَّهِ لَا تُحْصُوهَا ۗ إِنَّ الْإِنسَانَ لَظَلُومٌ كَفَّارٌ

Sahih International
 
And He gave you from all you asked of Him. And if you should count the favor of Allah , you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.

Muhsin Khan
 
And He gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, - a disbeliever (an extreme ingrate, denies Allah's Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet Muhammad SAW).

Pickthall
 
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.

Yusuf Ali
 
And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.

Shakir
 
And He gives you of all that you ask Him; and if you count Allah's favors, you will not be able to number them; most surely man is very unjust, very ungrateful.

Dr. Ghali
 
And He has brought you of all you asked Him; and in case you number the favor (s) of Allah, you (cannot) enumerate them. Surely man is indeed constantly unjust, most disbelieving.

 
Ayah   14:35   الأية
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ

Sahih International
 
And [mention, O Muhammad], when Abraham said, "My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.

Muhsin Khan
 
And (remember) when Ibrahim (Abraham) said: "O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.

Pickthall
 
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.

Yusuf Ali
 
Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.

Shakir
 
And when Ibrahim said: My Lord! make this city secure, and save me and my sons from worshipping idols:

Dr. Ghali
 
And as Ibrahim (Abraham) said, "Lord! Make this land secure and make me and my seeds (Or: sons) avoid worshiping idols.

 
Ayah   14:36   الأية
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ النَّاسِ ۖ فَمَن تَبِعَنِي فَإِنَّهُ مِنِّي ۖ وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَّحِيمٌ

Sahih International
 
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.

Muhsin Khan
 
"O my Lord! They have indeed led astray many among mankind. But whoso follows me, he verily is of me. And whoso disobeys me, - still You are indeed Oft-Forgiving, Most Merciful.

Pickthall
 
My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.

Yusuf Ali
 
"O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.

Shakir
 
My Lord! surely they have led many men astray; then whoever follows me, he is surely of me, and whoever disobeys me, Thou surely arc Forgiving, Merciful:

Dr. Ghali
 
Lord! Surely they have led many of mankind into error. So whoever follows me, then surely he is of me; and whoever disobeys me, then surely You are Ever-Forgiving, Ever-Merciful.

 
Ayah   14:37   الأية
رَّبَّنَا إِنِّي أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ

Sahih International
 
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.

Muhsin Khan
 
"O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka'bah at Makkah); in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat), so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.

Pickthall
 
Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.

Yusuf Ali
 
"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

Shakir
 
O our Lord! surely I have settled a part of my offspring in a valley unproductive of fruit near Thy Sacred House, our Lord! that they may keep up prayer; therefore make the hearts of some people yearn towards them and provide them with fruits; haply they may be grateful:

Dr. Ghali
 
Our Lord, surely I have made (some) of my offspring to dwell in a valley that is not under cultivation (Literally: other than that "owning" plantation) at Your Inviolable Home, our Lord, that they may keep up the prayer. So make heart-sights of mankind yearn towards them and provide them with products, that possibly they would thank (You).

 
Ayah   14:38   الأية
رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى اللَّهِ مِن شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ

Sahih International
 
Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.

Muhsin Khan
 
"O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heaven is hidden from Allah.

Pickthall
 
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.

Yusuf Ali
 
"O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.

Shakir
 
O our Lord! Surely Thou knowest what we hide and what we make public, and nothing in the earth nor any thing in heaven is hidden from Allah:

Dr. Ghali
 
Our Lord, surely You know whatever we conceal and whatever we make public; and in no way is anything whatever concealed from Allah in the earth or in the heaven.

 
Ayah   14:39   الأية
الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ ۚ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ

Sahih International
 
Praise to Allah , who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.

Muhsin Khan
 
"All the praises and thanks be to Allah, Who has given me in old age Isma'il (Ishmael) and Ishaque (Isaac). Verily! My Lord is indeed the All-Hearer of invocations.

Pickthall
 
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.

Yusuf Ali
 
"Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer!

Shakir
 
Praise be to Allah, Who has given me in old age Ismail and Ishaq; most surely my Lord is the Hearer of prayer:

Dr. Ghali
 
Praise be to Allah, Who has bestowed upon me, though being great with (years), (i.e., though I am old) Ismail and Ishaq; (Ishmael and Isaac, respectively) surely my Lord is indeed Ever-Hearing of invocation.

 
Ayah   14:40   الأية
رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي ۚ رَبَّنَا وَتَقَبَّلْ دُعَاءِ

Sahih International
 
My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.

Muhsin Khan
 
"O my Lord! Make me one who performs As-Salat (Iqamat-as-Salat), and (also) from my offspring, our Lord! And accept my invocation.

Pickthall
 
My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.

Yusuf Ali
 
O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.

Shakir
 
My Lord! make me keep up prayer and from my offspring (too), O our Lord, and accept my prayer:

Dr. Ghali
 
Lord! Make me one who keeps up the prayer and of my offspring (ones who keep up the prayer), our Lord, and graciously accept my invocation.

 
Ayah   14:41   الأية
رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ

Sahih International
 
Our Lord, forgive me and my parents and the believers the Day the account is established."

Muhsin Khan
 
"Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established."

Pickthall
 
Our Lord! Forgive me and my parents and believers on the day when the account is cast.

Yusuf Ali
 
"O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!

Shakir
 
O our Lord! grant me protection and my parents and the believers on the day when the reckoning shall come to pass!

Dr. Ghali
 
Our Lord, forgive me, and my parents, and the believers upon the Day when the reckoning will come up."

 
Ayah   14:42   الأية
وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ

Sahih International
 
And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].

Muhsin Khan
 
Consider not that Allah is unaware of that which the Zalimun (polytheists, wrong-doers, etc.) do, but He gives them respite up to a Day when the eyes will stare in horror.

Pickthall
 
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),

Yusuf Ali
 
Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-

Shakir
 
And do not think Allah to be heedless of what the unjust do; He only respites them to a day on which the eyes shall be fixedly open,

Dr. Ghali
 
And definitely do not reckon that Allah is heedless of what the unjust (ones) are doing; surely He only defers them to a Day (when) be holdings will glaze over.

 
Ayah   14:43   الأية
مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْئِدَتُهُمْ هَوَاءٌ

Sahih International
 
Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.

Muhsin Khan
 
(They will be) hastening forward with necks outstretched, their heads raised up (towards the sky), their gaze returning not towards them and their hearts empty (from thinking because of extreme fear).

Pickthall
 
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.

Yusuf Ali
 
They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!

Shakir
 
Hastening forward, their heads upraised, their eyes not reverting to them and their hearts vacant.

Dr. Ghali
 
Hurrying with their heads protruding, their glances not returning towards them, and their heart-sights (as) air.

 
Ayah   14:44   الأية
وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَىٰ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ ۗ أَوَلَمْ تَكُونُوا أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ

Sahih International
 
And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?

Muhsin Khan
 
And warn (O Muhammad SAW) mankind of the Day when the torment will come unto them; then the wrong-doers will say: "Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!" (It will be said): "Had you not sworn aforetime that you would not leave (the world for the Hereafter).

Pickthall
 
And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?

Yusuf Ali
 
So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?

Shakir
 
And warn people of the day when the chastisement shall come to them, then those who were unjust will say: O our Lord! respite us to a near term, (so) we shall respond to Thy call and follow the messengers. What! did you not swear before (that) there will be no passing away for you!

Dr. Ghali
 
And warn mankind of the Day when the torment will come up to them. Then the ones who did (an) injustice will say, "Our Lord, defer us to a near term, (then) we will answer Your Call and closely follow the Messengers." (But) did you not swear earlier that in no way will you (face) extinction?

 
Ayah   14:45   الأية
وَسَكَنتُمْ فِي مَسَاكِنِ الَّذِينَ ظَلَمُوا أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ الْأَمْثَالَ

Sahih International
 
And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."

Muhsin Khan
 
"And you dwelt in the dwellings of men who wronged themselves, and it was clear to you how We had dealt with them. And We put forth (many) parables for you."

Pickthall
 
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?

Yusuf Ali
 
"And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"

Shakir
 
And you dwell in the abodes of those who were unjust to themselves, and it is clear to you how We dealt with them and We have made (them) examples to you.

Dr. Ghali
 
And you dwelt in the dwellings of the ones who did injustice to themselves, and it became evident to you how We performed with them, and We have struck similitudes for you.

 
Ayah   14:46   الأية
وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِندَ اللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ

Sahih International
 
And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.

Muhsin Khan
 
Indeed, they planned their plot, and their plot was with Allah, though their plot was a great (one, still) it would never be able to remove the mountains (real mountains or the Islamic law) from their places (as it is of no importance) [Tafsir Ibn Kathir, Vol. 2, Page 597]. [It is said by some interpreters regarding this Verse that the Quraish pagans plotted against Prophet Muhammad SAW to kill him but they failed and were unable to carry out their plot which they plotted].

Pickthall
 
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.

Yusuf Ali
 
Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!

Shakir
 
And they have indeed planned their plan, but their plan is with Allah, though their plan was such that the mountains should pass away thereby.

Dr. Ghali
 
And they readily schemed their scheming, and their scheming is in the Providence of Allah, and decidedly their scheming was such that thereby mountains should be removed.

 
Ayah   14:47   الأية
فَلَا تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ ۗ إِنَّ اللَّهَ عَزِيزٌ ذُو انتِقَامٍ

Sahih International
 
So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.

Muhsin Khan
 
So think not that Allah will fail to keep His Promise to His Messengers. Certainly, Allah is All-Mighty, - All-Able of Retribution.

Pickthall
 
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).

Yusuf Ali
 
Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution.

Shakir
 
Therefore do not think Allah (to be one) failing in His promise to His messengers; surely Allah is Mighty, the Lord of Retribution.

Dr. Ghali
 
So do definitely not reckon that Allah will fail in His promise to His Messengers; surely Allah is Ever-Mighty, Owner of vengeance.

 
Ayah   14:48   الأية
يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ ۖ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ

Sahih International
 
[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah , the One, the Prevailing.

Muhsin Khan
 
On the Day when the earth will be changed to another earth and so will be the heavens, and they (all creatures) will appear before Allah, the One, the Irresistible.

Pickthall
 
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,

Yusuf Ali
 
One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;

Shakir
 
On the day when the earth shall be changed into a different earth, and the heavens (as well), and they shall come forth before Allah, the One, the Supreme.

Dr. Ghali
 
Upon the Day the earth will be exchanged to other than the earth and the heavens (will be exchanged); and they will go forth to Allah, The One, The Superb Vanquisher.

 
Ayah   14:49   الأية
وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِي الْأَصْفَادِ

Sahih International
 
And you will see the criminals that Day bound together in shackles,

Muhsin Khan
 
And you will see the Mujrimun (criminals, disbelievers in the Oneness of Allah Islamic Monotheism, polytheists, disobedient to Allah, etc.) that Day bound together in fetters; [Muqarranun in fetters; mean:- with their hands and feet tied to their necks with chains.]

Pickthall
 
Thou wilt see the guilty on that day linked together in chains,

Yusuf Ali
 
And thou wilt see the sinners that day bound together in fetters;-

Shakir
 
And you will see the guilty on that day linked together in chains.

Dr. Ghali
 
And you will see the criminals upon that Day interlinked in the fetters,

 
Ayah   14:50   الأية
سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ النَّارُ

Sahih International
 
Their garments of liquid pitch and their faces covered by the Fire.

Muhsin Khan
 
Their garments will be of pitch, and fire will cover their faces.

Pickthall
 
Their raiment of pitch, and the Fire covering their faces,

Yusuf Ali
 
Their garments of liquid pitch, and their faces covered with Fire;

Shakir
 
Their shirts made of pitch and the fire covering their faces

Dr. Ghali
 
Their apparels of pitch, and their faces enveloped by the Fire.

 
Ayah   14:51   الأية
لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ

Sahih International
 
So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.

Muhsin Khan
 
That Allah may requite each person according to what he has earned. Truly, Allah is Swift at reckoning.

Pickthall
 
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.

Yusuf Ali
 
That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.

Shakir
 
That Allah may requite each soul (according to) what it has earned; surely Allah is swift in reckoning.

Dr. Ghali
 
That Allah may recompense every self for what it has earned; surely Allah is Swift at the reckoning.

 
Ayah   14:52   الأية
هَٰذَا بَلَاغٌ لِّلنَّاسِ وَلِيُنذَرُوا بِهِ وَلِيَعْلَمُوا أَنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُولُو الْأَلْبَابِ

Sahih International
 
This [Qur'an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.

Muhsin Khan
 
This (Quran) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilah (God - Allah) - (none has the right to be worshipped but Allah), and that men of understanding may take heed.

Pickthall
 
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.

Yusuf Ali
 
Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.

Shakir
 
This is a sufficient exposition for the people and that they may be warned thereby, and that they may know that He is One Allah and that those possessed of understanding may mind.

Dr. Ghali
 
This is a proclamation for mankind and that they may be warned by it, and that they may know that He is One God, and that all (the ones) endowed with intellects may constantly remember.





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