: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
تَنزِيلُ الْكِتَابِ مِنَ اللهِ الْعَزِيزِ الْحَكِيمِ
Sahih International The revelation of the Qur'an is from Allah , the Exalted in Might, the Wise. Muhsin Khan The revelation of this Book (the Quran) is from Allah, the All-Mighty, the All-Wise. Pickthall The revelation of the Scripture is from Allah, the Mighty, the Wise. Yusuf Ali The revelation of this Book is from Allah, the Exalted in Power, full of Wisdom. Shakir The revelation of the Book is from Allah, the Mighty, the Wise. Dr. Ghali The successive sending down of the Book is from Allah, The Ever-Mighty, The Ever-Wise. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللهَ مُخْلِصًا
لَّهُ الدِّينَ
Sahih International Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah , [being] sincere to Him in religion. Muhsin Khan Verily, We have sent down the Book to you (O Muhammad SAW) in truth: So worship Allah (Alone) by doing religious deeds sincerely for Allah's sake only, (and not to show-off, and not to set up rivals with Him in worship). Pickthall Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only). Yusuf Ali Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion. Shakir Surely We have revealed to you the Book with the truth, therefore serve Allah, being sincere to Him in obedience. Dr. Ghali Surely We have sent down to you the Book with the Truth; so worship Allah, making the religion faithfully His. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
أَلَا لِلَّهِ الدِّينُ الْخَالِصُ ۚ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ
أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللهِ زُلْفَىٰ إِنَّ
اللهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ اللهَ لَا
يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ
Sahih International Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever. Muhsin Khan Surely, the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors and helpers) besides Him (say): "We worship them only that they may bring us near to Allah." Verily, Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever. Pickthall Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate. Yusuf Ali Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful. Shakir Now, surely, sincere obedience is due to Allah (alone) and (as for) those who take guardians besides Him, (saying), We do not serve them save that they may make us nearer to Allah, surely Allah will judge between them in that in which they differ; surely Allah does not guide him aright who is a liar, ungrateful. Dr. Ghali Verily the faithful religion is for Allah. And the ones who take to themselves patrons apart from Him (say), "In no way do we worship them excepting that they may bring us near in proximity to Allah." Surely Allah will judge between them concerning that wherein they differ among themselves. Surely Allah does not guide him who is a liar, a most disbelieving (person). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
لَّوْ أَرَادَ اللهُ أَن يَتَّخِذَ وَلَدًا لَّاصْطَفَىٰ مِمَّا يَخْلُقُ مَا
يَشَاءُ ۚ سُبْحَانَهُ ۖ هُوَ اللهُ الْوَاحِدُ الْقَهَّارُ
Sahih International If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah , the One, the Prevailing. Muhsin Khan Had Allah willed to take a son (or offspring or children), He could have chosen whom He pleased out of those whom He created. But glory be to Him! (He is above such things). He is Allah, the One, the Irresistible. Pickthall If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute. Yusuf Ali Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible. Shakir If Allah desire to take a son to Himself, He will surely choose those He pleases from what He has created. Glory be to Him: He is Allah, the One, the Subduer (of all). Dr. Ghali If Allah had willed to take to Him a child, indeed He would have elected whatever He decided of whatever He has created. All Extolment be to Him! He is Allah, The One, The Superb Vanquisher. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۖ يُكَوِّرُ اللَّيْلَ عَلَى
النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ ۖ وَسَخَّرَ الشَّمْسَ
وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۗ أَلَا هُوَ الْعَزِيزُ
الْغَفَّارُ
Sahih International He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver. Muhsin Khan He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving. Pickthall He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver? Yusuf Ali He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? Shakir He has created the heavens and the earth with the truth; He makes the night cover the day and makes the day overtake the night, and He has made the sun and the moon subservient; each one runs on to an assigned term; now surely He is the Mighty, the great Forgiver. Dr. Ghali He created the heaven and the earth with the Truth; He rolls the night over the daytime, and He rolls the daytime over the night, and He has subjected the sun and the moon, each of them running to a stated term. Verily He is The Ever-Mighty, The Superb Forgiver. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم
مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ ۚ يَخْلُقُكُمْ فِي بُطُونِ
أُمَّهَاتِكُمْ خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ۚ ذَٰلِكُمُ
اللهُ رَبُّكُمْ لَهُ الْمُلْكُ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ
تُصْرَفُونَ
Sahih International He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah , your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted? Muhsin Khan He created you (all) from a single person (Adam); then made from him his wife [Hawwa' (Eve)]. And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers, creation after creation in three veils of darkness, such is Allah your Lord. His is the kingdom, La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away? Pickthall He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away? Yusuf Ali He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)? Shakir He has created you from a single being, then made its mate of the same (kind), and He has made for you eight of the cattle in pairs. He creates you in the wombs of your mothers-- a creation after a creation-- in triple darkness; that is Allah your Lord, His is the kingdom; there is no god but He; whence are you then turned away? Dr. Ghali He created you of one self; thereafter He made from it its spouse, and He has sent down to you of the cattle eight pairs. He creates you in your mothers' bellies, creation even after creation, in threefold darkness (es). That is Allah, your Lord; His is the Kingdom; there is no god except He; so however are you turned about? |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
إِن تَكْفُرُوا فَإِنَّ اللهَ غَنِيٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ
الْكُفْرَ ۖ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ
أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ
تَعْمَلُونَ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
Sahih International If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts. Muhsin Khan If you disbelieve, then verily, Allah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. No bearer of burdens shall bear the burden of another. Then to your Lord is your return, so He will inform you what you used to do. Verily, He is the All-Knower of that which is in (men's) breasts. Pickthall If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men). Yusuf Ali If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts. Shakir If you are ungrateful, then surely Allah is Self-sufficient above all need of you; and He does not like ungratefulness in His servants; and if you are grateful, He likes it in you; and no bearer of burden shall bear the burden of another; then to your Lord is your return, then will He inform you of what you did; surely He is Cognizant of what is in the breasts. Dr. Ghali In case you disbelieve, then surely Allah is Ever-Affluent (Literally: Ever-Rich) to do without you, and He is not satisfied with disbelief from His bondmen. And in case you thank (Him), He is satisfied with it for you. And no encumbered self (can) be encumbered with the encumberance of another. Thereafter to your Lord (is) your return; then He will fully inform you of whatever you were doing. Surely He is Ever-Knowing of the (inmost thoughts) within the breasts. (Literally: what the breasts own) |
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وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا
خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ
لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا
ۖ إِنَّكَ مِنْ أَصْحَابِ النَّارِ
Sahih International And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire." Muhsin Khan And when some hurt touches man, he cries to his Lord (Allah Alone), turning to Him in repentance, but when He bestows a favour upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allah, in order to mislead others from His Path. Say: "Take pleasure in your disbelief for a while: surely, you are (one) of the dwellers of the Fire!" Pickthall And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire. Yusuf Ali When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!" Shakir And when distress afflicts a man he calls upon his Lord turning to Him frequently; then when He makes him possess a favor from Him, he forgets that for which he called upon Him before, and sets up rivals to Allah that he may cause (men) to stray off from His path. Say: Enjoy yourself in your ungratefulness a little, surely you are of the inmates of the fire. Dr. Ghali And when an adervsity touches man, he invokes his Lord, (turning) penitent to Him; (but) thereafter when He grants him a favor from Him, he forgets that for which he was invoking earlier and makes up compeers to Allah to lead (people) into error away from His way. Say, "Enjoy your disbelief a little: surely you will be among the companions (i.e., inhabitants) of the Fire." |
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أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ
وَيَرْجُو رَحْمَةَ رَبِّهِ ۗ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ
وَالَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ
Sahih International Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding. Muhsin Khan Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allah's Signs and Verses). Pickthall Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed. Yusuf Ali Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. Shakir What! he who is obedient during hours of the night, prostrating himself and standing, takes care of the hereafter and hopes for the mercy of his Lord! Say: Are those who know and those who do not know alike? Only the men of understanding are mindful. Dr. Ghali Is he who is devoutly (praying) at various times of the night, prostrate and upright, being wary of the Hereafter, and hoping for the mercy of his Lord (the same as the disbeliever)? Say, "Are the ones who know equal to the ones who do not know?" Surely only the ones endowed with intellects would remind themselves. |
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قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا
فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ ۗ وَأَرْضُ اللهِ وَاسِعَةٌ ۗ إِنَّمَا يُوَفَّى
الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ
Sahih International Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account." Muhsin Khan Say (O Muhammad SAW): "O My slaves who believe (in the Oneness of Allah Islamic Monotheism), be afraid of your Lord (Allah) and keep your duty to Him. Good is (the reward) for those who do good in this world, and Allah's earth is spacious (so if you cannot worship Allah at a place, then go to another)! Only those who are patient shall receive their rewards in full, without reckoning." Pickthall Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint. Yusuf Ali Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!" Shakir Say: O my servants who believe! be careful of (your duty to) your Lord; for those who do good in this world is good, and Allah's earth is spacious; only the patient will be paid back their reward in full without measure. Dr. Ghali Say, (This is addressed to the Prophet) "O My bondmen who have believed, be pious to your Lord. For the ones who do fair (deeds) in this present (life) (Literally: this lowly (life), i.e., the life of this world) there is a fair (reward), and the earth of Allah is wide. Surely (the) patient will only be paid their reward in full without reckoning." |
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قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللهَ مُخْلِصًا لَّهُ الدِّينَ
Sahih International Say, [O Muhammad], "Indeed, I have been commanded to worship Allah , [being] sincere to Him in religion. Muhsin Khan Say (O Muhammad SAW): "Verily, I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for Allah's sake only and not to show off, and not to set up rivals with Him in worship; Pickthall Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only). Yusuf Ali Say: "Verily, I am commanded to serve Allah with sincere devotion; Shakir Say: I am commanded that I should serve Allah, being sincere to Him in obedience. Dr. Ghali Say, "Surely I have been commanded to worship Allah, making the religion faithfully His. |
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وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ
Sahih International And I have been commanded to be the first [among you] of the Muslims." Muhsin Khan "And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims." Pickthall And I am commanded to be the first of those who are muslims (surrender unto Him). Yusuf Ali "And I am commanded to be the first of those who bow to Allah in Islam." Shakir And I am commanded that I shall be the first of those who submit. Dr. Ghali And I have been commanded to be the first Muslim." (Literally: of the Muslims = of those who surrender (to Him) |
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قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
Sahih International Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day." Muhsin Khan Say (O Muhammad SAW): "Verily, if I disobey my Lord, I am afraid of the torment of a great Day." Pickthall Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day. Yusuf Ali Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day." Shakir Say: I fear, if I disobey my Lord, the chastisement of a grievous day. Dr. Ghali Say, "Surely I fear, in case I disobey my Lord, the torment of a Tremendous Day." |
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قُلِ اللهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي
Sahih International Say, " Allah [alone] do I worship, sincere to Him in my religion, Muhsin Khan Say (O Muhammad SAW) "Allah Alone I worship by doing religious deeds sincerely for His sake only and not to show-off, and not to set up rivals with Him in worship." Pickthall Say: Allah I worship, making my religion pure for Him (only). Yusuf Ali Say: "It is Allah I serve, with my sincere (and exclusive) devotion: Shakir Say: Allah (it is Whom) I serve, being sincere to Him in my obedience: Dr. Ghali Say, (This is addressed to the Prohet) Allah I worship, making my religion faithfully His. |
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فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ ۗ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ
خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا ذَٰلِكَ هُوَ
الْخُسْرَانُ الْمُبِينُ
Sahih International So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss." Muhsin Khan So worship what you like besides Him. Say (O Muhammad SAW): "The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!" Pickthall Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss! Yusuf Ali "Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss! Shakir Serve then what you like besides Him. Say: The losers surely are those who shall have lost themselves and their families on the day of resurrection; now surely that is the clear loss. Dr. Ghali So worship whatever you decide on, apart from Him." Say, "Surely the losers are they who lose their (own) selves and their own families on the Day of the Resurrection. Verily that is the evident, all-deserved loss." |
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لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ۚ ذَٰلِكَ
يُخَوِّفُ اللهُ بِهِ عِبَادَهُ ۚ يَا عِبَادِ فَاتَّقُونِ
Sahih International They will have canopies of fire above them and below them, canopies. By that Allah threatens His servants. O My servants, then fear Me. Muhsin Khan They shall have coverings of Fire, above them and covering (of Fire) beneath them; with this Allah does frighten His slaves: "O My slaves, therefore fear Me!" Pickthall They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me! Yusuf Ali They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!" Shakir They shall have coverings of fire above them and coverings beneath them; with that Allah makes His servants to fear, so be careful of (your duty to) Me, O My servants! Dr. Ghali They will have above them overshadowings of the Fire, and from beneath them over-shadowings; that is wherewith Allah frightens His bondmen: "O My bondmen, so be pious towards Me!" |
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وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللهِ
لَهُمُ الْبُشْرَىٰ ۚ فَبَشِّرْ عِبَادِ
Sahih International But those who have avoided Taghut, lest they worship it, and turned back to Allah - for them are good tidings. So give good tidings to My servants Muhsin Khan Those who avoid At-Taghut (false deities) by not worshipping them and turn to Allah in repentance, for them are glad tidings; so announce the good news to My slaves, Pickthall And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmen Yusuf Ali Those who eschew Evil,- and fall not into its worship,- and turn to Allah (in repentance),- for them is Good News: so announce the Good News to My Servants,- Shakir And (as for) those who keep off from the worship of the idols and turn to Allah, they shall have good news, therefore give good news to My servants, Dr. Ghali And the ones who avoid the Taghut (i.e. false gods) that they might not worship them and (turn) penitent to Allah, for them is good tidings! So give good tidings to My bondmen. |
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الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَٰئِكَ
الَّذِينَ هَدَاهُمُ اللهُ ۖ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ
Sahih International Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding. Muhsin Khan Those who listen to the Word [good advice La ilaha ill-Allah (none has the right to be worshipped but Allah) and Islamic Monotheism, etc.] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut, etc.) those are (the ones) whom Allah has guided and those are men of understanding (like Zaid bin 'Amr bin Nufail, Salman Al-Farisi and Abu Dhar Al-Ghifari). [Tafsir Al-Qurtubi, Vol. 12, P. 244] Pickthall Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding. Yusuf Ali Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding. Shakir Those who listen to the word, then follow the best of it; those are they whom Allah has guided, and those it is who are the men of understanding. Dr. Ghali Who listen to the Saying (and) so closely follow the fairest of it. Those are they whom Allah has guided, and those are the ones endowed with intellects. |
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أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ
Sahih International Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire? Muhsin Khan Is, then one against whom the Word of punishment justified (equal to the one who avoids evil). Will you (O Muhammad SAW) rescue him who is in the Fire? Pickthall Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire? Yusuf Ali Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire? Shakir What! as for him then against whom the sentence of chastisement is due: What! can you save him who is in the fire? Dr. Ghali Is he then against whom the Word of torment comes true (truthfully rewarded)? Can you then rescue him who is in the Fire? |
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لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ
مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ وَعْدَ اللهِ ۖ لَا يُخْلِفُ
اللهُ الْمِيعَادَ
Sahih International But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allah . Allah does not fail in [His] promise. Muhsin Khan But those who fear Allah and keep their duty to their Lord (Allah), for them are built lofty rooms; one above another under which rivers flow (i.e. Paradise). (This is) the Promise of Allah: and Allah does not fail in (His) Promise. Pickthall But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise. Yusuf Ali But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah: never doth Allah fail in (His) promise. Shakir But (as for) those who are careful of (their duty to) their Lord, they shall have high places, above them higher places, built (for them), beneath which flow rivers; (this is) the promise of Allah: Allah will not fail in (His) promise. Dr. Ghali But the ones who are pious towards their Lord will have compartments, even above which are built compartments, from beneath which rivers run. (It is) the promise of Allah . Allah does not fail (His) promised Appointment. |
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أَلَمْ تَرَ أَنَّ اللهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ
فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ
فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا ۚ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ
لِأُولِي الْأَلْبَابِ
Sahih International Do you not see that Allah sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding. Muhsin Khan See you not, that Allah sends down water (rain) from the sky, and causes it to penetrate the earth, (and then makes it to spring up) as water-springs and afterward thereby produces crops of different colours, and afterward they wither and you see them turn yellow, then He makes them dry and broken pieces. Verily, in this, is a Reminder for men of understanding. Pickthall Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding. Yusuf Ali Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding. Shakir Do you not see that Allah sends down water from the cloud, then makes it go along in the earth in springs, then brings forth therewith herbage of various colors, then it withers so that you see it becoming yellow, then He makes it a thing crushed and broken into pieces? Most surely there is a reminder in this for the men of understanding. Dr. Ghali Have you not seen that Allah has sent down from the heaven water, then He dispatched (i.e., inserted) it as fountains in the earth; thereafter He brings out therewith plantation (s) of different colors; thereafter they heave, then you see them (turning) yellow; thereafter He makes them to crushed pieces? Surely in that is indeed a Reminding for (people) endowed with intellects. |
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أَفَمَن شَرَحَ اللهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِ
ۚ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللهِ ۚ أُولَٰئِكَ فِي
ضَلَالٍ مُّبِينٍ
Sahih International So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah . Those are in manifest error. Muhsin Khan Is he whose breast Allah has opened to Islam, so that he is in light from His Lord (as he who is non-Muslim)? So, woe to those whose hearts are hardened against remembrance of Allah! They are in plain error! Pickthall Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error. Yusuf Ali Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)! Shakir What! is he whose heart Allah has opened for Islam so that he is in a light from his Lord (like the hard-hearted)? Nay, woe to those whose hearts are hard against the remembrance of Allah; those are in clear error. Dr. Ghali Is he then whose breast Allah has expanded to Islam, so he (walks) in a Light from his Lord (like the disbelievers)? Then woe to the ones whose hearts are hardened against the Remembrance of Allah! Those are in evident error. |
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اللهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ
تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ
جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ اللهِ ۚ ذَٰلِكَ هُدَى اللهِ يَهْدِي
بِهِ مَن يَشَاءُ ۚ وَمَن يُضْلِلِ اللهُ فَمَا لَهُ مِنْ هَادٍ
Sahih International Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah . That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide. Muhsin Khan Allah has sent down the best statement, a Book (this Quran), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He pleases and whomever Allah sends astray, for him there is no guide. Pickthall Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide. Yusuf Ali Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. Shakir Allah has revealed the best announcement, a book conformable in its various parts, repeating, whereat do shudder the skins of those who fear their Lord, then their skins and their hearts become pliant to the remembrance of Allah; this is Allah's guidance, He guides with it whom He pleases; and (as for) him whom Allah makes err, there is no guide for him. Dr. Ghali Allah has sent down fairest discourse as a Book, of similar signs (and) oft-repeated, (literally: doubly fair) whereat shiver the skins of the ones who are apprehensive of their Lord; thereafter their skins and their hearts soften to the Remembrance of Allah. That is the guidance of Allah whereby He guides whomever He decides; and whomever Allah leads into error, then in no way will he have any guide. |
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أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ ۚ وَقِيلَ
لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ
Sahih International Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn." Muhsin Khan Is he then, who will confront with his face the awful torment on the Day of Resurrection (as he who enters peacefully in Paradise)? And it will be said to the Zalimun (polytheists and wrong-doers, etc.): "Taste what you used to earn!" Pickthall Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn. Yusuf Ali Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" Shakir Is he then who has to guard himself with his own person against the evil chastisement on the resurrection day? And it will be said to the unjust: Taste what you earned. Dr. Ghali So, is he who protects (i.e., confronts with his face) (himself) with his face against the odious torment on the Day of the Resurrection (the same as the pious)? And it is said to the unjust, "Taste (now) whatever you were earning!" |
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كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا
يَشْعُرُونَ
Sahih International Those before them denied, and punishment came upon them from where they did not perceive. Muhsin Khan Those before them belied, and so the torment came on them from directions they perceived not. Pickthall Those before them denied, and so the doom came on them whence they knew not. Yusuf Ali Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive. Shakir Those before them rejected (prophets), therefore there came to them the chastisement from whence they perceived not. Dr. Ghali The ones before them cried lies; then the torment came up to them from where they were not aware. |
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فَأَذَاقَهُمُ اللهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ
الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ
Sahih International So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew. Muhsin Khan So Allah made them to taste the disgrace in the present life, but greater is the torment of the Hereafter if they only knew! Pickthall Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know. Yusuf Ali So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew! Shakir So Allah made them taste the disgrace in this world's life, and certainly the punishment of the hereafter is greater; did they but know! Dr. Ghali So Allah made them taste disgrace in the present life, (i.e., confronts with his face) and indeed the torment of the Hereafter is greater, if only they do know. |
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وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ
يَتَذَكَّرُونَ
Sahih International And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember. Muhsin Khan And indeed We have put forth for men, in this Quran every kind of similitude in order that they may remember. Pickthall And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect; Yusuf Ali We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition. Shakir And certainly We have set forth to men in this Quran similitudes of every sort that they may mind. Dr. Ghali And indeed We have struck for mankind in this Qur'an every (manner) of similitude, that possibly they would remind themselves. |
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قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ
Sahih International [It is] an Arabic Qur'an, without any deviance that they might become righteous. Muhsin Khan An Arabic Quran, without any crookedness (therein) in order that they may avoid all evil which Allah has ordered them to avoid, fear Him and keep their duty to Him. Pickthall A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil). Yusuf Ali (It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil. Shakir An Arabic Quran without any crookedness, that they may guard (against evil). Dr. Ghali An Arabic QuÉran, without comprising any crookedness, that possibly they would be pious. |
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ضَرَبَ اللهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا
لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا
يَعْلَمُونَ
Sahih International Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah ! But most of them do not know. Muhsin Khan Allah puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allah) disputing with one another, and a (slave) man belonging entirely to one master, (like those who worship Allah Alone). Are those two equal in comparison? All the praises and thanks be to Allah! But most of them know not. Pickthall Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not. Yusuf Ali Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge. Shakir Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know. Dr. Ghali Allah has struck a smilitude: a man in whom associates are at variance with each other, and a man wholly submissive to (one) man. Are the two equal (in likeness)? Praise be to Allah; no indeed, (but) most of them do not know. |
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إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ
Sahih International Indeed, you are to die, and indeed, they are to die. Muhsin Khan Verily, you (O Muhammad SAW) will die and verily, they (too) will die. Pickthall Lo! thou wilt die, and lo! they will die; Yusuf Ali Truly thou wilt die (one day), and truly they (too) will die (one day). Shakir Surely you shall die and they (too) shall surely die. Dr. Ghali Surely you will be dead: and surely they (also) will be dead. |
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ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
Sahih International Then indeed you, on the Day of Resurrection, before your Lord, will dispute. Muhsin Khan Then, on the Day of Resurrection, you will be disputing before your Lord. Pickthall Then lo! on the Day of Resurrection, before your Lord ye will dispute. Yusuf Ali In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord. Shakir Then surely on the day of resurrection you will contend one with another before. your Lord. Dr. Ghali Thereafter on the Day of the Resurrection in the Meeting with your Lord you will take adversary (stands) against each other. |
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فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ ۚ
أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ
Sahih International So who is more unjust than one who lies about Allah and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers? Muhsin Khan Then, who does more wrong than one who utters a lie against Allah, and denies the truth [this Quran, the Prophet (Muhammad SAW), the Islamic Monotheism, the Resurrection and the reward or punishment according to good or evil deeds] when it comes to him! Is there not in Hell an abode for the disbelievers? Pickthall And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell? Yusuf Ali Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? Shakir Who is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers? Dr. Ghali So who is more unjust than he who lies against Allah and cries lies to the sincere (faith) as it has come to him? Is there not in Hell a lodging for the disbelievers? |
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وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ ۙ أُولَٰئِكَ هُمُ الْمُتَّقُونَ
Sahih International And the one who has brought the truth and [they who] believed in it - those are the righteous. Muhsin Khan And he (Muhammad SAW) who has brought the truth (this Quran and Islamic Monotheism) and (those who) believed therein (i.e. the true believers of Islamic Monotheism), those are Al- Muttaqun (the pious and righteous persons - see V.2:2). Pickthall And whoso bringeth the truth and believeth therein - Such are the dutiful. Yusuf Ali And he who brings the Truth and he who confirms (and supports) it - such are the men who do right. Shakir And he who brings the truth and (he who) accepts it as the truth-- these are they that guard (against evil). Dr. Ghali And he who has come with the sincere (faith) and has sincere faith in it, those are they who are pious. |
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لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ
Sahih International They will have whatever they desire with their Lord. That is the reward of the doers of good - Muhsin Khan They shall have all that they will desire with their Lord. That is the reward of Muhsinun (good-doers - see V.2:112). Pickthall They shall have what they will of their Lord's bounty. That is the reward of the good: Yusuf Ali They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: Shakir They shall have with their Lord what they please; that is the reward of the doers of good; Dr. Ghali They will have whatever they decide (on) in the Providence of their Lord; that is the recompense of the fair-doers, |
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لِيُكَفِّرَ اللهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم
بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ
Sahih International That Allah may remove from them the worst of what they did and reward them their due for the best of what they used to do. Muhsin Khan So that Allah may remit from them the evil of what they did and give them the reward, according to the best of what they used to do. Pickthall That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do. Yusuf Ali So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done. Shakir So that Allah will do away with the worst of what they did and give them their reward for the best of what they do. Dr. Ghali That Allah may expiate for them the most odious of whatever they did, and recompense them with their reward of the fairest of that which they were doing. |
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أَلَيْسَ اللهُ بِكَافٍ عَبْدَهُ ۖ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ ۚ
وَمَن يُضْلِلِ اللهُ فَمَا لَهُ مِنْ هَادٍ
Sahih International Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allah leaves astray - for him there is no guide. Muhsin Khan Is not Allah Sufficient for His slave? Yet they try to frighten you with those (whom they worship) besides Him! And whom Allah sends astray, for him there will be no guide. Pickthall Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide. Yusuf Ali Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide. Shakir Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him. Dr. Ghali Will not Allah suffice His bondman? And they frighten you with the ones apart from Him, and whomever Allah leads into error, then in no way will he have any guide. |
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وَمَن يَهْدِ اللهُ فَمَا لَهُ مِن مُّضِلٍّ ۗ أَلَيْسَ اللهُ بِعَزِيزٍ ذِي
انتِقَامٍ
Sahih International And whoever Allah guides - for him there is no misleader. Is not Allah Exalted in Might and Owner of Retribution? Muhsin Khan And whomsoever Allah guides, for him there will be no misleader. Is not Allah All-Mighty, Possessor of Retribution? Pickthall And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)? Yusuf Ali And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution? Shakir And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution? Dr. Ghali And whomever Allah guides, then in no way will he have a misleader; is not Allah (unceasingly) Ever-Mighty, Owner of vengeance? |
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وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللهُ
ۚ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللهِ إِنْ أَرَادَنِيَ اللهُ
بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ
مُمْسِكَاتُ رَحْمَتِهِ ۚ قُلْ حَسْبِيَ اللهُ ۖ عَلَيْهِ يَتَوَكَّلُ
الْمُتَوَكِّلُونَ
Sahih International And if you asked them, "Who created the heavens and the earth?" they would surely say, " Allah ." Say, "Then have you considered what you invoke besides Allah ? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah ; upon Him [alone] rely the [wise] reliers." Muhsin Khan And verily, if you ask them: "Who created the heavens and the earth?" Surely, they will say: "Allah (has created them)." Say: "Tell me then, the things that you invoke besides Allah, if Allah intended some harm for me, could they remove His harm, or if He (Allah) intended some mercy for me, could they withhold His Mercy?" Say : "Sufficient for me is Allah; in Him those who trust (i.e. believers) must put their trust." Pickthall And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust. Yusuf Ali If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." Shakir And should you ask them, Who created the heavens and the earth? They would most certainly say: Allah. Say: Have you then considered that what you call upon besides Allah, would they, if Allah desire to afflict me with harm, be the removers of His harm, or (would they), if Allah desire to show me mercy, be the withholders of His mercy? Say: Allah is sufficient for me; on Him do the reliant rely. Dr. Ghali And indeed in case you ask them, "Who created the heavens and the earth?" indeed they will definitely say Allah." Say, (This is addressed to the Ptopet) "Have you seen then the ones you invoke apart from Allah. In case Allah ever wills some adversity for me, will they lift off His adversity? Or (in case) He wills (some) mercy for me, will they hold back His mercy?" Say, (This is addressed to the Ptophet) " Allah is enough (Reckoner) for me; on Him do (all) the trusting ones put their trust." |
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قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ ۖ فَسَوْفَ
تَعْلَمُونَ
Sahih International Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know Muhsin Khan Say: (O Muhammad SAW) "O My people! Work according to your way, I am working (according to my way). Then you will come to know, Pickthall Say: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to know Yusuf Ali Say: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- Shakir Say: O my people! work in your place, surely I am a worker, so you will come to know. Dr. Ghali Say, (This is addressed to the Ptophet) "O my people, behave (Literally: do) according to your situation; surely I am behaving (according to my situation); then eventually you will know. |
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مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ
Sahih International To whom will come a torment disgracing him and on whom will descend an enduring punishment." Muhsin Khan "To whom comes a disgracing torment, and on whom descends an everlasting torment." Pickthall Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom. Yusuf Ali "Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." Shakir Who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment. Dr. Ghali To whom will come up a torment disgracing him; and upon him will alight a perpetual torment." |
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إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ ۖ فَمَنِ اهْتَدَىٰ
فَلِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنتَ عَلَيْهِم
بِوَكِيلٍ
Sahih International Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager over them. Muhsin Khan Verily, We have sent down to you (O Muhammad SAW) the Book (this Quran) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad SAW) are not a Wakil (trustee or disposer of affairs, or keeper) over them. Pickthall Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them. Yusuf Ali Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. Shakir Surely We have revealed to you the Book with the truth for the sake of men; so whoever follows the right way, it is for his own soul and whoever errs, he errs only to its detriment; and you are not a custodian over them. Dr. Ghali Surely We have sent down upon you (The Prophet) the Book for mankind with the Truth. So whoever accepts guidance, then it is for his self, and whoever errs (away) then surely he errs away only against it; and in no way are you a constant trustee over them. |
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اللهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي
مَنَامِهَا ۖ فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ
الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ
يَتَفَكَّرُونَ
Sahih International Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought. Muhsin Khan It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply. Pickthall Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought. Yusuf Ali It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect. Shakir Allah takes the souls at the time of their death, and those that die not during their sleep; then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term; most surely there are signs in this for a people who reflect. Dr. Ghali Allah takes up the selves at the time of their death and the ones which have not died, in their sleeping. Then He holds back the ones against which He has decreed death, and sends (forth) the others till a stated term. Surely in that are indeed signs for a people who meditate. |
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أَمِ اتَّخَذُوا مِن دُونِ اللهِ شُفَعَاءَ ۚ قُلْ أَوَلَوْ كَانُوا لَا
يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ
Sahih International Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?" Muhsin Khan Have they taken others as intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no intelligence?" Pickthall Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence? Yusuf Ali What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?" Shakir Or have they taken intercessors besides Allah? Say: what! even though they did not ever have control over anything, nor do they understand. Dr. Ghali Or even have they taken to themselves constant intercessors apart from Allah? Say, (This is addressed to the Prophet) "And (even) if they do not possess (any power) for anything, nor do they consider?" |
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قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا ۖ لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ
ثُمَّ إِلَيْهِ تُرْجَعُونَ
Sahih International Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned." Muhsin Khan Say: "To Allah belongs all intercession. His is the Sovereignty of the heavens and the earth, then to Him you shall be brought back." Pickthall Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back. Yusuf Ali Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back." Shakir Say: Allah's is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back. Dr. Ghali Say, (This is addressed to the Prophet) "To Allah is intercession all together. To Him is the Kingdom of the heavens and the earth; thereafter to Him you will be returned." |
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وَإِذَا ذُكِرَ اللهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ
بِالْآخِرَةِ ۖ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ
Sahih International And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice. Muhsin Khan And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah and when those (whom they obey or worship) besides Him [like all false deities other than Allah, it may be a Messenger like 'Iesa (Jesus) - son of Maryam (Mary), 'Uzair (Ezra), an angel, a pious man, a jinn, or any other creature even idols, graves of religious people, saints, priests, monks, etc.] are mentioned, behold, they rejoice! Pickthall And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad. Yusuf Ali When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! Shakir And when Allah alone is mentioned, the hearts of those who do not believe in the hereafter shrink, and when those besides Him are mentioned, lo! they are joyful. Dr. Ghali And when Allah is mentioned alone, the hearts of the ones who do not believe in the Hereafter get disgusted, and when the ones apart from Him are mentioned, only then are they glad at the tidings |
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قُلِ اللهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ
وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ
يَخْتَلِفُونَ
Sahih International Say, "O Allah , Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ." Muhsin Khan Say (O Muhammad SAW): "O Allah! Creator of the heavens and the earth! All-Knower of the Ghaib (unseen) and the seen. You will judge between your slaves about that wherein they used to differ." Pickthall Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ. Yusuf Ali Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." Shakir Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judgest between Thy servants as to that wherein they differ. Dr. Ghali Say, (This is addressed to the Prophet) "O Allah, (The Arabic word has the supplication suffix-umma) Originator (Literally: Renderer) of the heavens and the earth, Knower of the Unseen and the Witnessed, You will judge among Your bondmen concerning whatever they used to differ about." |
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وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ
لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ ۚ وَبَدَا لَهُم مِّنَ
اللهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ
Sahih International And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account. Muhsin Khan And those who did wrong (the polytheists and disbelievers in the Oneness of Allah), if they had all that is in earth and therewith as much again, they verily, would offer it to ransom themselves therewith on the Day of Resurrection from the evil torment, and there will become apparent to them from Allah, what they had not been reckoning. Pickthall And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned. Yusuf Ali Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! Shakir And had those who are unjust all that is in the earth and the like of it with it, they would certainly offer it as ransom (to be saved) from the evil of the punishment on the day of resurrection; and what they never thought of shall become plain to them from Allah. Dr. Ghali And if the ones who do injustice had (control) of whatever is in the earth all together and the like of it with it, indeed they would ransom themselves with it from the odious torment on the Day of the Resurrection, and (there) would appear to them from Allah what they did not (expectedly) reckon with. |
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وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ
يَسْتَهْزِئُونَ
Sahih International And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule. Muhsin Khan And the evils of that which they earned will become apparent to them, and they will be encircled by that which they used to mock at! Pickthall And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them. Yusuf Ali For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at! Shakir And the evil (consequences) of what they wrought shall become plain to them, and the very thing they mocked at shall beset them. Dr. Ghali And (there) would appear to them the odious (deeds) of whatever they have earned, and that whereat they used to mock would redound upon them. |
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فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً
مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ ۚ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ
Sahih International And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know. Muhsin Khan When harm touches man, he calls to Us (for help), then when We have (rescued him from that harm and) changed it into a favour from Us, he says: "Only because of knowledge (that I possess) I obtained it." Nay, it is only a trial, but most of them know not! Pickthall Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not. Yusuf Ali Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not! Shakir So when harm afflicts a man he calls upon Us; then, when We give him a favor from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them do not know. Dr. Ghali So when an adversity touches man, he invokes Us; thereafter when We grant him a favor from Us, he says, "Surely I have been brought it only because of (my) knowledge." No indeed, it is a temptation, but most of them do not know. |
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قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا
يَكْسِبُونَ
Sahih International Those before them had already said it, but they were not availed by what they used to earn. Muhsin Khan Verily, those before them said it, yet (all) that they had earned availed them not. Pickthall Those before them said it, yet (all) that they had earned availed them not; Yusuf Ali Thus did the (generations) before them say! But all that they did was of no profit to them. Shakir Those before them did say it indeed, but what they earned availed them not. Dr. Ghali The ones before them already said it, yet in no way did whatever they used to earn avail them. |
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فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا ۚ وَالَّذِينَ ظَلَمُوا مِنْ هَٰؤُلَاءِ
سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ
Sahih International And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be afflicted by the evil consequences of what they earned; and they will not cause failure. Muhsin Khan So, the evil results of that which they earned overtook them. And those who did wrong of these [people to whom you (Muhammad SAW) have been sent], will also be overtaken by the evil results (torment) for that which they earned, and they will never be able to escape. Pickthall But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape. Yusuf Ali Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)! Shakir So there befell them the evil (consequences) of what they earned; and (as for) those who are unjust from among these, there shall befall them the evil (consequences) of what they earn, and they shall not escape. Dr. Ghali So the odious (deeds) of whatever they earned afflicted them; and the ones who did injustice among these (people), whatever odious deeds they earned will soon afflict them; and in no way will they be defiant (to Us). |
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أَوَلَمْ يَعْلَمُوا أَنَّ اللهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
Sahih International Do they not know that Allah extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe. Muhsin Khan Do they not know that Allah enlarges the provision for whom He wills, and straitens it (for whom He wills). Verily, in this are signs for the folk who believe! Pickthall Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe. Yusuf Ali Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe! Shakir Do they not know that Allah makes ample the means of subsistence to whom He pleases, and He straitens; most surely there are signs in this for a people who believe. Dr. Ghali And do they not know that Allah outspreads (His) provision for whomever He decides, and He estimates (it) ? Surely in that are indeed signs for a people who believe. |
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قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن
رَّحْمَةِ اللهِ ۚ إِنَّ اللهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ
الْغَفُورُ الرَّحِيمُ
Sahih International Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah . Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful." Muhsin Khan Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. Pickthall Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful. Yusuf Ali Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. Shakir Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful. Dr. Ghali Say, (This is addressed to the Prophet) "O My bondmen who have been extravagant against themselves, (i.e., who have committed sins) do not feel despondent of the mercy of Allah! Surely Allah forgives guilty (deeds) all together; surely He, Ever He, is The Ever-Forgiving, The Ever-Merciful. |
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وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ
الْعَذَابُ ثُمَّ لَا تُنصَرُونَ
Sahih International And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped. Muhsin Khan "And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam), before the torment comes upon you, then you will not be helped. Pickthall Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped. Yusuf Ali "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. Shakir And return to your Lord time after time and submit to Him before there comes to you the punishment, then you shall not be helped. Dr. Ghali And turn penitent to your Lord, and surrender to Him, even before the torment comes up to you; thereafter you will not be vindicated. |
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وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن
يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
Sahih International And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive, Muhsin Khan "And follow the best of that which is sent down to you from your Lord (i.e. this Quran, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!" Pickthall And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not, Yusuf Ali "And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- Shakir And follow the best that has been revealed to you from your Lord before there comes to you the punishment all of a sudden while you do not even perceive; Dr. Ghali And closely follow the fairest of what has been sent down to you from your Lord even before the torment comes up to you suddenly while (Literally: and) you are not aware, |
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أَن تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللهِ وَإِن
كُنتُ لَمِنَ السَّاخِرِينَ
Sahih International Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers." Muhsin Khan Lest a person should say: "Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah), the Quran, and Muhammad SAW and at the faithful believers, etc.] Pickthall Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers! Yusuf Ali "Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- Shakir Lest a soul should say: O woe to me! for what I fell short of my duty to Allah, and most surely I was of those who laughed to scorn; Dr. Ghali (Lest) any self should say, Oh, for (my) regret in that I indeed neglected my duty towards (literally: in the side of) Allah, and decidedly I was one of the scoffers. |
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أَوْ تَقُولَ لَوْ أَنَّ اللهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ
Sahih International Or [lest] it say, "If only Allah had guided me, I would have been among the righteous." Muhsin Khan Or (lest) he should say: "If only Allah had guided me, I should indeed have been among the Muttaqun (pious and righteous persons - see V.2:2)." Pickthall Or should say: If Allah had but guided me I should have been among the dutiful! Yusuf Ali "Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'- Shakir Or it should say: Had Allah guided me, I would certainly have been of those who guard (against evil); Dr. Ghali Or should say, If (only) Allah had guided me, indeed I would have been among the pious.' |
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أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ
الْمُحْسِنِينَ
Sahih International Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good." Muhsin Khan Or (lest) he should say when he sees the torment: "If only I had another chance (to return to the world) then I should indeed be among the Muhsinun (good-doers - see V.2:112)." Pickthall Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous! Yusuf Ali "Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' Shakir Or it should say when it sees the punishment: Were there only a returning for me, I should be of the doers of good. Dr. Ghali Or should say while it sees the torment, If (only) I had another (chance of) recurrence (i.e., permission to return to the world) then I would be among the fair-doers.' |
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بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ
الْكَافِرِينَ
Sahih International But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers. Muhsin Khan Yes! Verily, there came to you My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers. Pickthall (But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers. Yusuf Ali "(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'" Shakir Aye! My communications came to you, but you rejected them, and you were proud and you were one of the unbelievers. Dr. Ghali Yes indeed! My signs already came to you, yet you cried lies to them, and you waxed proud and you were among the disbelievers. |
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وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللهِ وُجُوهُهُم
مُّسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
Sahih International And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant? Muhsin Khan And on the Day of Resurrection you will see those who lied against Allah (i.e. attributed to Him sons, partners, etc.) their faces will be black. Is there not in Hell an abode for the arrogant ones? Pickthall And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell? Yusuf Ali On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? Shakir And on the day of resurrection you shall see those who lied against Allah; their faces shall be blackened. Is there not in hell an abode for the proud? Dr. Ghali And on the Day of the Resurrection you will see the ones who lied against Allah, their faces blackened; is there not in Hell a lodging for the proud? |
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وَيُنَجِّي اللهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ
وَلَا هُمْ يَحْزَنُونَ
Sahih International And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve. Muhsin Khan And Allah will deliver those who are the Muttaqun (pious - see V.2:2) to their places of success (Paradise). Evil shall touch them not, nor shall they grieve. Pickthall And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve. Yusuf Ali But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve. Shakir And Allah shall deliver those who guard (against evil) with their achievement; evil shall not touch them, nor shall they grieve. Dr. Ghali And Allah will safely deliver the ones who were pious safe in their (land of) triumph; odious (torment) will not touch them, nor will they grieve. |
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اللهُ خَالِقُ كُلِّ شَيْءٍ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ
Sahih International Allah is the Creator of all things, and He is, over all things, Disposer of affairs. Muhsin Khan Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian, etc.) over all things. Pickthall Allah is Creator of all things, and He is Guardian over all things. Yusuf Ali Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. Shakir Allah is the Creator of every thing and He has charge over every thing. Dr. Ghali Allah is The Creator of everything; and He is The Ever-Trusted Trustee over everything. |
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لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَالَّذِينَ كَفَرُوا بِآيَاتِ
اللهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ
Sahih International To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers. Muhsin Khan To Him belong the keys of the heavens and the earth. And those who disbelieve in the Ayat (proofs, evidences, verses, signs, revelations, etc.) of Allah, such are they who will be the losers. Pickthall His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers. Yusuf Ali To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. Shakir His are the treasures of the heavens and the earth; and (as for) those who disbelieve in the communications of Allah, these it is that are the losers. Dr. Ghali To Him (belong) the prerogatives of the heavens and the earth; and the ones who have disbelieved in the signs of Allah, those are they (who are) the losers. |
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قُلْ أَفَغَيْرَ اللهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ
Sahih International Say, [O Muhammad], "Is it other than Allah that you order me to worship, O ignorant ones?" Muhsin Khan Say (O Muhammad SAW to the polytheists, etc.): "Do you order me to worship other than Allah O you fools ?" Pickthall Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools! Yusuf Ali Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?" Shakir Say: What! Do you then bid me serve others than Allah, O ignorant men? Dr. Ghali Say, "Is it then, other than Allah you (wilfully) command me to worship, you ignorant ones?" |
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وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ
لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ
Sahih International And it was already revealed to you and to those before you that if you should associate [anything] with Allah , your work would surely become worthless, and you would surely be among the losers." Muhsin Khan And indeed it has been revealed to you (O Muhammad SAW), as it was to those (Allah's Messengers) before you: "If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers." Pickthall And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers. Yusuf Ali But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". Shakir And certainly, it has been revealed to you and to those before you: Surely if you associate (with Allah), your work would certainly come to naught and you would certainly be of the losers. Dr. Ghali And indeed it has already been revealed to you (The Prophet) and to the ones before you: "Indeed in case you associate (other gods with Allah), indeed your deeds will definitely be frustrated and indeed you will definitely be among the losers. |
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بَلِ اللهَ فَاعْبُدْ وَكُن مِّنَ الشَّاكِرِينَ
Sahih International Rather, worship [only] Allah and be among the grateful. Muhsin Khan Nay! But worship Allah (Alone and none else), and be among the grateful. Pickthall Nay, but Allah must thou serve, and be among the thankful! Yusuf Ali Nay, but worship Allah, and be of those who give thanks. Shakir Nay! but serve Allah alone and be of the thankful. Dr. Ghali No indeed, (but) Allah you (must) then worship and be among the thankful." |
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وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ
الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ ۚ سُبْحَانَهُ وَتَعَالَىٰ
عَمَّا يُشْرِكُونَ
Sahih International They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him. Muhsin Khan They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand. Glorified is He, and High is He above all that they associate as partners with Him! Pickthall And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him). Yusuf Ali No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him! Shakir And they have not honored Allah with the honor that is due to Him; and the whole earth shall be in His grip on the day of resurrection and the heavens rolled up in His right hand; glory be to Him, and may He be exalted above what they associate (with Him). Dr. Ghali And in no way did they estimate Allah His true estimate; and the earth all together will be His grasp on the Day of the Resurrection, and the heavens will be folded in His Right Hand. All Extolment be to Him, and Supremely Exalted be He above whatever they associate (with Him)! |
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وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا
مَن شَاءَ اللهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ
Sahih International And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on. Muhsin Khan And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah will. Then it will blown a second time and behold, they will be standing, looking on (waiting). Pickthall And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting! Yusuf Ali The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! Shakir And the trumpet shall be blown, so all those that are in the heavens and all those that are in the earth shall swoon, except such as Allah please; then it shall be blown again, then lo! they shall stand up awaiting. Dr. Ghali And the Trumpet is blown; then whoever is in the heavens and whoever is in the earth will (get) stunned, excepting whom Allah decides (to exempt). Thereafter it will be blown another time; then, only then will they be upright, looking on! |
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وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ
بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا
يُظْلَمُونَ
Sahih International And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged. Muhsin Khan And the earth will shine with the light of its Lord (Allah, when He will come to judge among men) and the Book will be placed (open) and the Prophets and the witnesses will be brought forward, and it will be judged between them with truth, and they will not be wronged. Pickthall And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged. Yusuf Ali And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). Shakir And the earth shall beam with the light of its Lord, and the Book shall be laid down, and the prophets and the witnesses shall be brought up, and judgment shall be given between them with justice, and they shall not be dealt with unjustly. Dr. Ghali And the earth will shine with the Light of its Lord, and the Book will be brought forward, and the Prophets and martyr-witnesses will be made to come, and (justice) will be decreed between them with the Truth, and they will not be unjustly (treated) |
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وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
Sahih International And every soul will be fully compensated [for] what it did; and He is most knowing of what they do. Muhsin Khan And each person will be paid in full of what he did; and He is Best Aware of what they do. Pickthall And each soul is paid in full for what it did. And He is Best Aware of what they do. Yusuf Ali And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do. Shakir And every soul shall be paid back fully what it has done, and He knows best what they do. Dr. Ghali And every self will be paid in full for whatever it has done; and He knows best whatever they perform. |
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وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا
فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ
مِّنكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ
يَوْمِكُمْ هَٰذَا ۚ قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى
الْكَافِرِينَ
Sahih International And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers. Muhsin Khan And those who disbelieved will be driven to Hell in groups, till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say, "Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?" They will say: "Yes, but the Word of torment has been justified against the disbelievers!" Pickthall And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled. Yusuf Ali The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" Shakir And those who disbelieve shall be driven to hell in companies; until, when they come to it, its doors shall be opened, and the keepers of it shall say to them: Did not there come to you messengers from among you reciting to you the communications of your Lord and warning you of the meeting of this day of yours? They shall say: Yea! But the sentence of punishment was due against the unbelievers. Dr. Ghali And the ones who disbelieved will be driven in hordes to Hell until when they have come to it, its gates will be opened, and its Keepers will say to them, "Did not Messengers come up to you from among yourselves reciting to you the signs of your Lord and warning you against the meeting of this your Day?" They will say, "Yes indeed, but the word of torment has come true against the disbelievers." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى
الْمُتَكَبِّرِينَ
Sahih International [To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant." Muhsin Khan It will be said (to them): "Enter you the gates of Hell, to abide therein. And (indeed) what an evil abode of the arrogant!" Pickthall It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners. Yusuf Ali (To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" Shakir It shall be said: Enter the gates of hell to abide therein; so evil is the abode of the proud. Dr. Ghali It will be said, "Enter the gates of Hell eternally (abiding) therein; miserable then is the lodging of the proud!" |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا ۖ حَتَّىٰ إِذَا
جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ
طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ
Sahih International But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter]. Muhsin Khan And those who kept their duty to their Lord will be led to Paradise in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salamun 'Alaikum (peace be upon you)! You have done well, so enter here to abide therein." Pickthall And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein; Yusuf Ali And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." Shakir And those who are careful of (their duty to) their Lord shall be conveyed to the garden in companies; until when they come to it, and its doors shall be opened, and the keepers of it shall say to them: Peace be on you, you shall be happy; therefore enter it to abide. Dr. Ghali And the ones who were pious to their Lord will be driven in hordes to the Garden till when they have come to it, and its gates will be opened, and its Keepers will say to them, "Peace be upon you! You have been good, so enter (into) it eternally (abiding)." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ
نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ ۖ فَنِعْمَ أَجْرُ الْعَامِلِينَ
Sahih International And they will say, "Praise to Allah , who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers." Muhsin Khan And they will say: "All the praises and thanks be to Allah Who has fulfilled His Promise to us and has made us inherit (this) land. We can dwell in Paradise where we will; how excellent a reward for the (pious good) workers!" Pickthall They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers. Yusuf Ali They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!" Shakir And they shall say: (All) praise is due to Allah, Who has made good to us His promise, and He has made us inherit the land; we may abide in the garden where we please; so goodly is the reward of the workers. Dr. Ghali And they will say, "Praise be to Allah, Who has sincerely (made good) His promise to us and has made us inherit the earth for us, to make our location in the Garden where we decide. So how favorable is the reward of the (good) doers." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ
رَبِّهِمْ ۖ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ
الْعَالَمِينَ
Sahih International And you will see the angels surrounding the Throne, exalting [ Allah ] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allah , Lord of the worlds." Muhsin Khan And you will see the angels surrounding the Throne (of Allah) from all round, glorifying the praises of their Lord (Allah). And they (all the creatures) will be judged with truth, and it will be said. All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). Pickthall And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds! Yusuf Ali And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!" Shakir And you shall see the angels going round about the throne glorifying the praise of their Lord; and judgment shall be given between them with justice, and it shall be said: All praise is due to Allah, the Lord of the worlds. Dr. Ghali And you will see the Angels encircling round about the Throne extolling with the praise of their Lord; and (justice) will be decreed between them with the Truth; and it will be said, "Praise be to Allah, the lord of the worlds." |