: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
المص
Sahih International Alif, Lam, Meem, Sad. Muhsin Khan Alif-Lam-Mim-Sad. [These letters are one of the miracles of the Quran and none but Allah (Alone) knows their meanings]. Pickthall Alif. Lam. Mim. Sad. Yusuf Ali Alif, Lam, Mim, Sad. Shakir Alif Lam Mim Suad. Dr. Ghali Alif, Lam, Mim, Sad (These are the names of letters of the Arabic alphabet and only Allah knows their meaning here). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ
وَذِكْرَىٰ لِلْمُؤْمِنِينَ
Sahih International [This is] a Book revealed to you, [O Muhammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers. Muhsin Khan (This is the) Book (the Quran) sent down unto you (O Muhammad SAW), so let not your breast be narrow therefrom, that you warn thereby, and a reminder unto the believers. Pickthall (It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers. Yusuf Ali A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers). Shakir A Book revealed to you-- so let there be no straitness in your breast on account of it-- that you may warn thereby, and a reminder close to the believers. Dr. Ghali A Book sent down to you, (i.e., The prophet) so let there be no restriction in your breast on account of it, that you may warn thereby; and (it is) a Reminding for the believers. |
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اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ
أَوْلِيَاءَ ۗ قَلِيلًا مَّا تَذَكَّرُونَ
Sahih International Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember. Muhsin Khan [Say (O Muhammad SAW) to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down unto you from your Lord (the Quran and Prophet Muhammad's Sunnah), and follow not any Auliya' (protectors and helpers, etc. who order you to associate partners in worship with Allah), besides Him (Allah). Little do you remember! Pickthall (Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect! Yusuf Ali Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition. Shakir Follow what has been revealed to you from your Lord and do not follow guardians besides Him, how little do you mind. Dr. Ghali Closely follow what has been sent down to you (i.e. the believers) from your Lord, and do not ever follow patrons apart from Him; little are you mindful! |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ
قَائِلُونَ
Sahih International And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon. Muhsin Khan And a great number of towns (their population) We destroyed (for their crimes). Our torment came upon them (suddenly) by night or while they were sleeping for their afternoon rest. Pickthall How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them. Yusuf Ali How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest. Shakir And how many a town that We destroyed, so Our punishment came to it by night or while they slept at midday. Dr. Ghali And how many a town We have caused to perish, so Our violence came to it at night (in their homes), or while halting (at midday). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُم بَأْسُنَا إِلَّا أَن قَالُوا إِنَّا كُنَّا
ظَالِمِينَ
Sahih International And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!" Muhsin Khan No cry did they utter when Our Torment came upon them but this: "Verily, we were Zalimun (polytheists and wrong-doers, etc.)". Pickthall No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers. Yusuf Ali When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong." Shakir Yet their cry, when Our punishment came to them, was nothing but that they said: Surely we were unjust. Dr. Ghali So, in no way did they have a plea as Our violence came to them, except that they said, "Surely we were unjust." |
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فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ الْمُرْسَلِينَ
Sahih International Then We will surely question those to whom [a message] was sent, and We will surely question the messengers. Muhsin Khan Then surely, We shall question those (people) to whom it (the Book) was sent and verily, We shall question the Messengers. Pickthall Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers. Yusuf Ali Then shall we question those to whom Our message was sent and those by whom We sent it. Shakir Most certainly then We will question those to whom (the messengers) were sent, and most certainly We will also question the messengers; Dr. Ghali So, indeed We will definitely ask the ones to whom (a Message) was sent, and indeed we will definitely ask the Emissaries. |
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فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ ۖ وَمَا كُنَّا غَائِبِينَ
Sahih International Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent. Muhsin Khan Then surely, We shall narrate unto them (their whole story) with knowledge, and indeed We were not absent. Pickthall Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass). Yusuf Ali And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place). Shakir Then most certainly We will relate to them with knowledge, and We were not absent. Dr. Ghali Then indeed We will definitely narrate to them with Knowledge, and in no way were We absent. |
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وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ
الْمُفْلِحُونَ
Sahih International And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful. Muhsin Khan And the weighing on that day (Day of Resurrection) will be the true (weighing). So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise). Pickthall The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful. Yusuf Ali The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper: Shakir And the measuring out on that day will be just; then as for him whose measure (of good deeds) is heavy, those are they who shall be successful; Dr. Ghali And the weight upon that Day is the true (one); so he whose scales weigh heavy, then those are they (who) are the prosperers. |
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وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُم بِمَا
كَانُوا بِآيَاتِنَا يَظْلِمُونَ
Sahih International And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses. Muhsin Khan And as for those whose scale will be light, they are those who will lose their ownselves (by entering Hell) because they denied and rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). Pickthall And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations. Yusuf Ali Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs. Shakir And as for him whose measure (of good deeds) is light those are they who have made their souls suffer loss because they disbelieved in Our communications. Dr. Ghali And he whose scales weigh light, then those are the ones who have lost their (own) selves for that they used to do injustice regarding Our signs. |
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وَلَقَدْ مَكَّنَّاكُمْ فِي الْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ ۗ
قَلِيلًا مَّا تَشْكُرُونَ
Sahih International And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful. Muhsin Khan And surely, We gave you authority on the earth and appointed for you therein provisions (for your life). Little thanks do you give. Pickthall And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks! Yusuf Ali It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give! Shakir And certainly We have established you in the earth and made in it means of livelihood for you; little it is that you give thanks. Dr. Ghali And indeed We have already established you in the earth and made for you therein (means of) subsistence; little do you thank (Us). |
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وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ
اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُن مِّنَ السَّاجِدِينَ
Sahih International And We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated. Muhsin Khan And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, "Prostrate to Adam", and they prostrated, except Iblis (Satan), he refused to be of those who prostrate. Pickthall And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration. Yusuf Ali It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate. Shakir And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated. Dr. Ghali And indeed We already created you, thereafter We fashioned you, thereafter We said to the Angels, "Prostrate to Adam;" so they prostrated, except Iblis; he was not of the prostrators. |
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قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا خَيْرٌ مِّنْهُ
خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
Sahih International [ Allah ] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay." Muhsin Khan (Allah) said: "What prevented you (O Iblis) that you did not prostrate, when I commanded you?" Iblis said: "I am better than him (Adam), You created me from fire, and him You created from clay." Pickthall He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud. Yusuf Ali (Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay." Shakir He said: What hindered you so that you did not prostrate when I commanded you? He said: I am better than he: Thou hast created me of fire, while him Thou didst create of dust. Dr. Ghali Said He, "What prevented you from prostrating as I commanded you?" Said he, "I am more charitable (i.e. better) than he. You created me of fire, and You created him of clay." |
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قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَاخْرُجْ
إِنَّكَ مِنَ الصَّاغِرِينَ
Sahih International [ Allah ] said, "Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased. Muhsin Khan (Allah) said: "(O Iblis) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced." Pickthall He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded. Yusuf Ali (Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)." Shakir He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones. Dr. Ghali Said He, "Then get down (out of) it; so, in no way is it for you to be proud therein; then go out; surely you are among the belittled." |
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قَالَ أَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ
Sahih International [Satan] said, "Reprieve me until the Day they are resurrected." Muhsin Khan (Iblis) said: "Allow me respite till the Day they are raised up (i.e. the Day of Resurrection)." Pickthall He said: Reprieve me till the day when they are raised (from the dead). Yusuf Ali He said: "Give me respite till the day they are raised up." Shakir He said: Respite me until the day when they are raised up. Dr. Ghali Said he, "Respite me to the Day they are made to rise again." |
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قَالَ إِنَّكَ مِنَ الْمُنظَرِينَ
Sahih International [ Allah ] said, "Indeed, you are of those reprieved." Muhsin Khan (Allah) said: "You are of those allowed respite." Pickthall He said: Lo! thou art of those reprieved. Yusuf Ali (Allah) said: "Be thou among those who have respite." Shakir He said: Surely you are of the respited ones. Dr. Ghali Said He, "Surely you are among the ones respited." |
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قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ
Sahih International [Satan] said, "Because You have put me in error, I will surely sit in wait for them on Your straight path. Muhsin Khan (Iblis) said: "Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Pickthall He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path. Yusuf Ali He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way: Shakir He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path. Dr. Ghali Said he, "So, for that You caused me to be misguided, indeed I will definitely sit (i.e., in ambush) for them (on) Your straight Path. |
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ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ
أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ ۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ
Sahih International Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You]." Muhsin Khan Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You)." Pickthall Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee). Yusuf Ali "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)." Shakir Then I will certainly come to them from before them and from behind them, and from their right-hand side and from their left-hand side; and Thou shalt not find most of them thankful. Dr. Ghali Thereafter indeed I will definitely come up to them from before them (Literally: between their hands) and from behind them, and from their right (hands), and from their left (hands); and You will not find most of them thankful." |
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قَالَ اخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا ۖ لَّمَن تَبِعَكَ مِنْهُمْ
لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ
Sahih International [ Allah ] said, "Get out of Paradise, reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together." Muhsin Khan (Allah) said (to Iblis) "Get out from this (Paradise) disgraced and expelled. Whoever of them (mankind) will follow you, then surely I will fill Hell with you all." Pickthall He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you. Yusuf Ali (Allah) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all. Shakir He said: Get out of this (state), despised, driven away; whoever of them will follow you, I will certainly fill hell with you all. Dr. Ghali Said He, "Go out of it, reproved and regretfully rejected. Indeed whoever of them will follow you, indeed I will definitely fill Hell from among you all together." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَيَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا
وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
Sahih International And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers." Muhsin Khan "And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zalimun (unjust and wrong-doers)." Pickthall And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers. Yusuf Ali "O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." Shakir And (We said): O Adam! Dwell you and your wife in the garden; so eat from where you desire, but do not go near this tree, for then you will be of the unjust. Dr. Ghali And O Adam, dwell, you and your spouse, in the Garden (and) so eat of where you (both) decide; and do not draw near this tree, (or) then (both of) you will be of the unjust." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن
سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا
أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
Sahih International But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal." Muhsin Khan Then Shaitan (Satan) whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save you should become angels or become of the immortals." Pickthall Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals. Yusuf Ali Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever." Shakir But the Shaitan made an evil suggestion to them that he might make manifest to them what had been hidden from them of their evil inclinations, and he said: Your Lord has not forbidden you this tree except that you may not both become two angels or that you may (not) become of the immortals. Dr. Ghali Then Ash-Shaytan (The all-vicious, i.e., the Devil) whispered to them (both) to display to them that which was overlaid (i.e., hidden) from them of their shameful parts; and he said, "In no way has your Lord forbidden you from this tree except that you should become (two) angels or become of the ones eternally (abiding)." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ
Sahih International And he swore [by Allah ] to them, "Indeed, I am to you from among the sincere advisors." Muhsin Khan And he [Shaitan (Satan)] swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you both." Pickthall And he swore unto them (saying): Lo! I am a sincere adviser unto you. Yusuf Ali And he swore to them both, that he was their sincere adviser. Shakir And he swore to them both: Most surely I am a sincere adviser to you. Dr. Ghali And he swore to both of them, "Surely I am indeed for you both one of your honest (Literally: one of the honest advisers) advisers." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
فَدَلَّاهُمَا بِغُرُورٍ ۚ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا
سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ ۖ
وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا الشَّجَرَةِ وَأَقُل
لَّكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُّبِينٌ
Sahih International So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?" Muhsin Khan So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Shaitan (Satan) is an open enemy unto you?" Pickthall Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you? Yusuf Ali So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?" Shakir Then he caused them to fall by deceit; so when they tasted of the tree, their evil inclinations became manifest to them, and they both began to cover themselves with the leaves of the garden; and their Lord called out to them: Did I not forbid you both from that tree and say to you that the Shaitan is your open enemy? Dr. Ghali So he misled them both by delusion; (Or: caused their fall) then, as soon as they (both) tasted the tree, their shameful parts appeared to them, and they took to splicing upon themselves (some of) the leaves of the Garden. And their Lord called out to them, "Did I not forbid you from that tree and say to you both, surely Satan is for you both an evident enemy?" |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالَا رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا
لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
Sahih International They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers." Muhsin Khan They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." Pickthall They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost! Yusuf Ali They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." Shakir They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have (not) mercy on us, we shall certainly be of the losers. Dr. Ghali They both said, "Our Lord, we have done an injustice to ourselves; and in case You do not forgive us and have mercy on us, indeed we (both) will definitely be among the losers." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالَ اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ
وَمَتَاعٌ إِلَىٰ حِينٍ
Sahih International [ Allah ] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment for a time." Muhsin Khan (Allah) said: "Get down, one of you an enemy to the other [i.e. Adam, Hawwa (Eve), and Shaitan (Satan), etc.]. On earth will be a dwelling-place for you and an enjoyment, - for a time." Pickthall He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while. Yusuf Ali (Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time." Shakir He said: Get forth, some of you, the enemies of others, and there is for you in the earth an abode and a provision for a time. Dr. Ghali Said He, "Get down (all of you), some of you an enemy to (some) others; and in the earth there is for you a repository and an enjoyment for a while." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ
Sahih International He said, "Therein you will live, and therein you will die, and from it you will be brought forth." Muhsin Khan He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e.resurrected)." Pickthall He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth. Yusuf Ali He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)." Shakir He (also) said: Therein shall you live, and therein shall you die, and from it shall you be raised. Dr. Ghali Said He, "Therein you will live, and therein you will die, and there from you will be brought out." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ
وَرِيشًا ۖ وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ ۚ ذَٰلِكَ مِنْ آيَاتِ اللهِ
لَعَلَّهُمْ يَذَّكَّرُونَ
Sahih International O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allah that perhaps they will remember. Muhsin Khan O Children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc.) and as an adornment, and the raiment of righteousness, that is better. Such are among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, that they may remember (i.e. leave falsehood and follow truth). Pickthall O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember. Yusuf Ali O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition! Shakir O children of Adam! We have indeed sent down to you clothing to cover your shame, and (clothing) for beauty and clothing that guards (against evil), that is the best. This is of the communications of Allah that they may be mindful. Dr. Ghali O Seed (Or: sons) of Adam! We have readily sent down on you a garment to overlay your shameful parts, and a vesture; (Fine clothes; or feathers) and the garment of piety, that is the most charitable; (i.e., better) that is of the signs of Allah, that possibly they would constantly remember. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم
مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا ۗ
إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ ۗ إِنَّا
جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ
Sahih International O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe. Muhsin Khan O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not. Pickthall O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not. Yusuf Ali O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith. Shakir O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe. Dr. Ghali O Seeds (Or: sons) of Adam! Definitely do not let Ash-Shaytan (The All-vicious, i.e., the Devil) tempt you just as he brought your parents (Literally: your two feathers) out of the Garden, plucking out from them (both) their garments to show them their shameful parts. Surely he sees you, he and his (dependent) tribe, from where you do not see them. Surely We have made Ash-Shayatin (The all-vicious ones, i.e., the devils) patrons of the ones who do not believe. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللهُ
أَمَرَنَا بِهَا ۗ قُلْ إِنَّ اللهَ لَا يَأْمُرُ بِالْفَحْشَاءِ ۖ أَتَقُولُونَ
عَلَى اللهِ مَا لَا تَعْلَمُونَ
Sahih International And when they commit an immorality, they say, "We found our fathers doing it, and Allah has ordered us to do it." Say, "Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?" Muhsin Khan And when they commit a Fahisha (evil deed, going round the Ka'bah in naked state, every kind of unlawful sexual intercourse, etc.), they say: "We found our fathers doing it, and Allah has commanded us of it." Say: "Nay, Allah never commands of Fahisha. Do you say of Allah what you know not? Pickthall And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not? Yusuf Ali When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?" Shakir And when they commit an indecency they say: We found our fathers doing this, and Allah has enjoined it on us. Say: Surely Allah does not enjoin indecency; do you say against Allah what you do not know? Dr. Ghali And when they perform an obscenity, they say, "We found our fathers (performing) it, and Allah has commanded us to (perform) it." Say, "Surely Allah does not command obscenity; do you say against Allah that which you do not know?" |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قُلْ أَمَرَ رَبِّي بِالْقِسْطِ ۖ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ
وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ ۚ كَمَا بَدَأَكُمْ تَعُودُونَ
Sahih International Say, [O Muhammad], "My Lord has ordered justice and that you maintain yourselves [in worship of Him] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] - Muhsin Khan Say (O Muhammad SAW): My Lord has commanded justice and (said) that you should face Him only (i.e. worship none but Allah and face the Qiblah, i.e. the Ka'bah at Makkah during prayers) in each and every place of worship, in prayers (and not to face other false deities and idols), and invoke Him only making your religion sincere to Him by not joining in worship any partner to Him and with the intention that you are doing your deeds for Allah's sake only. As He brought you (into being) in the beginning, so shall you be brought into being (on the Day of Resurrection) [in two groups, one as a blessed one (believers), and the other as a wretched one (disbelievers)]. Pickthall Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him). Yusuf Ali Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return." Shakir Say: My Lord has enjoined justice, and set upright your faces at every time of prayer and call on Him, being sincere to Him in obedience; as He brought you forth in the beginning, so shall you also return. Dr. Ghali Say, "My Lord has commanded equity; and set your faces upright at every mosque and invoke Him, making the religion His faithfully; just as He began you, so you will go back (to Him). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ ۗ إِنَّهُمُ اتَّخَذُوا
الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
Sahih International A group [of you] He guided, and a group deserved [to be in] error. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided. Muhsin Khan A group He has guided, and a group deserved to be in error; (because) surely they took the Shayatin (devils) as Auliya' (protectors and helpers) instead of Allah, and consider that they are guided. Pickthall A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided. Yusuf Ali Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance. Shakir A part has He guided aright and (as for another) part, error is justly their due, surely they took the Shaitans for guardians beside Allah, and they think that they are followers of the right Dr. Ghali A group He has guided, and errancy has come true against (another) group." Surely they have taken to themselves Ash-Shayatin (The all-vicious ones, i.e., the devils) for patrons, apart from Allah, and they reckon that they are (right) guided. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا
وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
Sahih International O children of Adam, take your adornment at every masjid, and eat and drink, but be not excessive. Indeed, He likes not those who commit excess. Muhsin Khan O Children of Adam! Take your adornment (by wearing your clean clothes), while praying and going round (the Tawaf of ) the Ka'bah, and eat and drink but waste not by extravagance, certainly He (Allah) likes not Al-Musrifun (those who waste by extravagance). Pickthall O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals. Yusuf Ali O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters. Shakir O children of Adam! attend to your embellishments at every time of prayer, and eat and drink and be not extravagant; surely He does not love the extravagant. Dr. Ghali O Seeds (Or: sons) of Adam! Take your adornment at every mosque, and eat and drink, and do not be extravagant; surely He does not love the extravagant. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قُلْ مَنْ حَرَّمَ زِينَةَ اللهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ
مِنَ الرِّزْقِ ۚ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا
خَالِصَةً يَوْمَ الْقِيَامَةِ ۗ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ
يَعْلَمُونَ
Sahih International Say, "Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection." Thus do We detail the verses for a people who know. Muhsin Khan Say (O Muhammad SAW): "Who has forbidden the adoration with clothes given by Allah, which He has produced for his slaves, and At-Taiyibat [all kinds of Halal (lawful) things] of food?" Say: "They are, in the life of this world, for those who believe, (and) exclusively for them (believers) on the Day of Resurrection (the disbelievers will not share them)." Thus We explain the Ayat (Islamic laws) in detail for people who have knowledge. Pickthall Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge. Yusuf Ali Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. Shakir Say: Who has prohibited the embellishment of Allah which He has brought forth for His servants and the good provisions? Say: These are for the believers in the life of this world, purely (theirs) on the resurrection day; thus do We make the communications clear for a people who know. Dr. Ghali Say, "Who has prohibited the adornment of Allah, which He has brought out for His bondmen, and the good things of (His) providing?" Say, "These, on the Day of the Resurrection, will be exclusively for the ones who believed in (i.e., during) the present life." (Literally: the lowly life, i.e., the life of this world) Thus We expound the signs for a people who know. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ
وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُوا بِاللهِ مَا لَمْ
يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللهِ مَا لَا تَعْلَمُونَ
Sahih International Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know." Muhsin Khan Say (O Muhammad SAW): "(But) the things that my Lord has indeed forbidden are Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge." Pickthall Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not. Yusuf Ali Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge. Shakir Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know. Dr. Ghali Say, "My Lord has only prohibited obscenities, (i.e., a dominations, unlawful sexual intercourse) whatever of (these) are outward and whatever are inward, and vice, and untruthful inequity, (Literally: with other than the truth) and that you associate with Allah that for which He has not sent down any all-binding authority, and that you say against Allah whatever you do not know." |
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وَلِكُلِّ أُمَّةٍ أَجَلٌ ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً
ۖ وَلَا يَسْتَقْدِمُونَ
Sahih International And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it]. Muhsin Khan And every nation has its appointed term; when their term is reached, neither can they delay it nor can they advance it an hour (or a moment). Pickthall And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it). Yusuf Ali To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation). Shakir And for every nation there is a doom, so when their doom is come they shall not remain behind the least while, nor shall they go before. Dr. Ghali And to every nation (there is) a term; so when their term comes, they will not (be able to) postpone (it) by a (single) hour, nor will they put (it) forward. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ
آيَاتِي ۙ فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ
يَحْزَنُونَ
Sahih International O children of Adam, if there come to you messengers from among you relating to you My verses, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve. Muhsin Khan O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve. Pickthall O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve. Yusuf Ali O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve. Shakir O children of Adam! if there come to you messengers from among you relating to you My communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they grieve. Dr. Ghali O Seeds (Or: sons) of Adam! In case ever there should definitely come up to you Messengers from among you, narrating to you My signs, so, whoever is pious and acts righteously, then no fear will be on them, nor will they grieve. |
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وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ
النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
Sahih International But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally. Muhsin Khan But those who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, they are the dwellers of the (Hell) Fire, they will abide therein forever. Pickthall But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein. Yusuf Ali But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever). Shakir And (as for) those who reject Our communications and turn away from them haughtily-- these are the inmates of the fire they shall abide in it. Dr. Ghali And the ones who have cried lies to Our signs and waxed proud against them, those will be the companions of the Fire; they are therein eternally (abiding). |
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فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ
ۚ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ الْكِتَابِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمْ
رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ
اللهِ ۖ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا
كَافِرِينَ
Sahih International And who is more unjust than one who invents about Allah a lie or denies His verses? Those will attain their portion of the decree until when Our messengers come to them to take them in death, they will say, "Where are those you used to invoke besides Allah ?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers. Muhsin Khan Who is more unjust than one who invents a lie against Allah or rejects His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)? For such their appointed portion (good things of this worldly life and their period of stay therein) will reach them from the Book (of Decrees) until, when Our Messengers (the angel of death and his assistants) come to them to take their souls, they (the angels) will say: "Where are those whom you used to invoke and worship besides Allah," they will reply, "They have vanished and deserted us." And they will bear witness against themselves, that they were disbelievers. Pickthall Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers. Yusuf Ali Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah. Shakir Who is then more unjust than he who forges a lie against Allah or rejects His communications? (As for) those, their portion of the Book shall reach them, until when Our messengers come to them causing them to die, they shall say: Where is that which you used to call upon besides Allah? They would say: They are gone away from us; and they shall bear witness against themselves that they were unbelievers Dr. Ghali So, who is more unjust than he who fabricates against Allah a lie or cries lies to His signs? For those, their assignment of the Book (i.e., the Book of decrees) will begranted (Literally: attain) them; until when Our Messengers come to them to take them up, they will say, "Where is what you used to invoke apart from Allah?" They say, "They have erred away from us, " and they will bear witness against themselves that they were disbelievers. |
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قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ الْجِنِّ وَالْإِنسِ
فِي النَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰ إِذَا
ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ
أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ ۖ قَالَ لِكُلٍّ ضِعْفٌ
وَلَٰكِن لَّا تَعْلَمُونَ
Sahih International [ Allah ] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them "Our Lord, these had misled us, so give them a double punishment of the Fire. He will say, "For each is double, but you do not know." Muhsin Khan (Allah) will say: "Enter you in the company of nations who passed away before you, of men and jinns, into the Fire." Every time a new nation enters, it curses its sister nation (that went before), until they will be gathered all together in the Fire. The last of them will say to the first of them: "Our Lord! These misled us, so give them a double torment of the Fire." He will say: "For each one there is double (torment), but you know not." Pickthall He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not. Yusuf Ali He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand. Shakir He will say: Enter into fire among the nations that have passed away before you from among jinn and men; whenever a nation shall enter, it shall curse its sister, until when they have all come up with one another into it; the last of them shall say with regard to the foremost of them: Our Lord! these led us astray therefore give them a double chastisement of the fire. He will say: Every one shall have double but you do not know. Dr. Ghali Says He, "Enter among nations that already passed away even before you, of the jinn and humankind, into the Fire." Whenever a nation enters, it curses its sister-nation until when they altogether have successively overtaken (each) other, the last of them will say to the first of them, "Our Lord, these led us into error, so bring them a double torment of the Fire." Says He, "To each a double, but you do not know." |
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وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ
فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
Sahih International And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn." Muhsin Khan The first of them will say to the last of them: "You were not better than us, so taste the torment for what you used to earn." Pickthall And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn. Yusuf Ali Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !" Shakir And the foremost of them will say to the last of them: So you have no preference over us; therefore taste the chastisement for what you earned. Dr. Ghali And the first of them will say to the last of them, "So, in no way are you of any grace (i.e. are in no way superior; are no better) over us; then taste the torment for what you were earning." |
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إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ
لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ
الْجَمَلُ فِي سَمِّ الْخِيَاطِ ۚ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ
Sahih International Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle. And thus do We recompense the criminals. Muhsin Khan Verily, those who belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and treat them with arrogance, for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle (which is impossible). Thus do We recompense the Mujrimun (criminals, polytheists, sinners, etc.). Pickthall Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty. Yusuf Ali To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. Shakir Surely (as for) those who reject Our communications and turn away from them haughtily, the doors of heaven shall not be opened for them, nor shall they enter the garden until the camel pass through the eye of the needle; and thus do We reward the guilty. Dr. Ghali Surely the ones who cry lies to Our signs and wax proud against them, the gates of the heaven will not be made to open to them, nor will they enter the Garden until the cord (Sometimes interpreted) penetrates into the eye of the needle. And thus We recompense the criminals. |
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لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ ۚ وَكَذَٰلِكَ نَجْزِي
الظَّالِمِينَ
Sahih International They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers. Muhsin Khan Theirs will be a bed of Hell (Fire), and over them coverings (of Hell-fire). Thus do We recompense the Zalimun (polytheists and wrong-doers, etc.). Pickthall Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers. Yusuf Ali For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong. Shakir They shall have a bed of hell-fire and from above them coverings (of it); and thus do We reward the unjust. Dr. Ghali They will have a resting place of Hell, and above them Envelopers; and thus We recompense the unjust. |
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وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَا نُكَلِّفُ نَفْسًا إِلَّا
وُسْعَهَا أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ
Sahih International But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally. Muhsin Khan But those who believed (in the Oneness of Allah - Islamic Monotheism), and worked righteousness - We tax not any person beyond his scope, such are the dwellers of Paradise. They will abide therein. Pickthall But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein. Yusuf Ali But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever). Shakir And (as for) those who believe and do good We do not impose on any soul a duty except to the extent of its ability-- they are the dwellers of the garden; in it they shall abide. Dr. Ghali And (the ones) who have believed, and have done deeds of righteousness-We do not charge a self except according to its capacity-those are the Companions of the Garden; they are therein eternally (abiding). |
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وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ ۖ
وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِيَ
لَوْلَا أَنْ هَدَانَا اللهُ ۖ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ ۖ
وَنُودُوا أَن تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
Sahih International And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, "Praise to Allah , who has guided us to this; and we would never have been guided if Allah had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do." Muhsin Khan And We shall remove from their breasts any (mutual) hatred or sense of injury (which they had, if at all, in the life of this world); rivers flowing under them, and they will say: "All the praises and thanks be to Allah, Who has guided us to this, never could we have found guidance, were it not that Allah had guided us! Indeed, the Messengers of our Lord did come with the truth." And it will be cried out to them: "This is the Paradise which you have inherited for what you used to do." Pickthall And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do. Yusuf Ali And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)." Shakir And We will remove whatever of ill-feeling is in their breasts; the rivers shall flow beneath them and they shall say: All praise is due to Allah Who guided us to this, and we would not have found the way had it not been that Allah had guided us; certainly the messengers of our Lord brought the truth; and it shall be cried out to them that this is the garden of which you are made heirs for what you did. Dr. Ghali And We will draw out whatever rancor is in their breasts. From beneath them Rivers run, and they will say, "Praise be to Allah, Who guided us to this; and in no way could we have been guided, unless Allah has guided us. Indeed (the) Messengers of our Lord have already come with the Truth." And they will be called out, "That (Literally: Those are) is the Garden you have been (made) to inherit for what you were doing." |
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وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا
وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا ۖ
قَالُوا نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللهِ عَلَى
الظَّالِمِينَ
Sahih International And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allah shall be upon the wrongdoers." Muhsin Khan And the dwellers of Paradise will call out to the dwellers of the Fire (saying): "We have indeed found true what our Lord had promised us; have you also found true, what your Lord promised (warnings, etc.)?" They shall say: "Yes." Then a crier will proclaim between them: "The Curse of Allah is on the Zalimun (polytheists and wrong-doers, etc.)," Pickthall And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers, Yusuf Ali The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;- Shakir And the dwellers of the garden will call out to the inmates of the fire: Surely we have found what our Lord promised us to be true; have you too found what your Lord promised to be true? They will say: Yes. Then a crier will cry out among them that the curse of Allah is on the unjust. Dr. Ghali And the companions (i.e., inhabitants) of the Garden will call out the companions of the Fire, (saying) "We have already found whatever our Lord promised us true; then have you found whatever your Lord promised true?" They will say, "Yes." Then an announcer will announce between them, "The curse of Allah be on the unjust. |
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الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللهِ وَيَبْغُونَهَا عِوَجًا وَهُم
بِالْآخِرَةِ كَافِرُونَ
Sahih International Who averted [people] from the way of Allah and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers. Muhsin Khan Those who hindered (men) from the Path of Allah, and would seek to make it crooked, and they were disbelievers in the Hereafter. Pickthall Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day. Yusuf Ali "Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter." Shakir Who hinder (people) from Allah's way and seek to make it crooked, and they are disbelievers in the hereafter. Dr. Ghali Who bar from the way of Allah and inequitably seek to make it crooked; and they are disbelievers in the Hereafter." |
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وَبَيْنَهُمَا حِجَابٌ ۚ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا
بِسِيمَاهُمْ ۚ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَن سَلَامٌ عَلَيْكُمْ ۚ لَمْ
يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ
Sahih International And between them will be a partition, and on [its] elevations are men who recognize all by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely. Muhsin Khan And between them will be a barrier screen and on Al-A'raf (a wall with elevated places) will be men (whose good and evil deeds would be equal in scale), who would recognise all (of the Paradise and Hell people), by their marks (the dwellers of Paradise by their white faces and the dwellers of Hell by their black faces), they will call out to the dwellers of Paradise, "Salamun 'Alaikum" (peace be on you), and at that time they (men on Al-A'raf) will not yet have entered it (Paradise), but they will hope to enter (it) with certainty. Pickthall Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter). Yusuf Ali Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof). Shakir And between the two there shall be a veil, and on the most elevated places there shall be men who know all by their marks, and they shall call out to the dwellers of the garden: Peace be on you; they shall not have yet entered it, though they hope. Dr. Ghali And between them is a curtain, and on the battlements are men who recognize (them) all by their mark; and they will call out to the companions of the Garden, "Peace be upon you! They have not (yet) entered it, and they long (Or: ara eager) for that." |
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وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا
تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ
Sahih International And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people." Muhsin Khan And when their eyes will be turned towards the dwellers of the Fire, they will say: "Our Lord! Place us not with the people who are Zalimun (polytheists and wrong-doers)." Pickthall And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk. Yusuf Ali When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers." Shakir And when their eyes shall be turned towards the inmates of the fire, they shall say: Our Lord! place us not with the unjust Dr. Ghali And when their beholdings (i.e., their eyes) are turned about towards the companions of the Fire, they will say, "Our Lord, do not make us among the unjust people." |
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وَنَادَىٰ أَصْحَابُ الْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَاهُمْ قَالُوا
مَا أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ
Sahih International And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering and [the fact] that you were arrogant." Muhsin Khan And the men on Al-A'raf (the wall) will call unto the men whom they would recognise by their marks, saying: "Of what benefit to you were your great numbers (and hoards of wealth), and your arrogance against Faith?" Pickthall And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you? Yusuf Ali The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways? Shakir And the dwellers of the most elevated places shall call out to men whom they will recognize by their marks saying: Of no avail were to you your amassings and your behaving haughtily: Dr. Ghali And the companions of the battlements will call out to men they recognize by their mark. They will say, "In no way has your gathering (i.e., your amassing, and your multitude) availed you, neither whatever you used to wax proud of. |
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أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللهُ بِرَحْمَةٍ ۚ
ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ
Sahih International [ Allah will say], "Are these the ones whom you [inhabitants of Hell] swore that Allah would never offer them mercy? Enter Paradise, [O People of the Elevations]. No fear will there be concerning you, nor will you grieve." Muhsin Khan Are they those, of whom you swore that Allah would never show them mercy. (Behold! It has been said to them): "Enter Paradise, no fear shall be on you, nor shall you grieve." Pickthall Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve. Yusuf Ali "Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve." Shakir Are these they about whom you swore that Allah will not bestow mercy on them? Enter the garden; you shall have no fear, nor shall you grieve. Dr. Ghali Are these the ones that you swore Allah would not allow them to attain (any) mercy?" "Enter the Garden; no fear will (be) upon you, nor will you grieve." |
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وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ
الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللهُ ۚ قَالُوا إِنَّ اللهَ حَرَّمَهُمَا
عَلَى الْكَافِرِينَ
Sahih International And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allah has provided you." They will say, "Indeed, Allah has forbidden them both to the disbelievers." Muhsin Khan And the dwellers of the Fire will call to the dwellers of Paradise: "Pour on us some water or anything that Allah has provided you with." They will say: "Both (water and provision) Allah has forbidden to the disbelievers." Pickthall And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance), Yusuf Ali The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him." Shakir And the inmates of the fire shall call out to the dwellers of the garden, saying: Pour on us some water or of that which Allah has given you. They shall say: Surely Allah has prohibited them both to the unbelievers. Dr. Ghali And the companions of the Fire will call out to the companions of the Garden (saying), "Downpour on us some water, or some of whatever Allah has provided you." They will say, "Surely Allah has prohibited both to the disbelievers, " |
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الَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ
الدُّنْيَا ۚ فَالْيَوْمَ نَنسَاهُمْ كَمَا نَسُوا لِقَاءَ يَوْمِهِمْ هَٰذَا وَمَا
كَانُوا بِآيَاتِنَا يَجْحَدُونَ
Sahih International Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses. Muhsin Khan "Who took their religion as an amusement and play, and the life of the world deceived them." So this Day We shall forget them as they forgot their meeting of this Day, and as they used to reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). Pickthall Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens. Yusuf Ali "Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs. Shakir Who take their religion for an idle sport and a play and this life's world deceives them; so today We forsake them, as they neglected the meeting of this day of theirs and as they denied Our communications. Dr. Ghali Who have taken (among themselves) their religion as a diversion and a plaything, and whom the present life (Literally: the lowly life, i.e., the life of this world) has deluded. So, today We forget them as they forgot the meeting of this their Day, and (that) they used to repudiate Our signs. |
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وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً
لِّقَوْمٍ يُؤْمِنُونَ
Sahih International And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe. Muhsin Khan Certainly, We have brought to them a Book (the Quran) which We have explained in detail with knowledge, - a guidance and a mercy to a people who believe. Pickthall Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe. Yusuf Ali For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe. Shakir And certainly We have brought them a Book which We have made clear with knowledge, a guidance and a mercy for a people who believe. Dr. Ghali And indeed We have already come to them with a Book that We have expounded with Knowledge, a guidance and a mercy to a people who believe. |
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هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ ۚ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ
الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل
لَّنَا مِن شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي
كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا
يَفْتَرُونَ
Sahih International Do they await except its result? The Day its result comes those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than we used to do?" They will have lost themselves, and lost from them is what they used to invent. Muhsin Khan Await they just for the final fulfillment of the event? On the Day the event is finally fulfilled (i.e. the Day of Resurrection), those who neglected it before will say: "Verily, the Messengers of our Lord did come with the truth, now are there any intercessors for us that they might intercede on our behalf? Or could we be sent back (to the first life of the world) so that we might do (good) deeds other than those (evil) deeds which we used to do?" Verily, they have lost their ownselves (i.e. destroyed themselves) and that which they used to fabricate (invoking and worshipping others besides Allah) has gone away from them. Pickthall Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them. Yusuf Ali Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. Shakir Do they wait for aught but its final sequel? On the day when its final sequel comes about, those who neglected it before will say: Indeed the messengers of our Lord brought the truth; are there for us then any intercessors so that they should intercede on our behalf? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls and that which they forged has gone away from them. Dr. Ghali Do they look for (anything) except its interpretation? The Day its interpretation comes up, the ones who forgot it earlier will say, "The Messengers of Our Lord already came with the Truth; so, have we any intercessors, (for) then they would intercede for us, or will we be turned back to do other than what we were doing?" They have already lost their (own) selves, and what they were fabricating has erred away from them. |
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إِنَّ رَبَّكُمُ اللهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ
أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ
حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا
لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللهُ رَبُّ الْعَالَمِينَ
Sahih International Indeed, your Lord is Allah , who created the heavens and earth in six days and then established Himself above the Throne. He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah , Lord of the worlds. Muhsin Khan Indeed your Lord is Allah, Who created the heavens and the earth in Six Days, and then He Istawa (rose over) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed be Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)! Pickthall Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds! Yusuf Ali Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds! Shakir Surely your Lord is Allah, Who created the heavens and the earth in six periods of time, and He is firm in power; He throws the veil of night over the day, which it pursues incessantly; and (He created) the sun and the moon and the stars, made subservient by His command; surely His is the creation and the command; blessed is Allah, the Lord of the worlds. Dr. Ghali Surely your Lord is Allah, Who created the heavens and the earth in six days. Thereafter He leveled Himself upon the Throne (How He did so is beyond human understanding). He envelops the daytime (with) the night, (which) seeks it out promptly, and the sun, and the moon, and the stars are subjected to His Command. Verily, to Him (belong) the creation and the Command. Supremely Blessed be Allah, The Lord of the worlds. |
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ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ
Sahih International Call upon your Lord in humility and privately; indeed, He does not like transgressors. Muhsin Khan Invoke your Lord with humility and in secret. He likes not the aggressors. Pickthall (O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors. Yusuf Ali Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds. Shakir Call on your Lord humbly and secretly; surely He does not love those who exceed the limits. Dr. Ghali Invoke your Lord in supplication and covertly; surely He does not love the transgressors. |
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وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا
ۚ إِنَّ رَحْمَتَ اللهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ
Sahih International And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good. Muhsin Khan And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allah's Mercy is (ever) near unto the good-doers. Pickthall Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good. Yusuf Ali Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good. Shakir And do not make mischief in the earth after its reformation, and call on Him fearing and hoping; surely the mercy of Allah is nigh to those who do good (to others). Dr. Ghali And do not corrupt in the earth after its being tilled, and invoke Him in fear and longing. Surely the mercy of Allah is near to the fair-doers. |
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وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۖ حَتَّىٰ
إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ
الْمَاءَ فَأَخْرَجْنَا بِهِ مِن كُلِّ الثَّمَرَاتِ ۚ كَذَٰلِكَ نُخْرِجُ
الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
Sahih International And it is He who sends the winds as good tidings before His mercy until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded. Muhsin Khan And it is He Who sends the winds as heralds of glad tidings, going before His Mercy (rain). Till when they have carried a heavy-laden cloud, We drive it to a land that is dead, then We cause water (rain) to descend thereon. Then We produce every kind of fruit therewith. Similarly, We shall raise up the dead, so that you may remember or take heed. Pickthall And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember. Yusuf Ali It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember. Shakir And He it is Who sends forth the winds bearing good news before His mercy, until, when they bring up a laden cloud, We drive it to a dead land, then We send down water on it, then bring forth with it of fruits of all kinds; thus shall We bring forth the dead that you may be mindful. Dr. Ghali And He is (The One) Who sends the winds, bearing good tidings before (Literally: between the two hands of His mercy) His mercy, till when they carry heavy clouds, We drive it (i.e., the clouds) to a dead land; then We therewith send down water; so We bring out therewith products of all (kinds). Thus We will bring out the dead, that possibly you would be mindful. |
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وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ ۖ وَالَّذِي خَبُثَ
لَا يَخْرُجُ إِلَّا نَكِدًا ۚ كَذَٰلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ
Sahih International And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful. Muhsin Khan The vegetation of a good land comes forth (easily) by the Permission of its Lord, and that which is bad, brings forth nothing but a little with difficulty. Thus do We explain variously the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who give thanks. Pickthall As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks. Yusuf Ali From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful. Shakir And as for the good land, its vegetation springs forth (abundantly) by the permission of its Lord, and (as for) that which is inferior (its herbage) comes forth but scantily; thus do We repeat the communications for a people who give thanks. Dr. Ghali And the good land, its growth comes (Literally: goes out) out by the permission of its Lord, and (as for) that which is wicked, its growth does (i.e., its vegetation) not come (Literally: goes out) out except meagerly. Thus We propound the signs for a people who thank (Us). |
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لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللهَ
مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ
عَظِيمٍ
Sahih International We had certainly sent Noah to his people, and he said, "O my people, worship Allah ; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day. Muhsin Khan Indeed, We sent Nuh (Noah) to his people and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Certainly, I fear for you the torment of a Great Day!" Pickthall We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day. Yusuf Ali We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day! Shakir Certainly We sent Nuh to his people, so he said: O my people! serve Allah, you have no god other than Him; surely I fear for you the chastisement of a grievous day. Dr. Ghali Indeed We have already sent N?h to his people; so he said "O my people! Worship Allah. In no way do you have any god other than He. Surely I fear for you the torment of a tremendous Day." |
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قَالَ الْمَلَأُ مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي ضَلَالٍ مُّبِينٍ
Sahih International Said the eminent among his people, "Indeed, we see you in clear error." Muhsin Khan The leaders of his people said: "Verily, we see you in plain error." Pickthall The chieftains of his people said: Lo! we see thee surely in plain error. Yusuf Ali The leaders of his people said: "Ah! we see thee evidently wandering (in mind)." Shakir The chiefs of his people said: Most surely we see you in clear error. Dr. Ghali The chiefs of his people said, "Surely we indeed see you in evident error." |
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قَالَ يَا قَوْمِ لَيْسَ بِي ضَلَالَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ
الْعَالَمِينَ
Sahih International [Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds." Muhsin Khan [Nuh (Noah)] said: "O my people! There is no error in me, but I am a Messenger from the Lord of the 'Alamin (mankind, jinns and all that exists)! Pickthall He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds. Yusuf Ali He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds! Shakir He said: O my people! there is no error in me, but I am an messenger from the Lord of the worlds. Dr. Ghali Said he, "O my people! There is no errancy in me; but I am a Messenger from The Lord of the worlds. |
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أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللهِ مَا لَا
تَعْلَمُونَ
Sahih International I convey to you the messages of my Lord and advise you; and I know from Allah what you do not know. Muhsin Khan "I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not. Pickthall I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not. Yusuf Ali "I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not. Shakir I deliver to you the messages of my Lord, and I offer you good advice and I know from Allah what you do not know. Dr. Ghali I constantly proclaim to you the Messages of my Lord, and I advise you (sincerely), and I know from Allah what you do not know. |
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أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ
لِيُنذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ
Sahih International Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah so you might receive mercy." Muhsin Khan "Do you wonder that there has come to you a Reminder from your Lord through a man from amongst you, that he may warn you, so that you may fear Allah and that you may receive (His) Mercy?" Pickthall Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy. Yusuf Ali "Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?" Shakir What! do you wonder that a reminder has come to you from your Lord through a man from among you, that he might warn you and that you might guard (against evil) and so that mercy may be shown to you? Dr. Ghali And do you wonder that a Remembrance from your Lord has come to you by means (Literally: upon a man) of a man among you, that he may warn you, and that you may be pious, and that possibly you would be granted mercy?" |
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فَكَذَّبُوهُ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا
الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۚ إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ
Sahih International But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people. Muhsin Khan But they belied him, so We saved him and those along with him in the ship, and We drowned those who belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). They were indeed a blind people. Pickthall But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk. Yusuf Ali But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people! Shakir But they called him a liar, so We delivered him and those with him in the ark, and We drowned those who rejected Our communications; surely they were a blind people. Dr. Ghali So they cried him lies; then We delivered him, and the ones with him, in the ship (s), and We drowned (the ones) who cried lies to Our signs; surely they were a wilfully blind people. |
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وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللهَ مَا لَكُم
مِّنْ إِلَٰهٍ غَيْرُهُ ۚ أَفَلَا تَتَّقُونَ
Sahih International And to the 'Aad [We sent] their brother Hud. He said, "O my people, worship Allah ; you have no deity other than Him. Then will you not fear Him?" Muhsin Khan And to 'Ad (people, We sent) their brother Hud. He said: "O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Will you not fear (Allah)?" Pickthall And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)? Yusuf Ali To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?" Shakir And to Ad (We sent) their brother Hud. He said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)? Dr. Ghali And to Aad (We sent) their brother H?d; he said, "O my people! Worship Allah! In no way do you have any god other than He. Will you then not be pious?" |
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قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ
وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ
Sahih International Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars." Muhsin Khan The leaders of those who disbelieved among his people said: "Verily, we see you in foolishness, and verily, we think you are one of the liars." Pickthall The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars. Yusuf Ali The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!" Shakir The chiefs of those who disbelieved from among his people said: Most surely we see you in folly, and most surely we think you to be of the liars. Dr. Ghali The chiefs who disbelieved among his people said, "Surely we see you indeed in foolishness, and surely we indeed expect that you are one of the liars." |
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قَالَ يَا قَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ
الْعَالَمِينَ
Sahih International [Hud] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds." Muhsin Khan (Hud) said: "O my people! There is no foolishness in me, but (I am) a Messenger from the Lord of the 'Alamin (mankind, jinns and all that exists)! Pickthall He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds. Yusuf Ali He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds! Shakir He said: O my people! there is no folly in me, but I am an messenger of the Lord of the worlds. Dr. Ghali Said he, "O my people! There is no foolishness in me, but I am a Messenger from The Lord of the worlds. |
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أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ
Sahih International I convey to you the messages of my Lord, and I am to you a trustworthy adviser. Muhsin Khan "I convey unto you the Messages of my Lord, and I am a trustworthy adviser (or well-wisher) for you. Pickthall I convey unto you the messages of my Lord and am for you a true adviser. Yusuf Ali "I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser. Shakir I deliver to you the messages of my Lord and I am a faithful adviser to you: Dr. Ghali I constantly proclaim to you the Messages of my Lord, and I am for you a devoted adviser. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ
لِيُنذِرَكُمْ ۚ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ
وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً ۖ فَاذْكُرُوا آلَاءَ اللهِ لَعَلَّكُمْ
تُفْلِحُونَ
Sahih International Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allah that you might succeed. Muhsin Khan "Do you wonder that there has come to you a Reminder (and an advice) from your Lord through a man from amongst you that he may warn you? And remember that He made you successors after the people of Nuh (Noah), and increased you amply in stature. So remember the graces (bestowed upon you) from Allah, so that you may be successful." Pickthall Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful. Yusuf Ali "Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper." Shakir What! do you wonder that a reminder has come to you from your Lord through a man from among you that he might warn you? And remember when He made you successors after Nuh's people and increased you in excellence in respect of make; therefore remember the benefits of Allah, that you may be successful. Dr. Ghali And do you wonder (Literally: have you wondered) that a Remembrance from your Lord has come to you upon a man among you, that he may warn you? And remember when (Literally: as) He made you successors even after the people of Nuh, and increased you sizably (Literally: Outspreading "in stature") in creation. So remember the boons of Allah, that possibly you would prosper." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالُوا أَجِئْتَنَا لِنَعْبُدَ اللهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ
آبَاؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ
Sahih International They said, "Have you come to us that we should worship Allah alone and leave what our fathers have worshipped? Then bring us what you promise us, if you should be of the truthful." Muhsin Khan They said: "You have come to us that we should worship Allah Alone and forsake that which our fathers used to worship. So bring us that wherewith you have threatened us if you are of the truthful." Pickthall They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful! Yusuf Ali They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!" Shakir They said: Have you come to us that we may serve Allah alone and give up what our fathers used to serve? Then bring to us what you threaten us with, if you are of the truthful ones. Dr. Ghali They said, "Have you come to us that we may worship Allah alone and leave out what our fathers were worshiping? Then come up to us with what you promise us, in case you are of the sincere." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ ۖ أَتُجَادِلُونَنِي
فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا نَزَّلَ اللهُ بِهَا مِن
سُلْطَانٍ ۚ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ
Sahih International [Hud] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them, you and your fathers, for which Allah has not sent down any authority? Then wait; indeed, I am with you among those who wait." Muhsin Khan (Hud) said: "Torment and wrath have already fallen on you from your Lord. Dispute you with me over names which you have named - you and your fathers, with no authority from Allah? Then wait, I am with you among those who wait." Pickthall He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it). Yusuf Ali He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting." Shakir He said: Indeed uncleanness and wrath from your Lord have lighted upon you; what! do you dispute with me about names which you and your fathers have given? Allah has not sent any authority for them; wait then, I too with you will be of those who wait. Dr. Ghali He said, "Abomination and anger from your Lord have already befallen you. Do you dispute with me over names you have named, you and your fathers, (for) in no way has Allah ever sent down regarding them any all-binding authority? So, await, surely I will be with you among (the ones) a waiting." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ
الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ وَمَا كَانُوا مُؤْمِنِينَ
Sahih International So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers. Muhsin Khan So We saved him and those who were with him by a Mercy from Us, and We cut the roots of those who belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and they were not believers. Pickthall And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers. Yusuf Ali We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe. Shakir So We delivered him and those with him by mercy from Us, and We cut off the last of those who rejected Our communications and were not believers. Dr. Ghali So We delivered him, and the ones with him, by a mercy from Us; and We cut off the last trace of (the ones) who cried lies to Our signs and in no way were they believers. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللهَ مَا
لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۖ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ
هَٰذِهِ نَاقَةُ اللهِ لَكُمْ آيَةً ۖ فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللهِ ۖ
وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ
Sahih International And to the Thamud [We sent] their brother Salih. He said, "O my people, worship Allah ; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allah [sent] to you as a sign. So leave her to eat within Allah 's land and do not touch her with harm, lest there seize you a painful punishment. Muhsin Khan And to Thamud (people, We sent) their brother Salih (Saleh). He said: "O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Indeed there has come to you a clear sign (the miracle of the coming out of a huge she-camel from the midst of a rock) from your Lord. This she-camel of Allah is a sign unto you; so you leave her to graze in Allah's earth, and touch her not with harm, lest a painful torment should seize you. Pickthall And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you. Yusuf Ali To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment. Shakir And to Samood (We sent) their brother Salih. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord; this is (as) Allah's she-camel for you-- a sign, therefore leave her alone to pasture on Allah's earth, and do not touch her with any harm, otherwise painful chastisement will overtake you. Dr. Ghali And to Thamud (We sent) their brother Salih. He said, "O my people! Worship Allah! In no way do you have any god other than He. A Supremely evident (sign) from your Lord has already come to you. This is the she-camel of Allah to be a sign for you. So leave her out (free) to eat in the earth of Allah, and do not touch her with any odious (treatment) (lest) then a painful torment should take you (away). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي
الْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا
ۖ فَاذْكُرُوا آلَاءَ اللهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
Sahih International And remember when He made you successors after the 'Aad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allah and do not commit abuse on the earth, spreading corruption." Muhsin Khan "And remember when He made you successors after 'Ad (people) and gave you habitations in the land, you build for yourselves palaces in plains, and carve out homes in the mountains. So remember the graces (bestowed upon you) from Allah, and do not go about making mischief on the earth." Pickthall And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth. Yusuf Ali "And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth." Shakir And remember when He made you successors after Ad and settled you in the land-- you make mansions on its plains and hew out houses in the mountains-- remember therefore Allah's benefits and do not act corruptly in the land, making mischief. Dr. Ghali And remember as He made you successors even after c?d and located you in the earth, taking to your selves palaces of its plains, and hewing (its) mountains into homes; so remember the boons of Allah, and do not perpetrate (mischief) in the earth as corruptors. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا
لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُّرْسَلٌ مِّن رَّبِّهِ ۚ
قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ
Sahih International Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Salih is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers." Muhsin Khan The leaders of those who were arrogant among his people said to those who were counted weak - to such of them as believed: "Know you that Salih (Saleh) is one sent from his Lord." They said: "We indeed believe in that with which he has been sent." Pickthall The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers. Yusuf Ali The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him." Shakir The chief of those who behaved proudly among his people said to those who were considered weak, to those who believed from among them: Do you know that Salih is sent by his Lord? They said: Surely we are believers in what he has been sent with Dr. Ghali The chiefs who waxed proud from among his people said to whomever were deemed weak, to whomever of them believed, "Do you know that Salih is an Emissary from his Lord?" They said, "Surely in whatever he has been sent with, we are believers." |
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قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي آمَنتُم بِهِ كَافِرُونَ
Sahih International Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers." Muhsin Khan Those who were arrogant said: "Verily, we disbelieve in that which you believe in." Pickthall Those who were scornful said: Lo! in that which ye believe we are disbelievers. Yusuf Ali The Arrogant party said: "For our part, we reject what ye believe in." Shakir Those who were haughty said: Surely we are deniers of what you believe in. Dr. Ghali The ones who waxed proud said, "Surely in that which you believe, we are disbelievers." |
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فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ
ائْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الْمُرْسَلِينَ
Sahih International So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Salih, bring us what you promise us, if you should be of the messengers." Muhsin Khan So they killed the she-camel and insolently defied the Commandment of their Lord, and said: "O Salih (Saleh)! Bring about your threats if you are indeed one of the Messengers (of Allah)." Pickthall So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah). Yusuf Ali Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!" Shakir So they slew the she-camel and revolted against their Lord's commandment, and they said: O Salih! bring us what you threatened us with, if you are one of the messengers. Dr. Ghali So they hamstrung the she-camel and rebelled against the Command of their Lord, and said, "O Salih, come up to us with what you promise us, in case you are one of the Emissaries." |
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فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
Sahih International So the earthquake seized them, and they became within their home [corpses] fallen prone. Muhsin Khan So the earthquake seized them, and they lay (dead), prostrate in their homes. Pickthall So the earthquake seized them, and morning found them prostrate in their dwelling-place. Yusuf Ali So the earthquake took them unawares, and they lay prostrate in their homes in the morning! Shakir Then the earthquake overtook them, so they became motionless bodies in their abode. Dr. Ghali Then the Commotion took them (away), and so (in the morning) they became cowering (bodies) in their residence. |
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فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي
وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ النَّاصِحِينَ
Sahih International And he turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors." Muhsin Khan Then he [Salih (Saleh)] turned from them, and said: "O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers." Pickthall And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers. Yusuf Ali So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!" Shakir Then he turned away from them and said: O my people I did certainly deliver to you the message of my Lord, and I gave you good advice, but you do not love those who give good advice. Dr. Ghali So he turned away from them and said, "O my people! Indeed I have already proclaimed to you the Message of my Lord and advised you (sincerely), but you do not love (sincere) advisers." |
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وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ
أَحَدٍ مِّنَ الْعَالَمِينَ
Sahih International And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds? Muhsin Khan And (remember) Lout (Lot), when he said to his people: "Do you commit the worst sin such as none preceding you has committed in the 'Alamin (mankind and jinns)? Pickthall And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you? Yusuf Ali We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? Shakir And (We sent) Lut when he said to his people: What! do you commit an indecency which any one in the world has not done before you? Dr. Ghali And (remember) Lut, (Lot) as he said to his people, "Do you commit (Literally: come up with the obscenity) such obscenity as in no way has anyone in the worlds ever gone before you (perpetrated) it? |
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إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ ۚ بَلْ أَنتُمْ
قَوْمٌ مُّسْرِفُونَ
Sahih International Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people." Muhsin Khan "Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)." Pickthall Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk. Yusuf Ali "For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds." Shakir Most surely you come to males in lust besides females; nay you are an extravagant people. Dr. Ghali Surely you indeed come up with lust to men, apart from (i.e. instead of) women; no indeed, you are an extravagant people." (i.e., exceeding the limits (of decency) |
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وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوهُم مِّن قَرْيَتِكُمْ ۖ
إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
Sahih International But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure." Muhsin Khan And the answer of his people was only that they said: "Drive them out of your town, these are indeed men who want to be pure (from sins)!" Pickthall And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure. Yusuf Ali And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" Shakir And the answer of his people was no other than that they said: Turn them out of your town, surely they are a people who seek to purify (themselves). Dr. Ghali And in no way was the answer of his people (anything) except that they said, "Drive them out of your town; surely they are a folk who constantly purify themselves." |
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فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ
Sahih International So We saved him and his family, except for his wife; she was of those who remained [with the evildoers]. Muhsin Khan Then We saved him and his family, except his wife; she was of those who remained behind (in the torment). Pickthall And We rescued him and his household, save his wife, who was of those who stayed behind. Yusuf Ali But we saved him and his family, except his wife: she was of those who legged behind. Shakir So We delivered him and his followers, except his wife; she was of those who remained behind. Dr. Ghali So We delivered him and his family, except his wife; she was one of the laggards. |
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وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ
الْمُجْرِمِينَ
Sahih International And We rained upon them a rain [of stones]. Then see how was the end of the criminals. Muhsin Khan And We rained down on them a rain (of stones). Then see what was the end of the Mujrimun (criminals, polytheists, sinners, etc.). Pickthall And We rained a rain upon them. See now the nature of the consequence of evil-doers! Yusuf Ali And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime! Shakir And We rained upon them a rain; consider then what was the end of the guilty. Dr. Ghali And We rained down upon them a rain; so look how was the end of the criminals. |
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وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللهَ مَا
لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۖ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ
فَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا
تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن
كُنتُم مُّؤْمِنِينَ
Sahih International And to [the people of] Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah ; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers. Muhsin Khan And to (the people of) Madyan (Midian), (We sent) their brother Shu'aib. He said: "O my people! Worship Allah! You have no other Ilah (God) but Him. [La ilaha ill-Allah (none has the right to be worshipped but Allah)]." Verily, a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order, that will be better for you, if you are believers. Pickthall And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers. Yusuf Ali To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith. Shakir And to Madyan (We sent) their brother Shu'aib. He said: O my people! serve Allah, you have no god other than Him; clear proof indeed has come to you from your Lord, therefore give full measure and weight and do not diminish to men their things, and do not make mischief in the land after its reform; this is better for you if you are believers: Dr. Ghali And to Madyan (We sent) their brother Shuaayb. He said, "O my people! Worship Allah! In no way do you have any god other than He. A supreme evidence has already come to you from your Lord; so fill up the measure and the balance, and do not depreciate mankind their things; (i.e., their goods) and do not corrupt in the earth after its being righteous. That (Literally: those "orders") is most charitable for you, in case you are believers. |
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وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ اللهِ
مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا ۚ وَاذْكُرُوا إِذْ كُنتُمْ قَلِيلًا
فَكَثَّرَكُمْ ۖ وَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
Sahih International And do not sit on every path, threatening and averting from the way of Allah those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters. Muhsin Khan "And sit not on every road, threatening, and hindering from the Path of Allah those who believe in Him. and seeking to make it crooked. And remember when you were but few, and He multiplied you. And see what was the end of the Mufsidun (mischief-makers, corrupts, liars). Pickthall Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters! Yusuf Ali "And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief. Shakir And do not lie in wait in every path, threatening and turning away from Allah's way him who believes in Him and seeking to make it crooked; and remember when you were few then He multiplied you, and consider what was the end of the mischief-makers. Dr. Ghali And do not sit in every path, threatening and barring from the way of Allah (the ones) who believe in Him, and inequitably seeking to make (His way) crooked. And remember when you were few, then He multiplied you; and look how was the end of the corruptors. |
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وَإِن كَانَ طَائِفَةٌ مِّنكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ
لَّمْ يُؤْمِنُوا فَاصْبِرُوا حَتَّىٰ يَحْكُمَ اللهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ
الْحَاكِمِينَ
Sahih International And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allah judges between us. And He is the best of judges." Muhsin Khan "And if there is a party of you who believes in that with which I have been sent and a party who do not believe, so be patient until Allah judges between us, and He is the Best of judges." Pickthall And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment. Yusuf Ali "And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide. Shakir And if there is a party of you who believe in that with which am sent, and another party who do not believe, then wait patiently until Allah judges between us; and He is the best of the Judges. Dr. Ghali And in case there is a section of you who have believed in what (i.e. in the Message) I have been sent with, and a section who have not believed, then be patient till Allah shall judge between us; and He is The Most Charitable of judges." |
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قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ يَا
شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي
مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَارِهِينَ
Sahih International Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shu'ayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?" Muhsin Khan The chiefs of those who were arrogant among his people said: "We shall certainly drive you out, O Shu'aib, and those who have believed with you from our town, or else you (all) shall return to our religion." He said: "Even though we hate it! Pickthall The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it? Yusuf Ali The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)? Shakir The chiefs, those who were proud from among his people said: We will most certainly turn you out, O Shu'aib, and (also; those who believe with you, from our town, or you shall come back to our faith. He said: What! though we dislike (it)? Dr. Ghali The chiefs who waxed proud among his people said, "Indeed we will definitely drive you out, O Shuaayb, and the ones who have believed with you, from our town, or (else) you indeed will definitely go back to our creed." Said he, "Even if we hate (Literally: and even if we are hating "that") it? |
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قَدِ افْتَرَيْنَا عَلَى اللهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ
نَجَّانَا اللهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن
يَشَاءَ اللهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا ۚ عَلَى اللهِ
تَوَكَّلْنَا ۚ رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ
خَيْرُ الْفَاتِحِينَ
Sahih International We would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah , our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allah we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision." Muhsin Khan "We should have invented a lie against Allah if we returned to your religion, after Allah has rescued us from it. And it is not for us to return to it unless Allah, our Lord, should will. Our Lord comprehends all things in His Knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the Best of those who give judgment." Pickthall We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision. Yusuf Ali "We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide." Shakir Indeed we shall have forged a lie against Allah If we go back to your religion after Allah has delivered us from It, and it befits us not that we should go back to it, except if Allah our Lord please: Our Lord comprehends all things in His knowledge; in Allah do we trust: Our Lord! decide between us and our people with truth; and Thou art the best of deciders. Dr. Ghali We would have already fabricated against Allah a lie in case we (ever) went back into your creed, after Allah has finally delivered us from it; and in no way can we return into it, unless Allah, our Lord, so decides. Our Lord embraces everything in (His) knowledge. On Allah h we have put our trust. Our Lord! Arbitrate with the truth between us and our people, and You are The Most Charitable of arbiters." |
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وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا
إِنَّكُمْ إِذًا لَّخَاسِرُونَ
Sahih International Said the eminent ones who disbelieved among his people, "If you should follow Shu'ayb, indeed, you would then be losers." Muhsin Khan The chiefs of those who disbelieved among his people said (to their people): "If you follow Shu'aib, be sure then you will be the losers!" Pickthall But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers. Yusuf Ali The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!" Shakir And the chiefs of those who disbelieved from among his people said: If you follow Shu'aib, you shall then most surely be losers Dr. Ghali And the chiefs who disbelieved from among his people said, "Indeed in case you (ever) follow Shuaayb, lo, surely in that case you will indeed be losers." |
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فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
Sahih International So the earthquake seized them, and they became within their home [corpses] fallen prone. Muhsin Khan So the earthquake seized them and they lay (dead), prostrate in their homes. Pickthall So the earthquake seized them and morning found them prostrate in their dwelling-place. Yusuf Ali But the earthquake took them unawares, and they lay prostrate in their homes before the morning! Shakir Then the earthquake overtook them, so they became motionless bodies in their abode. Dr. Ghali Then the Commotion took them (away); so in the morning they became cowering (bodies) in their residence. |
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الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا ۚ الَّذِينَ كَذَّبُوا
شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ
Sahih International Those who denied Shu'ayb - it was as though they had never resided there. Those who denied Shu'ayb - it was they who were the losers. Muhsin Khan Those who belied Shu'aib, became as if they had never dwelt there (in their homes). Those who belied Shu'aib, they were the losers. Pickthall Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers. Yusuf Ali The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined! Shakir Those who called Shu'aib a liar were as though they had never dwelt therein; those who called Shu'aib a liar, they were the losers. Dr. Ghali The ones who cried lies to Shuaayb were as if they had not flourished in it; the ones who cried lies to Shuaayb were they (who) were the losers. |
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فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي
وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ آسَىٰ عَلَىٰ قَوْمٍ كَافِرِينَ
Sahih International And he turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?" Muhsin Khan Then he (Shu'aib) turned from them and said: "O my people! I have indeed conveyed my Lord's Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people's (destruction)." Pickthall So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)? Yusuf Ali So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!" Shakir So he turned away from them and said: O my people! certainly I delivered to you the messages of my Lord and I gave you good advice; how shall I then be sorry for an unbelieving people? Dr. Ghali So he turned away from them and said, "O my people! Indeed I have already proclaimed the Messages of my Lord and advised you (sincerely), so how should I feel sad for a disbelieving people?" |
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وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا
بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ
Sahih International And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah ]. Muhsin Khan And We sent no Prophet unto any town (and they denied him), but We seized its people with suffering from extreme poverty (or loss in wealth) and loss of health and calamities, so that they might humiliate themselves (and repent to Allah). Pickthall And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble. Yusuf Ali Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility. Shakir And We did not send a prophet in a town but We overtook its people with distress and affliction in order that they might humble themselves. Dr. Ghali And in no way have We sent any Prophet into a town except that We took its population with misery and tribulation that possibly they would earnestly supplicate (Us). |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ
مَسَّ آبَاءَنَا الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا
يَشْعُرُونَ
Sahih International Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease." So We seized them suddenly while they did not perceive. Muhsin Khan Then We changed the evil for the good, until they increased in number and in wealth, and said: "Our fathers were touched with evil (loss of health and calamities) and with good (prosperity, etc.)." So We seized them of a sudden while they were unaware. Pickthall Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not. Yusuf Ali Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their peril). Shakir Then We gave them good in the place of evil until they became many and said: Distress and happiness did indeed befall our fathers. Then We took them by surprise while they did not perceive. Dr. Ghali Thereafter We exchanged in place of an odious deed a fair (reward), (i.e., replaced adversity by good fortune) till they lived in luxury and said, "Tribulation and easiness already touched our fathers." So We took them (away) suddenly, (while) they were not aware. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم
بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا
كَانُوا يَكْسِبُونَ
Sahih International And if only the people of the cities had believed and feared Allah , We would have opened upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning." Muhsin Khan And if the people of the towns had believed and had the Taqwa (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.). Pickthall And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn. Yusuf Ali If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds. Shakir And if the people of the towns had believed and guarded (against evil) We would certainly have opened up for them blessings from the heaven and the earth, but they rejected, so We overtook them for what they had earned. Dr. Ghali And if the population of the towns had believed and been pious, We indeed would have opened upon them blessings from the heaven and the earth, but they cried lies, (and) so We took them (away) for what they were earning. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا بَيَاتًا وَهُمْ نَائِمُونَ
Sahih International Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep? Muhsin Khan Did the people of the towns then feel secure against the coming of Our Punishment by night while they are asleep? Pickthall Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep? Yusuf Ali Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep? Shakir What! do the people of the towns then feel secure from Our punishment coming to them by night while they sleep? Dr. Ghali So, do the population of the towns feel secure that Our violence will not come up to them (in their homes) at night (while) they are sleeping? |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ
Sahih International Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play? Muhsin Khan Or, did the people of the towns then feel secure against the coming of Our Punishment in the forenoon while they play? Pickthall Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play? Yusuf Ali Or else did they feel secure against its coming in broad daylight while they played about (care-free)? Shakir What! do the people of the towns feel secure from Our punishment coming to them in the morning while they play? Dr. Ghali Or do the population of the towns feel secure that Our violence will not come up to them in the forenoon while they are playing? |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
أَفَأَمِنُوا مَكْرَ اللهِ ۚ فَلَا يَأْمَنُ مَكْرَ اللهِ إِلَّا الْقَوْمُ
الْخَاسِرُونَ
Sahih International Then did they feel secure from the plan of Allah ? But no one feels secure from the plan of Allah except the losing people. Muhsin Khan Did they then feel secure against the Plan of Allah. None feels secure from the Plan of Allah except the people who are the losers. Pickthall Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish. Yusuf Ali Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin! Shakir What! do they then feel secure from Allah's plan? But none feels secure from Allah's plan except the people who shall perish. Dr. Ghali So, do they feel secure against the scheming of Allah? Then none feels secure against the scheming of Allah except the people (who) are the losers. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ
نَشَاءُ أَصَبْنَاهُم بِذُنُوبِهِمْ ۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا
يَسْمَعُونَ
Sahih International Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear. Muhsin Khan Is it not clear to those who inherit the earth in succession from its (previous) possessors, that had We willed, We would have punished them for their sins. And We seal up their hearts so that they hear not? Pickthall Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not? Yusuf Ali To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear? Shakir Is it not clear to those who inherit the earth after its (former) residents that if We please We would afflict them on account of their faults and set a seal on their hearts so they would not hear. Dr. Ghali And is it not a guidance (Literally: Does it not guide them) to the ones who inherit the earth after its population that, if We (so) decide, We will afflict them for their guilty deeds, and We stamp upon their hearts so they do not hear? |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا ۚ وَلَقَدْ جَاءَتْهُمْ
رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن قَبْلُ
ۚ كَذَٰلِكَ يَطْبَعُ اللهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ
Sahih International Those cities - We relate to you, [O Muhammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers. Muhsin Khan Those were the towns whose story We relate unto you (O Muhammad SAW). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance). Pickthall Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not). Yusuf Ali Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith. Shakir These towns-- We relate to you some of their stories, and certainly their messengers came to them with clear arguments, but they would not believe in what they rejected at first; thus does Allah set a seal over the hearts of the unbelievers Dr. Ghali Such were the towns We narrate (some) tidings of them to you, and indeed their Messengers already came to them with the supremely evident (signs). So in no way could they believe in what they had cried lies (to) earlier. Thus Allah stamps upon the hearts of the disbelievers. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ ۖ وَإِن وَجَدْنَا أَكْثَرَهُمْ
لَفَاسِقِينَ
Sahih International And We did not find for most of them any covenant; but indeed, We found most of them defiantly disobedient. Muhsin Khan And most of them We found not (true) to their covenant, but most of them We found indeed Fasiqun (rebellious, disobedient to Allah). Pickthall We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers. Yusuf Ali Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient. Shakir And We did not find in most of them any (faithfulness to) covenant, and We found most of them to be certainly transgressors. Dr. Ghali And in no way did We find (loyalty to any) covenant in most of them, and decidedly We found most of them immoral indeed. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ
فَظَلَمُوا بِهَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
Sahih International Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters. Muhsin Khan Then after them We sent Musa (Moses) with Our Signs to Fir'aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidun (mischief-makers, corrupts, etc.). Pickthall Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters! Yusuf Ali Then after them Wesent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. Shakir Then we raised after them Musa with Our communications to Firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers. Dr. Ghali Thereafter We sent forth even after them Musa (Moses) with Our signs to Firaawn (Pharaoh) and his chiefs, yet they did injustice regarding them. So look how was the end of the corruptors! |
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وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ
Sahih International And Moses said, "O Pharaoh, I am a messenger from the Lord of the worlds Muhsin Khan And Musa (Moses) said: "O Fir'aun (Pharaoh)! I am a Messenger from the Lord of the 'Alamin (mankind, jinns and all that exists). Pickthall Moses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds, Yusuf Ali Moses said: "O Pharaoh! I am a messenger from the Lord of the worlds,- Shakir And Musa said: O Firon! surely I am a messenger from the Lord of the worlds: Dr. Ghali And Musa (Moses) said, "O Firaawn! (Pharaoh) Surely I am a Messenger from The Lord of the worlds. |
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حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللهِ إِلَّا الْحَقَّ ۚ قَدْ جِئْتُكُم
بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ
Sahih International [Who is] obligated not to say about Allah except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel." Muhsin Khan "Proper it is for me that I say nothing concerning Allah but the truth. Indeed I have come unto you from your Lord with a clear proof. So let the Children of Israel depart along with me." Pickthall Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me. Yusuf Ali One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." Shakir (I am) worthy of not saying anything about Allah except the truth: I have come to you indeed with clear proof from your Lord, therefore send with me the children of Israel Dr. Ghali Truly (worthy) to say nothing regarding Allah except the truth. I have already come to you with a supremely evident (sign) from your Lord, so send forth with me the Seeds (Or: sons) of ."Israel). |
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قَالَ إِن كُنتَ جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ
Sahih International [Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful." Muhsin Khan [Fir'aun (Pharaoh)] said: "If you have come with a sign, show it forth, - if you are one of those who tell the truth." Pickthall (Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth. Yusuf Ali (Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth." Shakir He said: If you have come with a sign, then bring it, if you are of the truthful ones. Dr. Ghali Said he, "In case you have come with a sign, so come up with it, in case you are of the sincere." |
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فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ
Sahih International So Moses threw his staff, and suddenly it was a serpent, manifest. Muhsin Khan Then [Musa (Moses)] threw his stick and behold! it was a serpent, manifest! Pickthall Then he flung down his staff and lo! it was a serpent manifest; Yusuf Ali Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! Shakir So he threw his rod, then lo! it was a clear serpent. Dr. Ghali So he cast his staff, and only then was it an evident serpent; |
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وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ
Sahih International And he drew out his hand; thereupon it was white [with radiance] for the observers. Muhsin Khan And he drew out his hand, and behold! it was white (with radiance) for the beholders. Pickthall And he drew forth his hand (from his bosom), and lo! it was white for the beholders. Yusuf Ali And he drew out his hand, and behold! it was white to all beholders! Shakir And he drew forth his hand, and lo! it was white to the beholders. Dr. Ghali And he drew out his hand, and only then was it white to the on-lookers. |
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قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَاحِرٌ عَلِيمٌ
Sahih International Said the eminent among the people of Pharaoh, "Indeed, this is a learned magician Muhsin Khan The chiefs of the people of Fir'aun (Pharaoh) said: "This is indeed a well-versed sorcerer; Pickthall The chiefs of Pharaoh's people said: Lo! this is some knowing wizard, Yusuf Ali Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. Shakir The chiefs of Firon's people said: most surely this is an enchanter possessed of knowledge: Dr. Ghali The chiefs of Firaawn's (pharaoh's) people said, "Surely this is indeed a knowledgeable sorcerer. |
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يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ ۖ فَمَاذَا تَأْمُرُونَ
Sahih International Who wants to expel you from your land [through magic], so what do you instruct?" Muhsin Khan "He wants to get you out of your land, so what do you advise?" Pickthall Who would expel you from your land. Now what do ye advise? Yusuf Ali "His plan is to get you out of your land: then what is it ye counsel?" Shakir He intends to turn you out of your land. What counsel do you then give? Dr. Ghali Who would (like to) drive you out of your land; so, what (is it that) you command?" |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ
Sahih International They said, "Postpone [the matter of] him and his brother and send among the cities gatherers Muhsin Khan They said: "Put him and his brother off (for a time), and send callers (men) to the cities to collect (and) - Pickthall They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners, Yusuf Ali They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- Shakir They said: Put him off and his brother, and send collectors into the cities: Dr. Ghali They said, "Put him off, and his brother, (a while) and send among the cities mutterers. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
يَأْتُوكَ بِكُلِّ سَاحِرٍ عَلِيمٍ
Sahih International Who will bring you every learned magician." Muhsin Khan "That they bring up to you all well-versed sorcerers." Pickthall To bring each knowing wizard unto thee. Yusuf Ali And bring up to thee all (our) sorcerers well-versed." Shakir That they may bring to you every enchanter possessed of knowledge. Dr. Ghali (And) they will come up to you with every knowledgeable sorcerer." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ
الْغَالِبِينَ
Sahih International And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant." Muhsin Khan And so the sorcerers came to Fir'aun (Pharaoh). They said: "Indeed there will be a (good) reward for us if we are the victors." Pickthall And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors. Yusuf Ali So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!" Shakir And the enchanters came to Firon (and) said: We must surely have a reward if we are the prevailing ones. Dr. Ghali And the sorcerers came to Firaawn; they said, "Surely we will indeed have a reward in case we ourselves, are the over comers." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ الْمُقَرَّبِينَ
Sahih International He said, "Yes, and, [moreover], you will be among those made near [to me]." Muhsin Khan He said: "Yes, and moreover you will (in that case) be of the nearest (to me)." Pickthall He answered: Yes, and surely ye shall be of those brought near (to me). Yusuf Ali He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." Shakir He said: Yes, and you shall certainly be of those who are near (to me). Dr. Ghali Said he, "Yes, and surely you will indeed be among the near-stationed." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ نَحْنُ
الْمُلْقِينَ
Sahih International They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]." Muhsin Khan They said: "O Musa (Moses)! Either you throw (first), or shall we have the (first) throw?" Pickthall They said: O Moses! Either throw (first) or let us be the first throwers? Yusuf Ali They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" Shakir They said: O Musa! will you cast, or shall we be the first to cast? Dr. Ghali They said, "O Musa! (Moses) Either you cast, or we ourselves will be the ones casting (first)." |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
قَالَ أَلْقُوا ۖ فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ
وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ
Sahih International He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic. Muhsin Khan He [Musa (Moses)] said: "Throw you (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic. Pickthall He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell. Yusuf Ali Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. Shakir He said: Cast. So when they cast, they deceived the people's eyes and frightened them, and they produced a mighty enchantment. Dr. Ghali Said he, "You cast." So as soon as they cast, they bewitched (their) fellowmen?s eyes, and overawed them, and came with a tremendous sorcery. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِيَ تَلْقَفُ مَا
يَأْفِكُونَ
Sahih International And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying. Muhsin Khan And We inspired Musa (Moses) (saying): "Throw your stick," and behold! It swallowed up straight away all the falsehoods which they showed. Pickthall And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show. Yusuf Ali We put it into Moses's mind by inspiration: "Throw (now) thy rod":and behold! it swallows up straight away all the falsehoods which they fake! Shakir And We revealed to Musa, saying: Cast your rod; then lo! it devoured the lies they told. Dr. Ghali And We revealed to Musa (Moses) (saying), "Cast your staff." So, only then did it gulp whatever they falsified. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ
Sahih International So the truth was established, and abolished was what they were doing. Muhsin Khan Thus truth was confirmed, and all that they did was made of no effect. Pickthall Thus was the Truth vindicated and that which they were doing was made vain. Yusuf Ali Thus truth was confirmed, and all that they did was made of no effect. Shakir So the truth was established, and what they did became null. Dr. Ghali So the Truth came to pass, (Literally: fell "on them") and void (Literally: became untrue) was whatever they were doing. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
فَغُلِبُوا هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ
Sahih International And Pharaoh and his people were overcome right there and became debased. Muhsin Khan So they were defeated there and then, and were returned disgraced. Pickthall Thus were they there defeated and brought low. Yusuf Ali So the (great ones) were vanquished there and then, and were made to look small. Shakir Thus they were vanquished there, and they went back abased. Dr. Ghali So they were overcome over there, and they turned over belittled. |
: 📗 → IbnKathir ابن كثير AtTabariy الطبري AlQurtubi القرطوبي AsSaadiyy السعدي AlBaghawi البغوي AlMuyassar الميسر AlJalalain الجلالين Grammar الإعراب Arabic Albanian Bangla Bosnian Chinese Czech English French German Hausa Indonesian Japanese Korean Malay Malayalam Persian Portuguese Russian Somali Spanish Swahili Turkish Urdu Yoruba Transliteration [+]
وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ
Sahih International And the magicians fell down in prostration [to Allah ]. Muhsin Khan And the sorcerers fell down prostrate. Pickthall And the wizards fell down prostrate, Yusuf Ali But the sorcerers fell down prostrate in adoration. Shakir And the enchanters were thrown down, prostrating (themselves). Dr. Ghali And the sorcerers were cast down prostrating. |